The paranormal as an object of ridicule, scorn, and fear

 

 

 

 

 

 

 

 

October 29, 2013

If you want evidence that paranormal abilities exist, Dean Radin’s groundbreaking book, The Conscious Universe, will supply it. Radin examined hundreds of well-formed lab studies and concluded that the performance of human volunteers demonstrated, statistically, such abilities.

But this article is not about that. Nor is it about woo-woo people who see extra-sensory influences everywhere.

In movies, the paranormal is usually presented as horror, something that jumps out of the wall and attacks people.

Otherwise, “paranormal” is used as a term of scorn, like “conspiracy theorist.” It refers to people who should be isolated from the general population, for fear they’ll spread contaminated delusions.

The media transmit this scorn and ridicule by choosing the most bizarre stories:

A Biloxi bus driver told a local reporter, “While I was eating a hot dog in the corner coffee shop, an invisible Martian snatched it away from me and shoved it in his ear.”

Underlying all this nonsense is a core subconscious anxiety about consensus reality: it may be a sham.

The laws of physics may be provisional and subject to suspension.

And worse yet, there may be people among us who have experienced what happens when these laws are suspended.

People may have experienced telepathy, accurate glimpses of the future, and other “illegitimate” phenomena.

“We need police to squash these happenings.”

Well, we have them. Friends, neighbors, family, co-workers, scientists, teachers, pundits. Which is to say, those who collaborate to sustain consensus about what is possible and what is not.

And then, to put the cherry on this cake, we have various “people of faith” who twist that faith and label anything that borders on paranormal: demonic influence.

They will also tell you that whiny adolescents who picked up and fell in love with a rather dreary novel, Catcher in the Rye, came under the control of The Dark Prince.

Putting all this aside, paranormal means: you tapped into life beyond the belief-network of the collective. You went farther.

And that’s the problem for the collective. That’s the only problem. You found a hole in their waking dream. You walked through it and found yourself connected to something more.

Their waking dream is political, economic, and social, but it is also scientific. Their science, which conceals its own lunatic and unproven assumptions about the universe, denies “the farther shore.”

And here I want to mention an ignored aspect of the paranormal. Paranormal isn’t merely isolated gray moments of “weirdness.” It’s full-bodied and emotional. It has a joy to it. It reestablishes more of yourself.

It comes as something whole. It’s alive.

And in the same way that a child learns to repress his own natural exuberance, because it contradicts the crazed low-level conformity of the group, people who do, in fact, experience (and create) the paranormal often feel compelled to repress their full-blooded emotions.

If, on the off-chance, they are willing to admit they had a telepathic connection or saw into the future, or spontaneously healed, they’ll shy away from confessing to the thrill and the ecstasy of it.

But that thrill and ecstasy are as natural as rain. They’re part of what we are. They’re the ground of being. They’re what we are, on the other side of the stale waking dream.

There is nothing spooky about the paranormal, except in the movies and in minds riddled with fear, minds repeating the mantra: there is only the ordinary, only the ordinary, only the ordinary.

Whereas the fact of Existence itself is paranormal.

The Pentagon (DARPA) is working on a new program, using implants, to study in real time the signals the brain is emitting. This is a whole different animal.

Its announced medical use covers a motive that has to do with control & operation over soldiers. As usual, the mainstream scientists are looking at automatic reflexes.

True paranormal ability takes place beyond the brain. It is a voluntary creative impulse that starts in a non-material space. That’s where the action is.

And that’s where scientists fear to tread. Their entire orientation is locked-down repeatable cause and effect: the arena for dullards.

There are also research efforts to study and pinpoint and analyze imagination. These absurd programs are, of course, focusing on the brain, with the hope that eventually machines will become the new artists.

Well, machines can already create, if by that you mean rearranging data and image and word and symbol into endless numbers of patterns.

But that isn’t what art or creating or imagination are. And that isn’t what paranormal is about.

Some years ago, I interviewed a man who had scored quite high in a lab experiment testing for telepathy. I asked him how he succeeded. He said he imagined a secretary sitting in an office in Nebraska…and she supplied him with the right answers about what was being telepathically transmitted to him during the test.

Why a secretary?

Because, he said, a secretary in Omaha would be very sincere and would never lie to him.

I still laugh about that one. Try producing such an outcome with computers and brain signals.

If you think you can, I have condos for sale on Jupiter.

Jon Rappoport

The author of two explosive collections, THE MATRIX REVEALED and EXIT FROM THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world.

 

 


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