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Late Stage Capitalism and the Pathetic Fallacy

The post brings cold in grey-black packages, slipped through the mouth in the door. It used to be that the weather just changed, and we’d keep tabs on atmospheric pressure, cloud formation, and other natural phenomena, selecting our wardrobe accordingly, and rolling out our grumbles in line with tradition. We’d strip off on sand and wrap ourselves tight against anything involving precipitation in a more-or-less predictable pattern. But the market leads where the market will, and summers were bought and sold, branded in bright folders and snapped up by the one percent. For a while, the hoi polloi could afford to switch between bursting bulbs and golden leaves, with all the attendant sartorial variations, but even they became luxury goods, and even the idea of weather shifted wholly to the metaphorical. And even though my house is choking, still the cold keeps coming. The doormat is a frostbitten tongue, burning at the touch of a single silver coin.

 

 

 

Oz Hardwick
Picture Nick Victor

 

 

 

 

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Frontier

The thick-walled trench’s cave-darkness
lies beyond wars of every kind.
Rest here, out of the blaze—the thick air’s
stirred by the thousand breaths

This is the truth, not the stretched
non-immortal breaths burn like daylight when
sun pierces abandoned infant hands.

The stinking bodies and half-living are strewn
like matchsticks under the blue sky,
many large and small bones under ash.

Now the scorched skins catch fire
then hot becomes lukewarm, to days of calm
to come, so that the stains remain in the blood.

The sound of siren weaves the next narrative.

 

 

© Gopal Lahiri
Composite Nick Victor

 

Gopal Lahiri is a Kolkata, India, based bilingual poet and critic and published in English and Bengali language. He has published 29 books to his credit and his works are translated in 16 languages. Recent credits: The Wise Owl, Catjun Mutt Press, Dissident Voice, Piker Press, Indian Literature, Kitaab, Setu, Undiscovered Journal, Poetry Breakfast, Shot Glass, The Best Asian Poetry, Converse, Cold Moon, Verse-Virtual journal and elsewhere. He has been nominated for Pushcart Prize for poetry in 2021.

 

https://www.facebook.com/glahiri
Twitter@gopallahiri
www.amazon.in, Gopal Lahiri:

 

 

 

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A Traveller at Dusk

Take, for example, the
rate of economic growth.
Distant figures can be
discerned with some

difficulty but to the
average person dust
just looks like dust.
Then, one day, we

got a call from the
police. Rick Wakeman,
Keith Emerson, Eddie
Jobson or John Evan?

Seen from above these field patterns are
artworks. Is it possible to disagree agreeably?
Suddenly our slope isn’t so slippery. “Now all
we need is for our wings to harden,” she said.

 

 

Steve Spence

 

 

 

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Gatwick

“Would passenger Rapunzel travelling to…”
and there the announcement stops.

Did then a tower truly exist
and she verily therein installéd?
Discuss.

Given (A) The Lady (B) The Tower
likely a virtual castle formed,
stone chiming upon stone, quarry-cut blocks
domino-ringing distant acres to become
the high boundary wall (mentioned by Pevsner).

At weekends, villagers
make a leisurely circuit,
the remote tower seen briefly
through wind turmoiled trees.

Allotted time passes.
How will she then be?
Discuss.

First stop the hair Salon.“A little shorter please.”
Then Woolworths for a suitcase.
At the station, soiled diesels blast through
to the airport where, committed to the journey,
travelers shuffle bags to the desk.

And she?

A rakish Dandini hike to the stance,
a gambled innocence of gaze.
Her voice? Rarely used, a strange music.
“Why yes, is not this all one film setting?”

 

 

 

J.T.M

 

 

 

 

 

 

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Amiable Reciprocity


 
Turn to face away from glass
its penetrating rays are the
enemy caffeine after 4.00 pm
is on the list to be ticked off 
on the note above the desk
this is not a career move though
for those whose ladder is greased 
evenings become an excuse for
inexcusable communication take 
the low ground cornered & found
wanting follow procedure invest
in supply before travel to unravel
under foliage shade where horizon 
is muted & dappled at first light 

 

 
Andrew Taylor

 

 

 

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Matinee


 
No more hiding in our hovels we will meet
the storm on the hill climb the highest
cell phone tower soaked and lightning-lit
remembering that our first love was Earth
the sound of mother’s heart drumming
the beat of the world we too are nature’s
children let us not be afraid we will heft
the burden of society’s lies into wildfire blaze
warm our hands beneath darkening skies
innocence will be our map—no more if only
no more shaming or guilt—we will hold
our fragile inheritance like an old dodgeball
a folded comic book in our back pocket
pumping pedals as we race downhill
so much for the worries of high school
what do they matter now this grief
that sharpens our appetite for living
gleams like a silver dollar inside us
a coin dropped in apocalypse fountain
our long-forgotten gods must be smiling
somewhere enchanted by the fancy
in our childlike eyes wide again with wonder
taking in the end of things like a Saturday matinee
 

 

Al Fournier

 

 

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Ecologue

Fat-cat entrepreneurs greedily lap up profits,
Reduce ‘things’ to plastic-packaged parts,
Drown whale song with drilling and fracking.
Warm ice shelves in toxic oceans,
Clear forests for palm oil plantations.

A line transcendent poets have never uttered:
”Lies, Denial, Greed, Be all you ever need.”

The Eco-warrior’s intent is to defragment,
Restore Earth’s juicy wholeness instead,
Recycle outgrown mindsets,
Produce new paradigms of kindness.

Poets have carved directives for centuries
on trees in Hampstead Heath united:
“Love, Truth, Beauty, Be all you ever need.” 

 

 

Sam Burcher

 

 

 

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things I done and stuff I made

Mailing List Update – March 2024

 

 

PALESTINE


The Zionist myth that Israeli settlers “made the desert bloom” is as inaccurate as the one that Israel was a “land without a people for a people without a land”.⁠

As we can see in Gaza and the West Bank, the process of stripping the land of its people, and reducing cultivated land to slashed and burned wasteland, requires extensive, brutal violence. Olive groves that have been propagated for centuries are torn down by Israeli settlers, water sources are filled with concrete, and farmers are violently expelled from their land.⁠

In the 1948 Nakba, at least half of the Arab population of Palestine, (700,000 people,) were driven from their homes, and forbidden from returning. Villages were razed, and archaeological sites destroyed. There has been a deliberate attempt by the Israeli state to make its claim of a “land without a people” a retrospective reality. As they will attempt to do with Gaza, after this Second Nakba.⁠

According to Decolonizing Palestine: “The vast majority of cultivated agricultural land in Israel today was already being cultivated by Palestinians before their ethnic cleansing… On the eve of the 1948 war, around 739,750 acres of land were being cultivated by Palestinians. These cultivated lands were so vast, that they were “greater than the physical area which was under cultivation in Israel almost thirty years later.” The agricultural core of the Israeli state consists of cultivated farmland that was stolen from Palestinian refugees after their ethnic cleansing.”⁠

Colonial ideology has always needed to believe that conquered peoples were idle, ignorant and backwards, unable to manage their own resources, and always requiring Western intervention to improve and utilize the land beneath their feet. The more we learn about the civilisations that European colonialism has destroyed, the more we discover that we were simply importing our own ignorance into these nations, alongside our violence and disease. The people who lived there before we arrived knew all too well how to live in their own land.⁠

So no, Israel did not “make the desert bloom”, like all European colonial projects, they did little more than pave paradise and put up a parking lot.

 

FUCKS SAKE

 

 

Made some new badges for my shop, so you can constantly be saying your favourite catchphrase.

Sort of like an automated email reply but for real life

Available here.

 

 

 


EVICTION UPDATE

I’ve now had confirmation that I’ll be evicted from my studio/Museum of Neoliberalism by the end of September this year, which means it will be closing around the end of August to give me time to dismantle and move out. Still plenty of time to visit if you haven’t seen it yet!

Luckily I am progressing with plans for a move to a new studio but nothing is set in stone yet, so I don’t want to jinx it! I’m hoping for proper confirmation in the next couple of months.

To help fund the move I’ve been selling off some original artworks, including some 3D works that weren’t previously for sale, such as an edition of Action Man: Battlefield Casualties (be warned however they are not priced like toys!) If you’d like to see the updated catalogue just reply to this email and I’ll send you it over.

 

MUSEUM OF FREE DERRY

 

While I was in Ireland recently I visited Derry and the Museum of Free Derry where my Bloody Sunday Bayeux Tapestry is on display. It’s such an honour to have my work here, and it was great to see the museum itself, which is an important and fascinating history of the Troubles and of the anti-Catholic apartheid in the North which was instrumental in triggering the conflict. In many ways the city of Derry is like a microcosm of the colonisation, subjugation and partition of Ireland.

The scale of state violence from the plastic and rubber bullets, chemical weapons, batons with nails driven through them, and live ammunition that were used against a civilian population is hard to get your head around, particularly when this was happening in what is, ostensibly at least, a UK city, and within living memory.

My parents are both Irish, (as I am by citizenship, but not birth,) so I have heard and learned a lot over the years about the history of British violence in Ireland, but I still find myself surprised at horrors and injustices that were perpetrated here, and at the brazen cover-ups, whitewashing and collusion between the British state and Loyalist terrorists.

As our brilliant tour guide around the murals and sites of the Bloody Sunday massacre told us, Derry is perhaps the most rioted city in history, as people who were pushed to their limits, crammed into overcrowded housing and denied jobs, housing, and even votes based on their religion and politics, rebelled against their oppressors and shook the bars of their cages.

While “Free Derry” was a short-lived moment in the history of the struggle, it is an inspiring one and one which links to the struggles of dispossessed and oppressed people the world over. As can be seen with the many Palestine flags that hang alongside the Irish tricolour, it is the same struggle against colonisation, injustice, and oppression from here to there.

“Our revenge will be the laughter of our children” – Bobby Sands

 

PATREON ZINE

My 64-page 2023 recap zine for my Patreon backers has been mostly shipped now. But there are still copies left if you want to sign up for £3.50 a month here and get your copy.

I’ll be doing another post out by the end of the month, then as long as there are some left then every three months new subscribers will get a copy until they run out. Then there will be a new zine for 2024

 

SALE

I made a bit of a mistake recently and ordered a restock of these Don’t Believe Billionaires Mugs when I actually needed Not Piss mugs. So now I have far too many of these mugs and I don’t want to have to move them all to my new studio, so you can get one for a limited time at 20% off. Just use the code BILLIONOFF

 

 

 

Similarly I think I have too many of these Barbenheimer shirts in black and pink while on the other hand you have too few of them, so you can get an extra 20% off these by using the code PLASTIC

 

 Order here.

 

 

 


READING/WATCHING

Last night I watched The Checkpoint (2003) a documentary about IOF checkpoints in the occupied Palestinian territories – its an incredibly moving, infuriating and insightful film.

After my trip to Derry I’m also planning to rewatch Channel 4’s dramatisation of the Bloody Sunday massacre Sunday (2002) which I remember being very good when I saw it 20 years ago! As well as the new documentary on The Troubles, Once Upon a Time in Northern Ireland. If anyone has recommendations on documentaries specifically about security service collusion with Loyalist terrorists in the North please let me know.

I’m also currently (slowly) reading:
Nuclear War: A ScenarioAnnie Jacobsen
Killing Hope: U.S. Military and CIA Interventions since World War II – William Blum
The Black Jacobins C. L. R. James

All of them absolutely fascinatingly grim. My favourite!

This update is public and shareable so please feel free to pass it on. If you’re not on my mailing list but would like to be you can sign up here.

Eternal thanks to anyone who’s ever backed my work on Patreon or through the shop!

And thanks for reading!

 

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Six EARTH WORDS poems for International Times for Earth Day 2024

 

The Silver Bugle by Ken Beevers

We scan the skies
for our uncommon summer visitors.
Always last to arrive,
they keep us waiting
in fear of hearing nothing.

Listening, you pick him out,
“wood warbler on the right,“ you shout,
and reverently lead me,
to the soft, repeated, trilling whistle,
like a silver bugle.

But playing the last post,
if we cannot change their plight.

You well up when you hear,
the melancholy tearful voice,
the rapid shivering,
wing quivering call,
like a spinning coin on a stone slab,
which abruptly stops.

Will it be,
heads, thin pointed bill,
beautiful dark brown eyes,
yellow eye stripe,
feathers in olive grey and lime and soda.
Or tails, – never seen, or heard again.

The charismatic double voice
is a bouncing ball,
getting closer and closer to the ground,
sad opening notes, he has flown
thousands of miles to perform.

Finally we see him,
our arboreal leaf searcher,
flitting about in the verdant canopy,
tumbling from branch to branch,
bright zesty yellow green,
in harmony with the tender shades,
of the opening leaves,
and pale branches,
of oak and beech.

Our woodland habitat is going,
and their wintering trees in the west African rainforest,
are being felled.

The W in their name will be inverted,
and warbler will become marble.

A cold memorial,
to a bird who sang
a joyful oakwood song.

Spin the coin.

Heads or tails?
It’s up to us.

 

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https://www.sciencealert.com/hundreds-of-millions-of-birds-have-vanished-across-europe-over-the-past-40-years

 

 

The Black Cross by Ken Beevers

You rode wave after wave
of sickness and nausea
until your pulse was weak
and you were as pale as the sheets.

I was worried you would die
but you were just about
clinging on.

You lay in a strange bed,
in a room with no colour.
The sickly hotel painting
was removed and replaced
with a coat hanger to support
the intravenous drip
slowly introducing fluid
to save your life.

The tube was like
the urethane surfboard leash
attached to your hand only days ago,
when the sun came out after prolonged rain,
and town and campsite emptied joyfully
onto the sands and into the sea,
like a packet of seeds.

You were so happy surfing
the wide, white tipped rollers
under a thistle blue sky.

Then, because of a secret
sewage leakage, you
ingested a parasite
and your life changed
like quicksilver, due
to a third world disease
found in water.

How could this happen
in the 21st century,
in England,
in a world surfing reserve
of flagged blue beaches?

I won’t say where this was.
But if it was a rhyming poem,
it would be a North Devon beach to avoid,
though it could be any of 37 in Devon
or 83 in the British Isles,
where sewage leaks
into the sea
after heavy rain.

Back home,
after samples were taken,
the bug was identified as Giardisis:
a notifiable, public disease.

I was so proud of our water authority.

I filled in the form, afraid
of being found out and shamed
and sent it to the inevitable black hole
we never heard from again.

Graphs and diagrams were made
by the Office of National statistics.

We know record levels of sewage
are being dumped in the sea
and hospital admissions
for waterborne diseases
are up 60% (Guardian 30 March 2024).

It’s been counted,
so that’s alright then.

At home I bought
a tin of matt black
and painted
an immaculate
black cross
on our front door
to warn people
to stay away because
there was a notifiable, 
public disease in our house.  

I was so proud of our country.

Will every door have a black cross one day?
Will it replace the cross on the Devon flag,
and the Cornish Saltire?  

The tide of public protest should make it stop,
but it won’t unless we all object.

 

Support Surfers Against Sewage! 

 

 

https://www.theguardian.com/environment/2024/mar/29/hospital-admissions-for-waterborne-diseases-in-england-up-60-report-shows

 

 

 

Rite Of Passage (How To Eat Your Ortolan1) by Kate Meyer Currey

 

Starched linen skies 
suffocate branched
bones

Fallen blossom of
wing feather boughs
broken 

Felled by musket 
shots spring notes 
muffled 

By gluttony nested 
on cold porcelain 
limed

In weltered blood 
and marrow fat as
silver 

Cutlery cracks your 
fragile twigs so it’s 
goodbye

Baby bunting you’re 
a seasonal delicacy 
beware 

All you pretty larks 
there’s a traditional
recipe

For your destruction
French cuisine has
plucked 

You over as dainty 
dishes set before 
greedy 

Ogres caging you 
like Strasbourg
geese 

Craws stuffed with
millet you’re rich 
pickings 

Drowned in cognac 
no way to sing for 
your 

Last supper little 
bird now you’re a 
feast 

For internet TV
culture vultures 
gorging 

On your demise
starring in a new 
brand 

Of snuff movies
for gourmands
inhaling 

Your songs like
vapour a species 
extinguished

Dying notes linger
on spring’s silent 
tongue 

 

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1 ‘Ortolan’ is a cruel dish of little Ortolan bunting songbirds roasted and eaten whole. The poor birds are trapped in France as they fly South for the winter, are force-fed millet for 21 days (during which they triple in size, nearly bursting out of their bodies,) before they are drowned in Armagnac brandy.  

Those who partake of this abominable ritual eat the birds with their heads covered by a towel, to trap the ‘aromas’ – and historically to hide their disgraceful act and shame from God.  

French Ortolan populations are dangerously low now. In 2007 the French government finally announced its intent to enforce the long-ignored laws protecting these vulnerable birds.
 

https://twistedfood.co.uk/articles/this-is-the-horrifying-banned-dish-thats-regularly-described-as-the-most-decadent-on-earth

 

 

 

Prayer for the herring gulls by Heidi Stephenson

 

Aves, Aves, Aves Laridae!1
Aves, Aves, Aves Laridae!

Named after your favourite food
and now dying of starvation, dying out2
because we have emptied the seas,
hoovered up the herrings,
murdered the migrating mackerel,
killed off the shimmering shoals:
(trawling, drifting, trapping, netting)
for our tins, pans and field fertilizers.

And we scream, we scream
at you, our noisy neighbours,
with your loud, laughing calls,
your fledglings’ incessant peep-peeping,
(that warmed us once with mother love,
with marvellous, maritime memories,)
and curse the coastal “vermin”
for snatching at an ice-cream,
for pinching a bit of deluxe
crab and lobster sandwich,
for being forced to swallow
a boiling chip, a searing,
salt-saturated mouth-burner,
lacking all nutrition and essentials
for a desperate, daring bird –
but hungrily scavenged,
dangerously3 nose-dived for,
from among the lapful of fried fish
of the well-fed, bursting tourist.

Aves, Aves, Aves Laridae! 1
Aves, Aves, Aves Laridae!

The sea’s silver soul sailor,
sky-sweeping, wheeling siren,
keen-eyed, pale-eyed sentinel,
ancient wave wanderer…
forced to scrape and beg
for left-overs
from the tight-lipped grasping.

Forced to empty bins
and peck at paper, plastic, polystyrene.

 

1 Aves is the Latin word for bird. Laridae is the family name for the seabirds which include gulls, skimmers, terns, noddies and kittiwakes. This is a deliberate echoing of the Ave Maria (Hail Mary) prayer and Catholic hymn: Ave, Ave, Ave Maria!

2 Since 2009, herring gulls in the UK have been on the RSPB’s Red List of birds of conservation concern. The species is declining rapidly across the country (50% over the past 25 years,) contrary to public perception, despite an increase in urban areas. They are now protected by law. 

3 In St Ives a man kicked a seagull to death…for stealing a chip. Tragically, this was not an isolated incident. Human violence against hungry gulls is an increasing problem.

 

 

 

BOUTIQUE BRIXHAM by Amanda Cuthbert

 

A cacophony of gulls
shriek a water warning 
to baffled businesses

Waves rev up a rebellion  
Barriers bristle indignantly
but lose the battle

Artisan café lattes float free from tables  
as local cheeses learn to navigate
the deluge

Sewers shout as their outflow is reversed
and Primrose Properties
turns brown in dismay

The Curious Kitchen has only one question
for The Curious Bakery
What did we do?

The Bottle Shop loses not only its bottle,
but the whole lot, to sunlit carpools
of half drowned metal

The Lucky Boat longs for a lifeboat
The RNLI shop prays for a rescue
Fish float into The High Tide Fisheries

Super Sodden Stuff replaces Lifestyle Design 
Ignorant images drown at
Photography of the Discerning Dog     

Squabbling deckchairs clatter against the harbour wall,
their erstwhile occupants
no longer there to hold them back

Only the gulls remain, silent at last,
picking over human remains
near the desolate beach.                

 

 

 

LAMBS TO THE SLAUGHTER by Nicola Fyfe

 

We are the lambs with the black spot
separated from the flock,
our pretty play forgotten.
We stand,
quietly,
alert,
listening for the cheerful calls,
of our names.
Proudly hand reared,
small in number,
kindly castrated with rubber ring—
to deaden the pain,
to kill the nerve endings,
to lessen the cortisol flooding our tiny bodies,
when only hours old,
on stumbling fragile legs.

But there is no friendly call or caress, today,
Red and Cam have no fragrant herbal treat for us;
they are subdued and don’t look us in the eye.
Waiting for what on this blue-sky day of scudding clouds?

A car pulls up,
a woman steps out into the dirt.
I sneeze at the dust
that dances in the breeze,
 that brings our mothers’ calls from distant field.
She brings her camera.
We are photogenic,
as we leap and bleat.
But these are muted greetings,
Sheepish, even …

 

***

 

‘I nearly didn’t come,’ she said.

I left the kids in bed,
still sleeping in that soft warmth of body heat.
The coffee was bitter
 in my food-writer’s kitchen of gleaming steel pans and sharpened blades.
I couldn’t face breakfast,
so quietly closed the door on domesticity.

My friends have a farm and I eat meat,
I’ve written disparaging comments of supermarket meat wrapped in plastic on polystyrene trays,
their laughable sprigs of rosemary,
mock appeal to authenticity, and
our deadened connection with the primal process.

For my readers’ benefit I would bear witness
to small-scale slaughter.
No stress,
no industrial suffering,
no terrifying journey crammed into a transporter,
no scent of terror at the abattoir.
Three lambs—
three lambs only for the farmer’s personal use.
Killed with care;
their one bad day.

So why do I feel so uneasy?

 

***

 

For fuck’s sake what are we waiting for?
She’s here,
let’s go.
A bullet in the head, one … two …
Catch Curly would you?
When I pulled him out of his mother I knew he was a lively one,
Got him … three.

A single shot to the head with a rifle—
respectful, like.
Cam bends to cut the throats,
he does it quick.
Let’s get ‘em to the shed.
‘Jen, the wheelbarrow?
Okay, I’ll get it myself.’

Camera dangling at her side,
She doesn’t look so clever now.
What did she expect?

 

***

 

The legs are tangled,
Necks slack,
As we bump along to the shed

I know they think I’m a wimp,
A townie wimp,
I’ll show them or I’ll never hear the end of it.

I’m better in my place,
behind the lens, where
professionalism conquers the numbness of death.
The readers don’t need gratuitous violence …
So, I missed the shot!
The moment—
the passing from life to death.

Hang on, a good shot here,
hanging by the back legs.
‘Hold it Cam—

‘Move the blade to the right—
perfect.’

He’s careful not to piece the flesh,
pulling the skin off the front legs—
like the kid’s passive resistance when they get undressed.

A sharp crack of the neck
 as the head is removed,
the plop of the guts,
happens,
again, and
again.
Until the three are reunited in the cool room of the local cafe,
to hang for a couple of weeks,
before being driven back to the farm,
for butchering.

 

***

 

I was invited to dinner, on the farm, three weeks’ later,
We had slow cooked lamb with silverbeet and potatoes.
The meat was pale but rich.
One lamb provides up to twenty meals.
We all enjoyed the food,
But agreed,
That given all the work and time involved to produce meat like this,
We’d eat less,
If this was the only way to get it.

I’d think more about where my next meal’s coming from,
But I won’t stop eating meat.
My headline:
Provenance Matters to Me More Than Ever.

 

***

 

So that’s it then,
it’s all over and it’s okay?
Jen’ll write another story about happy free-range chickens, and
which wine stands up to paprika.
Our throats are cut,
so you can’t hear our voices.

Can’t or won’t?

Our atoms come from star dust,
like you,
Our hearts beat and lungs exchange air,
like you,
Our brains wonder and feel,
like you

We are Curly, Fleece, and Tom,
The lambs of the black spot,
whose juices flow like blood and excuses
from your fork to red mouth.
Our grease spurts from the pan
and moistens your lips,
Our sinews tear for your pleasure.

Each taste is death,
A life lost.
Pain for your ignorant gain.
The contract of universal love—
Broken.

 

Note: This is a narrative found poem using an article from the Guardian describing a food writer witnessing the on-farm slaughter of three lambs in Australia. Characters are: the three lambs, the two farmhands Red and Cam, and Jen, the food writer.

 

Food for Earth Day thought: 

https://www.peta.org.uk/blog/how-going-vegan-helps-stop-climate-change/ 

https://www.sciencealert.com/oxford-scientists-confirm-vegan-diet-is-massively-better-for-planet 

https://www.forksoverknives.com/wellness/vegan-diet-helps-environmental-sustainability/ 

https://animalclock.org/uk/

 

 

EARTH WORDS was facilitated and produced by Heidi Stephenson at Brixham Library in Devon, and supported using public funding by the National Lottery through Arts Council England, with support in kind from Libraries Unlimited. This is a small sample of the 60 poems which resulted from the project.

 

            

 

 

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SAUSAGE Life 295

Bird Guano’s
SAUSAGE LIFE
The column that occasionally says maybe but often actually means perhaps

READER: I’ve had it with Netflix.

MYSELF: Yes, I know what you mean. Its the new Blockbusters.

READER: At least at ‘Busters you would usually come home with something, even if it was an animated Scandi version of the film you actually wanted. What are we supposed to do now that proper live entertainment doesn’t exist any more? It’s all dead in the water, like our great British pantomime tradition. 

MYSELF: That’s where you’re wrong – for example last week I was lucky enough to get tickets to a 2024 production of the Vera Lynne Memorial Panto & Tea Dance at the Upper DIcker Pilates Centre, starring Jason Donovan as Rishi-Washi the Chinese money-laundry boy.

READER: Woof! That sounds edgy.

MYSELF: White Cliffs of Dover never sounded so fascist. It was not only edgy but gritty and dare I say it, daring. I mean, where else would you come across a pantomime man worked by two horses?

READER: Horses? Don’t be ridiculous. How would that work?

MYSELF: One at the front, one at the back.

READER: Of course.

MYSELF: After the Panto they had mind games, abstract expressionist face painting, pass the suspicious parcel and later, after the children had cleared off, stilting.

READER: Stilting? What’s that?

MYSELF: This is a family paper, so I’m afraid I’ll have to tell you some other time, in private. Suffice it to say everyone went home smiling.

DICTIONARY CORNER

Poppycock (n) the shrivelled penis of an opium addict
Sewage (n) the aftermath of too much needlework

WARRIORS’ WOES
Hastings & St. Leonards Warriors  have appointed a new head coach, gifted psychic and amateur ventriloquist Seaton Sluice, aka The Great Mento,who is looking forward to levitating the sagging fortunes of the ailing soccer club.
“I predict that this club is destined for the future”, he told us without moving his lips, “I see great things ahead”.
No stranger to criticism, his controversial coaching methods include encouraging the team to communicate with the dead via a Ouijaboard, teaching them card tricks and conducting training sessions with Douglas his ventriloquist dummy.
“Douglas helps me get my tactics across to the players, some of whom are, frankly, a bit thick. Battle-scarred midfield enforcer Nobby Balaclava for instance, still has to have his boots labelled left and right, and Irish striker Finnigan Swake is well known for forgetting to wear his shorts when coaching the ladies team”.
The new coach, formerly manager of Herstmonceux Cannibals FC replaces disgraced Italian supremo Sergio ‘The Horse’ Peccadillo, whose departure coincides with accusations of inappropriate behaviour with team physio Sabrina Devine (aka Lulu LaVerne). She alleges that il capo showered her with a succession of suggestive gifts, including a studded leather apron illustrated with scenes from My Fair Lady and a set of casserole dishes with pictures of scantily clad ladies whose clothes disappeared when they were put in the oven.

CAT SAT
Issue 666 of Witch, the consumer magazine dedicated to occult-based mumbo-jumbo, features an interview with Hastings inventor Professor Gordon Thinktank, in which he recommends that all black cats be fitted with his latest innovation, an anti-bad luck helmet dubbed The Cat-Nav. The satellite-linked device automatically detects when an innocent stroller’s path is likely to be crossed by the animal and transmits an electronic image of a plump, delicious mouse directly into the predatory area of the cat ‘s brain. This distracts the animal whilst emitting a piercing siren which prompts the pedestrian to take evasive action. The inventor, according to Witch, is also working on a ladder which automatically folds up when anyone attempts to walk under it.

ASK THE JUDGE
In which readers’ legal questions are addressed by His Worship Lord Justice Hyphen-Hyphen KC & Bar.

Dear Your Worship
As a one-man pantomime swan act, I implore you to settle this question once and for all. Are pantomime swans required to conform to the same Equity regulations as pantomime horses? I mean, does there have to be one small actor in the front and another one in the back? I enclose a publicity shot of me in my one-man-operated swan costume, described by Stage magazine as “more swan-like than the real thing”. However thanks to intense union pressure, I now find myself effectively blacklisted in the pantomime swan community.
Melvin Twollet, Hartlepool

VERDICT:
Whilst I sympathise with your current employment difficulties, this is a matter of health and safety. Equity rule 2177114(b) specifies that there should at all times be two small actors inside every pantomime swan, (see Quigley vs Theatre Royal Doncaster 1948), principally so that the one in the rear can act as a guard.

Your Honour,
Is it true that if one is bitten by, or receives a severe scratch from the claws of a badger (Meles meles), one might eventually turn into a badger? What I would like to know is, if that were to occur, where would one stand, legally?
Beatrice Rasputin (Mrs),
Lilliputtenden, Wessex

VERDICT:
An interesting question, which brings immediately to mind the notorious precedent of Schultz v Stott (Nottingham Crown Court 1993).
After being bitten by a badger, window-cleaner Darren Schultz woke up the following morning with the overwhelming notion that he was a badger. With the aid of hair dyes and a small fortune spent on nose operations, he was eventually able to, as he put it, “go and live in the woods with my people”.
During the court appearance shortly after his arrest for causing a nuisance in the garden of his former neighbour Angelica Stoat, council for the defence argued that since he now lived in the woods and foraged for insects and the occasional earthworm and furthermore had been cautioned on several occasions for urban bin raiding, he should now be classed as a badger. One witness for the prosecution swore under oath that Mr. Schultz, had given TB to one of his cows.
The magistrate, former dairy farmer Wilhelmina Salamander would have none of this, ruling that becoming like a badger was not the same as becoming a badger, and ordered that the defendant be culled.

 

 

Sausage Life!

 
 

 

Sausage Life!
Saol na ispíní! 

ATTENZIONE!
‘Watching Paint Die’ EP by Girl Bites Dog is out now and available wherever you rip off your music.
Made entirely without the assistance of AI, each listen is guaranteed to eliminate hair loss, cure gluten intolerance and stop your cat from pissing in next door’s garden.
Photo credit: Alice’s Dad (circa 2000)




Click image to connect. Alice’s Crazy Moon is an offbeat monthly podcast hosted by Alice Platt (BBC, Soho Radio) with the help of roaming reporter Bird Guano a.k.a Colin Gibson (Comic Strip Presents, Sausage Life). Each episode will centre around a different topic chosen by YOU the listener! The show is eclectic mix of music, facts about the artists and songs and a number of surrealistic and bizarre phone-ins and commercials from Bird Guano. Not forgetting everyones favourite poet, Big Pillow!

NB: IF YOU DO NOT HAVE A PAID SUBSCRIPTION TO SPOTIFY, THE SONGS WILL BE OF RESTRICTED LENGTH

 

JACK POUND: JESUS WANTS ME FOR A SUN READER aka PASS THE INSTANT YOGA

 

 



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By Colin Gibson

 

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Twilight

Pouring out the blood. The soil is saturated. Somewhere down the street the trees have pulled their roots, perforating the ground. People fleeing, carrying pails of water, blankets, nesting birds. The glaciers haven’t reached us yet. Someone said they’ve already melted and there is no more ice, no more snow, no more images of winter or spring. Pouring out the blood. The starlight and ragged moon beams. The ground is half-frozen; there are holes where the trees were. People fleeing, carrying children and birds, cats and bread. The road is scarred and stony. Tripping over and under and all along the edge of the road, flowers evaporate, bushes roll off. No one is speaking. Pouring out the blood. The soil is saturated, the sun rolling down the street, stopping where the trees had been, burning the remaining roots.

 

 

Andrea Moorhead

 

 

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Bippety and Boppety Chat About the Local Elections

– It’s that time of year again, and the excitement is building.
– You’re like a buck rabbit in Spring, you always get over-excited during April. I suppose you’ve had your special trousers cleaned?
– No, it’s not that, it’s election time is coming.
– Oh, remind me not to answer the doorbell for the next week or two, the canvassers will be out and about.
– Yes, you were lucky not to be charged with assault last year.
– He had it coming. He was a Tory.
– You can’t wallop someone just for being a Tory.
– Are you sure?
– Pretty sure. Anyway, I’m thinking of voting for the Greens this time around.
– Seriously? They don’t stand a chance.
– I know, but it’ll make a nice change, and I feel like having a laugh.

 

 

Martin Stannard

 

 

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Extinction Blues


 
Shrinking habitats
(Where it isn’t at)
Your sinking city
The world over
 
Where overlaps mean plague,
Blight, exhaustion
The brink
 
Doing only damage
To beauty spot
Or sacred site
 
Your flooded street
(Your) pointless summit
(Noun or verb)
 
Bunker, turret, off planet
The elites (do not disturb) –
Secure estate & space
 
Hotter & colder
Forever doing only damage
(Your spreading suburbs)
To esteem & place.

 

 

© Stephen C. Middleton

 

 

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bread and bombs

 

from the most violent of skies:

the most heinous

of acts.

 

they’re dropping bread.

they’re dropping bombs.

 

sustenance and slaughter,

disproportionately measured

by the same hand.

 

no loaves, nor fishes

– no feast for the multitude.

no miracles for the masses.

 

– tokenistic offerings

placating adversaries.

absolutions of guilt.

 

in the faces of the forsaken:

sunken eyes

and hollowed cheeks.

 

… pray, let the crows not gather.

 

I,

as audience,

in a theatre most horrid,

can all but watch …

 

avert one’s eyes

for the sake of dignity,

of humanity?

or,

continue as witness

less never to forget?

 

 

emma lumsden

11.03.2024

 

 

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The Lavender Gospel

 


She wishes her floods of tears away,

Thinking of all the lost promises
Behind these black, smoking skeletons.
Where is my baby, husband, lover?
Where is my sister, aunt, brother?

Vultures took our houses, land and lives.

Tell me. Who is lost?  
You?  
Or us?
Come. Talk!
We are also flesh and blood.

Let us bury our fears,
Keep our precious memories.
None of us will escape from this,
Charred stains
Always in our minds.

The reckoning choice;
Together or destroyed?
Ashes to ashes, dust to dust,
Weighed on scales of platitudes,
That will never take our pain away

.

.

Christopher  4 April 2024

 

 

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from THE ADVENTURES OF TARQUIN   

Chapter 17 – Heading North

Tarquin had been having a rather lonely time of late, since his relationship with Chantelle, an exotic dancer at Club Bonbon, had imploded more rapidly than he had expected. His optimism had faltered when it was apparent that Chantelle had no interest in helping him assemble some new flat-pack furniture from Ikea, and that they had argued about how to pronounce “Ikea” had not boded at all well. She did not even show any interest in his collection of Margaret Atwood novels! So it came as no surprise when Chantelle called time on things, and told him to stay the hell away from the club or there would be trouble big-time. This was bad news, because he had forked out for a year’s membership, and there was still ten months to go. But he knew that Chantelle knew some fearsome people there, so he was not going to take any chances.

On this particular morning, Tarquin had feigned collapse and lain prone for two or three minutes on the southbound platform of the Northern Line at Euston even though he had been heading east to be nearer his once upon a time Chinese concubine Li Mei Meng at her family home in Xiamen, Fujian Province, in the People’s Republic. His sense of direction had never been very good. Realising that no-one was going to come and offer him assistance, and that this method of meeting new people was proving to be spectacularly unsuccessful, he picked himself up and dusted himself down and checked to make sure that his copy of “Sonnets to Awfulness” by Rainy Marina Rilke had not fallen out of his coat pocket, which it had done on several occasions, as though it had been trying to escape to a better and more fulfilling life.

He had not heard from Li Mei Meng for several months; she was not replying to emails or WeChat messages. Tarquin worried that she may have fallen foul of the dastardly Chinese government. According to recent news reports, they had been clamping down on any displays of cheerfulness and the unnecessary use of cosmetics. Tarquin did not know if these reports were true. They sounded a trifle draconian, but these days you just don’t know, do you?

Deciding that the London Underground was not where he wanted to be, and that perhaps the time had come for him to seek pastures new, Tarquin abandoned his frankly idiotic plans to head to the Orient and instead made his way to the railway station that was above the ground and brought a ticket to the North of England. He had read somewhere about this land of milk and honey where the lasses were sturdy in a good way and enormous fun to be with, and where you could buy loads of things for almost no money, and he had often considered checking it out but had never gotten around to it. Now he had time a-plenty on his hands, and there was a vacancy in the paramour department, and so he thought, Why the hell not? So what if it meant learning a new language so he could talk to the Northern people and thereby conquer a heart or two? Accordingly, before very much longer, Tarquin was trying to work out how to buy a train ticket from a self-service machine that looked at him as if it couldn’t care less.

 

Conrad Titmuss

 

 

 

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‘Made Undone’ Rhiannon Crutchley

 

The Brewer’s Daughter

Some thoughts on Rhiannon Crutchley’s new album from Alan Dearling

Rhiannon Crutchley is a narrow-boat dweller and much of the content in this new album reflects her  water-borne lifestyle. It’s a highly personal and independent-minded album. As an alternative, acoustic musician, she performs under the stage name: The Brewer’s Daughter.

Her latest collection offers what are possibly folk songs for darklings! They are frequently a fulsome mix of optimism and angst. It’s a powerful, and at times, edgy and angry album.  But as the Brewer’s Daughter she profers a rich variety of styles, which she describes as, “…folk, world music, grunge, ska, blues and soul”. She is a multi-instrumentalist, performing on acoustic guitar and violin, and along with Magnus Martin (guitarist with Hawkwind) on lead guitar and on piano for the final track, ‘The Way We Were’, offers some really rather drop-dead, gorgeous instrumental and lyrical magic alongside plenty of well-crafted songs.

Even after one listen, many of the songs, like adoptive ear-worms, feel familiar, like old friends. Overall, as the Brewer’s Daughter on this new album, she often adopts a slightly sneering, challenging, working-class tone and diction. For instance, on ‘The Kitten’ she reminded me a little of Kirsty MacColl on ‘Fairytale of New York’.  Indeed, there’s a piratical swagger, a kind of minstrelsy to many of the tunes including ‘Hazel’ which comes later in the album. She offers a number of songs from her boat-dwelling life including the plaintive, ‘Waterways Lament’, that fears the demise of ‘real’ Travellers and working boats as pleasure boats cause mayhem on ‘The Cut’, as the waterways are known. In the opening number, ‘Single Berth’, there is a hint of positivity, where she sings, “There’s space for you on my single berth.”   There are also Ukrainian influences from her own heritage present in her chosen tracks, such as the eventual, powerful surge of energy in her fiddle-playing on ‘Frailach’, which reminded me a little of the old Traveller band, Tofu Love Frogs.

And, since the first listen, I’ve returned again to the closing track, ‘The Way We Were’, which could easily be used for a film soundtrack with the gently interweaving sounds of violin and piano in what is almost a semi-classical arrangement. Reminiscent of rippling water and iridescent with the repeated musical motifs that shimmer and shift. A kind of beatific ‘Tubular Bells’ for the New Age, perhaps. The track actually employs the musical theme from the second track on the album, ‘The Wolf’. ‘The Wolf’ live: https://www.youtube.com/watch?v=BTFVhB12Tek

https://thebrewersdaughter.bandcamp.com/album/made-undone

Rhiannon, Magnus and her friend, Mel Rogers from Tarantism are part of The Brewer’s Daughter ‘Made Undone’ tour this spring.  Rhiannon told me: “Yes, it’s very difficult filling in so many roles during a release. I’m rather looking forward to being a musician again on tour, but I suppose I’ll have to be a promoter, work the door, sometimes even a sound engineer too!”

Rhiannon adds: “This (album) is made for the sake of creating something beautiful. Being completely free and independent meant that The Brewer’s Daughter has clearly made no compromise.”

‘MADE UNDONE’ – Rhiannon Crutchley on “What’s in a name?”

‘Made Undone’ also signifies the development a woman goes through when they are reaching the end of their time as ‘Maiden’. With these images I play with themes of innocence, sexuality, fertility and combine them with a look in the eye that someone only inhibits once they have fought through their adolescence and reached that point where they really have had to reign over their own world.

The use of a custom-made Ukrainian flower crown gives these notions of being a pure young woman, ready and ripe for pregnancy/marriage but paradoxically worn by myself, imposing, unmarried and childless with a rage in the eye of someone who has had enough of society’s expectations. I stand like a gypsy queen preparing to charge the battlefield. That red fuck-me lipstick is dripping in irony. Give them what they want, while you still have it. Knowing that there isn’t a chance in hell I’m going to fuck you.

Every album is cathartic. It’s like drawing a line under that chapter of your life. This is where I’m at, and man, that last chapter was a tough one. Let me release this beast, all the ashes of my past life and let me grow something beautiful from it. This offering of art-music-words-poetry is the garden that has grown from the dirt of the life I leave behind me. Take my hand and let me guide you slowly through that garden.”

 

 

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Who will look after the garden while I’m gone?

 

For Basia

 

I will,’ said January.
‘I will anchor it to the earth with snowdrops.
I will give it my stone, the garnet.’
‘It is mine,’ said February.
‘I will feed it the memory of all that grows.
I will welcome it with my stone the amethyst and with primrose.’

‘I will coax it with bloodstone and daffodil,’ said March,
Like a boxer battered by winter
I will lift myself from the frosty canvas of the earth to welcome it.’
‘With diamond and daisy I will seduce it.

“I will soak it in shower after shower,’ said April.
‘In the yawny earth its seeds will riot.’
‘I will make it dizzy with emeralds
And the fumes of the hawthorn,’ said May.
‘It will know of nothing but play.’

‘And I will adorn it with necklaces of honeysuckle and ruby,’ said June.
‘Their clasps will be made out of the honeybees wings.’
It will dance to my languid tune.’

I will contain it,’ said July.
‘I will handcuff it with briar and chrysolite,
Drug it with the scent of roses.’

August spoke from the garden’s still centre.
‘I will weep layer upon layer of sardonyx.
I will teach it the brevity of poppies.’

‘When its bones begin to creak
I will cure it with aster and opal,’
Promised September

I will guide it towards sleep with the cold light of sapphires.
For its lullaby I will provide the swan-song of dahilias,’
Said October.

‘Under the dead weight of chrysanthemums I will bury it,’
Said November.

‘I will give it a headstone of topaz, a rosary of berries.’
‘And I will guard its sleep,’ said December.
‘On a pillow of moonstone
It will dream of holly and the coming snowdrop.’

 

 

Brian Patten: Garden Lore

Paintings by Adrian Henri
https://www.adrianhenri.com/paintings?fbclid=IwAR2SQuXjVEbBdF7GauekH8zzNjFon5SnSAgBwWze4M9pQhC_72hsHQjsCtc_aem_AZpNa8-C7lkxKZjno2QHh-nibQfyTy8953eNHza_JqCaS2Zj2pdp8QOjnMWlysz_bPwQqvnHnQctKzJom1x5wUIb

Thanks to Malcolm Paul

 

 

 

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from Jim Henderson’s A SUFFOLK DIARY

Monday, April 8th

My head is full of quandary as I try to come to terms with the fact that my wife is planning to stand for the Parish Council, and has made it fairly plain that she does not care whether or not I stand for re-election – I am already on the Council – her implication being that I should change my mind and stand down. Not that we’ve really discussed the matter. She seems to be treating it as something of a fait accompli and is swanning around quite happily as if nothing is the matter and being very very nice to me, which for some reason I am finding quite annoying, although I have to hide that of course, because before she dropped this bombshell our marital relations had been on the upswing.

She went to Ipswich this morning for shopping, and I spent the morning in the greenhouse pretending to tidy things up a bit getting things ready for the new season, although we did most of that over the Easter weekend, so I did not really do very much and listened to Radio 3 for a while, which was fairly soothing. But it was not soothing enough, so I went to The Wheatsheaf at lunchtime, and there was some real gossiping going on in there about the upcoming local elections, and especially about the elections for the Parish Council. Apparently there are all kinds of rumours going around about who is going to stand as candidates. John Garnham, the current Parish Clerk who is standing down so he and his wife Hazel can spend a few months with their daughter and her family in Canada, said he is pretty sure that Bob Merchant, who resigned from the Council last year under a cloud but whose company repaired and refurbished the village hall after the fire, is planning to stand, as is Michael Whittingham, never mind that his last act as a member of GASSE – “Go Away! Stay Somewhere Else!”, the organisation formed to stop our village hall being taken over by the government and used to provide living accommodation for unhappy and homeless foreigners – was to have a punch up in the car park with John Garnham. John also said he had heard that Nancy Crowe was planning to stand again – she used to be the Council’s Publicity Operations Officer (POO) – I replaced her, and am currently the CLAPO (Community Liaison and Publicity Officer) – and he said he has heard that her daughter Naomi is also planning to run. I did not think she was old enough but apparently she is 19, which is more than old enough. And she is the leading light in CASHEW -“Come and Sleep Here – Everyone’s Welcome” – which is the young people’s group set up in opposition to GASSE and who go on about human rights and all that kind of thing, so if she got on to the Council she would be anti-GASSE, and perhaps her mother would be too. He also thinks that Miss Tindle is going to stand – at the moment she just makes the tea and runs errands. William Woods, the Council’s Treasurer & Finance Officer, said it sounds like the women are planning to take over the whole Council, then someone said he should not really be talking in those rather outdated terms, at which point he drained his glass and went off in a bit of a huff.

As this little lunchtime conclave was breaking up I took John Garnham to one side and asked to have a private word. I let him know (in confidence, although it will probably be all around the village tomorrow) that my wife is planning to stand for the Council, and what did he think? What did he think about a man and wife both being on the Council? Should I run for re-election, or stand down? Or should I try to talk her out of it? His response was to say that he had always admired my wife and that she is a fine figure of a woman, and that is all he did say. It was not exactly what I wanted to hear.

I popped into the village shop on the way home, and bumped into Miss Chloe Young, who I do not really know but she is a member of my wife’s yoga class (Oh Yeah! Yoga!) and my wife introduced us to one another briefly at the Easter event in the village hall last weekend. I thought it only polite to stop and have a chat. The fact that she is a very becoming lady is neither here nor there. I had wondered how come I had never seen her around the village before, and after a rather clever bit of conversation-steering I discovered that until recently she had been working in Norwich during the week, and only coming home to the village and to her parents’ house at the weekend, and on Friday evenings she had found it very relaxing to attend my wife’s yoga class. (I did not enquire as to why she is living at her parents’ or, for that matter, how old she is. That would have seemed impertinent. I am guessing late 20s. I assume she is single . . . ) Anyhoo, she said that a month or two ago she left her job in Norwich and is now self-employed and working from her bedroom. Of course, I asked what she was self-employed doing and she said she is a Consultant and Projects Advisor for the Creative Industries and Arts Professionals (I think I have that right. It was definitely some of those words, although perhaps not in that order.) Of course I said that sounded great, even though I do not really know what it means. She is very nice. Very nice.

My wife is downstairs at the moment waiting to watch the lunar eclipse on the television. I am not that interested, but might listen to it on the radio. She came back from Ipswich with new hair: it is a new colour (somewhere in the blood orange/grapefruit/satsuma region; I am not very good with colours) and a new style (it reminds me a little bit of Cilla Black on “Blind Date”, but my memory may be playing tricks with me). She asked me if I liked it, and I said I did. I do not.

James Henderson

 

 

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The Calm Room

You have to come inside
sparkling with the pollens
of outside world
to know the room’s calmness.

You shake your head,
and one square feet of the carpet
metamorphoses. An autumn forest
rustles, and you notice
one of the leaves has no link
to any tree. It has arrived
with the words from
an unfinished story.
You need to come inside to know
what calmness is, where it resides.

Did you notice how one of you
grows older than the other,
how one knows the cat better,
how one wears the glasses bigger
to see the other in completion?

Those are not important
to know peace. Those only
appear to be so.

The last night I saw
your calm room in a snow globe,
and my fingers knock again and again
so that you see, take me in.
Now I know that you cannot.
One has to build his own,
disown it, go outside and come in.

 

 

Kushal Poddar
Picture
 Nick Victor

 

 
 
 
 
 
 
 
 
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Is now the right time to glamourize violence towards women?

 

Review of Carmen by ENB at Sadlers’ Wells Theatre, Friday 5 April 2024

Poster by Prudent-Louis Leray for Carmen’s première. Published by Choudens Pére et Fils and Imp. Lemercier et Cie

 

Is now the right time to glamourize violence towards women?

Review of Carmen by ENB at Sadlers’ Wells Theatre, Friday 5 April 2024

Poster by Prudent-Louis Leray for Carmen’s première. Published by Choudens Pére et Fils and Imp. Lemercier et Cie

 

Why was Carmen the only classical performance available in Central London on Friday 5 April? Nothing by the ENO at the Coliseum, or an alternative at the Barbican or South Bank. The choice was Carmen – the ‘new’ opera at the Royal Opera House, or Carmen – the ‘new’ ballet, by ENB at Sadler’s Wells.

No dancer can resist the pulse of Carmen – it could never have been kept jealously by the singers. For the audience, it is a blast of Andalusian summer as we emerge from winter, at a time when other favourite international dance companies are not allowed to visit England. With the first notes, our minds fill with an image of the Carmen we might all at some time have wished we could be; without looking beyond the glamour and the costume, the body and adoration. The Swedish choreographer of the new ballet, Johan Inger, promised to take us “deep into the passions and dark undercurrents of the original story.”

The ballet is no longer about a woman named Carmen – it is a portrayal of the inner turmoil of her murderer, Don Jose. There is also a new character introduced – a young teen boy, so now we have a man and a boy displacing Carmen, who is diluted to a Coppelia dancing doll, with no emotional response; an Act 1 Giselle, before the grief; a Clara ambivalent about Christmas toys. The audience doesn’t get to know her, understand her or shed a tear when she is stabbed, quick flick of the wrist, largely obscured – upstage like a bull before he is released into the arena.

Bizet proposed his opera after reading Carmen by Prosper Merimee when he lived in Rome. 3 March 1875 was the night of its premiere, and the critics decried it too immoral to be staged: the fact of Carmen’s sexuality that is, not her murder. Powdered Parisian bourgeoisie were scandalised, still filling the Opera a hundred years post-Bastille. When Bizet died 3 months later, only 30 performances in, working all night at edits on the 1200-page score to ease the challenge for weaker musicians and singers, yet striving for ever greater drama and climax, he could never have believed we’d ask 150 years in the future – why he chose this story. He left no memoir; he probably envisaged composing until he was 70, like his idol Wagner, but he died at half that age. Carmen alone is now performed worldwide, more often than all of Wagner’s operas put together, and Richard Strauss apparently said that if you want to learn how to compose, study Carmen, not Wagner.

In one of the coldest winters ever recorded, Bizet sat huddled in warm clothes, trying to rewrite the orchestra voices battling in his head. He had told friends he believed Carmen to be “full of clarity and vivacity, full of colour and melody,” all while exposing the broken human interactions of the struggling poor.

Painters were displaying their new Impressionist art in startup galleries around the city; rejecting the rigged and nepotic selection and censorship process. Victor Hugo braved forceful criticisms in the new free press, demanding the removal of the powerless government.  Louis Napoleon himself was weakened after losing the war with Prussia and ordered troops onto the streets of Paris to quell domestic strikes. Soldiers hobbled wounded and the Paris Commune took hold briefly, only to be violently crushed. It feels dark and dangerous, a mix of Hogarth and Dickens (to the Londoners), but with ever taller Les Mis barricades; and this is where Carmen was born to Bizet. Not in the sweltering, orange perfume of Seville, which Bizet never got to visit. This story could only ever be a tragedy.

The vivacity comes from Bizet’s own music, inspired by tales of the beauty and confidence of both women and men walking the Andalusian streets; and the sequined ‘glamour’ and heroics of Spain’s own amphitheatres – the bullrings. The relationships on show there are never equal: stabbed, blinded and bleeding bull versus armed man. And so, Don Jose stabs Carmen, not because he is a bullfighter, it is she who wears red, but because he caught her having sex with the Toreador and sees her striding past with a sequined jacket adorning her shoulders. Because he cannot have her, so nobody else will.

The disappointment of Carmen’s own role being reduced to a fleeting, short red-dress in the plot of this ballet, is echoed in the newly commissioned sound effect of prolonged scraping, to convey Orwellian dystopia. Yet the heart still leaps with recognition of the key pieces from Bizet’s opera, transcribed from song to instruments – warm woodwinds, flute for Carmen, reminding us of the joy we had paid to feel.

In all there are eight women, in different brightly coloured mini-skirted flamenco dresses. In one scene, they wear flesh-coloured bras to signify toplessness, but it did not seem necessary to the plot. No pointe shoes are worn, but it is all ballet, with a few flexed feet and contemporary phrases. Men are dressed as guards or are tie-and-shirt corporate types. The pas de deux and speed rolling across the stage are impressively executed.

Insufficient clues are given to explain the stage set of nine tall, cubed, mirrored, cement ‘wardrobes’. People are either shut inside them or hide behind them, lights shine, then shutters close. Perhaps they are ‘satanic mills’, massive moving furniture to cover the lack of dance.

And then there is the new character, initially bouncing his ball, curious at what the adults are doing around him. This ‘Boy’ is danced by a lead principal ballerina, which itself raises questions. The minimum age to attend this ballet is 12, although for the new version of the opera – only 8[i]. It is not sexually explicit, but the randomness and acceptability of violence may be the reason. The real world is full of extreme porn bombarding young teens. Extremist misogyny in all its forms is streamed on school buses, in classrooms and canteens, by peers.

The ‘Boy’ is a more important character than the woman Carmen, and this hijacking of the ballet’s plot is to warn us of the unstoppable perpetuated violence in society.  In the final scene, the Boy stands alone front stage, ripping the head and limbs off the ragdoll Don Jose gave him in a fantasy dream of happy families. No love, no sadness, just dismemberment.    

So, full-house on Friday night in two of London’s leading opera and ballet theatres, both showing Carmen. How long will it take to change attitudes and welcome entertainment without violence towards women? However Carmen is presented, it is not a story about the sufferings of a man or boy spot lit before us; there is a murdered woman now offstage, ignored.

Bizet is quoted as writing in 1866: “As a musician I tell you that if you were to suppress adultery, fanaticism, crime, evil, the supernatural, there would no longer be the means for writing one note.”[ii]

 As more women are encouraged to write, and are offered a voice by generous and enlightened (still-male) editors, the true extent of violence will be revealed. It will be from her point of view, but does that make any difference to the young boys watching it?  

3 March 2025 (just before International Women’s Day) is the 150th anniversary of the premiere of Carmen. Should the women of the world unite to demand a change to the ending, like Stalin did with Swan Lake so that Odette did not die and the Soviet workers did not leave the theatre downcast and demotivated? Leo Muscato directed a new version of Carmen at Teatro del Maggio Musicale in Florence 6 years ago, where Carmen shoots Don Jose.

Bizet wrote this opera in a time of war and desperate pleas for the poor people of the country to be heard. Just as we are now. Truth is truth and the young learn from the old. How do I teach my teenage son anything else?

 

Tracey Chippendale-Gammell

 

 

[1] I refuse to pay £175 upwards for a ticket to see the ROH Carmen. Fortunately, it is being broadcast to cinemas around the UK on 1 May 2024, so for £15, we can watch it and still be home before midnight. It is a very poor substitute to attend anything musical, recorded and filmed, but we do the best we can.

[1] Letter to Edmond Galabert, and G. (October 1866), as quoted in Letters of Composers: An Anthology, 1603-1945 (1946) edited by Gertrude Norman and Miriam Lubell Shrifte, p. 241

 

 

 

 

[i] I refuse to pay £175 upwards for a ticket to see the ROH Carmen. Fortunately, it is being broadcast to cinemas around the UK on 1 May 2024, so for £15, we can watch it and still be home before midnight. It is a very poor substitute to attend anything musical, recorded and filmed, but we do the best we can.

[ii] Letter to Edmond Galabert, and G. (October 1866), as quoted in Letters of Composers: An Anthology, 1603-1945 (1946) edited by Gertrude Norman and Miriam Lubell Shrifte, p. 241

 

 

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My son’s rabbit Wortel.

I want to take the rabbit on holiday.
My son says you can’t.
“Rabbits have no brains”.
(Do you need brains to go on holiday?)
I tell him rabbits do have a brains but 
they probably just think differently.
( I’m not sure how!)
I hope he doesn’t ask me how.
He doesn’t.
He mulls this over.Intense Concentration.
“No rabbits have no brain they go to Hell”
Sitting in his small cage I think the rabbit is
probably already in Hell.
My son forgets to feed him and change his water.
Clean out his cage.
So he probably spends a lot of time sitting in his own
shit hungry and thirsty.
Thinking differently.?

I want to let him go.
Release him into the flatlands  between the dykes.
He wouldn’t last long.
Perhaps a few gulps of free air..an eyeful of the
famous Dutch landscape..before being ripped
apart by some predator who just got lucky
at 4.00 am.”

 

 

 

Malcolm Paul
Illustration Nick Victor

This poem is about a conversation I had with my young son Aaron when he was about six and we were living apart. Aaron was diagnosed with autism when he was little over four years of age…

Wortel (Dutch for rabbit)

 

 

 

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Annihilation

The silver lily lifts its tired feet and floats,
as if a prayer by water’s edge,
then rustling in the yellow reeds join and
turn back to the snakeskin bodies
of slinking rivers.

Bushes thriving under hot sun,
will laugh with the wind of curse
behind them,
stones are now free from their places,
eroded and deported far away.

A jungle of concrete will slowly destroy
the spreading roots, seeds, and earthlings,
the animated hymn of birdsong,
There will be no one to carry them
back to their silent, natural way.

 

 

 

© Gopal Lahiri
Picture Nick Victor

 

Gopal Lahiri is a Kolkata, India, based bilingual poet and critic and published in English and Bengali language. He has published 29 books to his credit and his works are translated in 16 languages. Recent credits: The Wise Owl, Catjun Mutt Press, Dissident Voice, Piker Press, Indian Literature, Kitaab, Setu, Undiscovered Journal, Poetry Breakfast, Shot Glass, The Best Asian Poetry, Converse, Cold Moon, Verse-Virtual journal and elsewhere. He has been nominated for Pushcart Prize for poetry in 2021.

 

https://www.facebook.com/glahiri
Twitter@gopallahiri
www.amazon.in, Gopal Lahiri:

 

 

 

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No Explanation Needed

You don’t need to apologise.
You can wake up, live, leave,
or turn near the gate and ask,
“Who does erect a fountain
in the garden that looks like a tree
dead and arid?”

I also keep a crystal skull on my desk
and a miniature hourglass 
whose clogged midriff stops time.
You can keep your moments 
in the globe of the past. You can flip, 
transmogrify all into the hours to come.

I say nothing. No need to explain
why I sleep, dream, stay and the way I stay. 

 

 

 

Kushal Poddar
Picture
Rupert Loydell

 

 
 
 
 
 
 
 
 
 
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David Grubb 1941-2024



There are three elements central to all my poetry and prose:
celebration, wonder, and discovering’
   – David Grubb, 2009


David Grubb was born in 1941. He worked as a psychiatric nurse, a teacher and headteacher, and for Barnados. Aghast at the fact they had several press officers simply for the royal family (in relation to the charity) he left and set up his own charity, Children’s Aid Direct. This charity was hands on, and money for staffing and administration costs was raised separately from normal donations. David often convinced lorry drivers from Reading, near where he lived, to make a trip to Bosnia or Kosovo to deliver aid; he often accompanied them, clad in a flak jacket, and wrote all the charity’s news reports and publicity material.

This writing could be persuasive, shocking and informative, but it wasn’t just about reports, news and charity work. David was a writer throughout most of his life: novels, books of poetry and an inventive autobiography, along with letterpress editions and thousands of appearances in poetry magazines and anthologies. He believed in the power of the arts, was sure that refugees, orphans and those otherwise affected by disaster and conflict needed to play, dance and tell their stories as much as they needed food and shelter. Aspiring authors too: in later years, having ‘retired’, he became a writing tutor and mentor.

His poems dealt with people, be that memories of his parents, those he met in passing, other poets, historical figures, the insane and those disregarded by society. He had strong spiritual beliefs but did not preach at others, was open to debate, conjecture and the impossibilities of belief and faith.

In addition to those who inhabited his writing, he was a dedicated husband, father and grandfather. That dedication included several years of caring for his wife, Beverley, before she had to spend her final days in a home. Ironically, David would also move to a home so his dementia could be monitored and he could be looked after. He died peacefully on Easter Monday, 2024.

Over the years he and I had not only a publisher/author relationship, but also a friendship and a dialogue in poems, where we would write back to each other’s poems that struck us, usually as new poetry collections were published. The poem below, written back in the mid 2000s, questioned the fact that David’s poems could be so bloody emotional, so moving. Was the reader being manipulated? Were poems like this a kind of propaganda rather than reportage? Was writing poems with the aim of reader empathy a good way to write? I had to read his work, however: he had asked me to by gifting me a book, and I could not help but return to one specific poem over and over again, resulting in this poem.

David and I met many times, and I was able to help him advertise his charity and assist in several one-off projects. I also read with him on many occasions, and enjoyed drinks and chats with him after. But as the poem below says, it is his reading voice I shall remember, wrapping listeners in a strong, assured musical language as he spoke of the neglected, the angelic, the hurt and forgotten.

THE POEM I DO NOT WANT TO READ
for David Grubb

This is the poem I do not want to read
but you asked me to. The one that
is more than language, that cuts
through the crap and makes me cry.
I hope you are proud of what you
have done, have made poetry do?
I prefer linguistic puzzles and games,
do not like to be upset or reminded
of what can be said or how to say it.

This is the poem I do not want to read.
It arrived in a book full of angels
and light, orchards and relatives,
ghosts from your past. The wars
you have been to revisited, along
with the madness you’ve seen.
I would rather not be told about
these things. How dare you
make words so meaningful.

This is the poem I do not want to read
but felt I ought to. Out of the marvellous,
toward epiphany, angels sing and words
are on fire, if you catch my meaning.
Or rather, if I catch your meaning, the
drift of where you are going. Where
are you going? The memory room is
no place to live – the past will fade,
the only view is next year’s rain.

This is the poem I do not want to read.
Our church clock won’t be wound up
ever again – it’s electric, plugged in
to the mains. The orchard you remember
has been felled, they don’t make cider
with apples any more. We all have our
individual methods for pushing away
what we don’t want to know, and this
is mine. Silence may tell stories but

this is the poem I do not want to read,
the poem that saves me talking to myself
or others, that gets through nostalgia to
the heart. It is the poem that says look,
I am here
and bathes in full moon’s light.
But when clouds confuse the moment
and it is impossible to read in the dark,
I am forced to remember you speaking
this poem that I do not want to read.

 

Rupert Loydell

 

 

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Close to the Dredge


Talk. 30th Anniversary Box Set (4CD, Spirit of Unicorn Music)

Wow, a box set of Talk Talk. Well overdue. Anything new on it?

Don’t be an idiot, it’s a new box set of Yes’ Talk album. Nothing to do with Talk Talk. To be honest, I wish it was.

Why? I love Yes… Tales from Close to the Starship’s Edge, Not Fragile, Going for the Nun. All great albums.

Really? Sounds like you don’t know a lot about the band or their album titles.

Well, okay, I haven’t heard them for ages. Probably because I lost all my records in a move. Anyway, I preferred Hawkwind and Deep Purple.

I can imagine.

Imagine what?

You preferring those kind of bands, and losing your LP collection.

Well, anyway. Back to the box. What’s it like? I’ve never heard of the Talk album.

Most people haven’t as the record company went bust a couple of weeks after releasing it, and it’s been out of print for ages. This 30th anniversary box is putting that to rights and adding two CDs of some live recordings and another with demo/studio versions of the music on too.

Well, that’s good isn’t it?

Umm, it’s not a great album to be honest, and the live stuff is easily available on bootleg websites. The demos too, although they are mostly Trevor Rabin solo stuff anyway.

Who is Trevor Rabin?

The guitarist.

I thought that was Steve Howe?

It was, it is, well mostly it’s Steve Howe. But there was a period of time when he wasn’t in the band, same as Jon Anderson and Rick Wakeman.

No cherubic choirboy vocals about trolls and angels? No swirling cape and multilayered keyboard workouts? No steel guitars and flash-fingered guitar solos?

Not all the time, but look, Talk has Jon Anderson singing on it, but instead of Rick Wakeman there’s Tony Kaye, returned from earlier incarnations of the band. He’s a monster Hammond organ player. I saw him live with Yes a few years back.

But what about all the synthesizers? And Steve Howe?

Trevor Rabin plays keyboards and guitar on the album. He was brought into the band after the Drama album, when the follow-up didn’t work out and Yes pretty much split. Howe went off to do Asia with Geoff Downes, Chris Squire and Alan White did some stuff then got together with Rabin and Kaye, and eventually Anderson agreed to do the vocals. So they became Yes again. You must remember ‘Owner of a Lonely Heart’?

Yeah, some poppy synth band back in the 80s, yeah?

No, that was Yes.

Don’t be ridiculous!

I’m not. It was 1980s poptastic Yes, with Trevor Horn (the other half of Buggles, who had been Yes’ singer on the Drama album) on production duties.

Death to all pixies, elves and sci-fi hippies!

I dunno about that, but the same version of Yes kind of limped on for a bit, then combined with what had been another band, Anderson, Bruford, Wakeman, Howe, to make a car-crash album, Union, that was mostly cobbled together in the studio using session musicians for overdubs. They then toured as a 8 piece band, with two drummers, two guitarists, and two keyboard players.

Sounds like a nightmare.

Well, some of the musicians involved said that the tour was fun, but apparently Talk, the next studio album, was more difficult to record and they ended up using loads of Trevor Rabin songs rather than band compositions. Anderson wrote lyrics over Rabin’s music and then the band added to the final songs.

So there are some fairies and spaceman and hobbits?

No. Listen, Yes have never written about that kind of crap, it’s just media bullshit. And idiots like you.

Really? So what are these songs about then?

I guess inner thoughts, spirituality, love and peace. The usual stuff. Dreams, hopes and aspiration. But no fairy tales or sci-fi. Although the record label is called Spirit of Unicorn.

Well, it sounds OK. I mean the subject matter, not the record label.

Parts of it are, but it doesn’t really sound like Yes. Rabin is more of a straight rock guitarist, and everything is a bit over-produced for my taste. There’s a couple of good tracks though: ‘The Calling’, which opens the album is okay, some good riffs and massed vocals, but ‘I Am Waiting’, which follows, is too syrupy and ethereal for my taste. 

Well, that’s half an album isn’t it? Two tracks.

Nope, they’re about 7 minutes each. There’s only one long track really, the closer, ‘Endless Dream’.

The grand finale? A major epic? A return to form?

Err, not really. It kind of crashes in but that heavy bit is only a minute or so long, a prelude to the majority of the track, which is indeed almost 12 minutes long.

Well, that sounds good.

Umm, not really. It has lots of cod keyboards from Rabin on it, and Anderson’s vocals are sunk somewhere in the mix. The lyrics are shit too, like the drums, which sound like they are either electric or treated with effects. It’s all so 1980s, so shiny and clean. Ugh.

That’s just you then?

Probably, but quite a lot of Yes fans don’t like the Rabin version of Yes either and were relieved when the classic band reformed a couple of years after Talk to record some of their best tracks and write new music again.

So you could say it was part of the journey the band were on?

You could, but I might smack you. It’s a low point of the band’s career, or part of a sustained dip.

In your opinion.

In my opinion, yes.

Surely the live recordings is less polished though?

You’re right, but most of the tracks are pop Yes, only ‘Heart of the Sunrise’, ‘I’ve Seen All Good People’ and ‘Roundabout’ are original Yes. ‘And You and I’, too, I guess, although that’s messed up with a Rabin piano solo leading into it.

They’re good though?

They’re okay. Let’s just say Steve Howe and Bill Bruford are sorely missed on ‘Heart of the Sunrise’, and no-one needs another live version of ‘Roundabout’, however good a song it is.

You’re just a miserable old sod.

I know, I know. But it’s not a great album, and the fact it was one of the first albums recorded totally digitally doesn’t help the production. It sounds dated, it doesn’t rock, it isn’t what I want from Yes. And anniversary box sets are supposed to be full of new surprising and previously unavailable extras, not recycled bootlegs.

You should have stuck with Hawkwind and Deep Purple, like me.

I should have stuck a cork in your mouth.

Rude! How would I be able to drink?

You wouldn’t.

Well, I wouldn’t be able to invite you to the pub then, would I.

Good point.

Shall we?

Yes please. I could do with a pint and a talk.

Boom boom.

Oh do shut up.

 

Johnny Machine Head Brainstorm

 

 

 

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ABOUT ERIC ERIC

Of course, it’s not his real name, though I am led to believe one half is real; the other half, as he once remarked, is “an act of concealment.”

I first came across Eric Eric in 1986 when I was editing my then magazine joe soap’s canoe. A chap I know, Richard Catchpole, sent me some of Eric’s poems. In the course of a long and rambling letter catching me up on his recent doings (he thought I was interested) Catchpole told me he had been working temporarily for a company doing the catering for a telephone engineers’ conference, and he had “fallen in” with a chap attending the event who wrote “weird little poems”, and he thought I might like to see some of them.

One of the first poems I read, and subsequently published in joe soap’s canoe 10,  was this:

     AIR

     The air is where    
     The air is. And where
     The air is, is where
     There is a stinking bus.

I was pretty much bowled over by what at first I thought to be a somewhat individual take on a minimalist approach to poetics, but I mainly fell in love with that sledgehammer of a final line that made me laugh out loud at the same time as realizing the poet and I at some point in our lives had experienced the same kind of bus service. This, for me, placed the poem absolutely in the everyday world, though for good measure it came with a dollop of questionable sanity. But also I initially assumed Catchpole was messing with me – he has his playful side, and I would not have put it past him to try and trick me into publishing a figment of his somewhat self-indulgent imagination. In fact, I was only finally convinced of Eric’s real existence when I met him briefly in Nottingham in 2008. We had kept in very occasional touch since I shut down the canoe, and he was visiting the city on some kind of training course to do with his work. He was still a sort of telephone engineer but now did something I vaguely understood to be to do with mobile phones; he said he was too near retirement to be much bothered to learn anything new, but it was a few days in a good hotel, and the financial subsidies he was getting for being away from home were excellent. Knowing I was back from China and working as the Royal Literary Fund’s Writing Fellow at Nottingham Trent University, he suggested we meet up for a drink. I knew enough about him by that time to know that, if he was indeed real, this was an uncharacteristically sociable move on his part, and I jumped at the chance to meet him. It’s an hour and ten minutes of my life I will never get back, but they do say it’s not always a good idea to meet your heroes.

But I am jumping ahead of myself.

To step back to the 1980s, I had published Eric in a couple of subsequent canoes1, but then he kind of fell off my radar until a few years later, by which time I’d shut down the magazine. But he had evidently decided that trying to goad me into opening it up again would be something of a mission for him, and his first few communications during the early 2000s somewhat harped on about it. But eventually he gave it up as a lost cause, and our contact settled into his sometimes telling me a poem of mine he’d seen was good, bad or indifferent, and sometimes letting slip an opinion or two about poetry in general.

I had learned that the poems I had published in 1990 were among the last he had written: unbeknown to me at the time, he had announced, in the personal columns of the London Times, that he wished to devote the remainder of his life to finding the perfect corduroy trousers. Eric had also shown himself to be well-read but highly opinionated. He shared my liking for the poets of the New York School: he said he admired their brains and their wit. But he also once said that John Ashbery’s poems sometimes annoyed him, although he would be able to find it in his heart to forgive if Ashbery would only respond to his invitation to go for a swim together next time they found themselves in the same city. I was never quite able to get to the bottom of that one. As for current British poetry, he told me when we met that he’d more or less given up on it. His withering assessment of some of the country’s most well-known and “much-loved” contemporary poets should probably not be repeated here (do libel laws apply on the internet?) and he said he was currently more interested in delving into the world of the pre-17th century sonnet. When I asked him if he was writing sonnets he got up, in what I gather now to be true Eric fashion, and went in search of the pub’s toilet.

When in 2016 my friend Rupert Mallin and I announced Rupert’s new art and poetry magazine, Decals of Desire, Eric pounced like a cat that had been lurking in the bushes waiting for its moment to catch a sparrow (though anyone less cat-like than Eric Eric is hard to imagine). It turned out that earlier this year he had taken up the pen again because, and I quote: “I am needed.” I had often asked him why he had never published anywhere other than the canoe, and he had simply said it didn’t interest him, and that he would probably still severely restrict what he called his “public appearances” – I had long since understood from some of the things he said that Poetry World as a whole struck him as not much more than a club for mutual back-scratching involving (with some honourable exceptions) people whose back one would not want to touch.

But anyway, he sent me a little group of poems with a note that he asked be added to them if we published: “This is some poems about people. I have others about animals, but they’re not as good.” This was quintessential Eric, and I was smitten. The first thing I noticed was that his style had not changed much in the last 30 years. Here are a couple of the poems:

     THE DOORMAN

     Sometimes I think
     I am the door
     And sometimes I know for sure

     THE ARTIST

     I have feelings
     I have feelings
     I have feelings (and some paint)

Minimalism is obviously (and somewhat paradoxically) a pretty wide-ranging and at times contentious field – a minefield, even – and how it’s poked its head in the poetry door since the early years of the last century has surely been the topic of all kinds of books and essays and arguments. For me, it’s a debate in which I’m not very interested, insofar as I don’t care how long or short a poem is, or what’s been left out or left in: let’s face it, we have even had poems with no words in them at all. Call me old-fashioned, but I respond mainly to an elegance of language and the wit and intelligence of a writer, to something subtle and elusive in a piece of writing that makes me want to be alive and thankful for having had the privilege of sharing the experience of a particular poem, no matter its form or provenance. I’m not sure if that makes me sound like a moron or a genius, but no matter.

Eric’s minimalism, by which I mean his poems’ brevity, is not about itself (as some so-called innovative poetics seem to be) and it’s not a pose or a posture or the obvious result of a definitive and reasoned poetic. Yes, Eric understands line breaks and rhetoric, and even a little bit of French (and probably some Klingon), but he understands also that some things come naturally. I once asked him how much time he might spend writing a poem, and how much he edited and/or cut down. His answer was aptly brief: very little time, no more than ten minutes including drinks and toilet breaks, and absolutely no cutting down. They start short and stay short. It occurs to me that Eric’s brevity extends not to the point where what there is to be said has for poetic reasons to be only an oblique utterance uttered obliquely, leaving the reader to bring to the text what they will, but instead reaches with a workmanlike confidence only what it considers to be its point and where it’s satisfied there’s nothing else to say. And, if there were something else to say, Eric is certainly not the man to say it. And if he were the man to say it, he wouldn’t say it in a poem because that’s not what poems are for: if he wanted to say it he could write a letter to the newspaper, or start a blog, or bang his head against a Facebook wall, or troll around on Twitter1. But he’s almost certainly better than that, and would rather spend time in his garden and grow his own onions.

I don’t think anyone else is writing poems quite like Eric Eric. For more than 30 years he has followed his own path (or fallen asleep on it) and if he had been bothered he could even have become a household name. But he isn’t bothered. He can’t even be bothered to be unknown. I love him for that. At the risk of over-exposing this somewhat retiring character, we are almost certainly going to feature him in the next issue2 of the magazine, too. He has sent some more poems, including this one:

     SELF-ASSESSMENT

     Do you think?
     Is this –
     (any good)
     ?

This little poem at first seemed to me almost inane in its simplicity, but the apparently unnecessary dash and parentheses are a wry nod towards a lack of necessity that makes us think, paradoxically, of necessity. One of the other poems he sent is about a glove puppet frog called Fred. It’s really good.

© Martin Stannard, 2016, 2024

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Notes

1. X

2. Eric’s poems were indeed featured in the 2nd issue of Decals of Desire, and he was interviewed (kind of) for the final issue (#3). It can all be found at  www.decalsofdesire.blogspot.com

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This article was first published at Best American Poetry blog in 2016: https://blog.bestamericanpoetry.com/the_best_american_poetry/2016/11/about-eric-eric.html

Since it was written Eric’s poetry has featured with irregular regularity at International Times and, on rare occasions, in other literary journals, including Noon: journal of the short poem” (https://issuu.com/noonpress/docs/noon_23  – he’s on Page 108). He has also taken up tatting on an almost semi-professional basis and has achieved some renown in the field, having won several competitions. His lacey edgings have been described as “exquisite”, among other things.

Eric’s poems in joe soap’s canoe can be found online at http://martinstannard.com/jsc/jschome.html – they are in issues 10, 11 and 13.

 

 

 

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Milling

It’s a red-letter day, but there are too many men with whistles, too many women with balls and chains, and too many children, full stop. There are too many expectations, but we gather anyway, in closer proximity than anyone would really like, because any respite from the grind is to cherished like a newborn chick. Amidst the chaos, let’s hear it for the volunteers, with their clipboards and high-viz smiles, their eyes rolled up to white and speaking in tongues. And spare a thought for the cleaners, poised to swoop on dropped fag ends and consonants. Where would we be without them? Where are we with them? Where will we go when the squares and circles empty, and the red letters, still unread, return to their natural blue?

 

 

 

Oz Hardwick
Picture Nick Victor

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AN ODE TO MOTHER!

When I look at you
With the eyes of a poet
There is magic in your eyes,
Your name, your smile
And I see a full Moon
In your face.
I know
You are a blessing
Soft as snow,
Hard as pomegranate,
The God’s light: carrying his beauty
Kindness and glow.
I know you are
A cloak for my imperfections,
A muscadine for my appetites,
An ocean of patience.
I know
You have a majestic essence,
Shrouded in mystery
In the silence of cold desert nights!

 

 

 

 

© Monalisa Parida
Picture Nick Victor

 

Bio:- Monalisa Parida is an Assistant Professor of English in Bhubaneswar College of Engineering Jankia, Odisha and a prolific poetess. She is very active in social media platforms and her poems have also been translated into different languages and publish in various e-journals.
She has got 100 international awards for writing poetry. Her poems have been publishing international e-journals “New York parrot”, “The Writers Club” (USA), “Suriyadoya literary foundation”, “kabita Minar”, “Indian Periodical” (India) and “Offline Thinker “, “The Gorkha Times “ ( Nepal), “The Light House”(Portugal), “Bharatvision”(Romania), “International cultural forum for humanity and creativity”(Aleppo, Syria), “Atunispoetry.com”(Singapore) etc. And also published in various newspapers like “The Punjabi Writer Weekly(USA)”, “News Kashmir (J&K, India)”, Republic of Sungurlu (Turkey)” etc.
One of her poem published an American anthology named “The Literary Parrot Series-1 and series-2 respectively (New York, USA)”. Her poems have been translated in various languages like Hindi, Bengali, Turkish, Persian, Romanian etc. And she is the author of the book “Search For Serenity”, “My Favourite Grammar”, “Paradigm”, “Beyond Gorgeous”.

 

 

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Marina & the Curse of the Royal Yugoslavian Academy of Art P3

 

This book tells the well loved ancient folklore story of Marina, a simple traditional forest dwelling Yugoslavian mother of many children, who led a double life as a misunderstood radical performance artist.

Commissioned for a specially curated shop by artist, Marina Abramović as part of her solo exhibition at the Royal Academy from Sept 2023 – Jan 2024, the first ever solo show by a female artist in the main galleries of this historic institution since opening in 1768.  This title will tour with Marina’s show for 5 years, internationally.

With full colour illustrations and Miriam Elia’s characteristic witty storytelling style.

Miriam Elia

 

About the Author

Miriam Elia: Artist, Publisher and satirist Miriam Elia is renowned for her 2014 satirical art book ‘We go to the gallery’ in which she reillustrated Peter and Jane from the Ladybird books grappling with conceptual art. She has now published a number of books under the Dung Beetle Learning Series moniker including the 2020 UK hit ‘We do Lockdown’. Her books have been published in several languages internationally and over a quarter of a million copies are in circulation worldwide. Prints, etchings and artworks have been exhibited nationally and internationally.
 
 
 
 
 
 
 
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In the Realm of Tones: The Theory of Musical Equilibration and the Secret Language of Music

Where Science Meets Sonic Magic

In the world of music, a universe of emotions lies hidden. What at first glance appears to be a fleeting play of vibrations, on closer inspection reveals itself to be a profound language of the soul. The Tendency Theory invites us to decipher this language and experience the emotional power of music in a new way.

On the Trail of the Emotional Code

Philosophers and scholars have long tried to fathom the mysterious connection between music and feeling. Plato and Aristotle were just a few of the thinkers who were fascinated by the enchanting effect of tones on humans.

The Theory of Musical Equilibration: An Innovative Approach

Over the centuries, various theories have emerged to explain the emotional power of music. The Theory of Musical Equilibration, conceived by Bernd and Daniela Willimek, fits into this research landscape while also representing an innovative approach.

Will as the Key to Emotion

At the core of the theory is the idea that music does not directly evoke emotions, but rather acts as a carrier of volitional content. This volitional content, encoded in the musical structures, resonates with the listener and thus triggers emotional responses.

Will in Music: From Schopenhauer to the Tendency Theory

Philosophers such as Schopenhauer and Nietzsche already recognized the “will” as a formative element of music. The Theory of Musical Equilibration builds on this idea and concretizes it. Musical elements such as leading tones, appoggiaturas, and tendencies, which refer to subsequent tones, are interpreted as expressions of an anonymous will.

How Does the Theory of Musical Equilibration Work?

Let’s take the leading tone. Traditionally, it strives for resolution in its neighboring tone. The listener identifies with the resistance to this striving, as if he wanted to maintain the sounding tone. This identification is comparable to empathy in film – and this is where the emotional reaction arises.

Emotional Soundscapes: Major, Minor and Other

Major chords contain a leading tone that suggests the will to maintain the tone. This will is associated with agreement and consent.

Minor chords, on the other hand, lower the leading tone. The feeling of agreement fades. Depending on the volume of the minor chord, sadness or anger can be the result.

Chords with multiple leading tones increase the intensity. The desperate resistance they convey can even suggest panic and despair.

The emotional effect of chords can be further differentiated by considering the interaction of multiple harmonies and the expectation of harmonies. This allows for the musical representation of further emotions such as joy, wonder, longing, melancholy, security, fear or disappointment. In addition, music perception is influenced by further factors, which were already described in the so-called BRECVEM model by Juslin and Västfjäll.

Music as a Mirror of the Soul

The Theory of Musical Equilibration allows us to decipher the abstract volitional content in music and connect it with our own feelings. By consciously perceiving the musical structures, we gain a new access to our own emotions. Music becomes a mirror of our inner world, leading us on a journey of self-discovery and emotional development.

KB

 

Bernd Willimek

 

 

Bernd Willimek is a graduate music theorist with years of experience in music psychology, I have been researching the Theory of Musical Equilibration and its connection to human emotions and societal influence. In collaboration with my wife Daniela Willimek, a concert pianist and lecturer in piano at the Karlsruhe University of Music in Germany, I have explored how music transcends aesthetics to resonate with listeners on a deeper level.

 

Painting St Cecilia Playing The Organ painted by Jacques Stella

 

References:

Willimek, D., & Willimek, B. (2023). Revealing the mystery of emotions in sounds: The theory of musical equilibration explains the impact of ordered sounds as the listener’s identification with processes of will. Auditory Perception & Cognition, 6(1-2), 128–153. DOI: 10.1080/25742442.2023.2185064

Willimek, B., & Willimek, D. (2017). Feelings Which Strike a Chord, and Chords Which Strike a Feeling. Open Journal of Acoustics, 7(1), 10-17

Willimek, D., & Willimek, B. (2014). Why do Minor Chords Sound Sad? The Theory of Musical Equilibration and the Emotions of Chords. Journal of Psychology & Psychotherapy, 4(4), 139. https://www.longdom.org/open-access/why-do-minor-chords-sound-sad-the-theory-of-musical-equilibration-andthe-emotions-of-chords-9298.html

 

 

 

 

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Live vibes from AW61: The Andrew Weatherall Weekend– a celebration of musical energy

Some words and images ‘care of’: Alan Dearling


A three day musical celebration. Loaded with DJs – including big names such as David Holmes and Sean Johnston. Almost all had worked closely with Andrew Weatherall who left the planet in 2020. He’s sadly missed by friends and his many musical admirers. Andrew would have been 61, during AW61. Over the weekend, there were also two live electronica sets from Radioactive Man, and Sons of Slough (a duo including Andrew Weatherall’s brother, Ian).

Radioactive Man:  Keith Tenniswood

Keith Tenniswood is a British DJ, producer, and like Andrew W, a remixer. He was one half of the electronic act, Two Lone Swordsmen alongside Andrew Weatherall, and produces music on his own as Radioactive Man. He co-runs the Control Tower electro label with Simon Brown, and co-ran the Rotters Golf Club imprint with Weatherall. Tenniswood also worked with David Holmes on his album ‘Let’s Get Killed’ (1997), the Aloof, Red Snapper, Death in Vegas and Primal Scream.

In the PR ‘blurb’ it says, “Keith Tenniswood aka Radioactive Man’s performances feel like a sonic body experience, going from 130 beats per minute to 145 and back down.”

https://www.youtube.com/watch?v=LHkUuQph0M0

 

Sons of Slough

Sons of Slough (SOS is the duo, Ian Weatherall and Duncan Gray) – and they are still living in a wonderful bright, colourful aura, following their apparently rather wonderful and critically acclaimed performance at Convenanza Festival.  SOS have just returned to live duties and their first London gig in 19 years.

What makes SOS really rather great is that they combine, “Electronica, and keyboards that drift effortlessly into the world of deep dub and dancehall vibes.”

Here’s Sons of Slough ‘Live’, with New Order’s ‘In a Lonely Place’: https://www.youtube.com/watch?v=v-py7bPf2Wc

Ian Booth: “What a weekend, absolute class both nights. The live room was a bit chocka ‘n roasting… great atmosphere.”  I’d add that upstairs was pretty rammed. Friendly, but mega-hot and smoke-filled.”

                                                                       

Flightpath Estate Volume 1

This album was also launched at the AW61 event. A double vinyl release, limited to 500 copies  – no digital, no repress.

The Flightpath Estate in association with The Golden Lion, Todmorden, have compiled a double vinyl album, 10 tracks by 10 different artists who have an association with the late, much missed Andrew Weatherall.

Sounds From the Flightpath Estate includes 9 exclusive tracks, including a previously unavailable Two Lone Swordsmen track, an exclusive cover of Smokebelch by Andy Bell (Ride, Glok) and one-off recordings by Justin Robertson, Richard Sen, Hardway Bros, Timothy J. Fairplay, Sons Of Slough, Rude Audio, 10:40 and a world renowned Belfast based DJ and producer.

The Flightpath Estate is a group dedicated to the music, art and work of Andrew Weatherall which began life in 2013 and has become a virtual home to his fans, friends and family. It is also the host of the Weatherdrive, thousands of hours of recordings of Andrew Weatherall’s DJ sets, mixes and radio shows.

Sounds ‘From The Flightpath Estate’ is a compilation celebrating people and places, the outlook, aesthetic and music that Andrew Weatherall was known for, and the sense of community and love of music centred around The Golden Lion.

The sounds are forward-thinking, created with a deep understanding of the music of the past, but future-facing, dance floor oriented and made with love. Sleeve art by Personality Crisis.

During the AW61 weekend, there was a lot of merchandise on sale and even a special ale brewed by Coldwater Brewery from Manchester, who donated a plentiful supply for the party-dancers.

Clairebear Dollars:

“Thank you to everyone that donated, love you all…you raised about £2,000 through contributing to the Raffle and Auction that takes the total to around £17,000 over the past 4 years (I need to work it out properly with a cuppa when I’m home,  going to charities that Andrew supported…

This time we decided to give back and support the people of Todmorden, so Matthanee Nilavongse (Gig from the Golden Lion) is going to give some to Incredible Edibles, after all, Andrew said it was ‘The Republic Of Todmorden’.” 

One can almost feel Andrew Weatherall’s presence at his own AW61 celebration. Here he is at the controls at the Golden Lion in June 2019.  


Ian Booth shares his own personal ‘story’ and some pics from the AW61 Weekender

“We set off from Liverpool at 7pm, full of anticipation and excitement like a kid on Christmas Eve. The postcode logged into the sat nav, tunes were on, and we were off to the Golden Lion in Todmorden for a weekend with the boys. The moment we see the pub, we know we’re in for a brilliant night (as Martha ‘n Damo are on the doorstep chatting to some cadets). Within ten minutes the curtains are drawn, and the disco lights come on, the music gets a lot louder. And LOUDER!

By 9pm we are upstairs in the live room, packed to the rafters and bouncing up ‘n down on the sprung-loaded dance floor. Radioactive Man had started his live set and it was tough right from the off, electro 303 and breakbeats. It reminded me of the Sabresonic nights I attended in London in the mid-‘90s. Deep down ‘n dirty, he had me locked into his groove. By 10pm the live room emptied out a bit, as David Holmes was setting up downstairs. I was staying right here, a little bit more room to move now and the beats got heavier and darker. The punters were loving the Radioactive Man vibes and whistling and cheering to every knob twist, which he gave a little nod of respect to us all, whilst bouncing around his set up. He played a rock solid 2 hour set and I can honestly say, it was one of the best live PA’s I’ve seen and heard in a club.

We ventured back downstairs and the bar area was bouncing, David Holmes was working his magic on the decks. So many familiar faces in the crowd, handshakes and hugs ‘n kisses as we squeezed through the mayhem. The vibe was ace and the music was deep and a little slower than upstairs. We find our friends in the thick of it all, one of them says “I thought you had got lost” I replied “I did, in the music” The rest of the night was off the scale. The energy in the place is unreal, David Holmes had done Andrew Weatherall and all involved proud.

That’s what’s special about this place, everyone knows you and remembers the fun we’ve had on the previous rave ups!
 

Round 2 on Saturday:

We head to the Golden Lion about 2pm, for a hair of the dog and to catch The Flightpath Estate Djs. As we walk in I can hear Andy Bell’s rendition of ‘Smokebelch’, which is on their fantastic compilation album put out on Golden Lion Sounds. I have to say, it’s a masterpiece of a double pack LP. We headed back out around 8pm-ish again, The Flightpath Estate Djs were still hard at it. The disco lights come on again and BOOM! We’re off upstairs… Sons of Slough are doing a live set. The room was totally packed out yet again. We wasn’t sure we would get in at one point. But we had to get inside, so we politely pushed our way through the mass of people and bumped into a few more scousers we know. Sons Of Slough ripped the roof off, there was elements of Soundclash Republic in their new tracks. Their set flowed seamlessly and the place erupted on every breakdown, it was so hot up there. We headed back downstairs, where Sean Johnston had the ALFOS (Another Love from Outer Space) chug well and truly going. (Alan adds: Here are images from ALFOS 2019 with Andrew and Sean in action and a fab signed painting of them too!)

 

It wasn’t long until Duncan Gray squeezed through the chaos on the dance floor to join Sean on the decks. The music was top class all night long. We danced our socks off in honour of ‘The Guv’nor’ on his 61st birthday.

If you have never been to Todmorden, just get yourself an Airbnb and join in the fun at the best pub on the planet. I’ve been clubbing since 1986 and have had some of the best nights of my life, but I’ve never felt so at home in a venue out of town. Gig and Waka who run the Golden Lion, make everyone feel so welcome and they’ve created the friendliest monster! The spirit of acid house lives on forever and ever… Amen 😁⚔️❤️

 Ian Booth

 

 

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‘Necronomy 1: The Neoliberal Approach to Death’

”The global Living Planet Index… shows an average 68% decrease in population sizes of mammals, birds, amphibians, reptiles and fish between 1970 and 2016. A 94% decline in the LPI for the tropical sub-regions of the Americas is the largest fall observed in any part of the world (World Wildlife Fund and Zoological Society of London, 2020).” From ‘New Economy, New Systems: Radical Responses to Our Sustainability Crises;’ – The Schumacher Institute. This obviously doesn’t account for biosphere and micro-organism destruction.

According to a collective of authors, (and verification from live news coverage of increasing conflicts in nearly every nation around the globe), the economic model particularly since 2008 has developed beyond the NEOLIBERAL model – offloading of economic responsibility and functionality, whilst retaining the most profit – to the term adopted from a study of the post-communist transition to capitalism, from the Georgia Academy of Sciences in 2001. But the term first appeared much earlier:

“’NECROECONOMICS’ – the theory and practice of letting populations die in the interests of preserving the free market, first appeared in the Iberian slave trade… [in] Gil Eanes de Zurara’s ‘Chronicle of the Discovery and Conquest of Guinea’ (1453).” Anna More; University of Pennsylvania Press.

Hungarian director Bela Tarr covered this topic, acutely, in his 1994 seven-hour masterpiece, ‘Satantango.’ Not many would attempt or stick with it as he immerses us in the minutes and hours that make up the living tedium of the remote post-communist community farm that’s laid in neglect for a year. The dairy cows still turn up for work, but are left to wander. The only person the occupants trust walks to Budapest, to collect wages owed them for the previous year. It follows what appear to be developing events, but is a dissection of the scheming and avarice that had been suppressed since they lost personal independence and had to cadge from each other for subsistence.

A doctor provides his services in exchange for home cooked food, cleaning, cherry brandy, the attentions of two girls and cigarettes, logging every movement he spots from his desk. The girls and two more mature females sell their charms. One person pierces their boredom with an accordion playing a limited repetitive repertoire to dance to. He plays it more for the score than the company, at the only makeshift bar where the owner rations liquid favours and IOUs. IOUs that will only be paid when they can abandon him for good. Others plot what they’ll do if they can appropriate the whole stash. Another has no outstanding talents worthy of exchange and only a reliable mud-encrusted coat that has grown stiff with weathering. All he can do is catch as catch can and offer manual labour, if he can get it to crease when he bends. A small girl has no friends other than her cat – and no other entity she can exercise any power over. Without the money, they are all powerless and hopeless. Words ran out long ago, with most other amenities. But since the money is on the way, no one has to be friendly any more. What they lack is what keeps them static and could seal their interminable fate.

 (Photo courtesy: bookforum.com)

An economy that utilises Necroeconomic practices can rightly be called a ‘Necronomy’ and its activities ‘necronomic,’ no? Within this article are constant references to ‘economic’ as a verb or adjective – yet decide for yourself whether they should be called ‘necronomic;’ because fundamentally, Necoreconomics is counter pure-economic calculation. It dispenses with the calculation of all possible ‘externalities,’ (peripheral impacts of an economic decision), or includes only those that support profit-driven expectations. This is something we will address.

The invasion of Georgia left it with nothing to trade. Russia are trying the same with Ukraine; Saudi Arabia and UAE with Yemen and Israel with Palestine, goading Lebanon and Iran, so the wolves can circle and salivate over the spoils buried in the shifting sands. It is urgently imperative now, that we conduct a biopsy, before the disease has completed its fatal outcome. A comprehensive report would make this article a series of books. Most people seeing the symptoms believe the infection is terminal and critical. But a growing contingent of everyday people haven’t yet mentally checked out.

Today, it is the nihilistic approach to the destabilisation of all economies that threaten loss of dominant national and international control of markets; the reinstatement of ‘Protectionism’ and inter-global alliance dependencies; the cold war; nuclear and high tech arms race; tech-wars; proxy-wars; land (and sea) grabs for depleting material resources; and endorsement of far right-wing systematic undermining of public obligations, facilities and humane law. The amount of public taxes, corporate and private investment that goes into armaments, destruction of habitat and eco-system, political bribery, space exploration of uninhabitable hostile planets – (and possibly cryogenics, cloning and sperm-banks) – extends way beyond what the entire global population need to live on and preserve this most perfectly habitable planet in our solar system.

If you regard this as hyperbole, all you need to do is watch a live webinar of the UN DESA (Department of Economic & Social Affairs), or ECOSOC (Economic & Social Council) divisions, to see who is involved in bringing “relief” to those suffering the crises, either created or perpetuated by forum participants. ‘Aid’ being the euphemism for misappropriated or diverted bribery, to appease perpetrators. And they are not alone.
Most major high-street banks finance armaments in contracts with countries using them to murder thousands of children. Devastation of infrastructure required for survival, torture and rape accompany many conflicts. With numerous countries sending arms into third-party proxy conflicts. The peripheral effects and suffering extend way beyond inhumane torture, criminalised under the Geneva Convention.

Cluster munitions are indiscriminate weapons that pose a serious threat to civilian populations during and long after an attack. They spread dozens, or even hundreds, of bomblets called sub-munitions… On impact cluster munitions kill or maim anyone that is in that area. Also, many sub-munitions fail to explode on impact: they remain on the ground like landmines that kill and injure civilians long after the conflict has ended. 120 countries have signed a Convention that bans the use, production, stockpiling and transfer of cluster bombs. Yet, in 2018, the Cluster Munition Coalition found that financial institutions had invested almost $9 billion in companies producing cluster munitions. Citigroup and Old Mutual were both found to invest in companies involved.  Lloyds Bank was one of the two largest overall providers of loans to the arms companies, totalling €4.1 billion. Lloyds provided finance to General Dynamics (which has exported to Egypt and Saudi Arabia and is involved in the production of nuclear weapons) totalling €2.4 billion. For example, Barclays…” [sponsors of WIMBLEDON, the most prestigious sports event, upholding multi-culturalism, anti-racism and non-discrimination] “…lost marks under Arms & Military supply for funding companies… who have sold weapons to the Saudi regime, according to the ‘Don’t Bank on the Bomb’ report and the ‘Dirty Profits’ report.‘Banks and financial institutions profiting from weapons;’ Ethical Consumer: Clare Carlile, 7th April 2023. The use of those armaments don’t always stay in the same hands to achieve the stated political aims. And those objectives also alter. UK arms sales to Saudi Arabia, US sales to Afghanistan and UK/US support of Iran are embarrassing cases in point.

Yet most conspiracy theorists, under the banner of colonialist national ‘patriotism’ deny this, for their binary, un-nuanced, dismissive, brushstroke prejudices; egged on by Trump and Johnson, using disinformation, to oppose any significant public (not Lefty) concern and embolden (subjugate) their poison-spreading troops.

“More than 11,000 boys and girls have been killed in the war in Yemen.” UN News 11 Dec 2022. And regarding Israel bombardment of Palestine: “This war is a war on children… on their childhood and their future, said UNRWA Commissioner-General… at least 12,300 youngsters have died in the enclave in the last FOUR MONTHS, compared with 12,193 globally between 2019 and 2022.” UN News – 13 Mar’ 2024. The last number escalating to 14,000 by the completion of this article. The mainstream news reportage of the bombing of the first Gaza hospital clearly confirms it to be a cluster bomb attack.
But none of this seems to shock us anymore. It’s the incessant public-grooming mentality of the (western democratic) abusers, imposing this economic Stockholm Syndrome ninety-nine percent of the population feel powerless to address, because our true power (in legal terms) is obfuscated. This two-piece article will seek to expose 1, the insecurity of these perpetrators; and 2, the real power of the general global public.

‘Necronomics’: Economic policies and processes prioritising schemes that are leading to the death of all species and environments required for survival. Causation: ARMS MANUFACTURING & SALES : NUCLEAR RACE : DRUGS MARKET : AUSTERITY : PRIVATISATION OF PUBLIC SERVICES : FOSSIL FUEL DEPLETION : WATER POLLUTION : POLITICAL BRIBERY : PROTECTIONISM : AVIATION & TRANSPORT INDUSTRY : IMPOSED FAMINE : DROUGHT : CO2 EMISSIONS : PHARMA : MONOPOLY PRODUCTION & MARKET DOMINANCE : MONOCULTURE FARMING : FORCED MIGRATION : POACHING : MERCANTILE FISHING INDUSTRY : INDUSTRIAL ENVIRONMENTAL DECIMATION : BUILDING INDUSTRY : PLASTICS INDUSTRY : WASTE INDUSTRY : SPACE EXPLORATION : SHAREHOLDER / INVESTOR CULPABILITY : DISINFORMATION : POLITCAL & LEGAL OBFUSCATION : CLIMATE DENIAL : GREENWASH : PREJUDICIAL FOREIGN POLICY : PROXI-WARS : COLD-WAR : CIVIL WARS

The Worm Turned
..
When globalization brought monetary economy as close to flat-lining as it could get in 2008, thrown into chaos by the collapse of one company, capitalists couldn’t have this. From the tenure of Gordon Brown it led to the economic philosophy of ‘Too Big to Fail’ companies, later emboldened by Brexit. What was exposed a decade later, by the Covid-19 epidemic, was that the richest corporations, somehow, were apparently too inexperienced to know how to protect their own money through the crisis. If shareholders made fewer millions in dividends they may take them elsewhere, so they threatened governments with similar outcomes to 2008. The solution was to get the poor tax-payer – many of whom could never afford to buy shares in these companies – to subsidise their reduced billions of increased profits for the shareholders, which the governments duly obliged without consultation, to the approximated tune of $12.6T, (approximately 10% of global economic equity). This despite necroeconomic policies deliberately prolonging the pandemic, to maximise profit by restricting the vaccines market. (See the book: ‘Pharmanomics:’ Nick Dearden; Verso 2023). It’s basically a street punk saying they’ll protect your car for a fiver, while they strip it for parts.

‘Too Big To Fail’ tax-payer “bail-outs:” JP Morgan Chase & Co : Goldman Sachs : Citibank : Wells Fargo : Bank of America :  Amazon : General Electric : Boeing : Exxon Mobil : AIG : Qantas : Lufthansa : RBS : Northern Rock : Bradford & Bingley.

And ‘Ghost Companies:’ “As international experience shows, dead firms do exist and ‘successfully’ function in the most developed of economies… with Japan being the most obvious example. These insolvent and, in fact, bankrupt firms which continue to operate despite their ‘mortality’ are commonly referred to as ‘zombie-firms.’ Unlike developed economies, which are exposed to the threat of the zombie-ing of the economy under the conditions of a financial crisis, this threat is even greater for the countries of post-Communist capitalism owing also to their exposure to necroeconomy.”Post-communist Capitalism and Financial Crisis, or The Mixing of the Necroeconomics and the Zombie-nomics;’ P.Gugushvill (2010). This MUST also include ‘phantom’ companies, set up to accept government contracts – usually to divert taxes into pay-offs and/or profits for the ministers and leaders involved, or their families and friends – without any infrastructure or intent to deliver the services contracted. Some are vacant office addresses. We can add protracted governmental contracts that end up abandoned or unfulfilled, the parliamentary process to pass papers for this and exorbitant litigation, by parliament, or claims against them from corporate contractors. 

Economic growth / productivity myth

Many economists will contend that capitalism has expanded social mobility and affordability, based on how many variants of yoghurt are now available on the supermarket shelves and that even the poorest and remotest communities have mobile phones and Man United tee-shirts, (probably supplied by NGOs and charities). It seems proliferation of products trumps the global economic disengagement of the vast majority of the population.

Here’s some facts to ponder: over the last part of 20th century until today – Neoliberal economic policies (using monopoly corporations, mercantilism, the rent-economy, gig-economy and profit-maximising) REDUCED the  GLOBAL FORMAL WORKFORCE to 12.5% of the population. No national population has 50% owning more than 5% of wealth. Let that sink in. It necessitates what we will consider in the next article.

People In general (and many economists, it has to be said) have very little idea how the current economy works. That is a deliberate obfuscation on the part of the banking and finance world; and what we can see, if we investigate the information documented, is so complex and protracted it switches most people off. Only the obsessive will bother. The economy is a poker-game with the highest stakes and you never give away your hand. Most confuse “Economic Growth” with the broader availability of wealth, productivity, material commodities and services. GDP (which is an inaccurate measurement of any economy) is equated with the operation of all national business, employment and market performance, whilst most of them are contracted abroad. But this is subterfuge. The fiscal economic model sustains domestic economic crises, by asserting we are dependent on the perpetrators funnelling our choices. Public services are deliberately starved of support; disaster zones left to decay; local councils left to go bankrupt; social housing areas neglected, franchised off, or sold for privatised redevelopment; waste disposal contracted to foreign companies who disregard national standards, once the ‘product’ is offshore.

And mainstream media collude with the proliferation of personality-politics, celebrity idolizing and ‘reality TV’ shows. In the BBC series ‘Streets of Gold: Mumbai’ a young girl is taken on a mystery tour by her publicist, back to the slum where she grew up. Walking those well-trodden ruts, she is gawked at by almost everyone passing. She asks why she has been brought back there and he tells her to just trust him. They turn a corner to find her poster, advertising a beauty product, plastered everywhere in large florescent-lit displays; and everyone else on bicycles, or in ragged attire, stop in their tracks to applaud her with wide open eyes of hope. The grooming process begins; it tells them – ‘she was one of us’ – every one of them can aspire to this transcendent stature of fame and fortune. Capitalism: the opium of the people, in the most rapidly developing land playing catch-up with post-war Japan, post-communist Russia and the explosion of Chinese communist-capitalism. India’s fastest expanding economy set to rival others, if it can somehow manipulate its allies to preserve the nuclear stand-off against its neighbour Pakistan. This is how Necroeconomics plays out in every nation – pacify the poor, court the rich.

Socialists, conservationists and indigenous populations alike get mown down (not always figuratively), under the bulldozer of ‘progress,’ to reinforce what has been turned into ideological fantasy: peace, individualism and prosperity, the aspirational dream supposedly achieved through the oppressive nightmare of the apocalyptic Anthropocene. Yet this ‘fantasy,’ the hope of the entire human population, has been appropriated for profit.

The wake-up call, since 2008, is that economic growth DETATCHED itself from dependency on material productivity and constricted it to the gargantuan monopolies that offer this range of choice. The high street all but collapsed as even large traders restricted their operations to online sales and remaining retailers became dependent upon the same monopoly manufacturers and distributors cutting out wholesale companies. So, when you search online for a product, what you encounter is a proliferation of choice, but usually the choice is for the same product by different licensed brands, supplied by the same mega-companies / producers / platforms. And usually from the three nations with the largest economies, US, China (approx. 2/3rds of US) & Japan (approx. 1/5th of US). Germany, UK and India are next, but so infinitesimal by comparison, along with all other national economies combined. Many Arab economies circumspect in their reporting of informal loans and cash deals, which constitute a large proportion of their economic culture.

The rent-economy, intellectual property rights and financial speculation (financialization) by 1995 made up 95% of the global economy. (‘Profit Over People: Neoliberalism and the Global Order’ – Noam Chomsky). “Only 3% of financialization concerns production.” (‘From A to X’ – John Berger 2009). 15% of that 3% from United States companies. This is old news, but add this to the formal employment rate, and it reinforces both the problem and the solutions needed. Is there still hope? On this roller-coaster, how do we gets things in perspective?

If we illustrate the entire monetary economy, in terms of the height of a building, this is how it would look: Global economy 2022 = $405T. ($105T equity + $300T debt). 1m = $1T.

State of the Enemy

Of course, the combined elite want to grow from that 1.5m height in relation to the 405m towering economy, but how? By using governments and the most profitable international trades – arms and drugs. Scrutiny of public records establishes that when it comes to supporting armed conflicts, there is no such thing as ‘Nationality.’ All sides will deal with each other to forward their economic aims. Whatever the ideological or political outlook behind what most people regard as sectarian conflicts, economic outcomes generate the slaughter house and divisions are merely the herders’ cattle-prods.

What westerners call ‘The Arab Spring’ – (The Intifada / uprising) – revolt against authoritarianism for more democratic and equitable economic control, led to far-reaching conflicts involving the major revolutions and civil wars across the region. All were influenced strongly by the western alliance and as far as China and North Korea to the east, as factions sought to support or suppress anything that interfered with far-right totalitarian, or sovereign control of the populations. Western ‘democratic’ countries outwardly condemned, spouting support for human rights whilst ‘reforming’ the human right act with a ‘Sovereign Rights Bill’ and an outright attack on Capital Hill.

“Regimes that lacked major oil wealth and hereditary succession arrangements were more likely to undergo regime change.” (‘Tracking the “Arab Spring”: Why the Modest Harvest?’ Journal of Democracy. Retrieved 27 October 2019). No coincidence, then, that both Yemen and Palestine, as the tiny poor relatives in the Arab region, ended up the pawns in an international strategic economic land-grab, to showcase to Russia and China what can happen to the control of the middle-east by western armaments and allies, without hardly lifting a finger. The US armed the UAE, Saudi Arabia and Jordan, against the Huthis with unsubstantiated claims they were being backed by Iran; at times allowing even their sworn terrorist targets, Al Qaeda, to achieve some of the allies’ objectives. “On 13 July 2020, the UK Ministry of Defence logged more than 500 Saudi air raids in possible breach of international law in Yemen… a few days after the UK government decided to resume the arms sales to Saudi Arabia, which could be used in the Yemen war, just over a year after the court of appeal ruled them unlawful.”‘Alleged breaches of international law by Saudi forces in Yemen exceed 500’. The Guardian. 13 July 2020.

Many western armament consignments somehow “disappear” on delivery. Western arms-support for the UAE funnelled down to the Sudan and Darfur, apparently without consent. It’s a Neoliberalist approach to war, but an entirely economic enterprise. (See – ‘The Shadow World: inside the global arms trade.’ Andrew Feinstein; economist and former ANC cabinet member with Nelson Mandela).

The middle-eastern carnage of the Arab populations set against each other is the way the West (US) – through political shape-shifting, bribery, money laundering and active destabilising – profits from and suppresses the influence of the major Arab wealth filtering through land and business ownership in the UK and the Americas. (For the UK, see ‘The Plunder of the Commons,’ Prof Guy Standing, 2019). No wonder this intensifies the deep genuine disturbance of the Jewish diaspora and support for Netanyahu’s Zionist agenda, even Putin declaring his support, (most likely because the oligarch cannot afford another military front against Iran and Iraq; while the US vocally tugs on the Pit Bull’s reins. It’s a tightrope, keeping the Arab States as allies and suppliers of diminishing oil and mineral resources, pitching OPEC against Russian oil manipulation. All compete and deal for strategic land and sea-grabs for fossil fuel and mineral exploration. To meet the voracious expansion of the US building trade, unsurprisingly in Arab countries like Dubai, Bahrain, Azerbaijan, Saudi Arabia and Oman, the UK royal family offer sea dredging licences within former colonial territorial waters, they somehow still own. (See ‘The Blue Commons: rescuing the economy of the sea,’ Prof Guy Standing, 2022).

The well-established parallel in Necroeconomic influence, is the rise of drug cartel control of populations, as alternative political attack dogs. Mexico, Honduras, Venezuela, Colombia, Cuba, Haiti and countless other countries are predicted to become the latest terror-grounds, already oppressed by the neoliberals, ready to sniff the blood-rag of economic promise aided by AI generated disinformation. Nothing and nowhere is off the table, including kidnappings, rape, homelessness, forced migration and all the humble everyday lives and imposed misery. No political or sectarian ideology required, simply market-control.

In most of the world’s 192 nations, STATE HAS BECOME THE ENEMY OF THE PEOPLE. Yes, even humble wide-eyed friendly trusting aspirational workers in the Indian gig-economy slave-trade, anticipating their media-climb as a nation and as individual entrepreneurs, are unwittingly systematically groomed to intensify the imposition of material destruction along with the rest of the global 99%, as mere cannon fodder. Not even kept alive for what some would argue is the pressing drive to meet the needs of a rapidly expanding population. That can easily be solved. AI is also replacing many highly educated middle-class professions and is the biggest threat to public voting, political engagement and reliable news coverage. It goes way beyond manipulating people’s armchair choices, but creates a perfect storm for the entire employment sector. Data tech industry the most profitable sector of recent years. It will be the prime tool in setting people against each other unless we make earnest effort to unite.

Truce, Ceasefire, End to hostility? Who can bring this about?
 
Rulers everywhere have divested from the general public. The longer the rope gets, the tighter the economy chokes civility. Some believe even a French-style revolution is justified. There is not only significant appetite for change; there is growing revolt. Socialists believe this will be the Schumpeter prognosis – an inevitable backlash and overthrow by the oppressed – but this avenue has already been kneecapped. The life-blood has been cut off from its legs. The Zapatistas are the longest successful public-led autonomous community occupying the undeveloped Chiapas region of Mexico. “You can tell the difference between Zapatista homes and government supporters; they’re the ones without the satellite dishes.” Their struggle against state-endorsed murder labelled them as terrorists for years, yet they made a move to reject all further violence, with decisions largely influenced by their woman’s movement. This is why every expression of socialism, especially in the global south, has been nullified by the necroeconomy and they are sick of paying with their lives. The elite need none of us and that is the least popular message to socialist devotees. It’s time to wake up to it and stop shooting the messenger. Alfonso Cuarón’s 2018 film ‘Roma’ is a graphic illustration of the tensions running in many South American countries.

Recent compliant media hype has maligned ‘the left’ and ‘populism’ as rebellious but ultimately unsuccessful and threatening movements. Is it any surprise? Populism arose not from far right political ideology and exponents of fascism they are labelled with now, (de-riguer in the imposition of Necroeconomics, what a turn-around), but from public anti-austerity outrage from all political and apolitical sectors of the general public. Portugal’s Geração à Rasca; Iceland Pots n Pans revolution; Spain’s Indignados; Greece’s Syriza movement; and Italy’s Movimento 5 stelle (started on social media by listeners to the podcasts of comedian Beppe Grillo), all constituted a public backlash, whilst Gordon Brown of the New (red-Tories) Labour, proposed stripping the elderly war veterans of their pensions. Blair colluded with Bush on an illegal war against Iraq, murdering their own UN inspector. Jeremy Corbyn was re-branded anti-Semitic and “friend of Hamas” by ‘Islamophobes,’ prompting Sir Kier Starmer to oust most of the left in his party, apart from those who couldn’t stomach the betrayal and salvaged their dignity and integrity as independents. But the Left were pushed.

Whilst the Jewish population are far more embedded and intrinsic in western culture, geo-politics, business, law and arts, in contrast to Islamic influence; all Palestinians are insultingly labelled as pro-Hamas, all Lebanese as pro-Hezbollah, just because they are strangled by the extremists control of the purse-strings, (dismissing the resistance movements in each country). To be fair, major cities have seen attacks on Mosques and Synagogues. This independent impartial author has been labelled a ‘lefty’ by protagonists of the right and a ‘pro-capitalist’ by proper lefties and ‘anti-capitalist’ by capitalists. New realities are created to support intransigent biases every day, to the point some believe a real reality doesn’t exist. You just close your eyes, cover your ears and speak no evil (oops!). Yes even the loveliest people perpetuate evil acts. Scientific and environmental evidence is insufficient to penetrate the noise-cancelling headphones. But it takes enormous effort and emotional fortitude to factor in variants that disagree with any perspective. That is the harder road to peace, when the most expedient is to pick a side and stick to it. The heartening development is that the vast majority of everyday people are sick of hearing it.

One thing people can sympathise with the moderate reasonable Left (even some with far-left views) – that the Right infringes at every turn – is that their primary preoccupation is with economic fairness and public welfare. No wonder they are ‘the enemy.’ This is partly why Mexico, Honduras, Haiti, Venezuela, Colombia, Ecuador, and Nicaragua are predicted to become future war zones. They’ve all resisted or compromised with neoliberal influence and are fractured societies. The US doesn’t have a historical glowing record of land-army foreign victories, something leaders probably find chaffing, but they are not shy to redeem that reputation and are past-masters at getting everyone else to fight for them. They are good at killing their own. A whole continent closed off by a wall they erected is not yet theirs. From Jacobin.com – 28 Oct 2023: “Defence firms RTX (Raytheon) & General Dynamics, America’s 2nd & 3rd largest government contractors, have seen stocks increase more than 10 percent since Hamas’s October 7 attack on Israel. The trend is part of a broader surge in stock performance among defence companies.” ‘The Guardian’ – 13 Feb 2024 reports: “Global defence spending increased by 9% to a record $2.2tn during 2023”

True reality is inconvenient for people who conform to biased ideologies and try to control and quantify culture and ‘public interests.’ Outdated colonialism is alive and thriving amongst the generation that had to live up to their parent and grandparent World War veterans and care more about them than their own children. If any human history remains after this, they will be the ones vilified as never learning, never listening and decimating the whole of life existing on planet Earth. Unless they make a better choice. They are actually outnumbered.

Against the tide

Many former devotees and moderates have already distanced themselves from fundamental belief systems, in practice, living successfully side by side with non-believers and other faiths without compromise; some forming civic revolts and revolutions, championing women’s rights and challenging patriarchal religious authoritarianism. This true reality, in every nation, outnumbers the fractional membership of extremism and the insatiable corporate and political ambition of the 1%. Most of these inconsequential people treat entire strangers with care and respect on encounter. Necronomics has backfired and broadened a common recognition of each other as Earth Citizens.

Countless non-partisan public campaign groups are actively exposing corruption and efforts to progress the Necroeconomy; they need to collaborate and drop egocentric protection and profiting from  mainstream intellectual property rights and copyright. Mainstream journals are now starting to print articles asking the questions about whether money has had its day, or if it should be re-invented. Stick around for ahead-of-the-curve prognosis on that and don’t waste another single second of your precious time on reforming money. It will be manipulated by those that control it. Something way superior is under our noses. 

 “There is a rapid and vast movement for public outcry… no matter what the defeats, keep pressuring, keep speaking out, keep forming collective action and even direct civic defiance. Never give up the smallest initiative, or speaking openly to friends, family, neighbours, about what we are facing and all the astounding ideas people have. What need do we have of stupid politicians? Think big and think new. We need public-led democracy and a NEW ANARCHIC ECONOMY.” (Andrew Feinstein: author ‘The Shadow world: Inside the global arms trade.’ Economist & former ANC cabinet member with Nelson Mandela. Hastings, 27 March 2024).

But many contend this will generate increased hostility from the elite. Even when you propose an economy in the interests of the elite, people automatically presume capitalists will object, or fair-minded people will… “They’ve got more than they could ever want and money works for them, why would they change?” With Stockholm Syndrome, the abused have even fallen for their abusers and it usually takes outside intervention and respite to come around. That is what the entire globe, its species and population needs right now. Respite. Trump showed why Necronomics took off; he recognized the global revolt could turn into New Year’s Eve in no-man’s land 1914 and so protested that America was not in a great place… so, peace or paranoia? Business – as usual.

“The ‘Don’t Bank on the Bomb Risky Returns’ report found that 306 financial institutions had provided financing of $747 billion to the top 24 nuclear weapons producers, like BAE and Boeing, between January 2020 and July 2022… a $61.5 billion increase from the previous year… during [which time] the ‘Treaty on the Prohibition of Nuclear Weapons’ (TPNW) came into force on 22 January 2021. The treaty explicitly prohibits the manufacture, production, and development of nuclear weapons, as well as assistance with those prohibited acts.”

Is there any way to stop the political ideological gamesmanship from escalating and the world forced to go over the top? What would make the elite want to change? More profit?
We have to change what we have now with what we have now. So, what is the real ‘power of the people?’ Can they offer the elite a more profitable outcome? Is profit an issue? This will be the subject of ‘NECROECONOMICS: Instalment 2 – The “Neoliberal” approach to life.’

 

‘NECRONOMICS 2: The “Neoliberal” approach to life.’
https://internationaltimes.it/necronomics-2-the-neoliberal-approach-to-life/

 

Copyright – Kendal Eaton 13 April 2024. (Author of ‘A Chance For Everyone: The Parallel Non-Monetary Economy, 2020)

 

 

 

 
   

 

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THE SMALL FACES

In order to impress me
the man who owned the carpet shop
on Caledonian Road, north London
told me the place where we were sitting
after swallowing Acid was the original
Itchycoo Park, recorded in the 60s

I had no reason to doubt him

The pulsating veins on even
the most mundane of leaves were
fascinating, juicy. I saw a smiling
caterpillar. His wife ran a button stall
in Lower Holloway, not just buttons
obviously, but coloured cotton reels,
various items of haberdashery

I don’t know why he lied,
it made no difference to the Acid

In this regard, north London
humans are identical
to their Martian counterparts
but without the square antennae

 

 

 

Steven Taylor

 

 

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THAT NIGHT OF NIGHTS

 

Night hath a thousand eyes – John Lyly 

Estranged Reflections X

 

I was gasping for a smack in the kisser as I viewed the image under extreme magnification: there were triangles, circles and straight lines. I write deep semi-suicide notes in my journal.

As the use of regressive hypnosis continued I recalled seeing rows of pulsating lights as I glided across the room wishing I could make a fast buck by hyping hot young things and paralytic nostalgia trips. I test-flew the idea in and around the planet.

I saw Carl and Lorna giggling at a candlelit table for two, he in his first Panto role as Buttons, she up the kazoo but with a plethora of interesting data.

More compulsive thrillers; more vulnerable kleptomaniacs; the sequence came to an abrupt end. Well catch that if you can!

Next I studied the Content Process Worksheet disguised as Le Grand Grimoire, seeing, in the intricate patterns of tea leaves, handbags full of junk and women behaving badly despite the panicky denials of the government. The ‘flying chariot’ theory became serious business for two men dressed in fur coats.

I stared out of the window at the rain-soaked Surrey country­side.

Then Karen’s voice entered my frazzled Dream-time:

“Vince got stuck in The Discontent because I lost the runes and I don’t want to talk to Brad any more…” she sounded distant, somehow remote, somehow conditioned in terms of size and head colour. Waifs had no impact.

The ‘visitor’ had gone but she was far from happy. There were flashbacks and high levels of anxiety. Paintings by dead artists sell better. She was surrounded by ambitious deals, tram tracks and architect-designed bus-shelters. She had a voice like cashmere that did not sit well with my natural English reserve, tapestries, flock wallpaper and good old-fashioned chintz. She had cardinal red lips and a brand new silhouette.

“Sofia, Sister Marie that is, simply vanished you know…” continued the thousand-year-old witch dressed in scarlet sequins and a talismanic waistcoat. “…over the rainbow…Oh, he can ravish you with words…” She performed a Mambo Basilisk, (just like that!) – In the background were a thousand eyes: it was one of her hottest moments. Oooh myyyy giddy aunt! This is really exciting!

Supernatural and miraculous events proved her messages to be true on that ‘night of nights’ as the last few drinkers were finally leaving Deptford Blades and the phones went berserk, old red stars faded out over the naked city and doors got kicked in. The Spear Nosed Bat Totem began to look like the Archangel Gabriel in a sculpted evening dress, sporting the lure of hidden luxury; another puzzler in need of examination.

Trapped in a life of crime Laszlo’s canine habits encouraged drug abusers and uptight engineers to take up residence, projecting dream visions of their own bodies on the parquet floor. After that, Sharon quit the scene altogether. She was not providing the interval entertainment.

She tried to get a job with Alvin and the Chipmunks but faded into restful oblivion, they had been driven apart by recriminations and a helter-skelter journey through the revolutions of the past five hundred years.

Then there were the official papers, just as the paramedics said. It was one of my earliest big screen breaks but all that was still a hundred miles away, what a tearjerker.

I froze; like I was petrified by the gaze of the Medusa. Is that it?

I swept aside the pleas of contestant couples with their eyes on flash cars, cash prizes and glam holidays. That’ll do nicely sir!

I couldn’t feel her skin, the crosstalk, the highway to heaven, the cut and the deal.

There were only videos, CDs, a bunch of flowers and strange reflections.

 

 

 

AC Evans

 

 

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The Obscurity of Heaven

 

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The bomb is in the temple, the eraser on the page.
Our timid mirrors reflect but they never take a step.
A cancer’s in the nipple, spectators usurp the stage.

We mourn heaven: “It’s obscured, so we cannot know its worth.’
And we moan that circumstance proves to be our best defense.
Clouds are integral as stars in its measurement from Earth.

Our judgment misjudges us and aborts our renaissance.
We can reject starvation without accepting poison.
The body discharges pus while mitigating relapse.

Hunkering down in our forts is desperate strategy.
To drive the enemy back we must go upon attack.
Garret verse, a poet’s corpse that has no utility.

 

Duane Vorhees

Art Rupert Loydell

 

 

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Little Red Riding Hood Bends Down to Look at a Fallen Leaf

 

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She puts her basket beside her, squats, indelicately because no one is there to see and to judge if she is graceful. The leaf is beautiful, though she knows she wouldn’t be able to convince anyone of that. She smiles, glad she doesn’t need to convince anyone of anything about her and her own life. Not that Grandma won’t welcome her with love, as always. But she isn’t truly herself with anyone else and is certain she must be the only person like that. The leaf gathers to a point at the top and its edges curl in toward the center vein. If it were a map─the veins running out to the leaf’s edges could be rivers, and if she were a raven she could fly high enough so that the rivers could be seen like this, rivers far away and stretching further away. A small gust moves the leaf and it turns on its side, a sleeper shifting.

 

John Levy

 

 

 

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Am I still an anarchist?

This isn’t going to be a well researched or thought out post, just really me sorting things out in my head in real time.

These days, I kind of stopped thinking of myself as an anarchist, and i’m wondering if that’s really correct. This is kind of a question of both what do I think and what even is anarchism. I first called myself an anarchist when I was a teenager, as many do. How much of this was because I agreed with the ideology vs because I thought it sounded cool? I’m not sure. My reading at that point included the wikipedia page for anarchism and maybe a couple of reddit posts. Eventually, I ended up reading god and the state (actually I listened to it on audiobook), and the conquest of bread (actually I never finished it). I would probably have called myself anarcho-syndicalist at this point, but I still had a pretty vague idea of what that actually entailed. At some point, the max stirner meme started to grow, so I ended up reading the ego and it’s own, which I found to be really good. This was my introduction to post-left anarchism, and the first theory that actually spoke to me on a deeper level. Like, god and the state isn’t a bad book, but it’s pretty outdated, most of the stuff in there seemed extremely self evident to the point of banality. And also about half of the book is dedicated to critiquing a system of church institutions which doesn’t really exist an more. Stirner’s philosophy contained more “aha” moments for me, and changed my outlook on certain things. It was the first book I’d ever read which dealt with ethics and philosophy beyond or behind the political which I actually cared about. After this, I slowly became more and more invested in reading theory, mostly on the anarchist library. A lot of it was either bad or mid, but some highlights include blessed is the flame, the coming insurection, beyond civilised and primitive, hello from the wired (this was and still is extremely influential on me), desert, revolutionary self-theory, and well yeah. I also read some books, my favourites being the society of the spectacle and debt: the first 5000 years. hello from the wired and reading books in general lead me to reading nick land and mark fisher, which more recently lead me to reading bataille and i’m not going to list every book I’ve ever read.
the point being, I’ve read theory, and thinking about it now listing those texts, I am reminded of how much I agree with them. This often happens. I’ll be in some discussion, or faced with some problem, and out of nowhere my brain will reach back to some anarchist text which gives me some useful framing device or information etc. So clearly, the anarchist framing has been very influential to me. In the past year and half or so, I’ve become more invested in following real world geopolitics. Paying attention to ellections and policy decisions and so on. I’ve also tried to do more research into economics and ok idk where i’m going with this. What I want this to be is, if I agree so much with these texts, what are my qualms with anarchism?

At this point, my faith in the ability of random people to actually do things well has dwindled. I’ve seen so often how “the masses” are tricked by populists into voting so obviously against their own interest. I worry about the lack of regulations and ways to enforce these regulations under anarchism. Say as an example, we want to regulate certain farming practices like limiting use of nitrogen fertalizers for environmental reasons. How would one go about regulating this? There is some idea that everyone would just agree not to use them, but how do you ensure people actually follow this agreement? Under capitalism, you can use government intervention to create incentive structures like, you could subsidise farms which follow better practices, or give them tax breaks, or you could fine farms which break regulations. With no money or authority, how is it even possible to do something like that? If no one has any need for more money, or fear of imprisonment or fining, you basically have 2 options. You’re either threatening them with physical force, which seems authoritarian and at least as bad as what we already have, or you are just rellying on good will and hoping that no one will misbehave. This seems naive to me. I think a sollution to this would probably be a focus on small localised communities where the scale is low enough that everyone is participating in organisation and is invested in the community that there is that level of trust and good will. This provides another question then

Supply chains. Anarchists are infamously bad at economics. There’s a semi meme of an anarchist explaining economics on twitter with an ms paint drawing where they grown beans and someone asks them for beans so they give them beans. This was immediately clowned on. A lot of things are more complicated to produce and distribute than beans. Insulin is a classic example. I’ve never really heard a solid answer from anarchists as to how insulin manufacture and distribution could work in a world of small autonamous anarcist communities. There is a reason why industrialisation and urbanisation arrived hand in hand. If you want to industrially produce stuff, you need a lot of labour in a small area. You need cities. I do not think it is possible to run a city of over a million people directly democratically. You can’t get a million people in a room to debate and sort things out. I think you just end up needing some sort of representative democracy in this case. Like, big cities are already divided into smaller local authorities right now, so you could have a sort of zone system like that. maybe there are many small localities of 100 or so people, who get together and decide on some policy. Most policies only have to be implemented locally, but a large number will need to be coordinated. Once you’re coordinating 300, 500, 1000 people, 10,000 people, it becomes increasingly difficult to do this without representatives. But maybe that’s ok, maybe you can have temporary representatives who are ellected to fulfil one specific task then loose their status. It’s possible. A lot of this is possible. This is kinda my point. maybe you can run a massive city like this, maybe you could coordinate large scale transcontinental supply chains like this, but is it actually more efficent than capitalism? Maybe the workers along the way of this insulin supply chain are treated better, but if it means less insulin can be produced and distributed, and downstream people are dying, is that actually any better? Capitalism is not great at distributing everything people need to everyone who needs it, but also that is arguably the central problem of human existence, honestly capitalism is definitely less bad than it could be. A sollution to this I see being maybe possible is some sort of cybersin-like programme working in a panarchist diversified economy. But this is highly experimental and abstract.

which kind of brings me to my last point, this is all very abstract. Lefties spend a lot of time arguing about completely hypothetical situations in the far distant future, you may as well be writing theory about how goku would beat superman. Honestly, I kind of agree with zizek’s latest article the left should embrace law and order. We are not in a good situation, superpowers are collapsing and the far right is on the rise globally, now is not the time to be talking of revolution, at this point we’re lucky if things stay as they are without descending into genocidal fascism. All the focus on revolutionary politics seems so, almost religious. Almost like we’re talking about the rapture here, like we’re just praying that something will save us. Nothing will save us. The revolution never comes. Even when it does, I can’t express the extent to which the majority of revolutions fail. The roots of left-anarchism, born from the enlightenment are products of a time close to the liberal revolution where these things seems relevant and possible. Remember that we had like a thousand years of feudalism. Capitalism shows no signs of collapsing under it’s own contradictions. “The death of a social machine has never been heralded by a disharmony or a dysfunction; on the contrary, social machines make a habit of feeding on the contradictions they give rise to, on the crises they provoke, on the anxieties they engender, and on the infernal operations they regenerate. Capitalism has learned this, and has ceased doubting itself, while even socialists have abandoned belief in the possibility of capitalism’s natural death by attrition. No one has ever died from contradictions. And the more it breaks down, the more it schizophrenizes, the better it works, the American way.” To me, revolutionary politics is irrelevant, leftism is outdated, and the post-left barely exists in the real world.

so does this mean i am or am not an anarchist. I still don’t know. There’s a book called seeing like a state, which is both extremely boring and extremely informative, in which the author says they’re not an anarchist, but look at the world through an anarchist bent. I think that’s probably pretty close to where I stand, that while I’m not convinced it’s possible to do away with the state, I still will continue to look at it with a large dose of skepticism. I’m not alone in my qualms with anarchism, there are many post lefties who share my thoughts and then some. In the end, what does it matter how I label myself.

nothankyou

nothankyou is an independent musician located in London.

Reprinted from nothankyou’s blog

 

 

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If that beauty

If that beauty
can not be comprised
by my soul,
how it could be
with the other one.
The one
which yellow and green
can not describe,
the one
which blue and red
(the pure blue 
and the sunrise red)
are faintly reflected?
The one
which is beyond the seasons,
beyond
the well known colours…

My soul is puzzled
and complete anticipation.

 

 

Kalin Mikhaylov
translated by Dessy Tsvetkova

 

 

 

 

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WEST OF EAST TRIBUTE STREET

I’m staying on my own at The Angry Cheese 
watching this particular Seinfeld show from Season Nine.
Naturally the room that I’m in I assume to be mine 
untl the door bursts open admitting this dusted down couple
from East Tribute Street who’d made love between
these same sheets the night before – had taken their chances 
 – kept the key. So we became a three. All of which
was deeply annoying for me as it was that part of the show
when all the best stuff had just come on… Anyway…
she locks herself in the bathroom, he pulls out a gun…
and… I had very little to say other than: ‘you know it doesn’t
always have to be this way. Listen – I’m far too scared
to shout for help or try and phone – strikes me
what you two could both use is a room of your own’. 
So I emptied out what I had left which he took
away and the plan was thereby arranged – he even came next day
with two piles of nickels and dimes in change. All said ‘n’ done.
But I have to say, looking back on the whole thing, I can’t help thinking   
about where the moral’s hiding in all of this. Assuming there is one. 

 

 

Phil Bowen

 

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Buttertubs Pass

the hilltops
            are a darker blue
against a dark blue sky

            and here I am
braking to avoid
                        rabbits!
            running out in-
                        to the headlight beam
to disappear into
            the dark void on my left

quite soon we reach the watershed
where we park up
            it’s like that point
you reach on breathing in
            the pause
                        before you breathe out
the top of a hill
            a moment of stasis
                        where everything makes sense

we step
            out of the car
breathe in
                                   
                                    breathe out

 

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Dominic Rivron

 

 

 

 

 

 

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BELA LUGOSI

In the Twilight of English Literature   –
Scattering its casket in confetti
Critic-brides undead
Entrain to Transylvania
To villages of Gifted Children
Who punch their tickets in sharp tiny teeth   –
Publishers are redundant
What is left but to outlive them?

Any carotid artery
May prove a boon against a ‘night starvation’
Art Collecting magnates out late for a ‘vape’
Have a musty brandy library flavour

London closes its bazaars   –
Homeward tends the genius
With nothing in the larder
‘Clack’ the meter’s out and takes his lights
So street-ward goes in search of dissipation

A winter’s night of brown mist from the River   –
Limehouse first or Shepherds Market shadow?

‘Might I share your hansom cab old man?
Hansom is as hansom does!’
His jocular banality appals   –
You give his scarf a twist
Then sink your jaws

Sheer poetry…
The white noise of the stars

 

 

Bernard Saint
Illustration: Claire Palmer

 

 

 

 

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Bippety and Boppety Discuss Spring Cleaning


– I’ve been spring cleaning the caravan.
– Wait a moment. I need to wake up and put on my “interested” face.
– I was in Aldi and they had a bottle of special “Caravan Cleaner”, which came in very handy.
– I think I must be dreaming.
– It’s brilliant. It’s the best £2.99 I’ve spent since those trousers in the Cancer Research shop.
– The medication is starting to kick in now. I’ll be with you in a moment.
– So, I’m ready for the new season. We can be “on the road” as soon as the decent weather arrives.
– I’m here now.
– Where do you fancy for our first weekend jaunt?
– I’ve always fancied seeing Paris between the wars. What do you think?

 

Martin Stannard

 

 

 

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The life and times of John Sinclair


John Sinclair (born October 2, 1941 in Flint, Michigan, United States) is a Detroit poet, one-time manager of the band MC5, and leader of the White Panther Party — a militantly anti-racist countercultural group of white socialists seeking to assist the Black Panthers in the Civil Rights movement — from November 1968 to July 1969.

John was sentenced to 10 years in prison in 1969 after giving two joints of marijuana to an undercover narcotics officer. This sentence inspired Abbie Hoffman to jump on the stage during The Who’s performance at Woodstock to protest. It also sparked the landmark “John Sinclair Freedom Rally” at Ann Arbor’s Crisler Arena in December 1971. The event brought together luminaries including pop musicians John Lennon (who recorded the song, “John Sinclair” on his Some Time in New York City album), Yoko Ono, David Peel, Stevie Wonder, Phil Ochs and Pete Seeger, jazz artists Archie Shepp and Roswell Rudd, and speakers Allen Ginsberg, Abbie Hoffman, Rennie Davis, David Dellinger, Jerry Rubin, and Bobby Seale. Three days after the rally, Sinclair was released from prison when the Michigan Supreme Court ruled that the state’s marijuana statutes were unconstitutional. These events inspired the creation of Ann Arbor’s annual pro-legalization Hash Bash rally, which continues to be held as of 2011, and contributed to the drive for decriminalization of marijuana under the Ann Arbor city charter (see Cannabis laws in Ann Arbor, Michigan).

In 1972, Leonard Weinglass took on the defense of Sinclair in Detroit, Michigan. The case became United States v. U.S. District Court, 407 U.S. 297 (1972) on appeal to the United States Supreme Court a landmark decision prohibiting the government’s use of electronic survelliance without a warrant.

 

 

Reprinted from Freedom News

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John Sinclair (1941-2024) The Life and Times

 

John Sinclair, poet, author of Guitar Army, manager of the MC5 rock band, White Panther Party co-founder, and early Fifth Estate writer, died of heart failure in Detroit on April 9. He was 82. He was heralded far from his Motor City base as a counterculture icon, marijuana legalization campaigner, and rock and roll enthusiast who was immortalized in a John Lennon song.

Although slight mentions were made of Sinclair as a political activist, a radical perspective formed the matrix through which all of his other work flowed. In a 2005 interview in the Detroit News, a mainstream daily, he replied to a question about the MC5, the hard-rocking, Detroit-based band he managed, “What was our world outlook? Everything must be free for everybody — that’s a good place to start. Total assault on the culture, by any means necessary. . .”

Sinclair was widely known for his campaign to legalise marijuana, for which he suffered two prison sentences, including one in 1969 of 9.5-10 years given by a vindictive Deroit judge for giving two joints to an undercover cop. He famously was released following a Free John Sinclair Rally in Ann Arbor, Michigan, in late 1971, headlined by John Lennon and Yoko Ono and also featuring Stevie Wonder, Bob Seger, Phil Ochs, jazz saxophonist Archie Shepp, and others. Among the speakers were Jane Fonda, Allen Ginsberg, Black Panther Chairman Bobby Seale, and Ed Sanders from the Fugs. Lennon sang the song he composed for the event titled, “John Sinclair.”

Sinclair was a legend in the rock and roll world. Between rom 1966-1972 he was instrumental in shaping and promoting Detroit’s Grande Ballroom, which first featured local bands from the city’s rich music scene, but later saw the greatest classic bands of the era on stage including The Who, Led Zeppelin, Pink Floyd, Cream, Grateful Dead, as well as blues artists such as Howlin’ Wolf, BB King, and John Lee Hooker. He was instrumental in bringing saxophonist John Coltrane and the Sun Ra Arkestra to the venue.

John became the manager of the MC5 as the group gained international fame for playing “high-energy rock and roll” that reflected the energy of the era and the subculture that defined it. Many later rockers and music critics defined the band as proto-punk, typified by their wild on-stage performance and high-decibel sound. Rage Against the Machine guitarist Tom Morello said the MC5 “basically invented punk rock,” a description denied by Sinclair. He told the Detroit News in a 2005 interview, the MC5 described their music as “avant rock,” and ascribed the origin of punk to another immortal local band, Iggy and the Stooges.

Sinclair, his wife Leni, a renowned photographer who documented much of the Detroit cultural and political scene in her photographs, and several others, founded the anti-racist White Panther Party (WPP) in 1968. The MC5 band was part of the milieu and often posed for promotion photos hoisting rifles. Sinclair said the point of the music  was “to drive you out of your mind and into your body.”

But the emphasis on marijuana and armed rockers didn’t impress the official left in Detroit. The late Pun Plamondon, a WPP co-founder, addressed the fact that much of the Detroit left during the 1960s dismissed the Party and the band as apolitical hippies who were only interested in getting high and listening to rock and roll. At a 2017 retrospective on the White Panthers that I hosted at the city’s Charles Wright African American Museum, which also featured John and Leni, Pun said, “To the left, we were counterculture clowns, but we went out every weekend and gave out revolutionary literature including the Fifth Estate to hundreds and hundreds of young people while the left was arguing about Mao.”

John’s poetry was recognized internationally. He wrote thousands of poems beginning in early 1960s, published along with his compatriots’ work in a seemingly endless stream of mimeographed books and broadsheets. His last public appearance, just several weeks before his death, was in Paris at the exhibit of artwork by Detroiter Mike Kelley. Although confined to a wheelchair, he made the journey from Detroit to Paris to read three poems with rock accompaniment to a wildly cheering crowd. One couldn’t ask for a better final gig.

In his bestselling 1969 manifesto for revolution, Guitar Army, Sinclair wrote, “Our culture is a revolutionary culture, a revolutionary force on the planet, the seed of the new order that will come to flower with the disintegration and collapse of the obsolete social and economic forms which presently infest the earth.” Let’s make it so.

 

 

~Peter Werbe

 

 

 

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The Calcutta Café

 

j

I read about a café 
in Calcutta in the sixties
it fixes
in my romantic mind
and I call it The Calcutta Café
though that wasn’t
and isn’t its name
all the same
it speaks to me
of a café society 
you see
each group there 
sat at its own table:
the novelists here
the playwrights screen writers there
the journos the hacks
the others elsewhere
and the poets….
ah the poets
they had their own table too
they even had their own name
which resonates down the years
of their literary fame
The Hangry Poets 
they called themselves
and here’s to explain:
claiming poverty
they professed to be hungry
claiming alienation
they professed to be angry
and being poets
they claimed of course
to be talented
collectively they were
loud opinionated wild-looking 
and as poets everywhere are
curiously attractive
theirs was 
the most sought-after table
it seems some habitués 
of The Calcutta Café
were prepared to give up
writing novels films plays
in order to be
or pretend to be poets
and thus gain a place
at The Hangry Poets’ table
and become presumably
hungry angry loud opinionated 
wild-looking
and curiously attractive too
the quality of their verse
is not known

now here’s a thing:
in 1962 the celebrated
American Beat poet 
Allen Ginsberg
while stumbling around India
in search of enlightenment
stumbled one day
into The Calcutta Café
and saw
in a flash of enlightenment
that The Angry Poets were
in some way or another
an howling outpost
of the Beat Generation
of which he was
a founding father
in turn The Hangries
recognised a fellow Hangry
and fell upon him
with glad cries
of warmth and solidarity
all this a fantastic dream
but real
though such a thing
has never happened to me
or ever will I feel
to think
the company of poets
actively sought 
by literary pretenders
their table blessed
by Allen Ginsberg’s presence
no women sat there
of course
or were invited for sure
if The Hangries had muses
they kept quiet about them
A.G. became their muse maybe
for a bond was formed
two of The Hangries
even got jobs eventually
in American universities
and ceased to be hungry
and even angry possibly
and wore tweed jackets
no doubt
with leather patches
at the elbow
the better able
to live out their fable
yet did ever again I wonder
writers deceive and scheme
to sit at
the once Hangry Poets’ table

 

 


Jeff Cloves
Altered image: Claire Palmer

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In 2001 Calcutta was re-named Kolkata
.

A Blue Hand: the Beats in India
this beautifully written account by Deborah Baker

(The Penguin Press New York 2008)
was a primary source for my poem

Below: Poet and International Times regular Kushal Poddar sent this photo
of himself outside the Coffee House in Kolkata yesterday (April 16th 2024)
which also happens to be opposite his old school.
Forming a link between the Beat poets of the 1960s and present day poetry,
the coffee house and bookshops are still thriving
.
Thanks Kushal!

 

 

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from Jim Henderson’s A SUFFOLK DIARY

Sunday, March 31st

It is Easter Sunday, and there is some catching up to do because things have taken a surprising turn and there has been little time to write in my diary. My wife unexpectedly returned from her parents’ in York last Wednesday. She said her mother was getting about alright now and that her broken ankle is well on the way to mending, and her help is no longer needed, and that is about all she did say, apart from she thought it was time she came home to see what I have been “getting up to” – her words . She said she liked my beard, which surprised me, and she has been in what I can only describe as a good mood. She knew what was happening at the village hall this weekend, because one of the ladies from her yoga class (“Oh Yeah! Yoga!”) had been in touch about their putting on a display, and when I told her that GASSE  – “Go Away! Stay Somewhere Else!”, the Parish Council’s committee organised to prevent the hall being used as a hotel for unhappy illegal immigrants – was having a stall but all we were going to have on it was some leaflets, and that I had asked Bernadette Shepherdson if she could bake some cakes but she could not because she and Bernie, her husband, were going away for an Easter break, my wife said she would organise something, and I could leave everything to her and she would sort things out. To be honest you would not know we had had a bit of a falling out over the last few months, occasioned by her unwise dalliance with a chap from Stowmarket, and I am not sure what to make of her unexpected pleasantness. I suppose I should be happy.

My wife has also said she thinks we should redecorate the living room. I said I was not sure about it, and she said we can leave it a week or two until the weather is a bit better, but we should get the garden sorted and the vegetable patch ready for the new season. It is almost as if life is suddenly back to normal – whatever that means.  Anyhoo, on Good Friday we were at the garden centre getting what we needed for the vegetable patch, seeds and the like, and we needed some new canes for the runner beans, and some netting for the fruit bushes, and we were like a good and depressingly normal married couple. We even had lunch in the garden centre restaurant – where, I have to say, they do a nice quiche at a very reasonable price.

So anyhoo, there we were in the village hall yesterday afternoon, the GASSE stall nicely decorated with a colourful tablecloth and cakes and goodies to nibble free of charge that my wife and Miss Tindle had organised between them. And my wife flitted between the stall and her yoga group who were doing their thing on their mats; she had another lady helping her run things there, who was evidently the Miss Chloe Young who had been set to deputize for her  in her absence. I have to say she is very nice, in more ways than one. I do not know where she has been hiding. The weather, which has been quite dreadful lately, behaved itself for the Fete, but it was pretty soggy over there on the old cricket ground and a lot of muddy feet plodded around the hall’s newly refurbished and polished flooring.

Today my wife and I pottered about in the garden for an hour or two, though the ground was too wet to do anything more than that: potter,  and my wife did a very nice Easter roast – lamb, of course – after which I napped for a large part of the afternoon. Then we watched “The Italian Job” on TV. My wife loves Michael Caine. I have never really  understood the attraction. She is having a bath now, and I am in bed writing my diary.

Monday, April 1st

Today over breakfast my wife announced that she intends to stand for the Parish Council. I assumed it was an April Fool, but she was serious! Talk about a bolt from the blue: I am shocked! After I picked myself up off the floor, I asked her if she thought that having a man and wife both on the Council was a good idea she said probably not, and that if I decided not to run for office then she would completely understand. To say I was a bit miffed would be an understatement, and our resurrected marital bliss has taken a bit of a knock, to be honest. She said she rather fancies being the Council Chairperson – a new broom, and all that, plus it was about time the men stood aside and let the women get a word in – and she wondered if it was actually legal for John Garnham to be both Parish Clerk and the Chairman of the Council, and probably there should be a new and separate Parish Clerk person. Frankly, I do not think anyone has ever really bothered about the distinction before. Anyhoo, I do not know anything about the technical legalities of all this stuff, but whatever the ins and outs of all that might be I am at sixes and sevens in my head. If she stands for office, should I? Or should I step aside? Can I stand to be on the Council under my wife if she becomes the Chairperson? The deadline for nominations and candidates is fast approaching and I need to make up my mind. And what about my  GASSE responsibilities? If I stand down from the Council I know I could still be in GASSE, but my wife would still be my boss . . . I admit I can be a bit old fashioned sometimes, and I know some Guardian readers will not like it when I say I do not want my wife to be my boss, but this has come as a bit of a shock to the system. Anyhoo, I am going to have a think, but whatever happens I do not intend to leave GASSE: I enjoy being the Advanced Round-the-clock Security Executive (ARSE), and I like wearing my armband.

 

 

James Henderson

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John on ‘The Way’.

Alan Dearling talks to his friend, John Wilson, about his motivation for, and experiences of, the Camino de Santiago

But first a bit of background…it’s interesting stuff, but also a tad confusing…

The routes were originally created mostly by Catholic pilgrims, and the entire network is serviced by its own mix of municipal, voluntary and commercial hostels, campsites, hotels, businesses, tour companies and guides, eateries, plus support from many cathedrals and churches at the start of the routes and along the routes themselves. In 2022, nearly half a million walkers and cyclists finished the Camino to Santiago. ‘The Way’ has also become even more famous internationally through the film of the same name starring Martin Sheen

“The Camino de Santiago (the Way of St. James) is an extensive network of ancient pilgrim routes stretching across Europe and coming together at the tomb of St. James (Santiago in Spanish) in Santiago de Compostela in northwest Spain.

The most popular route (which gets very crowded in mid-summer) is the Camino Francés which stretches 780 km (nearly 500 miles) from St. Jean-Pied-du-Port near Biarritz in France to Santiago. This route is fed by three major French routes: the Voie de Tours, the Voie de Vezelay, and the Voie du Puy. It is also joined along its route by the Camino Aragones (which is fed by the Voie d’Arles, which crosses the Pyrenees at the Somport Pass), by the Camí de Sant Jaume from Montserrat near Barcelona, the Ruta de Tunel from Irun, the Camino Primitivo from Bilbao and Oviedo, and by the Camino de Levante from Valencia and Toledo.

Other Spanish routes are the Camino Inglés from Ferrol & A Coruña, the Via de la Plata from Seville and Salamanca, and the Camino Portugues from Oporto.

The network is similar to a river system – small brooks join together to make streams, and the streams join together to make rivers, most of which join together to make the Camino Francés. During the middle ages, people walked out of their front doors and started off to Santiago, which was how the network grew up. Nowadays, cheap air travel has allowed many to fly to their starting point and often to do different sections in successive years. Some people set out on the Camino for spiritual reasons; others find spiritual reasons along the Way as they meet other pilgrims, attend pilgrim masses in churches, monasteries, and cathedrals, and see the extensive infrastructure of buildings provided for pilgrims over many centuries.”  Source: https://santiago-compostela.net/

Alan: “Tell me a bit about the background to your decision to take some time out.”

John: “I’m not always very good at expressing myself, but by talking with you perhaps you could in a sense, be my ghost writer.

Any road-up, I was sat in ‘The Pub’ thinking to myself I’m finding life boring , not life in general but my life: I had a job, money in the bank, no debts, a car, a motorbike…so on the outside you would think I was doing OK. But there was something missing – don’t know what.”

Alan: “Why did you want to go on The Way?”

John: “I’d heard of the Camino several years before, a pilgrimage for religious people… I’m not religious in the slightest, but it always sparked an interest in me, so I thought that’s what I’m gonna do. The first day of the Camino I met many people who became good friends, some religious, some not, but all on the same journey for their own reasons. We walked many miles together, staying in hostels together, eating together, visiting churches (I couldn’t help but notice most of the art depicted people wearing military clothing and carrying weapons of war)… It got me wondering, if your man Jesus did come back, would he disown what’s become of his religion….?

It’s been a great experience. Has it changed my life? I’m not sure, but I don’t regret leaving my old life behind at all.”

Alan: “I gather that you became very much part of the ‘group’ that you met along The Way and that you made your decision to leave the trail because that’s what your companions were doing… Here’s what you told me at the time of that decision…”

John: “We arrived in St Jean Pied De Port at 13: 00 today …751km from my starting point of Le Puy En Velay… Well, we walked over the border to Spain today (Roncesvalles), then we got a taxi back to St Jean de Port ‘cos we are all going home tomorrow, might see you soon, missing English beer.”

Alan: “And a day later you contacted me saying that you were…”

John: “…At train station in St Jean de Port, 31 degrees centigrade, (very warm)… on the way to Paris, see you soon back in West Yorkshire.”

Alan adds as a kind of postscript:  

I’d hoped to delve more into more of the nitty-gritty of John’s  ‘adventure’. But, here’s a bit of what I found out during his fairly brief return to his old base in Yorkshire.

I know that John gave up his rented accommodation, his job, and sold his car and motor-bike before the trip.

Quite a radical set of decisions. He had bought maps for the route on the Camino de Santiago starting in France, fairly close to Paris. He’d tried out a walking pole and decided against using it, and he had found out a fair bit of advance information about the route and system of using the hostels for the pilgrims’ routes. Most of the walkers carry backpacks holding between 30 and 40 litres. More weight is likely to prove very painful and bad for the knees and feet and a further source of blisters! A way of choosing your most suitable backpack is to consider your own body-weight, fitness level and level of pre-training. Some of the ‘posh’, rich pilgrims use pre-booked accommodations and have their luggage transferred for them. John wasn’t one of them and told me that he hadn’t wanted to use any pre-booking of trains or hostels.

At the start, John needed to purchase a ‘credential’ to get accreditation/status as a Camino pilgrim which he had to get stamped at hostels, churches, eating places etc. I believe that this gets pilgrims into hostels at a cheap rate (about 10 euros a night, I believe)…

He obtained that at the beginning of his route in France at Le Puy En Velay.

Many folk on the Camino have made fairly negative comments about the noise, especially snoring in hostel dormitories…and even bed bugs.  John also commented that it was often pretty difficult to get enough sleep. But most ‘pilgrims’ have commented upon, and enjoyed, a lot of the camaraderie, the chatting en route, new friendships and the social sessions in the hostels. The average daily target for walkers is between 20 and 25 km per day, though some only walk 10 km, some a lot more, and some actually run the route!

There is an enormous range of people by age and nationality who undertake the walk. The majority are from broadly Catholic countries. Pilgrims from the UK are relatively rare. In 2022, 438,683 people completed one of the many routes. Post-Covid more were expected on the Camino in 2023 and 2024. Nearly 95 per cent walk, but some use bicycles, travel on horseback, in wheelchairs and even have used sailboats.

John has definitely had a real ‘adventure’, an ‘experience’. He’s made some new close friendships. And it has provided lots of food for thought and consideration in planning for his options and future.

Alan: “Will you be going back to finish the Camino?”

John: “I definitely want to finish the final section of the Camino de Santiago…some of my friends are planning to go back in May 2024. I’m not sure yet, but I’d like to join them. I need to save up some money again.”

 

 

Here’s one useful on-line site offering more information and maps from the Camino trails:

https://www.santiagodecompostela.me/collections/guide-books

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Steam’s Groove – (episode 28)

Steam Stock

Tracklist:
Isaac Hayes – Joe Bell
Curtis Mayfield – Pusherman
The Outlaw Blues Band – Deep Gully
Indeep – Last Night a D.J Saved My Life
Lonnie Liston Smith – Get Down Everybody
Soul Children – Who Is He (And What Is He to You)
Dennis Coffey and the Detroit Guitar Band – Scorpio
Dennis Coffey and the Detroit Guitar Band – Son of Scorpio
Earth, Wind and Fire – Africano
Dianne Reeves – Sky Islands
Idris Muhammad – Loran’s Dance
Isaac Hayes – Joy

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NERVISM

Nervism: of mouth, eyes, ears and skin: the texture and temperature of the world in our touch, on our breath.

1.
Nervism is to say in public what one dare not say in private, to make a public life free of fakery, secrets and lies.

2.
Nervism is the art of Roughness and Risk. Roughness and Risk create accidents and mistakes which open the cracks of the World’s terrible edifice – to create anew. Accidents and mistakes are True Successes.

3.
Nervism: create and think through the nerves. There are 7 billion nerve endings in the human body. Without nerves, the brain is mush.

4.
All art is lifelong play and dancing.

5.
Nervism lends itself to collaboration with others: a “nerve fest” can create a mountain of electricity, an ocean of imaginings.

6.
Artificial Intelligence has no nerves. Fingers up to AI!

7.
Nervism on craft: make patterns to break patterns.

8.
Nervism on tradition: create your own rituals, rewrite the rules, make your own rules.

9.
Nervism is a theatre of contradictions, an art of opposites, a poetry of Faraday’s dream-dancing snakes…

10.
Surrealism gave us “psychic automatism” and spontaneity. Nervism goes Beyond in the immediate impulse in fingers, on the breath, in the moment, in the movement…
I can see the lush green grass over the wall and the blue, blue sky of freedom beyond.
Hold your nerve – let it free! This is Nervism.

 

 

Rupert Mallin

Rupert Mallin is a member of the NR3 Art Depot Collective.
He blogs here.

 

 

 

 

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Unreliable narrator

Olga Tokarczuk’s prize-winning book, Drive Your Plow Over the Bones of the Dead, is well-known for its unreliable narrator. For much of the novel, Janina Duszejko spins a tale in which the animal world seems to be taking revenge on a group of macho hunters. At the end of the book (spoiler alert) she reveals that it was she who murdered these odious men.

But can we be sure her closing testimony is true?

There’s a passage towards the end where Janina describes bludgeoning one of the hunters, the police commandant, to death. She then goes on to claim that she made deer prints in the snow around his body, using a preserved hoof, to suggest he had been killed by deer.

But wouldn’t that have meant all the prints were the same? A front right hoof for example, giving the impression of a herd of identical one-legged deer? Or of a single one-legged deer hopping frenziedly about during the attack, perhaps trying to keep its balance?

And how did she manage to do this without leaving a trail of her own footprints?

Has something been lost in translation? Or is the entire narrative, including the murder confessions, one sustained fantasy, none of it true?

 

 

Simon Collings

I have a new book coming out this month, Blue Eyes, from Zimzalla. It’s a zany series of episodes from an unlikely relationship between a tapir and an armadillo – playful, absurd, with dark undertones. https://zimzalla.co.uk/062-simon-collings-blue-eyes/. There’s an launch reading online on 17 April at 7pm if you’re free. I’ll be reading with Vik Shirley and Jesse Glass. Email Tom Jenks at [email protected] to register for login details. Vik will be reading from Strangers Wave, her tribute to Ian Curtis.

 

 

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Hooked

hooked up the giant screen
walk from corner to corner
probes in the fleshling shops &
the grime of repackaged tomorrows
they came here with their shovels
pickaxes & masterplan the other
side worlded a roller coaster down
to the sea & hints that within the curry
sauce floating plantation ideas from
the window high above the mall where
the searchlight interrogates the blue
the farmer lifts his bail to the fields
that’s when time was lost.
 

 

Clive Gresswell

 

 

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SAUSAGE 294

Bird Guano’s
SAUSAGE LIFE
If anyone wants me I’ll be in The Horse, as the Trojan dog said to the little old Greek lady who’d swallowed a fly 

MYSELF: I’ve just bought one of Professor Thinktank’s latest inventions, the Swami Cordless Centrifugal Vacuum Cleaner, based on the Hindu soul system.
READER: Did you mean solar system?
MYSELF: No I did not. Pay attention. The Swami’s unique Karmic filter not only cleanses but removes any traces of negativity or selfish entitlement which may have inadvertently crept into the subconscious, so that after death one is perfectly reincarnated as good as new, spick and span, like one of Weatherspoon’s immaculate toilets.
READER: As clean as that? I want one! The Swami sounds too good to be true! But will it deal with a lifetime’s accumulated guilt? I was brought up a Roman Catholic you know.
MYSELF: Steady on, it’s not that good.

HUG A TORY
In an exclusive interview with Sausage Life, Suella Braverman, the woman so often accused of cold, empathy-free remoteness reveals her warm human side to our political correspondent Semolina Marinade.
SM: Good morning Mrs. Braverman, and may I say you are looking unusually lovely today?
BRAVERMAN: Unusually? What do you mean?
SM: Er, what I mean is, you are looking lovely in an unusually lovely way, especially those shoes.
BRAVERMAN: I didn’t get them for nothing, if that’s what you’re insinuating.
SM: Certainly not ma’am. Now then, I’ve prepared some questions, some of which may not be on the list your secretary gave me this morning, so let’s start with a burning issue which…
BRAVERMAN: This lady’s not for burning!
SM: Ha ha! No, I’m sure, but a lot of our readers want to know this; are you a cat person or a dog person?
BRAVERMAN: Of course that would very much depend on the dog or cat, and whether or not these animals were eligible to remain in the UK but I will be better able to answer that question once we have begun to transport illegally imported dogs and cats to Rwanda and my team of researchers have finished number-crunching the results of our dog/cat focus group survey indicating which would be the most popular answer. Next question.
SM: OK, West Side Story, or Cats?
BRAVERMAN: Cats again? What are you getting at? I refer you to the answer I didn’t give earlier.
SM: Finally Mrs Braverman, will we still be in the Eurovision Song Contest now that we have achieved total Brexit?
BRAVERMAN: Oh dear. Look, if I were to let the cat….or dog…out of the bag, where would that leave our negotiating position? If you expect me to give you a hot and cold running commentary on my secret plans, then you clearly do not understand the meaning of the word boats, nor for that matter, stop.
SL: Thank you Mrs Braverman.

IN, OUT, OR BOTH?
BGP candidate Ron Gravy has outlined his plans to have all public entrance and exit signs rewritten in Welsh. ” The British Gravytrain Party,” he told a meeting of The Upper Dickere Signwriter’s Guild, “is the only party brave enough to stand up for the austerity-hit signwriters of East Sussex and Kent. My plan is simple. The Welsh word for entrance is Pwellygogolly, and the word for exit is Eisteddicarephylly, which would mean not only 50-75% more income for the signwriter and his poor hungry children, but a welcome boost for the struggling paint industry”.

READER: So that means the Welsh for Brexit, would be Breisteddicarephylly?
MYSELF: (Sighing), I suppose it would, yes.

WORD DEAF
by Dick Shea & Harry Korner
YAI (n) artificial geordie intelligence
Chatbot (n) talking anus

THE CAULIFLOWER RICE COMPLEX
Those of you who thought that cauliflower rice, was just cauliflower made into rice are in for a shock – things are much worse than you think. Underage cauliflowers, (almost always female and from poor educationally-deprived rural backgrounds), are procured by children working for ruthless bearded hipster gangs. After being illegally smuggled into the country they are forced to sleep with many varieties of rice, (sometimes up to 15kg a day). As soon as the cauliflower falls pregnant, the resulting offspring is removed and trafficked to up-and-coming urban areas, where it is auctioned to artisan restaurants by bearded men dressed as lumberjacks. Next week: Spiralised goat spaghetti

NEARLY FAMOUS
Potential stars were born at Hestmonceaux’s premier venue The Cats Pajama, where a capacity audience witnessed the final heat of local promoter Lou Mogulstein’s International Battle of the Bands. The first and second placed acts, as judged by a panel of industry experts, will be signed up to a watertight 25-year contract by Mogulstein and Cats Pajama owner Reg “Grassy” Knowles’ record label ADHD;
Outright winners, with their trademark giant inflatable walrus floating above them, were The Eskimo Pink Floyd, who delighted the audience by performing Dark Side of The Moon behind a huge wall of ice blocks, which gradually melted to reveal the band, clad in the traditional sealskins of the North American Inuit, flanked by the Motorcycle Display Penguins of Anchorage.
In second place, Christian Death-Rock outfit Snake-Venom Enema performed a blistering set of brand new material, but were sensible enough to include some mosh-pit favourites, like the distortion-drenched Jesus, Where Art Thou Now? and the heavy metal headbanger The Lord Is Watching And He Knoweth Thy Dirty Secret from their debut album Shark Vomit.
In the one downside to what was an otherwise excellent evening, Cockmarlin-based leather garage quartet Acid Reflux appeared onstage an hour late, and then let a pack of dangerous dogs loose on some disgruntled members of the audience. One ex-fan said, “That’s it. I will never go to a Seaweed gig again. Last time they played here they threw cigars into the audience which exploded when you lit them – which wasn’t too bad if you didn’t smoke – but frankly, this is going too far.”

 

 

Sausage Life!
Saol na ispíní! 

ATTENZIONE!
‘Watching Paint Die’ EP by Girl Bites Dog is out now and available wherever you rip off your music.
Made entirely without the assistance of AI, each listen is guaranteed to eliminate hair loss, cure gluten intolerance and stop your cat from pissing in next door’s garden.
Photo credit: Alice’s Dad (circa 2000)




Click image to connect. Alice’s Crazy Moon is an offbeat monthly podcast hosted by Alice Platt (BBC, Soho Radio) with the help of roaming reporter Bird Guano a.k.a Colin Gibson (Comic Strip Presents, Sausage Life). Each episode will centre around a different topic chosen by YOU the listener! The show is eclectic mix of music, facts about the artists and songs and a number of surrealistic and bizarre phone-ins and commercials from Bird Guano. Not forgetting everyones favourite poet, Big Pillow!

NB: IF YOU DO NOT HAVE A PAID SUBSCRIPTION TO SPOTIFY, THE SONGS WILL BE OF RESTRICTED LENGTH

 

JACK POUND: JESUS WANTS ME FOR A SUN READER aka PASS THE INSTANT YOGA

 

 



SAY GOODBYE TO IRONING MISERY!
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Take years off your smalls with Botoxydol!
CAUTION
MAY CAUSE SMILEY FACE T-SHIRTS TO LOOK
INSINCERE

 

SPONSORED ADVERTISEMENT
“Sometimes you just need a tool that doesn’t do anything”

 

By Colin Gibson

 

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A FUTURISTIC BEAUTY

Estranged Reflections IX

“Oh, noooo” chocoholic part-time exorcist Father Boris (pronounced Bah-reece) Alt staggered backwards across the cell as the emaciated body of Fraulein Michel levitated five feet above her ill-made bed. She uttered a stream of barbarous, incomprehensible speech: “Nagavithi-girtabkitab-al-uhudcamazotznepenthe-wexnaelgegernefaerpingalucidemildebigogmagogshukkothtetahatiaur-hekaushichirionbollocksysgygroth. . .”

Because TV violence incites crime nations face global extinction. Maybe, just maybe…

Look again.

I shook my head.

“Could you run me cold bath?” I asked, fearing a vision of The Spear Nosed Bat Totem against the night sky.

A Fascine dumped a bundle of rods and barbed wire into a nearby shop doorway. I just lay there my head in a whirl. Then I heard the phrase “And stick these spangled feathers in thy hat…”

I looked up and there she was…

She grabbed my hands, she ushered me in – a streetwise Empress Josephine. Clearly a baby doll won’t do. She was flashy, trashy, upbeat and dazzling in her minimono kimono; a geisha for the twenty-first century, a futuristic beauty covered in white diamonds decadent against her pale skin.

This was no longer ‘real life’, mad Shukkoth laughter carried on the Solar Wind. What does it all mean? You may well ask!

No longer a Neanderthal male stereotype loathsome Face-Ache Flapper, the Groper of the Yard, is well into a malodorous transformation: hands and legs turn into multi-mouthed, sucking, lenticular appendages, trench-coat turns into an iridescent exoskeletal carapace. He, she or it leaves a glistening trail of silver slime up the staircase, eyes on stalks and money in the bank.

“Filthy, lousy lezzie scum!” it screams, the sound of its voice like nails scraping glass.

Images of bullying, rape and vicious interrogations spatter the airwaves: evenings of lust and pain in smoky basement venues with a heavy use of woodwind, brass and percussion.

Holed-up in her wardrobe, hiding behind a rack of fake leopard skin overcoats, smelling of mothballs, waiting for the end of everything, wearing fatigues and a jauntily tilted beret, her pulsating crystal ball gleaming among the sheets on the four poster bed, Sister Marie imagined herself at a chi-chi cocktail party in Deptford.

Even as the foul smelling ooze began to creep under the bedroom door to the sound of a hilariously over excitable soundtrack, she materialised at the bar. Talk us through what happened.

Everyone was there of course, everyone that is ‘cept Ron. There was Carl and Lorna, Brad and Beryl, and Nancy Bosch. There was Laszlo ‘Beach Bum’ Zednick with Sharon, there was Hans and Gerda in kinky black uniforms and Vince going on and on about his psycho mum. The ghostly image of my Aunt Ada beckoned from the shadows, more nauseating than Shirley Temple growing up in scary times.

Surgeons helped themselves to parts of women’s bodies. Photographers and their muses showered down like confetti at a wedding party. As usual she ended up squirming and pinging the elastic. This was self-mutilation expressed through clothing.

Somewhere in Kettering Brad said “So cast the runes, sweetheart, we’ve got to get him back.”

Karen looked startled.

“They must be here some­where,” she gasped, rummaging through the junk in her handbag.

As it so happened, Vince had violently translocated from Bayswater to a rubbish-filled blue telephone box in Leicester Square (clunk). This was The Winter of Discontent. An out-of-work gravedigger explains his plans for a chain of brothels in Amsterdam and glass-walled bistros in Birmingham (where else). Vince attended a black-tie dinner beneath a magnificent Rubens ceiling.

“Die yuppie scum!” snarled the guard charging into the banqueting room waving a street-sweeper. Boys will be boys.

The American public gasped in disbelief. It was a volatile era after seventies fashionability and eighties oblivion: max chat, backchat, chat away, reach out for instant contact and connections, lots of babble such as ‘gaga’ and ‘dada’. It doesn’t mean anything, but it keeps the canary happy.

Ask your health visitor for advice. This is not some Boys Own adventure. Innocent bystanders were confronted with ugly home truths and plied with booze and pills, a macabre marriage of dark flashbacks from the dim and distant past.

Then The Thing came on through. Next door’s dog went into a barking frenzy as the Face-Ache Monster kicked in the door. A vast hole opened up in the Op Art carpet. Overhead an asteroid collided with a Northrop XRB-49A.

“These babies are huge…” said the pilot exploding continuously in his glow-in-the-dark T-shirt.

Unwelcome guests established a foothold in a bloodthirsty future. Nerve jangling and engrossingly over-the-top, the scenario is labyrinthine, and non-believers can only try their best. After-burner flames flared from exhaust ports. Leave the mysterious lights, head for home and examine their warped psyches and hateful peccadilloes.

The camera never captured the image of John Thomas as his astral time bomb booby trap engulfed the vile apparition before any damage was done. The crystal ball vanished through the floor… amplification of recent domestic horrors, shocking detals and dastardly spies.

The ‘visitor’ had returned.

Too late

 

 

AC Evans

 

 

 

 

 

 

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Marine

Free? No. The sea scurries 
to and fro, and sniff the toes
of two continents.
I feed it dreams until a mariner 
emerges from the shanty and forbids.

If he says, “You mate, may
join my voyage.” shall I feel free?
No. Although 

one always joins the seaman
even if in his dream, and dreams that 
they chase white fog of time,

and that at a certain triangle their harpoon
pierces, passes through the dimensions’ 
thin skin. He knows that the sail itself
feeds the waves. It is forbidden.

 

 

 

Kushal Poddar
Picture
Nick Victor

 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
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Cornville

 
                    John Henry Waddell 1921 – 2019
                    Ruth Waddell 1925 – 2023
 

A short way downhill from the house
a stream runs through the marriage
of foliage to light. Where a visiting car turns
to park red earth provides
a circle for the naked
forms exposed to every shade of weather:
relaxed, exultant, cast
so deep in thought the local storms
can never interrupt. One so close
to tipping over, she
is set against the sky and balanced
on a caution as though
bronze could breathe.
                                Salad and drawings
for lunch; never waste
a model’s time. Backbone, trees, the current’s
easy pace are all
creation’s lines for charcoal
to retrace. And when a body has to pause
the new growth around it
greens and glows
a little brighter for the cardinal
now there now gone in a moment too quick
to be reclaimed. From the studio’s
high ceiling
                 innocents float between rising
and a fall. At the darkest hour
of night the sculptor shakes the dreams out from
his mind and goes to pick up
where he left off reaching, catching,
flying the bodies’ weight
away. It’s time to give spirit form
and spirits when they fly
fly high. The work
endures. The afternoon drifts
back down from clay and bronze
to pastel, water, trees that bend and a dog
so old he’s happy
that the grass remembers him.

David Chorlton

 

 

 

 

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Outrage, Power, Publishing and Noise

Throbbing Gristle. An Endless Discontent, Ian Trowell (Intellect)
Zerox Machine. Punk, Post-Punk and Fanzines in Britain 1976-88, Matthew Worley (Reaktion)
Neu Klang. The Definitive History of Krautrock, Christopher Dallach (Faber)

Ian Trowell’s book is a marvellous trawl through the alternative and underground music of the late 1970s and early 80s, hung on the story of Throbbing Gristle; more specifically, a number of their live concerts, or performance events, around the UK. It charts their emergence from the art activism of COUM to their demise and aftermath of influence and imitation.

I never had much time for Throbbing Gristle. They were purveyors of easy outrage, recycling long established tropes of noise and improvisation from contemporary classical and avant-garde jazz* with the addition of home-made synthesizers, all framed as explorations of human sexuality, desire, evil and corruption. They set out to shock and pressed all the easy buttons, often pre-empting any genuine response by bullshitting about how provocative they were, what they thought about their own work, and how outraged previous audiences had been.

So we got recycled Charles Manson, Jim Jones, Ian Brady and Myra Hindley images and recordings, bodily fluids, blood, castration, piercings and a lot of freeform rhythmic noise, sometimes with ranting, shouting and screaming over it, all carefully recorded, documented and then sold in limited editions to those fascinated with the so-called extremes of music and human perversion.

Trowell is clearly almost as suspicious about the band’s (particularly Genesis P-Orridge’s) self-aggrandizement as I am but fails to do more than gently insinuate that not all their own recollections and version of history may be based in fact; in a similar manner he also allows much of Malcolm McLaren’s version of things to stand without questioning the hindsight he used to pretend everything he was involved in was all pre-meditated and planned.

So why do I say this book is marvellous? Well, for the way it genuinely captures the time it describes (although it is prone to using that cliché ‘the winter of discontent’ a lot) and for how Trowell uses the different locations of the TG gigs – London, Wakefield, Derby, Sheffield and others – to explore what was going on around the UK, recognising that whilst punk may have expired in London, it was only just happening elsewhere; also, that many different kinds of what we call post-punk were happening.

Throbbing Gristle of course, quickly distanced themselves from any punk flirtations they may have indulged in and, in a similar manner, would only ally themselves with a select few other bands, mostly Cabaret Voltaire, Clock DVA and 23 Skidoo. They wanted nothing to do with the likes of first incarnation Human League, who were just as intriguing as them, and made better use of synthesizers and visuals, let alone bands such as Magazine and Simple Minds who made intriguing post-punk experimental songs. In a similar manner, both Siouxsie and the Banshees and Public Image Limited would be summarily criticised and dismissed.

Throbbing Gristle, it seems, wanted control of everything, despite questioning the very notion of power and control. Having imploded, Psychic TV would emerge to repeat the exercise: noisy gigs, self-publicity, sham outrage and clever marketing; and, again, the selling of everything they could record. The one time I saw them in Manchester they came on hours late, played some pretty basic rhythmic noise, and showed a film they claimed was shocking but was so full of static and distortion it could have been (and probably was) anything. To be honest, Ivor Cutler’s performance in the hall next door, which we snuck into whilst waiting, was far more out there than Psychic TV.

Of course, all the subversive television programmes Psychic TV promised never happened, and the band’s flirtation with sado-masochism and sexual perversion backfired when police raided the P-Orridge’s house in London and they fled to California. The video the police confiscated turned out, of course, to be a bad copy of a Derek Jarman film, and the whole operation part of the satanic abuse nonsense that was around at the time. But it allowed P-Orridge to play the martyr in exile, link up with the aging Timothy Leary, and steer the band into the acid house movement. Meanwhile, he also started The Temple ov Psychic Youth, an occult network of acolytes and fans that relished recycled (Aleister) Crowley-isms as much as recycled noise and dance music, with many adopting the anti-fashion haircut of buzzcut and mullet. (Later of course, there would be reissue after reissue and band reformations, as well as P-Orridge and his partner’s body modifiations towards multi-gendered twins/lovers.)

Although Throbbing Gristle were reviewed and interviewed in the music press of the day – Sounds, NME and Melody Maker – they were particularly adept at utilising the zines that sprang up from the mid 1970s onwards. Zerox Machine (no, I thought it was spelt Xerox too; Zerox is a bar and venue in Newcastle-Upon-Tyne) is a generous selection and accomplished contextualisation of the world of grubby photocopying, bent staples and amateur design, along with the ambitious countercultural attitudes, opinionated writing and conspiratorial claims that went with it.

On the back of cheap photocopying, whether paid for or stolen, and the slowness of the music weeklies to pick up on early punk music, not to mention the do-it-yourself attitude espoused by many bands and editors, zines were everywhere. Whether handwritten, typed, collaged or immaculately designed, someone would be at every ‘alternative’ gig selling a zine in the crowd, outside or at a pub table. Rough Trade Records – in fact alternative record shops everywhere – would have zines piled high; they were immediate, accessible, informative, cheap and hip. They would argue, provoke, declare, offer opinions, reviews and interviews, and go on to be part of the flourishing cassette culture of the time, with bands making home recordings and self-releasing their music, as well as featuring on some of the hundreds of bedroom tape label compilations.

If I sound nostalgic, I am. For the days of anyone-can-do it music, of affordable gigs, of swopping zines and tapes with others around the world, of the opportunity to hear new music in the days before the internet. Gradually, of course, zine culture moved away from music, and digital and print-on-demand printing arrived, along with home computers, changing publishing for ever, in a similar way to how CDRs and Bandcamp changed the way we seek out and listen to music today, making it both more accessible and more disposable. (Although it has also had the reverse effect of bands releasing limited edition cassettes, the rise in popularity of vinyl records, and a focus on short run arty books of fiction and poetry.)

Like Trowell, Worley is brilliant at capturing the diversity, enthusiasm and energy on show in the 12 years of zine culture he covers. Whilst there are, to me, obvious omissions, he has curated a knowing and wide-ranging selection of subject matter, including – of course – the infamous and influential Sniffin’ Glue and the paranoid art-terrorism volumes of Vague, one of my favourite publications from back in the day.

One of the musical genres I should have mentioned as existing before and influencing Throbbing Gristle was, of course, what is still known as krautrock. Neu Klang is a new addition to the many books about the genre but it doesn’t live up to its claim of being ‘the definitive history’. Oral histories, of which this is one, always feel a little bit as though an author has done the research for a book that they can’t be bothered to write; this one certainly does.

Although it gives lots of musical history, returning to post-war Germany, negotiating the effects of Nazism after WW2, discussing jazz influences and questioning the name ‘krautrock’ and the ridiculous way it was applied to just about any music coming out of Germany at the time, it is problematic. Firstly, in that the interviews appear to be contemporary, so that everyone is remembering their own versions of music, events and relationships from long ago; secondly that the apparent conversations between musicians going on are assembled by the author on the page and did not actually occur.

Having explored ‘Post-War Youth’ and ‘Jazz’ in ‘The Fifties’, Dallach creates a discussion of ‘The Sixties’, including sections on long hair, communes, the revolutionary events of 1968, drugs and the early bands Zodiak and Kluster. He then moves onto the largest chapter, ‘The Seventies’, which stretches for 250 pages. Here we get discussions about the usual suspects of Tangerine Dream, Can, Amon Düül, Faust, Kraftwerk and Neu!, along with more obscure bands, as well as opinions about ‘Commercialism’, ‘Moog’, ‘New Paths’, ‘Networks’ and ‘Beyond Germany’. It’s fascinating to see who knew who, influenced or worked with each other and the different reactions to cult status, critical reception and the terrorist politics of the Red Army Faction/Baader-Meinhof Gang.

Whilst I am not accusing those interviewed with Throbbing Gristle type manipulations of their past, the memory does play tricks and we all adapt and reversion our own stories, just as music historians and cultural studies do. Dallach does not appear to question what is said, although he sometimes allows others to appear to do so. I understand that oral histories are designed to work with original material but I’d like to have seen interview material from the 70s woven in to the book alongside the contemporary. But like Throbbing Gristle and Zerox Machine, Neu Klang captures the historical context, the excitement, the social changes happening and the musical exploration that was going on. All three are well worth a read.

 

Rupert Loydell

* Take a listen to classical music by Luigi Russolo, Pierre Schaeffer, Edgar Varèse, Xenakis, Stockhausen, Ligeti or Morton Subotnick; and jazz from Sun Ra, Ornette Coleman, electric Miles Davis, late John Coltrane. There are also improvising groups such as AMM and the Music Improvisation Company, and precedents in the rock world (in addition to krautrock) such as Red Krayola and possibly even early Pink Floyd, not to mention albums such as Lou Reed’s infamous Metal Machine Music in 1975. All well before Throbbing Gristle ‘invented’ noise or industrial music.

Throbbing Gristle – At the Ajanta Cinema, Derby, 1979

 

 

 

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Alphabet Exorcism

Writing is my way. It is the way I gain knowledge. It is the way I spread knowledge. It is the way I communicate. It is the way I confront. It is the only way I know.

I continue to believe that writing, theory, poetics can change the world. They are able to reveal the mechanisms by which control functions. They are able to work out strategies to confront such. They are able to imagine other modes of living. I continue to believe this, maybe because I am very stupid.

Even as I believe in the value of writing I am finding it harder to see what difference it makes to anyone. I know fewer people who even bother to read at all. They might browse something on their phone, but this is not reading, no more than watching the scroll at the bottom of Fox News is reading.

I suppose this is the nature of language. Language was probably always a tool of oppression. Certainly writing seemed to have filled this function, during the transition from cultures of orality to one based on literacy. This is the bind in which I am trapped. When I first read Burroughs as a kid, learned about “operation rewrite,” and his project to “rub out the word,” I adopted this view of the author. I adopted the view that the writer can find their way out of the traps of language, exorcise the spooks haunting the psyche. Now I’m not so sure how much good this does. But this world of letters is where I inhabit.”

 

Jason Rodgers

“Alphabet Exorcism” is reproduced from Jason Rodgers book Invisible Generation: Rants, Polemics and Critical Theory Against the Planetary Work Machine, which is published by autonomedia.

 

 

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Happyland



Nola Nights
#1-#3, Various Artists (Ictus Records)

Nola, for those who don’t know, is the latest in a line of nicknames for  New Orleans. Past monikers include Crescent City (an allusion to the way the Mississippi turns as it passes through the city) and The Big Easy – the latter, it’s said, on account of how easy it used to be for musicians to find work there. Well, if free improvisation’s your thing, it probably still applies. The city boasts a thriving community of free improv musicians, several of whom feature on these albums. And then there’s the Happyland Theatre. Situated in the Byland neighbourhood, it started life as a cinema, but has been stripped down, turned into an arts space and is now well-known as a venue for free improv.

In December last year, California-based percussionist and improviser Andrea Centazzo took up a three-day residency at Happyland, during which he recorded sessions with a number of local musicians. Ictus Records (founded by Centazzo) have just brought out three three albums, Nola Nights #1-3, which bring together a selection of these. Centazzo, for those who haven’t come across him, has had a creative career spanning over fifty years, involving improvisation, composition and film-making.

The first album has Centazzo playing with cellist Helen Gillet.  Belgian-born, a singer-songwriter as well as a cellist, she describes herself as ‘a sound archaeologist’. She’s a musician with a broad range of interests (if you want to know just how broad, check out her Bandcamp page). Classically trained, she developed an interest in improvisation while studying Hindustani music with cellist Nancy Lesh Kulkarni. The first track here begins with short, busy sounds (cello, percussion, electronics – it’s often hard to tell which are which) overlaid with longer sounds. What it grows into is hard to describe: one of the strengths of improvised music is that, since the musicians involved think on their feet, make split second decisions and don’t have to follow instructions, they can blur the edges and create complexities and ambiguities in ways it’s difficult for a composer of written music to emulate. The second track is a slow, more spacious duet for metal percussion and (mostly) plucked cello. The third – the shortest – is a duet improvisation that grows out of a sample of sitar music.

On the second album, Centazzo is playing as part of a trio with multi-instrumentalist (here, playing the accordion) and vocalist Aurora Nealand and bassist James Singleton. Nealand, among numerous other projects, leads the ‘non-traditional Traditional Jazz band’, The Royal Roses, a project that embraces everything from early New Orleans jazz to musique concrète. Singleton plays bass with the New Orleans-based modern jazz quartet, Astral Project. The first track here has an understated simplicity about it, Nealand singing long, sustained notes over Centazzo’s glockenspiel and woodblock figures. The bass joins later. The second is more animated, the music developing over looped, improvised fragments. The third is the most frenetic, Nealand creating strong rhythmic patterns with the accordion bellows over Centazzo’s drumming. It’s enthralling in a way which makes you wish you’d been there to experience it live.

The third album brings Centazzo together with keyboardist Evan Gallagher, percussionist Bruce Golden and guitarist Chris Alford.  As Centazzo points out in the album-notes, he first played with  Gallagher and Golden over forty-five years ago, in 1978. There’s over fifty minutes of music here, broken into two sets. As one would expect from the instrumentation, the quartet create a rich, interesting sound-world. The music is often energetic, but never overstated, and there’s just the right balance between performers responding to each other and pursuing preoccupations of their own. It’s an absorbing listen. And if you’re on the lookout for even more music to listen to, you can check out Gallagher, Alford and Golden’s recent album, GAG (see links, below).

Taken together, these albums give those who are unfamiliar with it a taste of the thriving and adventurous musical culture that exists in and around New Orleans. I’ll definitely be goiing back to them and to the other work of the musicians who feature on them.

 

 

Dominic Rivron

LINKS

Nola Nights #1:https://ictusrecords.bandcamp.com/album/nola-nights-1

Nola Nights #2: https://ictusrecords.bandcamp.com/album/nola-nights-2

Nola Nights #3: https://ictusrecords.bandcamp.com/album/nola-nights-3

Helen Gillet: https://helengillet.bandcamp.com/music

Aurora Nealand (The Royal Roses): https://www.auroranealand.com/the-royal-roses

Andrea Centazzo: https://andreacentazzo.com/

Astral Project (James Singleton): https://www.astralproject.com/music

GAG (Gallagher, Alford and Golden): https://chrisalford.bandcamp.com/album/gag

Happyland Theatre: https://www.facebook.com/Happylandtheater/

Nancy Lesh Kulkarni: https://map.sahapedia.org/article/Nancy-Lesh%20Kulkarni/2877

 

 

 

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Mad About Manchester!

Alan Dearling: Street Art, Musical Motifs and a few hours walkabout in Manchester…

This is something of a follow-up to my previous camera-trip around the Street Art in Manchester’s Northern Quarter.

School of Sound Recording: The Nico image was created by Trafford Parsons in 2018 on an external wall at Spirit Studios, Downing Street, Manchester. That’s not too far distant from Piccadilly Rail Station.

It is described as: “Marking the sad final years of Nico’s life in Prestwich and Salford”.  I met the infamous Nico at my university in Kent not long after she had embarked on her solo musical career, post-Velvet Underground. She wasn’t even on a stage. Instead, she performed in a confined space on the edge of a semi-underground bar…dressed entirely in black. Nico stood statuesque, not-quite-human, playing mostly on a harmonium, producing the most unearthly vocals and ‘sounds’. Darkly, strangely, almost insanely depressive, an ominous presence…She had just produced her second solo album ‘The Marble Index’ which included ‘Lawn of Dawns’.

“Can you follow me?

Can you follow my distresses?

My caresses, fiery guesses?

Swim and sink into early morning messes”

Literally around the corner from the Nico wall painting is the entrance to Spirit Studios, dubbed “A Big Noise in Music Education”.

And immediately inside the Spirit Studios entrance is a fascinating ‘Music Map of Manchester’. The nice guys in the foyer told me that it was created by Dave Draws. It stretches down the corridor into the main studios. Sprit Studios have provided rehearsal and recording space for many Mancunian bands including The Smiths, Stone Roses, Happy Mondays, 808 State and Simply Red.

Spirit Studios: https://www.spiritstudios.ac.uk/

A real walk along the Wild Side of Manchester’s myriad musical history and heritage.

I moved on next to a newly painted mural of yet another music icon, this one of Joy Division’s frontman, Ian Curtis.  It has been re-created at a new permanent site after it was over-painted with an Amazon Music advert a year ago for rapper Aitch’s new album. But Manchester councillors granted listed building consent for the new work on the side of a pub near Piccadilly Railway Station.

Artist Akse P19 put the finishing touches to it in time for World Suicide Prevention Day.

Ian Curtis was the troubled singer with the local Salford band, and he took his own life in 1980, shortly before Joy Division were due to go on tour in the US. I discovered online that the artwork has been commissioned by Headstock – the Manchester music and mental wellbeing festival – and Aitch’s management company. Headstock Founder, Atheer Al-Salim said: “It was important that we took the time to find the right location to ensure a long-term home for the artwork.” He said it was “poetic” that the mural has been re-created on “one of Manchester’s best-loved indie music venues.” This is the Grade II listed Star & Garter, next door to the Mayfield art and environmental development (pictured below) on Fairfield St.

Many pubs in central Manchester are music venues, virtual art galleries and museums of the city’s history: its psychogeography – places, people and events. The Peveril of The Peak boozer is a great example with walls crammed with photos of previous visitors including the Gallagher brothers, and Robbie Coltrane when he was filming locally for three episodes of ‘Cracker’.  And here are two images from the rooftop mural at the Old Nag’s Head pub, near Deansgate, created by artist, Stephen Lynn.

Outside of the ‘Home’ creative hub, possibly incongruously, Friedrich Engels stares (or is it glowers?) down on Capitalist entertainments as Mancunians and visitors bustle around in search of yet ever more creative diversions.  One wonders what he might have thought of all the street art and music that has been created in the city over the last 50 or 60 years?

Home Arts Centre:  https://homemcr.org/

Some of the most striking and beautifully executed street art celebrating Manchester music and its history are the mosaic creations of Mark Kennedy. There are also images designed to confront viewers regarding the challenges of the realities of street life and mental health in Manchester, such as the street art of German, Case Maclaim, who produced his artwork in Cable Street as part of the ‘Cities of Hope’ charity initiative.

The city and its residents have witnessed many historic moments…and it looks well placed to long continue to enlarge and enhance that legacy. It continues to be in a state of flux. Here is a link to one informative street art site, created by Giulia: https://www.blocal-travel.com/street-art/manchester-street-art-guide/

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Why young people in the UK are returning to anarchism

 

Amid brazen abuses of state power and growing inequality, anarchist principles have been creeping back into the mainstream. Jak Hutchcraft talks to some of people the leading the charge.

 

There’s a boarded-up venue on a busy road in Brighton. Wedged between an Oxfam and a Card Factory, it has no fancy signage, no clear indication of what goes on inside, or if the place is even open. But on the boards covering the windows there are some words:

“For a social system based on mutual aid and voluntary co-operation: against all forms of oppression. To establish a share in the general prosperity for all – the breaking down of racial, religious, national, gender and sex barriers – to resist ecological destruction and to fight for the life of one earth.”

I’m at the Cowley Club – Brighton’s anarchist cooperative social centre and music venue. Inside there’s a bookshop and café area displaying titles like Prison: A Survival Guide, A Primer on Anarchist Geography and Crass Reflections. Further into the room there’s a huge mosaic mural that says Mutual Aid & Cooperation, next to a wall plastered in posters saying things like END SIEGE IN GAZA, and The Only Good Fascist is a Dead Fascist. A notice board to my right is full of pamphlets and flyers about fox hunting, fracking and upcoming punk shows. This volunteer-run venue was opened in 2003 and hosts gigs several times a month, as well as organising workshops and talks, offering a free library, running a food bank, and priding themselves on being a base for “projects dedicated to grassroots social change.”

“We also create a space where different anarchist groups can organise, like hunt saboteurs or any other kind of local anarchist group, if they want to plan direct political action,” Floralis, one of the volunteers, tells me. The 27-year-old dedicates her time every week to the bookshop, café and library, as well as working full-time elsewhere. “It also means just providing a warm space for people and feeding people that are hungry.” The space is named after the city’s own Harry Cowley, who was a key figure in fighting fascism in the 1930s, as well as organising and campaigning for the homeless and disadvantaged communities in Brighton.

Far-right activity has been escalating in the UK over the last few years, with the government’s anti-protest bill and rising anti-migrant and anti-refugee rhetoric fuelling hate from the top down. The Labour party opposition have been largely toothless after the failure of the Corbyn project, leading a lot of people to leave the party or abandon Westminster politics altogether. On top of that, there’s the government’s response to the pandemic, which ignored advice from health professionals and focused on giving lucrative contracts to their cronies. This put social care and duty into the hands of the people. In this setting, anarchist values have emerged in unexpected – and even mainstream – places. One of which was the mutual aid response to the pandemic.

“Someone sent me a link to the One Show on BBC. You know, really glossy, happy-clappy program,” anarchist writer Dr Jim Donaghey tells me over the phone from his home in Belfast. “You very rarely see anything political on there, but they invited one of the people who set up the COVID Mutual Aid UK network onto the sofa to have a chat. They’re an anarchist and they were sitting there talking about the principles of mutual aid. Everyone was nodding along like, ‘This is great. Everyone helping each other, that’s fantastic!’”

There were 4,300 mutual aid groups set up by volunteers during the pandemic to help provide food and the other essentials to communities all over the UK; from London to Newcastle, west Wales to Glasgow. It’s estimated that these grassroots projects had up to three million volunteers at their height, and four in ten centres are still active. By the end of 2021, the Tories tried to hijack them, calling the response “community-run Conservatism.” However, Dr Donaghey – a self-described “punk anarchist who works in academia” at Ulster University – explains that mutual aid is actually a core tenet of anarchism. One that’s all about people “helping each other on a democratic basis to make sure needs are met, and not waiting for the state to come in and do it for them.” The phrase was first coined by late-19th Century Russian anarchist and anthropologist Peter Kropotkin. In Mutual Aid: A Factor of Evolution (1902) he states that it is present and essential throughout human history and the animal kingdom. “[It] is deeply interwoven with all the past evolution of the human race,” he writes.

Another key anarchist belief is one of abolishing the police and prison system. Despite being seemingly one of the more extreme and divisive ideas, it’s also made its way into mainstream conversation in recent years. In the wake of the horrific murder of George Floyd in 2020, and the countless other videos of police brutality against people of colour in the United States, Black Lives Matter adopted #DefundThePolice as one of their focuses. In the UK, with Sarah Everard’s murder in 2021 and the jailing of serial rapist and former officer David Carrick last month, many have been questioning police power. Recent figures show that one in 100 police officers in England and Wales faced criminal charges in 2022 alone, further adding to public distrust. On BBC radio in January even the Conservative police and crime commissioner, Donna Jones, called for the Metropolitan Police to be “broken up” following the level of corruption and gross misconduct that has come to light.

“How much money would you need from the Arts Council to set fire to a police car, every night, for a one-month run at the Fringe?” Liv Wynter shouts at the beginning of their anti-police play How To Catch a Pig. “For every institution we burn to the ground, let something grow in its place.”

Liv is a playwright, performer, anarchist and abolitionist from London. They use their performance and creativity as a way to share their ideas, whether it’s through their punk band Press Release or DJ collective Queer House Party. “The DIY [punk] scene is full of a lot of neoliberalism and people like fucking Wet Leg saying, ‘fuck the Tories’ every other day, but it’s not actually doing anything,” Liv tells me on a video call. “How To Catch a Pig brings people together who are organising. We invite people along to meetings, we hand out police intervention guides and stop-and-search intervention guides.”

There are perceptions of anarchists as violent, and anarchy as chaos. With Liv’s speech about burning cop cars in mind, I ask them if these perceptions are fair. “To me, it’s an ‘it’s not going to be easy’ moment,” they say. “The revolution is not going to be a super simple thing. It’s going to be long and hard and difficult, and the police are going to get bigger and stronger, and you’re going to have to take a gun to the gunfight, know what I mean?” As Sarah Lamble writes in her book Abolishing The Police, abolition shouldn’t be treated as a singular or revolutionary event but as an ongoing process – “a way of life and a collective approach to social change.”

Throughout history, social change has been led by hard fought battles. Whether that’s women’s rights, gay liberation or the civil rights movement, both violent and non-violent direct action has been used to varying degrees to win whatever freedoms we enjoy today. Floralis got into anarchism through reading about the activism of Martin Luther King Jr, Malcolm X and the Black Panthers as a teenager. 

“I grew up as a person of colour in quite a white town. I got into a lot of activist history because I was experiencing racism but I didn’t understand what was happening to me.” As a non-binary person of colour, she explains, being an anarchist is part of her identity. “If you go around Brighton, there’s a reason why most transgender people you meet are anarchists,” she explains. “It’s because we as a community have helped ourselves more than our government has helped us. If we wait around for someone else to provide for us, then we are simply not going to survive.”

Just like Floralis, everyone I spoke to had their own personal entry points to anarchism that doesn’t necessarily involve pouring over political history or theory books to get to grips with its core values. Music, especially punk, is a gateway for many. Dr Donaghey co-edited Smash The System! – a book examining the relationship between anarchist punk and resistance, covering bands, activists and anarchist movements from Croatia to China. Among its interviews is Asel Luzarraga, a Basque musician and author who was framed and convicted of terrorism by the Chilean government after writing blogs discussing Chilean state violence against the indigenous Mapuche people.

Closer to home, black metal band Dawn Ray’d have been flying the black flag since they came together in Liverpool in 2015. “Anarchy comes from the ancient Greek word Anarkhia, which just means without rulers,” vocalist and violinist/vocalist Simon Barr tells me. “I think that’s a wonderful explanation of it, because it doesn’t mean chaos. It doesn’t mean violence, necessarily.” He goes on to say that it’s actually capitalism that is inherently violent. “[Capitalism] uses violence to steal resources from around the world. It moves and destroys and kills indigenous populations that are in the way. Violence is all around us all the time. You might not be suffering it yourself, but it is happening. So I think that when somebody lashes out and breaks a window or punches a fascist in the face in a city centre, is that as bad as the crimes against the earth and the crimes against people that we see committed by the ruling class constantly?”

Despite their militant views, Dawn Ray’d recently appeared on the cover of Kerrang! – the biggest rock magazine in the UK. “I’ve been very careful on this new record to be as politically direct as I can, lyrically,” Barr says. “We try to live these ideas in our day-to-day lives, to the best of our abilities. We haven’t watered down our beliefs at all. For a lot of people the appeal is the militancy, I think.”

t hasn’t been a smooth journey for the three-piece, however. The black metal scene has had a problem with fascism and neo-Nazism since its beginnings in Norway in the early 90s. In Britain there have been direct links between black metal musicians and far right terrorist groups such as the Order of the Nine Angles. “We played an anti-fascist benefit show and we took a photograph with an antifascist action flag outside the venue in Lewisham. That photo [pictured above] blew up,” says Barr. “We got a load of abuse online. A load of death threats. Like, hundreds and hundreds of negative responses to that.” Instead of spooking them, though, it made the band double-down on their values. Their new album, To Know The Light, doesn’t leave much to interpretation, opening with the call to action: “Fuck the police, tear down the prisons, fuck the state, disrupt its mechanisms. Rupture its fabric, action now!”

As the backlash to Dawn Ray’d’s photo illustrates, modern political tensions often play out on the modern battlefield of social media. However, a lot of anarchist messaging is being proliferated in print, carrying on a long tradition of anarchist newspapers in the UK. In London, I meet up with George and Oriana, who are part of Dog Section Press – a not-for-profit publisher who put out countless books and who run a quarterly newspaper called DOPE. With a readership of around 30,000 (for context, that’s more than The Spectator) mainly in London, Bristol and Manchester, DOPE is given to street vendors for free to sell for £3 a copy, which has earned it a nickname of the “anarchist Big Issue.” This raises £360,000 annually for the vendors, many of whom are vulnerable, homeless or living below the poverty line.

“We have a section that talks about work, a section that talks about liberation, and a section that talks about prison. The rest of the articles are all sorts of things,” Oriana, who designs the magazines, explains as we sit upstairs in Whitechapel’s long-standing anarchist bookshop Freedom. Oriana often works with established artists such as Sheffield artist Phlegm, who specialises in huge, surrealist street murals of Bosch-esque creatures and impossible machinery. “Beautiful things are not just for rich people,” she adds. “They’re for everyone.”

“We try to include timeless ideas,” George adds. “Sadly, so many of the things that were being fought 100 years ago are still completely relevant now. Property, housing, prison, work, all of these anti-capitalist struggles are still completely relevant. The problems with police, landlords, of ownership in general, all these big ideas are timeless.” The situation and imbalance between bosses and employees is also arguably worse now than it was fifty years ago. With zero-hour contracts, lack of job security, automation and mass strikes (including a total strike at the NHS for the first time in history), the struggles that people were fighting at the turn of the 20th century are very much alive today.

This idea of recurring struggles is echoed by Jay Kerr, an anarchist from London who runs the anti-sweatshop campaign No Sweat. He tells me over the phone that he feels he’s fighting an old fight, not a new one. “The big brands exploiting people in developing countries and the global South is just an extension of what happened 100 years ago in the east end of London. A lot of the solutions are similar too, in terms of workers getting together and organising and fighting for better wages and conditions and stuff.” He goes on to cite Emma Goldman, a sweatshop worker-turned-anarchist revolutionary who took direct action against sweatshops in the late 19th century.

The late anthropologist and activist David Graeber argued in a 2004 essay that the 21st century will be one of anarchist revolution. He contextualises anarchism in our modern political landscape, and lauds the positive changes in anarchist action and thought. He also highlights the missing “details” in the vision, such as concrete alternatives to contemporary legislatures, courts and police, and also how an anarchist political vision will be accomplished in a non-authoritarian way. Academic texts aside though, anarchist beliefs are meaningless unless they’re put into action in the real world. Whether that’s providing food and refuge for those who need it like the Cowley Club, actively fighting fast fashion like Jay at No Sweat, or providing an example of how the world could be, like the mutual aid projects still dotted all over the UK. For the people I spoke to, activism comes first and theory comes second. There are huge obstacles facing those trying to change things, but none large enough to quash their fight for a better tomorrow. To quote David Graeber’s aforementioned essay, “It is clearly a long-term process. But then, the anarchist century has only just begun.”

Whether you’re an anarchist or not, with the social unrest, the cost of living crisis, the climate crisis, the brazen abuses of power we see and the growing inequality, it’s hard not to feel that the current system is failing us. In the recent edition of DOPE, a writer called “C” describes us as being “entrenched in a kind of zombie capitalism: “No one really believes in it, it’s no longer really alive, but still it stumbles on, refusing to die.” 

With that in mind, is it any surprise that people are looking elsewhere for answers? Is the system actually working for anybody but the super rich right now? And isn’t it up to us, the people, to make the world a fairer, kinder place? In the past it might have been easy to ignore the issues that anarchism tackles head-on, such as employment, inequality, oppression and police corruption, but in 2023 these issues have come to knock at all of our doors, loudly and more urgently than ever before.

 

Jak Hutchcraft

 

 

(Reprinted from Huck magazine)

 

 

 

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GRIFFITHS  GONE

 

                                  i.m. Trevor Griffiths 4th April 1935 – 29th March 2024

 

And so Griffiths slips into grey and takes the red with him;
Britains most political playwright, unheard for some time,
Sings through death, as his ever powerful lines dare each dark
Which even by day came to douse him, as it does us, unseeing,
While he detailed it all through scribed breath.

Trevor Griffiths made every actor Marxist, because of the beliefs
Bestowed on them. The Common Aim’s bright Adventure
Was to in Britain at best, build reform. Just read or watch
His Bill Brand, as Jack Shepherd herds forestalled promise,
Or, excite at the debates in The Party, in which John Tagg’s

Oration allows monologue to transform into an Aria
Of intent. Trevor Griffiths staged revolutions. From The Wages
Of Thin to Camel Station, his Oi for England was street stung
Opera. He made the pen mightier than the sword
For the purposes of perception, and inked up the anguish

Spilt by Thatcher’s Belgrano blood. Mopping her,
And her like, the domestic and ever damaging despots
With unwasted words gave this writer the means to expose
Social shame. Now dead at the same age as Bond,
Or Wally Absurdity Simpson, Griffiths outlived

Narrow fashion to become if not a Theatrical brand,
Then a name by which standards are set, despite winning
No recent productions, joining Bond, Barker, Mercer
And even Ken Campbell it seems, in the mist,
That falser prophets induce, when they can only summon

Smoke, free from fire. Trevor Griffiths was Playwright
As Sniper, with Informant and Fascist and Tory of course,
On his list. He wrote one of modern theatre’s best plays,
Along with Miller’s Death of a Salesman, for Comedians
Is a treatise on where we were then and could go.

And where we still are, as we have not progressed
Any further. Fifty years later, Gethin Price is a future
For which the vacuum of death sucks and blows.
Price is violence and pride as well as progression. 
He is Ritual and Vaudeville, Gothic Horror

And the slick and secret heart set to flame.
He is the sun-bright burning light around which
The tamed traditionalists stagger. He is the danger dealt
Within dreamscapes and the erection at Auschwitz
That scores the scope of disbelief and our blame.

Comedians is a Play about men and the civilization
They’ve ruined.  An act of attack also for audience,
Reader, creatives and crew, activist; one of many
Manifestoes TG made in which all sexes crescendo,
As an intellectual climax passionately engineered

Sees change kissed. As well as refused as culture
Carves up the crucial, and the dance of past decades
Becomes a contest of votes from fools mailing in.
Would he have written that way, starting now?
I like to think the same sensibilty would have surfaced,

But like all things from Deep water, he may well have
Appeared alien. For writers are not made now like him,
Or like his contemporaries either. With the need to discern
Long disrupted, we, as weak witness are in no uncertain
Terms failing him. As we spit at the system that’s split

And deride politicians, but show no desire to stop them,
Or seduce Medusa’s stare from shut eyes. Griffiths
Wrote Fatherland for Berlin and the feature film Reds
For Warren Beatty.  He re-communised Sons and Lovers,
Gave Thom Paine time and hope size. He described

And walked war-torn streets in the so called peace
And in Paris. He made from Manchester the marvel
Of revolutionary zeal and torn lies. He empathized
With womanly fear Through the Night, and told
The tragedy of a bygone Tory Country. While Bond

Made marred futures, Griffiths showed ours,
Compromised. He wrote as a true Worker would,
With all of his craft burning in him.
Art made from anvils, and a Play as the practice
Of those who would fight and fail.

And their prize.

 

 

                                                                                 David Erdos 2/4/24

 

 

 

 

 

 

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Weird Walk

 It’s Good To Be Weird

Weird Walk: Wanderings and Wonderings Through the British Ritual Year (Watkins Publishing)

In the frenetic pace of life and drudgery it is all too easy to overlook the fact that in the British Isles we are incredibly lucky in that we are surrounded by monuments, history and folklore that hugely pre-dates the more popular likes of Elizabeth I and Henry VIII.  It even pre-dates the Romans!  We are talking about druids, standing stones, ancient rituals, iron age burial mounds, ley lines, solstices, and fire rituals to name but a few.  Think of the film ‘The Wicker Man’ (the 1973 original with Christopher Lee is better than the 2006 Nicholas Cage re-make by the way) which featured an ‘Obby ‘Oss being chased through the streets of a Scottish village.  That wasn’t made up for the film, it happens every year in Padstow, Cornwall on May Day. The whole village transforms from a sleepy harbour for the ‘Obby ‘Oss festival to welcome back the summer sun, with flags, a giant maypole (I will leave you to work out what that represents in terms of fertility!), and crowds of eager pagans, curious visitors and photographers crammed into its narrow streets.  That’s covered, along with much, much, more in this first book by Alex Hornsby, James Nicholls, and Owen Tomans, the creators of the zine ‘Weird Walk’, an insanely popular (60,000 copies sold since it started in 2019) independent publication covering ancient stones, bones and rituals, now into its sixth edition.

Hardback, with a bright yellow cover, it is a beautifully executed book, full of evocative and carefully thought out photographs, complemented with line drawings in the margins illustrating things that are referenced in the text.  Rather than opt for a more geographical approach (though location is important of course) for the journey through the mystical landscape of Albion (the ancient name for Britain, dating back to the 4th Century BCE) the authors have instead taken the four seasons, Spring, Summer, Autumn, Winter as their format (mentioning the Pagan Wheel of the Year festivals where relevant). The book walks us through the seasons via a wide variety of ancient places and events.  Standing stones covered include not only the better known Stonehenge and Avebury sites, but the less famous, yet equally impressive, Stanton Drew, The Hurlers, Rollright Stones, and the evocatively named Devil’s Quoits, amongst others.  Also featured are the figures carved into the landscape like the White Horse in Oxfordshire, or the impressively endowed Cerne Abbas Giant, alongside ancient burial mounds, temples and chambers like Silbury Hill in Wilshire, Coldrum Long Barrow in Kent, or The Druid’s Temple in Yorkshire.  Many festivals and ancient traditions are covered, including the rather dangerous sounding flaming tar barrel rolling in Devon’s Ottery St Mary, horny stag rituals in Abbots Bromley, and the famous ‘Obby ‘Oss festival in Padstow (which I’ve already mentioned).  As if these were not odd enough in themselves, there are some real curios included too, like the bizarre face of a Green Man carved by an unknown hand into an ancient oak tree in Wiltshire’s Wooton Rivers. 

The writing is highly accessible and is interspersed with contemporary references to musicians like XTC, Julian Cope, even Joe Meek, who were inspired by these landscapes.  That, combined with good book design, makes it an easy and fun read.

You can sense my enthusiasm here I’m sure, and it’s true that I have visited many of these sites myself over the years, along with many more in Northern France and other countries.  This is not the first book to attempt to capture the magic of ancient landscapes and stones.  The best examples are probably Julian Cope’s defining masterpieces ‘The Modern Antiquarian’ and sequel ‘The Megalithic European’ (although you will be lucky to find either of those second hand for under £200 each), along with Aubrey Burl’s less ostentatious yet informative ‘A Guide to the Stone Circles of Britain, Ireland and Brittany’. However,’ Weird Walks’ is a very worthy addition, capturing the ancient allure and spirit of these places perfectly.

This is honestly such a huge subject to cover that I fully anticipate further books from Weird Walks will follow, but this is an impressive start and reminded me of so many great places I have been to. There is nothing wrong with being weird either.  In fact, we all need more weird in our lives to be frank, to relieve ourselves of the tedious day-to-day routine, depressing news, and the intellectual wasteland inhabited by slack jawed dullards we all have to exist in. Amen to that, or rather I should say, “blessed be”!

Order from https://watkinspublishing.com/books/weird-walk-wanderings-and-wonderings-through-the-british-ritual-year/

 

 

 

Alan Rider

 

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Albion

 

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what makes this place so special
                                    it’s not as if
there’s anything particularly
red                   white               or blue about it

it answers to all the colours
                        of the rainbow

and if you dig deep enough
you’ll find its borders
            converge
                        to a vanishing point
where all borders meet

it always was
            wherever you are
anywhere will do

(and the way things stand
            the chances are
none of it belongs to you)

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Dominic Rivron
Picture Nick Victor

 

 

 

 

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ditty cynical


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who’s on first, this bandit
with one arm stuck deep
in the thresher, thank god
in this year of our Lord two
thousand and twenty three
we blotted out the antagonist
moon, we fluked snow, flunked 
once and for all, who’s on first, 
husky rasp, gripping handfuls, 
the curvature of a walrus, uncut
reality, bloody coppers, hands
degloved, fart arsing about, 
a roundabout way of saying
nothing much at all really, all
this traipsing and stench, nothing
but much less, chk chk, hohoho, 
self and hasty, self and hasty, 
who’s on first, furtive glancer, 
hush up now, give over, way,
wait, weigh up the ups against
the downers, what’s the real
syndrome and who makes
the glue and who’s thirsty for 
it and who on earth do you
think you’re talking to, really, 
basing important personality
defining opinions on furtive 
eye contact, clipped, a broad
tent outside Parliament, tracing
blood back a bit, fingers crossed
for a guy fawkes relation, this
collar dogs us both, snap shut
the cuffs, link me later, holy
wooden alternation, lazy lazy
streaming consciousness from
the knackered modem, it goes
brrrrneenawneenawbrrrrrrr
and we go throwing the remote
at a towering babble of unread
paperbacks stacked, squeezing
off a round, do it for them, 
the kids, goat eye, I said lazy,
racy little number, strum hum,
the drip drip of plaguedoctor’s
pinnochio, you go out for dinner
with your partner and sit on
your phone and scroll and
scroll and scroll and scroll
and scroll and scroll and scroll
and scroll and scroll and scroll
and scroll and scroll and scroll
and scroll and scroll and scroll
and scroll and scroll and scroll
and scroll and scroll and scroll
and scroll and scroll and scroll
and scroll and scroll and scroll
and scroll and scroll and scroll
and scroll and scroll and scroll
and scroll and scroll and scroll
and wonder why your life’s going
all to rot, why your belt is starting
to talk behind your back, your
cheeks are rosy, you’re porcelain,
you’re porky pig, you’re David
Cameron forgetting his toddler
in a country pub, you’re one of
these ones who thinks piss weak
middle ground murmuring liberalism 
is a good thing rather than the
very obstacle we should all be trying 
to overcome, like: blessed Europe 
is a rat’s nest, and yes, I’m sick of
little Britain too but I’m sicker of
big capital, sick like a dogsbody, 
middle England took a deadly piss
on my kitchen carpet, and we’re 
basically dead, frozen in a fish eye, 
devoted to what little nothing
symmetry litter picking gets you, 
black coffee at eleven pm, the 
cliff face like a smacked arse, and
radical hostility demands radical
opposition, glue yourself to
a front bench minister, let them
drag you through to Chequers, 
whisper sweet nothingness in
that elongated ear, yuurk them, 
thatch their roofs, tongue them, 
crown and anchor the grammarian, 
acolyte, mendicant, carve a tonsure, 
independent businesses, a put
on, words are worth nothing now, 
whines unrelenting, unwilling to
read a real book, put up a fight,
tell a story, tell a tale, teletext,
and dregs and rocks and scrolls,
the barrel has been scraped
the barrel has been scraped
the barrel has been scraped
the hasbeen scrapes the barrel, 
comes up empty, thumb suckered,
bed wetter, huddy leadbetter better
hurry, you’re a long ways from home, 
and who’s on first, who’s on next, 
cusp sitter, it’s bolted on, we’re abutted 
by dark serpentines, we’re skimming
the cream, we’re squealer and
napoleon sucking from the teat,
we’re spent, we’re cold, we’re nesting,
we’re glazed over, we’re hunkered down,
we’re bunking, fucked in the bunker,
crying leopards ate my face, not 
enduring but enjoying, white knuckle
suspect, throwing voices, vice gripper,
deputy to the vice, grim jawed, slack
eyes, pretending at, running from,
mouthing doubt unsaying unsaying
this is quality control, this is
memorial device, this is spectacular,
this is a twenty minute toilet break, 
this is a cavity search, this is demeaning, 
this is dumb this is dumb this is dumb

 

 

Matt Carbery
Picture Rupert Loydell

 

 

 

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Amber

There are nights,
when winds are silver; they have ears.

A cluster of eyes- green, milky, blue,
I only see red hibiscus.

A line stretches- it divides space,
caresses my fingers.

A soft tongue- it brings salt and pepper
water wants to drench my body.

There are days,
when you burn everything into ash.

 

 

 

© Gopal Lahiri
Picture Nick Victor

 

Gopal Lahiri is a Kolkata, India, based bilingual poet and critic and published in English and Bengali language. He has published 29 books to his credit and his works are translated in 16 languages. Recent credits: The Wise Owl, Catjun Mutt Press, Dissident Voice, Piker Press, Indian Literature, Kitaab, Setu, Undiscovered Journal, Poetry Breakfast, Shot Glass, The Best Asian Poetry, Converse, Cold Moon, Verse-Virtual journal and elsewhere. He has been nominated for Pushcart Prize for poetry in 2021.

 

https://www.facebook.com/glahiri
Twitter@gopallahiri
www.amazon.in, Gopal Lahiri

 

 

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Exercises in Perspective


Ice forms on paper wings as we rise across the land. It’s a plane made of folded news, of forked tongues, and of opinions which carry no weight beyond ink. Stretched below, a plain spreads out like a rumour, and from this altitude the fighting simultaneously feels both closer and further away. One thing, though: apart from ridges and rivers, there are no borders here, and if the Earth answers to any names, it’s keeping them to itself. Remember: emergencies are located in front, behind, and to the left and right. In the event, keep calm. The in-flight movie will be the rising Sun, and the flight attendant will offer comfort on a neat tray. Look at the ice and how it glitters. Look at all those people, shielding their eyes as they look back and wave.

 

 

 

Oz Hardwick
Picture Nick Victor

 

 

 

 

 

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Class of Life

 

Taking a turn,
Moving on,
Life has wheels.
Like an echoing room
The world is a deed
Written on the life
Of beholders.
Lessons from the past
Capture images
Of permanence.
Past, present and future
Are beautiful melancholy.
Letting oxymoron be the
Life’s journey;
Every aching hour
Shows the time.
Companionship,
Longing and survival
Are learners
In a class of life.

 

 

 

© Sushant Thapa
Biratnagar-13, Nepal
Photo Nick Victor

 

 

 

 

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A Woman Does Not Have To Wait

under the old canal bridge you said
so i can hear the echoes
in your head
repeating mine
this time
when it throws
our voices from roof into water
where i caught her
reflection half in half out of sunshine.
that’s when i hear Gershwin
playing his piano in you
working out the notes
to rhapsody in blue
that makes me float
light and thin
deep within
through the air
when you put your comforts there.
Waits was drinking whisky from his bottle
while i sat through old days with Aristotle
knowing i must come up to date
because a woman does not have to wait-
until my speech and face is
naked like a grockle
in those other places
we are coming to
under the blue.
it isn’t much, but all i have for us-
me, behind this mask of mirrors.

 

 

 

Strider Marcus Jones
Picture Nick Victor

 

Strider Marcus Jones – is a poet, law graduate and former civil servant from Salford,
England with proud Celtic roots in Ireland and Wales. He is the editor and publisher of
Lothlorien Poetry Journal https://lothlorienpoetryjournal.blogspot.com/. A member of
The Poetry Society, and nominated for both the Pushcart Prize and Best of the Net, his five published books of poetry  https://stridermarcusjonespoetry.wordpress.com/ reveal a maverick, moving between cities, playing his saxophone in smoky rooms.
  
His poetry has been published in numerous publications including: The Huffington
Post USA; The Stray Branch Literary Magazine; Crack The Spine Literary
Magazine;The Lampeter Review and Dissident Voice.

 

 

 

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The Water Buffalo

The reflections dab the sky
across the swamp, erect
the hills, perfect the perspectives,
birth a water buffalo, lone and thick.

This fresco waits framed in the pane
of the guest house. Our heads
toss on the pillows. We sleep. We cannot.
We do not see the beast.
A gust of wind, cool streamed downhill,
stirs everything. Had we seen this 
we would have never rely on the narrative.
The reflections sparks the stars,
dreams a doctored desire.
We see. We do not. 

 

 

 

Kushal Poddar

 

 
 
 
 
 
 
 
 
 
 
 
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The Psychological Battle for Truth – and the Power of the Farmers’ Uprising

 

The ‘deep state’ has no power over you. None. It can only try and make you believe it does.

And in this it is very clever, using sophisticated psychological techniques that give the impression of holding the dominant position and exercising the dominant power.

But this is a chimera; and immediately one sees it as such one manifests the authoritative position and the deep state is in check; it can only operate defensively.

This it does by putting up ever greater barriers to freedom of expression, movement and choice.

It knows it’s on the losing side, so has to pull all the tricks in the trade to make itself appear to be in control. It’s a psychological battlefield.

Edward Bernays, the founder of modern advertising, has had much to do with weaponising the powers of perception and deception. He found that you can get people to believe and do almost anything once you learn how to exploit their psyche with carefully chosen imagery and words. Once you tap into people’s widespread subconscious attraction to the trappings of seductive consumables.

The deep state’s corporate/banker led ‘seeming’ global dominance draws on Bernays’s cunning, using advanced insights concerning how to influence the functions of different areas of the human brain.

The objective is to come up with a blanket like web of virtual signposting pointing to the direction life must go in in order to overcome some purposefully manufactured crisis. A crisis that is claimed will otherwise cook, starve or destroy people and the planet.

People in a state of funk take all this to be real, of course, and plod on with their tunnel vision acceptance of the pathological diktats of the status quo.

The deep state cabal has a mental hold over their perception of what is and is not true, and rolls out the moderators, fact checkers and ‘sudden silencers’ to counteract anything that emerges as an emissary of truth. Many of us have had first hand experience of this executioner formula.

Nevertheless, ‘we the purposeful people’ are winning through. There is simply too much informative material on the loose for the thought/surveillance police to cover, in spite of their algorythmic interventions.

Their tactic is therefore to try to gain the upper hand by pushing harder on the ‘disaster agenda.’ This is exemplified by the global dissemination of the dystopian agenda laid out in Klaus Schwab’s Fourth Industrial Revolution.

The most ubiquitous cooked-up disaster is, of course, ‘man made global warming’ – with its stated solution to be the Transhuman. All steps in between are sold as vital to advancing the speed and efficiency of the ‘human to inhuman’ transformation process.

The digitalisation of life is central to the architects of control argument that humanity is incapable of managing itself and that, without their intervention, the outcome will be the complete breakdown of planetary life.

Only a race of soulless computer assisted ‘super beings’ can save the day, say the likes of Yuval Noah Harari, Elon Musk and Klaus Schwab.

Consider how this agenda plays on the psychology of those who have yet to find in themselves the self assurance to discard that which has no practical sense of purpose and no foundation in basic common sense.

The architects of control count on the majority remaining unresistant to the rolling out of their high tech hegemonic master plan. So much so that they can freely announce that by following it “You will own nothing and you will be happy.”

In the psychological battle for truth, the perpetrators of the lie have access to a vast storehouse of mind bending persuasion techniques to make their agenda seem the only choice.

They recognise that when a high percentage of individuals believe themselves to be unable to operate without a mobile phone – they will be sufficiently unfocussed and distracted so as to be unable to rebel against a fateful acceptance of slavey to the big brother of convenience.

Easily manipulated victims of digital mass hypnosis.

Here lies the rub: if the upwardly mobile urban ‘educated’ segment of society sees no problem conducting their lives within a credit card bubble of hypermarket convenience shopping, digital EMF communication systems, computer fed entertainment packages and a well paid job in a global or trans national corporation – where is the resistance going to come from?

If this genre of people are already too far gone to register an internal kick when faced by a high level plan to ‘happily’ have all their material assets taken away from them – then who or what is going to raise the alarm?

It looks to me as though only a small percentage of mankind can read the script being outlined for their future behind bars. Only a few can grasp the psychology of the insentient psychopath and his soulless urge to possess and control, at any price.

But once one moves outside the world of Godless urban shopping obsessed nine to fiver’s and ‘well educated’ university trained job hunters, a potential to get real starts to emerge.

Amongst those working people who regularly get their hands dirty, who till the fields; build shelters; repair cars; mend pipes; fix electrics and dig drains, the virtual reality digital cybernetic future of the Fourth Industrial Revolution – and Green New Deal – looks like pure phantasy. The ravings of the unhinged.

They don’t need to mentally struggle in order to try to grasp the twisted logic being broadcast by the global media mafia. They simply know in their gut that it’s so much ‘bull’.

It is those who form the foundation of pyramid who hold society together. Who glue together the basic infrastructure which supports our daily lives. And it is from here that an increasing percentage reject the psychology of mental indoctrination and the promotion of a digitalised virtual future.
The ‘Throw out Green Deal’ remarkable, unified farmer uprisings happening in all parts of Europe and beyond are testimony to this. They are rising up against the imposition of phony ‘Net Zero by 2045’ rules that demand an end to farmers working the land and an end to the livestock that keep that land fertile.

These farmers are out in their tens of thousands. In Poland they are mounting month long tractor blockades of cities, supermarkets and border crossings. Coal miners, faced by being shut out by large scale ‘stop global warming’ redundancies, are joining the uprising.

Farmers say they will not cease their disruptions until their demands are met by government and by the EU.

This is the refreshingly undiluted language of genuine defiance.

It has the authorities rattled. Green Deal is, after all, the very backbone of the agenda to enslave us all to a Brave New World of synthetic everything – from food to nature to people.

The general public are in sympathy with the farmers’ actions. Approximately 80% of European citizens are on their side according to opinion surveys.

Getting a solid core of consumers to rise up and participate in this bottom up movement for the survival of real food and real farming will be vital to maintaining the momentum.

Coming from an unlikely place, a solid earthed uprising is gathering pace. The farmers’ demands are essentially for economic fairness, respect and recognition of the vital roll they play in the food security of the nation.

Under ‘Green Deal’ none of these demands are taken seriously. The WEF solution is not to support the agricultural community but to destroy it!

In the 2024 battle for truth, everyone should behave as resolutely as the farmers. The need is to be uncompromising in one’s face to face dealings with political liars and hypocrites.

We are the trustees of Planet Earth. In order to maintain its balance and equilibrium – we have no choice other than to enter into a pactless fight against all opposing forces.

Those who have land, can grow food and draw water from the well, are the last independent individuals on the planet. They are not about to capitulate to a bunch of psychos in Brussels, London, Warsaw, Washington or Paris – and nor are we.

Everyone’s life is dependent upon having access to nourishing food. Therefore everyone’s life is dependent upon the survival and future prosperity of the farmer.

Support them now in their hour of need. Their need is also your need.

They have no future – and nor do we – without a life saving revolution that re-establishes the priorities for what is actually important in life. Think deeply about this and then act on it without delay.

And if you’re left in doubt – ask farmers who actually controls the food chain. Who is really in the driving seat when it comes to feeding the world?

Rise up, all good people. Take your destiny in both hands. Vigorously join together in forging a great victory for humanity over inhumanity.

Allowing one’s self to slide into a state of abject slavery is a doctrine of the graveyard.

All those retaining some life giving red blood corpuscles know that the road to truth accepts no compromise and can never be subverted by the orchestrated opium of mass indoctrination.

 

Julian Rose

 

Julian Rose is an organic farmer, writer, broadcaster and international activist. He is author of four books of which the latest ‘Overcoming the Robotic Mind’ is a clarion call to resist the despotic New World Order takeover of our lives. Do visit his website for further information www.julianrose.info

 

 

 

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People Have the Power

Choir! Choir! Choir! & Patti Smith sing “PEOPLE HAVE THE POWER” in NYC with Stewart Copeland

I was dreaming in my dreaming
Of an aspect bright and fair
And my sleeping, it was broken
But my dream, it lingered near

In the form of shining valleys
Where the pure air recognized
And my senses newly opened
I awakened to the cry

That the people have the power
To redeem the work of fools
Upon the meek the graces shower
It’s decreed: the people rule

People have the power
People have the power
People have the power
People have the power

Vengeful aspect became suspect
And bending low as if to hear
And the armies ceased advancing
Because the people had their ear
And the shepherds and the soldiers
Lay beneath the stars
Exchanging visions and laying arms
To waste in the dust

In the form of shining valleys
Where the pure air recognized
And my senses newly opened
I awakened to the cry

People have the power
People have the power
People have the power
People have the power

Where there were deserts I saw fountains
Like cream the waters rise
And we strolled there together
With none to laugh or criticize
And the leopard and the lamb
Lay together truly bound
I was hoping in my hoping
To recall what I had found

I was dreaming in my dreaming
God knows a purer view
As I lay down to my sleeping
I commit my dream to you

People have the power
People have the power
People have the power
People have the power

The power to dream, to rule
To wrestle the world from fools
It’s decreed: the people rule
It’s decreed: the people rule
Listen. I believe everything we dream
Can come to pass through our union
We can turn the world around
We can turn the earth’s revolution

We have the power
People have the power
People have the power
People have the power

The power to dream, to rule
To wrestle the world from fools
It’s decreed: the people rule
It’s decreed: the people rule
We have the power
We have the power
The people have the power
We have the power

 

(Written by Patti Smith & Fred Smith)

 

 

 

 

 

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Interview #18: Brian Patten

 
 

WE HAVE taken a definite interest in the Liverpool Poets with Rock and the Beat Generation carrying a review of a Roger McGough live show in 2021 and a special tribute to Adrian Henri’s wonderful poem ‘Me’ the following year.

Both writers displayed interesting musical allegiances. McGough moved from page to stage when the Scaffold, the comic cabaret group he co-formed, enjoyed Top 40 success. Henri formed the Liverpool Scene and then GRIMMS, bands which interwove rock, blues and jazz with the spoken word.

Alongside their younger collaborator Brian Patten, the trio were fêted from the early 1960s, initially in their home city of Liverpool and then much more widely when, in 1967, the famed Penguin Modern Poets series released a volume entitled The Mersey Sound projecting their verse work to a much wider public. It became the biggest-selling UK poetry anthology of all time.

Patten’s relationship with the musical world was more ambivalent though he did participate at times with GRIMMS and some other ensembles. Departing the intense urban noisescape of Liverpool in the same year as The Mersey Sound was published when he was only 21, his main focus for 50 years and more has been his poetry, with close to 30 collections for both adults and children published to date.

R&BG was keen to explore the impact of music on Patten’s life and work but, in an exclusive interview with contributor MALCOLM PAUL, the poet shared his thoughts on that and many matters besides: the Beats and other poetic influences, the Merseybeat explosion, the Cavern and initially, another passion in his life, gardening…

Sorry, Brian, for not getting back sooner. The main reason: I had necessary  garden tasks to complete and I think I have more chance of winning a Nobel Prize for Physics than ever being an accomplished gardener!

Hello Malcolm. Even if you don’t do gardens you are obviously a good bloke so here goes: some responses to your questions…

Thoughts on gardening first. I had a poet’s garden in an earlier place I lived. Bits of cuttings and seeds I could bring on. Plumbago from Robert Graves’ garden, poppies from the garden of the house William Wordsworth had in the Lake District, geraniums from Lorca’s museum on the edge of Granada and so on.

So Brian, when did you first come into contact with the Beats? Was this with Roger McGough, Adrian Henri, Liverpool in the Sixties and all that, the Beatle era and Allen Ginsberg declaring that ‘Liverpool was the centre of the consciousness of the human universe’?

No, I got hold of a copy of  Ginsberg’s ‘Howl’ a few months before I met Roger and Adrian. We, like many poets, were enthused by Allan Ginsberg, Gregory Corso and Lawrence Ferlinghetti, Robert Creeley, etc., and, over time, met and read with them.

But our influences were other people: the likes of Prévert, Rimbaud, ee cummings, the French surrealist poets and Lorca. For me, at 15 and 16 years old, Rimbaud especially. He was outside it all. Incidentally, Allen saying ‘Liverpool was the centre of the consciousness of the human universe’ was nothing new. He probably said the same thing about Milwaukee.  

When did you first meet the others, Roger and Adrian?  What were they doing artistically?

I met Adrian and Roger when I was 15. I’d been out of school a few weeks and was already writing poetry. At the time Adrian didn’t consider himself a poet. He was first and foremost a painter. I love his work.

Any particular stand out memory of the Beats?

Mysticism, jazz, etc. were not on my radar, though of course the Beats were liberating personally. First reading ‘Howl’ took my breath away, such rawness.

 

Pictured above: The Liverpool Poets…Brian Patten, Adrian Henri and Roger McGough with River Mersey in view

Did you think poetry was being communicated in a different way back then? Perhaps with a bit of help from the radical immediacy and simpler writing approach of the Beats?

I would say that our language was common speech and our audience in the early days were not really students, but the working young. They would come to our gigs one night and go to the Cavern the next. We even did occasional gigs at the Cavern ourselves.

Can you talk a bit about your experience with music at the time you were in Liverpool.. in the days of the Cavern and attempts to weld music and the spoken word together? Do think it was a successful experiment?

Bob Wooler, DJ at the Cavern, tried to get me to record poetry and music – he even got a group of musicians together and managed to record a few things when the place was empty. But my heart wasn’t in it. I felt something of a dickhead standing in front of these musicians mouthing away. I was young, and poetry was my passion.

Could you talk a bit about other musical projects you were involved in and some of the people you enjoyed working with…

I did a few things later with special friends, mostly Andy Roberts and the very much missed Neil Innes, but overall the music I’ve found is in the words. I felt the poems did not need embellishments. Not that I didn’t love the music.

As a 15, 16, 17 year old in Liverpool my favourite groups were the Clayton Squares and the Roadrunners, and I was happy standing at the back of the venue soaking up that musical energy – it was glorious, not just the music but the atmosphere, being there in the moment, , the communality of it.

What about the magazine you published?

That was my  little mag Underdog – it published many of the poems by the three of us that ended up some years later in The Mersey Sound. New work by Allen and Adrian Mitchell also figured in later editions. I also wrote occasional new pieces for a short-lived magazine that was a little like Liverpool’s main music paper Mersey Beat and was called Combo. I was 21 when Penguin Books published The Mersey Sound. I decided to leave Liverpool the same year, before I drowned in the media onslaught.

Pictured above: The original edition of The Mersey Sound from 1967

What happened next? Any memories you would like to share ?

I wanted to go off and write in peace and ended up in Winchester. There was a great calmness about the place. I shared a house for a while with Brian Eno, who was at art college.

In the 1980s I was over in Deià in Spain and often stayed with Kevin Ayers in his huge casa. Downstairs the kitchen was always in shadows and upstairs the bedrooms were empty but for mattresses on the floor. Also I made various sideways contributions to some of his later songs.

We would sit up late at night in the courtyard swapping ideas and lines. He loved a line of mine in a poem I wrote while staying with him called ‘The Ambush’. The line was ‘Falling heavenward’ and his last album was Falling Upwards. I think what we had in common was best expressed in his song ‘Am I Really Marcel’.

Any particular tracks that you would to highlight where you have had poems performed to music, maybe a few you can mention?

Cleo Laine sang a poem of mine on an LP she made with John Williams. I also made the  LP Vanishing Trick, on one side of which was me reading my poems and on the other people singing my lyrics/poems.

Mike Westbrook wrote music for a poem called ‘Embroidered Butterflies’ which was sung by Linda Thompson, with Richard Thompson on guitar and John Taylor on electric piano.

A poem of mine ‘Sometimes It Happens’ was also sung by Linda Thompson, which she particularly loved and featured prominently on her own compilations, Dreams Fly Away and Give Me A Sad Song.

Others were ‘You Missed the Sunflowers at their Height’, with music by Andy Roberts, sung by Linda with Andy Roberts on guitar, Neil Innes on piano & organ, Dave Richards on bass and drummer Gerry Conway.

Music has clearly  been a muse for you both as a listener and a participant.

May I just ask a few more questions about, say, jazz? The Beats loved bebop. Did you listen to jazz, especially bebop?

No. Adrian Henri was into jazz. I much preferred the Stones to the Beatles in the very early days..

You never struck me as a person or poet who wanted to be in anyone’s group despite possible common interests.

That’s true enough. But the label ‘Liverpool Poets’ stuck to the three of us and, only later on in life, did I think how useful some labels can be. Without them you don’t know what’s in the can.

You came across to me as being relentless in looking for new ways forward. The poems improved with age?

I met Roger and Adrian when I was 15 and had been writing for two years by then. I do think each of my books have improved.  The first contained some juvenilia, as did the second. But I guess I was lucky in that some of those early poems still seem relevant.

Still perfecting your craft?

I’m still writing and am putting together a new collection of poetry, and a memoir. But I do not write poetry in order to publish them in a book. That is secondary. Years ago I moved to Devon, and grew less and less involved in the scene.

Do you feel you have found peace now ?

Not a peace no, it’s something else.

I personally see it in your recent work…a calmness. How important did rebellion, ideas of anti-establishment, influence your life and work as it did the Beats?

Every generation rebels against the one before. It is necessary. One only hopes our best poems survive. The literary critics of the time hated us when we first published. Their reviews were littered with poison. ‘The three legged pantomime horse’, one said. ‘They write for the great unwashed’, said another. And on and on.

Do you still think there is a role for a counterculture in our modern society, the challenges different but just as great? And do you look back and think how lucky you were to have been at the centre of a cultural earthquake and seismic change that opened the door for poets like me and thousands of others. made poetry something the ordinary working class man and women could be part of together?

Yep.

Thank you Brian for your time and sharing so many memories. I hope the information you provided will be a source of future research….

It’s been a pleasure sharing, Malcolm.

See also: ‘“Me 2” by Simon Warner’, October 15th, 2022; ‘“Me” by Adrian Henri’, October 15th, 2022; and ‘Live review #1: Roger McGough’, October 23rd, 2021

 
 
 
MALCOLM PAUL
 
With thanks to Simon Warner
Originally Published in https://simonwarner.substack.com

Rock and the Beat Generation

 
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sing your own song…. café society in a small town

there’s a big round table 
where they meet 
and sit 
somebody once
politely asked 
‘can anybody sit here 
or is it a club’ 
it’s not 
it’s just habit 
and familiar 
even Arthurian 
they might suppose 
because there are jousts 
and fallings-out 
and stompings-off
and comings-together
you know
the usuals
among friends
and hangers-on
could be familiarity 
holds them together
for they are
or aspire to be:
writers
poets
painters
letterpress printers
film-directors
modellers
photographers
musicians
and so on
some are just talkers
or poseurs
others are
rock music completists
aiming to own everything
still others are politicos –
well it’s better said
they talk politics

some veer away
from reality
some have religion
some are troubled
some seem un-so
they’re not young 
anymore
their children
are at least teen-age
most are well grown-up
with children of their own
and attendant worries
love affairs seem absent
but there’s covert
competition between them
ah how to escape it
in these sorry times?
so how do they look
the members of 
this club which isn’t?
a bit arty
is the answer 
by and large
the women dye their hair
are choosey 
with their clothes
careful with their make-up
the men less so
one or two
don’t give a stuff
a couple of others
are dandies
hair is worn long
beards abound
in the 1940s
they might all
have been called
‘bohemians’ 
the printers have 
inky fingers
the painters have
clean hands

most don’t have regular jobs
or any come to that
none are famous nationally
some have been heard of
only in their own town
just one or two beyond
others are hardly known
outside the café
mostly they’re inclined
to take their work
very seriously
it’s unlikely any
earn their living
that way
this is not
The Café Royal
or Les Deux Magots
or The Cedar Tavern
at present there’s not
a Simone de Beauvoir
or an Alberto Giacometti
seated at the round table
the battered ghosts 
of Augustos John
and Nina Hamnett
don’t hover behind them
waiting for a seat
there’s
no Fitzrovia here
no Soho
no Rive Gauche
no Greenwich Village
the seated ones
in this café society
are provincials
fame doesn’t beckon 
their talents
and probably never will
and what of the café?
well what a story 
is that….

the young women
who work there
are chosen for their beauty
it would seem
many are resting actresses
the food they serve
is locally grown
free-range
vegetarian
gluten-free
and biodynamic
it’s so virtuous
it’s an act of piety to eat
the actresses though
roll their own outside
and smoke
like back-garden barbeques
the café styles itself
an ‘arts café’
does fame trading the boards
beckon the actresses?
does it matter?
the café itself is a theatre
its patron its director
its customers its repertory
all are actors
whether they know it
or not
there are other tables
where other things happen
though they’re not round
and after practice
the morning choir 
comes in
on a natural high
one man always sings
as he bursts through the door
he may not be
the only one singing
flushed and spaced-out
they shout at each other
the noise is deafening
and far from tuneful

the yoga-istas
are more spiritual
they drift in
from whatever they do
on their rolled-up mats
and have earnest encounters
the notice boards outside
hymn every holistic alternative
in the world
there are a variety
of yoga practices on offer
and more religions
diets
and spiritual experiences
than you can shake a wand at
it’s bewildering
though for some
it’s clearly bewitching
there could even be
more therapists in the café
than there are people
it may be too
the last redoubt
of the rainbow-striped jersey
and stray dreadlock
frocks habitually 
are worn over jeans
T-shirts are invariably black
ugly trainers are de rigueur
there are berets
tweed caps
casquettes
straw hats swiped
from French impressionists
bandeaux
pony-tails
tattoos
bangles
beads
earrings
thumb-rings
and charms –
mainstream society
has passed disdainfully by

sometimes
the round table
is seized by mothers
and coddled toddlers
its sticky top gets covered
with spilled milk
gingerbread men
tableaux of toys
lovely things
the café’s heavy dailies
are sodden and removed
the board and chessmen
take a powder
so does the arts crowd
unwilling to be crushed
by the impromptu crèche
the sound-system
plays on regardless
you can hear anything
more or less
in café society
though no Elvis
Celine Dion
Bonnie Tyler
or One Direction
(it’s 2015 remember!)
plenty of ambient soundscape
is available though
as well as
World Music
jazz
serious rock
chosen chansonniers
and the actress-waitresses’
own dramatic favourites
it’s all too beautiful
The Small Faces once sang
although it’s all too loud
for some
all too quiet
for others
while the shouting choir
ignores it all

so that’s it really
apart
from the ever-changing art
on the arts café walls:
paintings
drawings
photographs
sniffed at 
by the round-tablers
endless posters and fliers
for poetry readings
singers
bands
plays
story-tellers
performances
gatherings
café society celebrations
when there’s something
to celebrate
maybe it should 
celebrate itself more often
cafés need society
society needs cafés 
most small town
have one at least
if they haven’t 
they should make one
while there’s time:
a coffee
a croissant
a chanson
and wholly communion
is all you need
so get to it
create café society
wherever you are
you are not alone
you are everyone
even so
remember
always and forever….
sing your own song 

 


Jeff Cloves
Illustration: Claire Palmer

 

 

 

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Zephyr Sounds Sunday Sermon No. 167

Steam Stock

Tracklist:
Ennio Morricone – The Strong
Frederick Knight – I’ve Been Lonely So Long
Björk – Unravel
The Auteurs – Fear of Flying
Ronnie Laws – Tidal Wave
The Specials – Do Nothing
Diana Ross – I’m Still Waiting
The Four Tops – Everybody’s Talking
The Velvelettes – Needle in a Haystack
Steve Davis – Lalune Blanche
DJ Shadow with Little Dragon – Scale it Back
The Cure – Six Different Ways
Aretha Franklin – Do Right Woman, Do Right Man
Doves – The Man Who Told Everything
Sonic Youth – Sunday

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Jeremy & The Lemon Clocks: Relaunching the Interstellar Overdrive

 

 

 

Album Review of:

‘SIDE BY SIDE’

by JEREMY AND THE LEMON CLOCKS

 

Although Tommy James & The Shondells only had one UK hit – the goodtime ‘Mony Mony’, they were 1960s US chart regulars, with the original and superior ‘I Think We’re Alone Now’, plus the reverberating psychedelic epic ‘Crimson And Clover’. The original Tommy James hit was a single’s edit of a longer album track. Although – as in the case of the Doors ‘Light My Fire’ or Free’s ‘Alright Now’, there’s a suggestion that maybe the tighter singles edit has the edge? … yet here ‘Crimson And Clover’ is replicated and extended out to a full epic 17:17-minutes. Alongside the Lemon Pipers’ ‘Green Tambourine’ drawn out to a full 18:07. If the original singles ended just as you were getting inundated into their trippiness, leaving you hungry for more, these versions extend them to the infinity you always wanted, throwing in excoriating guitar improvisations, related motifs, sitar drones, storm effects and birdsong. This is Jeremy playing his favourites, not the serious heaviness of Grateful Dead, Cream or the Mothers of Invention, but the more Pop-Psych end of the Acyd Tribe where you could also find Count Five or the Electric Prunes.

The album is titled Side By Side, because two mock-vinyl CDs sit inside one lavishly ornate sleeve. Michigan-based Jeremy Morris (who runs JAM records in the USA) forms the common denominator, with the full Lemon Clocks – known for their breathy Paisley Underground weirdness, present only as part-collaborators. A multinational multi-instrumentalist collective of musicians including Stefan Johansson (of The Proper Electronic Company) and Todd Borsch (of the Ringles) from Sweden and Spain, the Lemon Clocks advocate The Opening of Minds. While, if I even hinted at how many albums Jeremy Morris has released, under a spread of pseudonyms and band names, you’d likely not believe me. And if ‘Spirit In The Sky’ has Jesus-freak aspects that always stopped you from fully embracing Norman Greenbaum, this 24:17 full-blitz revision may just turn your head around – and let’s leave Doctor & The Medics out of this, OK? Even the one original track – ‘Revolution no.7’, is a gob-smacking cut-up collage assemblage of sequences, leaving my mind boggled as never before. Feel the thrill-burn!

The second CD – at 1hr 16-minutes, is one minute shorter than its companion disc, but runs to fourteen generous tracks, and colour floods like fantasy through each one. It opens with the cutting broken-glass Kinks-Who guitar riff of Jeff Lynne’s ‘Do Ya’, a UK B-side by the Move that was flipped and became their only US Hot Hundred hit, later rescued by ELO for whom it became an even bigger hit. Jeremy’s cover has a slightly murkier mix and closes with a reverse-tapes fade. Then there are four Beatles’ covers, two from George Harrison. Relegated to the Yellow Submarine soundtrack album, ‘It’s All Too Much’ with its immense deluging sheets of sound, had already been majestically covered by Steve Hillage. Jeremy does an accurate replication clear down to George’s quoting lines from the Mersey’s ‘Sorrow’ (later one of David Bowie’s Pin-Ups). Then George’s ‘While My Guitar Gently Weeps’ is treated with waves of controlled rippling feedback. And there are two John Lennon songs. It’s a courageous band indeed who tackles ‘Tomorrow Never Knows’, and while they extend it to 5:29-minutes there’s a cop-out ‘surrender to the lord’ substitution for the original Revolver track’s ‘surrender to the void’, which undervalues the lyric unnecessarily. ‘Dear Prudence’ – also a 1983 hit for Siouxsie & The Banshees, is more effectively fused into lines from ‘Baby You’re A Rich Man’, John’s sniping at hippie poseurs, relegated to the B-side of ‘All You Need Is Love’. Yet as a Beatles tribute act, this four-piece selection indicates that Jeremy & The Lemon Clocks are more accurate than most, more so than the Bootleg Beatles or many other pretenders.

Now they cast off the Beatles guise to become Pink Floyd so convincingly it sounds like studio outtakes or previously unheard alternate versions. They repaint the Mona Lisa so authentically it fools experts, as if using sophisticated scan-technology to pierce through sound-layers and sonic density, obscured by nothing as tenuous as clouds. A Syd-baffling ‘Interstellar Overdrive’ treks through darker dark-matter transcending warp barriers around Saturn’s rings and into the realm of crashing suns. R2D2 twitters. Then they unmask previously suspected subcultural continuity into the Pretty Things ‘It’ll Never Be Me’ and ‘I See You’ (from their 1969 Electric Banana sessions, and from the 1968 album SF Sorrow). Check them back and forth with the originals, the sudden sluices of burning guitar, the quicksilver changes that ebb and flow, come and go. These are early maps of the distant radio-universe seen from its formative phases. Or high-flying drone imagery of a garden of chaos. If ever there’s a pigment famine shortage, and colour drains away, if ever it seems we are going back to a monochrome world, here is all the quinacridone gold we need to hit re-start. Using theoretical chemicals derived from some obscure unethical distillation process involving salt and seaweed to uncage the imagination.

The next group up for replica status is the Byrds, with equally unsettling mimic accuracy. With the strategic use of screaming girls, and Bill Morris standing in for High Masekela on the original 1966 single of Jim McGuinn and Chris Hillman’s satiric ‘So You Want To Be A Rock ‘n’ Roll Star’. Then, like the Flamin’ Groovies doing Gene Clark’s ‘Feel A Whole Lot Better’ in 1978, they artfully take and extend McGuinn’s treated twelve-string soloing on his and David Crosby’s ‘Why’ – the original B-side of the ‘Eight Miles High’ single, re-recorded for inclusion on the February 1967 Younger Than Yesterday album. Jeremy and his pals musically extemporise around the main theme in ways that we can conjecture the Byrds may well have done in concert, then fade into trip-echo effects, while lyrically stirring up subversive suggestions in the young girl’s mind of refusal to follow parental rules and regulations, to break out of the dead and unforgiving old world order, and embrace the new permissive generation. The third of the high-flying suite jingle-jangles into the nasal ‘The River Flows’ aka ‘Ballad Of Easy Rider’ with Dylan’s lyrical nudges, and a harder edge yet with an eco-purity as untainted as spring water. Dennis Hopper allegedly modelled his Easy Rider movie character ‘Billy’ on David Crosby, so it’s logical that they take the Crosby exit-route to feed into CSN&Y ‘Everybody I Love You’ complete with the faux-Graham Nash high harmonies from Déjà Vu.

The closing track comes from outside the focus decade, drawing on Duane Eddy’s ‘Peter Gunn’ with its nagging repetitive riff – a no.6 UK chart hit 25 June 1959, sharing the same week as Cliff Richard’s ‘Living Doll’ and Bobby Darin’s ‘Dream Lover’ (Duane was revived into the top ten with the Art Of Noise as late as 1986), yet here it’s credited to the even earlier Henry Mancini orchestral instrumental version used as the TV-theme for the American black-&-white Private Eye series. The track forms a suitably cinematic end to a highly visual album.

To Jeremy, ‘the progressive psychedelic music of the 1960s and 1970s spawned a revolution. It blew minds, opened doors, and transformed generations. We, who champion these amazing sounds, are dedicated to keeping them alive. For this project, we celebrate some of our favourites and sprinkle some fresh fruit into the groves. So, eat to the beat, suck it, and see… and may your cup overflow…’ And it doth verily overflow! This double-album with its generous playing-time, is a unique folly, a beautifully constructed curio. You could say it’s an above value-for-bread faux K-Tel compilation, gathering Beatles tracks, Floyd, Byrds, Pretty Things etc into digital dayglo melt-down, or you could say it’s a cosmic radioactive exponential temporal shuttle-pod between Einstein and Roky Erickson, a movie that plays inside your head projecting lysergic constellations onto the lobes of your brain. A fairground of gee-whizz whizz-bangs, but whatever you call this album, it’s one step beyond groovy!

 

 

BY ANDREW DARLINGTON

 

 

 ‘SIDE BY SIDE’

by JEREMY AND THE LEMON CLOCKS

(2024, Fruits De Mer Records Crustacean 99)

www.fruitsdemererecords.com

 

CD1

(1) ‘Green Tambourine’ (18:07)

(2) ‘Crimson And Clover’ (17:17)

(3) ‘Pictures Of Matchstick Men’ (5:07)

(4) ‘Spirit In The Sky’ (24:17)

(5) ‘Revolution no.7’ (11:37)

CD2
(1) ‘Do Ya’ (5:27)

(2) ‘It’s All Too Much’ (6:27)

(3) ‘Tomorrow Never Knows’ (6:27)

(4) ‘Dear Prudence’ (5:37)

(5) ‘While My Guitar Gently Weeps’ (7:47)

(6) ‘Obscured By Clouds’ (9:47)

(7) ‘Interstellar Overdrive’ (5:17)

(8) ‘It’ll Never Be Me’ (5:37)

(9) ‘I See You’ (5:07)

(10) ‘So You Wanna Be A Rock And Roll Star’ (3:27)

(11) ‘Why’ (5:27)

(12) ‘The River Flows’ (2:37)

(13) ‘Everybody I Love You’ (3:07)

(14) ‘Peter Gunn’ (4:27)

 

 

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Jonathan Evans Coley aka Jon Coley

Something Classic!

Alan Dearling is well-impressed!

He reminds me of everything Laurel Canyon, Jackson Browne (think: ‘Something Fine’), Joni, the Byrds,  C,S,N&Y and James Taylor, the Mamas and the Papas … to name just a few….

Jon is a minstrel. A musical story-teller. His voice reminds many listeners of Tim Buckley (and his son, Jeff Buckley). High-end falsetto. He hits high G quite effortlessly. Jon’s words, song-structures and finger-picking guitar style are reminiscent of a diverse range of musos, including: John Martyn, Van Morrison, Fred Neil, Davey Graham and Ramblin’ Jack Elliott, Mississippi John Hurt, Jackson C Frank, Jim Croce, Nilsson and John Prine. But he is a larger-than-life character with his beard, glasses, and wacky humour, not dissimilar to Mark Volman, who was half of the Turtles and a long-time member of Frank Zappa’s Mothers of Invention in the duo, Flo and Eddie.

That’s quite a pedigree. And during the lengthy show, I found myself trying to both listen to Jon’s array of happy/sad songs, watch his playing on dobro and his old and seasoned, Martin acoustic guitar, and assemble my thoughts and words for a review.

Jon played much of his last album: ‘If all I ever wanted was all I ever needed’. Love songs, sad songs, up-beat tunes, with extra dollops of blues and harmonics. He referred to John Martyn as, “…my guardian devil”. There were so many extraordinary and unique moments poured into an hour and a half. Ones that resonated on and on and on, ‘You can’t make it rain’, a forlorn, bitter-sweet love song, and in a somewhat similar vein, ‘Only call me when you’re ready’ which mixes angst and hope into a wonderfully rich melange of sounds and images. Only call me, “…When I’m tired and low…Next time only call me when you’re ready to love again.”  It’s probably the most impressive love song I’ve heard in many a while.

The show was something classic. At times an almost ethereal experience. ‘Watch the world burning’ was akin to an incendiary, explosion. ‘Sympathy for Judas’ is almost a prayer for sympathy and regret. If you never witnessed John Renbourn, Bert Jansch, John Martyn, JJ Cale or Michael Chapman, or heard Dylan sing ‘Buckets of Rain’ – or ‘Cocaine’ from JJ Cale – or ‘Jelly Roll blues’ from Jelly Roll Morton … Wow, you really do need to get a slice of Jon Coley into your life! You might even look out for Jon guesting with the Eastbourne-based band, Grace and Danger. They include two of the late John Martyn’s nephews, Rory and Aiden Purdey.

He’s off to New Orleans again soon to rekindle his musical flame. But here in the UK you can often catch him live supporting other musicians. He runs regular music session at the Rose & Monkey in Manchester city centre. It isn’t quite the usual Open Mic or folk session. It’s called ‘Scribbling Town’, and proactively encourages artists to support each other. It also takes its ‘show’ and performers on the road out to other towns and venues around the North-West of England. Additionally, Jon hosts sessions at Matt and Phred’s in central Manchester.

Jon is originally from Barton under Needwood in Staffordshire, but has been based around Manchester for some years. There is relatively little video of Jon, but here are a couple: From 2018, ‘Break the Silence’, recorded in straight takes at Breakpoint Studios in Liverpool.

https://www.youtube.com/watch?v=_SZTnALENhI

And, Jon Coley’s ‘You Can’t Blame a Boy for Trying’, his submission for GemsonVHS #GemsInTheRough2021:

https://www.youtube.com/watch?v=cgv_hrbR-DY

His back-story, the life he almost-led, is also fascinating and distinctive. Here’s what Jon told Ellie in an interview with Ellie Hughes from the ‘Mancunion’ in 2022:

“Jon is from Staffordshire but moved to Manchester five years ago. Despite coming from a musical family, as a child he didn’t play much himself beyond a bit of clarinet at school. He tells me that when he was 22, a serious injury put a sudden end to the archaeology career he had just started. As he speaks, he points to a long scar down his forearm where a metal plate has been inserted. Unable to dig, he turned to the guitar as a means of rehabilitation, becoming very good, very quickly.

As a beginner, he saw open tunings as a gateway to more innovative playing. It opened up new chord voicings and – only partly in jest – he says by tuning his guitar to the first chord of a song, he had one fewer to remember. “It doesn’t quite work that way, but it’s certainly shifted what I do…” He then told Ellie:  “… (it’s) the nihilistic upside to bipolar disorder: sometimes, when you should be sad, your brain just won’t let you [be]”.

Here’s Jon Coley on: ‘Only Call Me When You’re Ready’. An amazing and cathartic song.

https://www.youtube.com/watch?v=WHWrfTL3OBY&t=64s

And Jon on Bandcamp with a live set from what he calls his ‘Woody Guthrie cabin tape’ session in Topanga Canyon:

https://joncoley.bandcamp.com/album/the-woody-guthrie-cabin-tape?fbclid=IwAR0vMRKOlVKcJ9cxVsV2cPBKR6flpTos1JqaLaKHMgsSRRiZ–li55lWgZ0

At the live, 3 Wise Monkeys’ gig, Jon had support from his Manchester musician friend, The Late Freddie Price. Freddie presents a visual image a bit like an early Oasis’ Gallagher. He told me that he tries to project his songs through his alter-egos, a Nevada-based Freddie Price and post- American Civil War veteran, Slim McLean. ‘Chameleon’, ‘Love songs’ and (I think) ‘Melody Unknown’ caught his zeitgeist of light and dark.  https://thelatefreddieprice.bandcamp.com/music

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In Her Kingdom by the Sea – Part 9

                                   

Central Morecambe – Life as on-going personal construction,
the not so inexplicable appeal of Captain Black [i]

and the Land of Lost Content . . .

 


Roses[ii] in Trumacar, Heysham – a nostalgic throwback to July 2022

 

While waiting for the Mysterons to turn up and finish our kitchen[iii], inevitably, other local journeys have racked up my archive of images with little general interest. One question I asked myself back in December 2022, when an outwardly inconsequential suburban walk to and from Oxcliffe Road Post Office in grey-nothing weather, gave rise to a calmly “visionary” experience was: Did it happen because I had no camera?

 


White-out on the Morecambe Road, a frosty December day, 2022

 

Did knowing that I had no way of recording even the setting of such a rare ‘event’, unloose me from the bonds of material space and overlapping reality? Since the hope of greater freedom is partly the reason why I never wish to have or carry any kind of mobile phone or equivalent device (on cycles and walks, I’m literally beyond contact, a common release for everyone not so long ago), this possibility should’ve been immediately obvious.

 


Retracing the route from Oxcliffe Post Office with a camera two days later: although the weather was identical,
the ‘visionary’ experience remained only a reassuring memory.  2nd Dec 2022

 

Yet without photographs, so much that we experience would be lost. The versions of days-out reconstructed retrospectively through images, may not be the ‘real’ thing (whatever that is), but they often discover unsuspected directions, even worlds. Though most of these are too personal or arcane to be communicable, without the photos – revisited sometimes after years of forgetfulness – such exploration or reconstruction would be impossible.

 

Cracks in communication . . . during which content seeps away.  Central Morecambe East, Oct 2022

 

As for those unexpected feelings which make death serenely laughable[iv], will I ever come to terms with them? Their calm suburban form[v] on the return walk from Oxcliffe Road was very different from the escalation arising from more rural settings in the past – the after-effect of which, on returning to the confines of a limiting body, can be intensely claustrophobic. Was the accepting tranquillity arising from December’s experience of infinite calmness, due to the distancing effect of being older or more resigned, or due to some dilution caused by an apparently mundane environmental setting?

 

If only that infinite calmness could sail the back of my mind permanently – a constant balm –
practical things automated, all mental stress unheeded . . . 18th January 2022

 

After a visionary experience (I remain in search of better classifications), for a while at least, you reconstruct life with altered priorities. Such events underscore the degree to which our daily lives are a completely subjective – even fictional – experience. Of course, there are plenty of unavoidable overlaps – positive and negative – with other people, events and institutions. It is almost solely these overlaps which we have (unjustifiably, but certainly practically) come to view as “reality”.

Reading a section of John Donne, the Reformed Soul by John Stubbs[vi] last night, it was weird to realise (again) just how seriously people took the spiritual (and its downside, the dogmatic) in the past. That scientific materialism is now by far the most powerful religion is clear: even to most of those who consider themselves more supernaturally religious, their beliefs remain, perhaps inadvertently, subservient to the new regime.

 

Distant, peaceful, helter-skelter[vii] in gardens due to be decimated by the Eden project? 
26th Aug 2019

 

More than a year ago now, rewatching Butch Cassidy and the Sundance Kid (1969) provided a perfect example of how simple, retrospective feelings – consciously or subconsciously, and whether we like them or not – colour both experience and value[viii]. Overlooking the implausibilities with which this (and almost all films and other narrative art) is inevitably tinged, we were enjoying it: the amorality, the humour, the friendship, and perhaps most of all, the sublime landscapes of Utah and Colorado.

 

Shrimp roundabout, (named after the pub which has since become a Toby carvery) implausibly omitting all traffic.
South-eastern approaches, 21st August 2022

 

Underlined by having been exhaustively reused since, the tried and tested formulas employed in Butch Cassidy and the Sundance Kid, remain perfect in their expectations. We accept the film as flawless of its type, and it expects our acceptance and knowingness. It did even when it was first released in 1969. Yet maybe without meaning to, as with so many films, Butch Cassidy and the Sundance Kid, says more about the late 60s and early 70s than it does about the fading Wild West of the early 1900s.

 

The wild east of Morecambe where the trail of the Bay Gateway[ix] strides the canal. 4/11/2022

 

Remembering the late 60s and early 70s well – if not always specifically – it’s impossible to escape the atmosphere of their days and nights, their faiths and to a lesser extent their dreads – they echo through Butch Cassidy and the Sundance Kid so strongly. Indeed, I don’t want to escape them. It is them[x] more than anything, which makes the film indulgently enjoyable.

 

Bus stop to the past . . . central outskirts, 24th July 2022


Every day that goes by, I miss the 70s more, and have come to think of that decade as the last good one. Undoubtably it was less homogenised than parcelled time in Western societies has since become, but equally, this impression is bound to be exaggerated by my perspective. As with all history looked at expectantly (which connects to my sense of being doomed: “We were always doomed. Always too ‘clever’ . . . yet totally without wisdom”[xi]) the 60s and 70s were a failure. That was our best chance at changing direction as a race and we blew it . . . and despite all the clear warnings of extinction, we are still dragging our feet over things which should have been forced through 50 years ago.

 

Passageway from Eden, 18th January 2022

 

When I watch Butch Cassidy and the Sundance Kid now, it cannot help but be shot through with nostalgia – most of which is for the period in which I first experienced it. All those very personal associations of a vanished time, of friends and relatives, old music and landscapes, add to the film and enrich it in a way that is not intrinsic to it at all. Naturally, there are far better films which were intended to contain or say something about the era in which they were made and succeeded in doing so, but even these will be immeasurably improved by each individual’s patina of memory.

 

Vintage by the Sea, a festival of the simplest nostalgia, September 2022

 

So, if my (and everyone’s) sense of the 70s (or any time past) can’t help but be a retrospective construction, to what degree is nostalgia a distraction from rightful anger? It could be that because – generally – we can’t help but glow rosily over some or other past while deferring to a present ‘reality’ impossible to direct or control, that we are dragged down by that anaconda of inadvertence[xii]. Both the technological opium of the present within a wider consumerist agenda[xiii] and the golden light of the past are dangerous distractions if we want the overlap of reality to be maintained or preferably, improved.

 

Accompanied by the silver birches, under bright skies, fuzz HQ can carry an air of post-war hope,
but when the sun disappears, the same building looks positively totalitarian, 31st May 2022

 

One of the most depressing things about not living in the middle of nowhere is being reminded every day that the human race will never change – or not enough. Idling engines for example, have become a disease – a wasteful extension of headphones perhaps?

 

Behind Morrisons, Central Drive, Morecambe, 23rd April 2022

 

We could do with a lot more of the signs like this one above – I’m so weary of seeing people sitting in cars with the engine running, because they can’t be bothered to put on or take off a jumper or adjust the windows. Turn off the effing sound system or air conditioning and read a book! Yes – those paper things with proper words in them. Or get out and go for a walk for heaven’s sake!

 

Midland Hotel, 22nd September 2021


Since Michael Bracewell came up in part 8 of this digression[xiv], the following section of a review of his latest novel, Unfinished Business by John Burnside in The New Statesman[xv] (sent to me last month by a good friend living in Essex) seems apposite:

 “The underlying malaise of our time is an improperly diagnosed and so routinely untreated nostalgia. The most persuasive historian of this condition was Svetlana Boym, who identified two types of nostalgia. The first stresses nostos, or homecoming, and is “reconstructive and collective”:

The second type puts the emphasis on algia, and does not pretend to rebuild the mythical place called home; it is . . . ironic, fragmentary, and singular. [It] accepts (if      it does not enjoy) the paradoxes of exile and displacement. Estrangement, both as an artistic device and as a way of life, is part and parcel of ironic nostalgia.”

 

Estrangement and paradox: Up In Smoke on the Lancaster Road, Christmas Eve 2022

 

(John Burnside in The New Statesman continued):

“Today, in Britain, we see manifestations of both nostalgic modes. We hanker  (legitimately) for a time when, as corrupting as money and power might have been, the idea of some greener, more gracious, less mercenary homeland seemed at least feasible. But we are also obliged to search for individual strategies (artistic creation, self-invention, style) that might allow us to express resistance towards a society that seems terminally degraded by narcissism and greed. The result is a form of internal exile, in which community as such seems improbable, at the very least, and any   expression of individual freedom is purely gestural.”

 

Noble remnants of individual freedom – for the wealthier anyway, 4th September 2022

 

Shiny cars aside, the Vintage by the Sea[xvi] festival (which in 2022, took place on the 3rd and 4th of September) raised another side-track in my mind when I discovered that one of its co-founders was Morecambe-born, Wayne Hemingway. I haven’t watched TV for years, but remember Hemingway coming across as an amiable enough minor celebrity of the more worthy-seeming type. Not hard, you may say, when most celebrities are so utterly worthless. But it wasn’t thinking about the insignificance of so much of society’s drift and machinations that distracted me, rather a sudden shift in geographical location took me from the Lancashire coast back to the Marches of Wales. 

 

Stella Mitchell, circa early 70s

 

A couple of months before Vintage by the Sea, in 2022, I was lucky enough to meet Stella Mitchell at The Land of Lost Content, the museum in Craven Arms[xvii] which houses her and her husband’s lifetime collection of memorabilia – or “rejectamenta” as they call it. Towards the end of our conversation, she became understandably upset by recent developments – chiefly that their partner “I shouldn’t say his name”, had unexpectedly decided to pull out and required the museum premises[xviii]. Rather than helping to preserve Stella and David’s lifetime of curation for posterity, this amiable minor celebrity’s more principled aims had apparently become corrupted by anxiety about – to use that sickening phrase – his ‘financial portfolio’. With the sale and dispersal of their collection inevitable, Stella felt utterly betrayed. Although I heard the museum would remain open for the 2023 season, it appeared to have withdrawn from the public domain when I revisited that summer.

 

Celebrity pies to order – simply choose your celebrity filling. Land of Lost Content, 30th July 2022

 

At about this point, due to a “computer glitch” [Rant 17], I lost an entire day’s work on this Digression . . . which – you know how it is when you lose things – inevitably feels as though what you’ve lost must’ve been truly great . . . and is now lost forever. Thanks to several more overwhelming nightmares since, another entire year has now elapsed, making this Digression feel like a ghost trying to materialise from an archive. Local papers detailing the betrayal of Stella Mitchell will be yellowing at the edges.

 

I’m coming for YOU, Wayne! Land of Lost Content, 30th July 2022

 

As for the glitch, that is now no more than a regretful memory. Despite being half human, Spock[xix] was supposed to proceed rationally, and this is perhaps what everyone assumes of computers? In truth, computers are easily traumatised, struggling much of the time to hold an air of sanity – a comment, which risks granting them ‘personality’. They don’t have to care about the transient or fragmentary, unlike my hopeless attempts to reconstruct thoughts living outside their scope. One of my more desperate notes, which partly illegible, survived the computer’s seizure, runs: “Archetypal mural dreaming of space in layers of beauty! Connect with the arcing dive into the ideal of a swimming pool??” – perhaps referring to a daydream set off by the Arndale mural illustrated below. Or:

Gold braid and the vanished tapestry, backwards behind the eyes towards an indefinable colour-world where the ground base is Black.

Are invisible strings universal?

Are we isolated, possessed or finally free? The dreams of futures held in the  past.

How to regain everything . . .

 

O the mirage of that diving plunge.  Arndale Shopping Centre[xx] mural, Morecambe, Sept 2022

 

Polished vehicles excluded, the vintage festivals (in both September 2022 and 2023) were a motley assortment pleasingly dotted about the town like an impressionistic poem – though I expect I missed half of it. In 2022, the Saturday was grey and humid at the Midland Hotel where 50s dressed visitors danced and strolled. While the Midland remains an outpost of style – greatly increased by a car park’s worth of proper cars instead of all the contemporary junk which insults our eyes daily – you only have to cross the road to escape the promenade’s façade. This arcade is little more than 100 yards away:

 

ENOUGH is . . ENOUGH – as much as ever, 3rd September 2022

 

In another car park beyond, ENOUGH is . . ENOUGH, stalls of antiques and junk awaited browsers and purchasers. One was enlivened by a very amusing barker, bellowing forth the merits of his stuff as “genuine tat”. “It’s all cheap and we’re desperate . . . my wife must be desperate – she married me!” I declared he should be on TV, which seemed to please him. I asked him and his wife whether they had a genuine old-style, stab and lever tin opener of the unbreakable type “my nan always preferred”. Even when she became frail, my nan could rip tins open in seconds. Unfortunately, they had no such marvel. Instead, his wife dug out a simple alternative. It works on the stab principle, but without a proper handle, gives little stabbing force and almost no leverage. Neither stallholder had been able to work out how to use this effectively, so refused to take any money for it. I finally got a can open with it later that evening, but with more fuss than my nan would have stood for. If you used it regularly, you’d develop very strong, rock-climbing hands . . . but it won’t go round the sharp corners of sardine tins.

 

The organist entertains . . . September 3rd 2022

 

Light rain, encouraged me to investigate the Winter Gardens and be “entertained by the organist” playing a medley of traditional seaside music hall tunes: “Oh I do like to be beside the seaside . . .” Entry was free.

 

Park Royal bodied Leyland PD2/40 at Heysham old village terminus. September 3rd 2022

 

Following a quick visit to Morrisons, I emerged to find the beautiful blue and cream 1958 double decker above (built for the Barrow in Furness Corporation) departing for Heysham old village (fares by voluntary donation) so I jumped aboard and went upstairs for the 3-mile journey, walking back via the Mad Hatter’s tea gardens. The sun had emerged a little by then. Most of the way I walked by the sea, turning inland nearer home to try and capture some views of other passing buses.

 

Morecambe’s Super Swimming Stadium circa 1950s

   

Often known in the past as Bradford-by-the-Sea, Morecambe once possessed what was reputed to be (when opened in 1936) the largest swimming pool in the world. The town was also was a port-of-call in the beauty parade business[xxi] – the Super Swimming Stadium becoming the ideal venue for the first Miss Great Britain Contest in 1945[xxii] . This contest remained an annual fixture for 30 years until the building was closed in 1975, apparently due to “structural problems”[xxiii]. Tragically, it was subsequently razed to the ground.

 

Postcard, circa 1960s?

 

As all my text for this next section disappeared by computer seizure, it seems fitting that the following images should serve as an elegy for all that has been lost in Morecambe: 

 


Railway poster, 1930s

 

Shirley Anne Field in The Entertainer, 1960, at the Super Swimming Stadium (33 minutes 41 seconds)

 

Shirley Anne Field looks down from the high diving board and I feel really angry now for all that has
been destroyed! Note the Winter Gardens building in the background.

 

 The Winter Gardens building in a colourized late 50s (?) postcard

 

A similarly angled view of the Winter Gardens building from across the site of the
Super Swimming Stadium, September 2022

 

Funland seen from the opposite direction in August 2019, on the site of the Super Swimming Stadium.
This concrete basin will supposedly form the future site of the Eden project.

  

In an article in Sight and Sound, entitled Morecambe and Wise at ITV[xxiv], Robert Hanks writes: “For decades the 1977 edition of The Morecambe and Wise Christmas Show on BBC1 was regularly cited as the most-watched programme in British TV history, with 28 million viewers, and the idea became embedded that, in a decade of economic and political anxiety and generational conflict, Eric and Ernie were the thing that brought the nation together; that jokes about Des O’Connor and Luton Town FC were somehow bound up with a sense of Britishness. With hindsight, that’s a dangerous idea – a nation that places too much weight on its comedians is liable to end up being run by a clown, and you can imagine the trouble we’d be in for if that ever happened.”

 

Bring me sunshine . . .” nostalgia for the 70s is endemic throughout Morecambe. 27th January 2022

 

That the section above refers to criminal clown Boris Johnson, shows just how delayed part 9 of In Her Kingdom by the Sea, has become. Eric Morecambe[xxv] – despite his posthumous support for Extinction Rebellion as well as for striking workers in 2023[xxvi] – is a far less controversial figure than Boris. Born John Eric Bartholomew in the town in 1926, the comedian took both his stage and surname from the place.

 

Boris Johnson and Wetherspoon boss, Tim Martin: Brexit enthusiasts together (Getty images)

 

A pub of the dodgy Wetherspoon[xxvii] chain not far from Morecambe’s Arndale Centre, commemorates Eric’s birth name. Perhaps I should be boycotting the place, but there’s an appealing seediness about The Eric Bartholomew. Its upstairs particularly, has a 70s feel as well as an ever-changing view over a zone of pedestrianised charity shops. Opposite, encouraging a sense of geographical freedom, stands the abandoned, continental flavoured ex-Barclays bank[xxviii] with its steep, red-tiled roofs[xxix].

 

In the Eric Bartholomew[xxx]

Sun splays the tables from a stormy sky
clouds heroic over the continental rooftop opposite
– grass grown gutters, stopped clock, steep-tiled spires . . .
So, the weather forecast was the usual default:
a bit of everything – does anyone care?
I’m not sure which I disapprove of more: Science or gymnastics,
but obviously the former has done considerably more damage.
“Smile and the whole world smiles with you . . .”
sings a happy customer, drunk already, or just musing?
as the sun washes through the room again
a philosophy which appears to keep him going.
To discern impossible patterns of enigma or escape
cellars upon attics, tomorrow before yesterday:
who weaves this cobweb of day and night?
Evading symmetry or any confluence of meaning
a faux graveyard built in perspective
patterns of lit windows in handheld tenements and terraces
deceptive holes in our peeling backscene,
yet the end result is captivating
a torch for the world
a dream rewritten towards terminus –
as the sun rewrites the mood here
again, again, and the glasses and cups
praise ordinary forgetting.
It’s all about how stories, fact or fiction, end:
dead stop, confusion or aspiring to flight . . .

 


How many phone conversations aspire to flight? 6th March 2022

 

The clear freshness on a sunny day of Morecambe’s classic Telephone Exchange . . .  Yet the look of this building – where Market Street branches off Central Drive – confuses me. I would’ve guessed it to be a late 50s early 60s design, but drawings of it apparently date back to 1937. An extension drawing is dated 1961 and further drawings dated 1970[xxxi]. In what year it was actually built, I cannot conclusively determine, though I remain pleased to have discovered during a brief search, that my ardent love for Telephone Exchanges is shared[xxxii].

The past becomes the future and the future the past . . .  Rover P6 for sale at the northern end of
Morecambe promenade, October 2022

 

On the sea front and further out, this early 70s, Rover P6, goes well with the gently stepped, eight storeys of The Broadway[xxxiii]. Such buildings may be little more than pastiche, but in good weather it’s easy to feel forgiving and enjoy the patchwork of eras and atmospheres often found in towns and cities. However, the Rover P6 was for sale. What must the seller feel if they’ve owned the car from new – a thought which raked alive the heritage versus ecology debate. A couple of older friends who own 50s and 60s cars, while appearing resigned to their own demise, remain seriously concerned about the future of their cars. Similarly, regarding staff on preserved railways: most of the qualified steam locomotive and train crews on the North York Moors Railway when I worked there ten years ago, were over 60, many over 70. Considering both the climate and the social crisis, caring about our heritage is, understandably, under threat. Meanwhile, at present, many citizens clearly enjoy seeing vintage and ‘classic’ vehicles driving about to provide daydreams of simple nostalgia:

 

Heysham old village, 4th Sept 2022

 

More than nostalgia, it is a great relief to glimpse any real cars – so much more satisfying to the eye than the sleek, plastic illusions or ugly, lumpen, four-wheel-drive toads of today (forgive the insult to toads). Cars in any form are becoming a liability, yet will we all keep calm and carry on until everything grinds to a halt around us? So far, that World War 2 query: Is Your Journey Really Necessary – rarely arises, despite that most of the journeys we make, are clearly not. Gradually however, as everyone is forced either to walk, cycle or take public transport, will cars come to seem a privilege of the rich?

 

Stanley Road wayside pulpit, 4th March 2024: We could certainly do with a few miracles.

 

Bresson’s Lancelot du Lac (1974)[xxxiv] begins and ends with a violent absurdity which unfortunately, cannot in retrospect, avoid seeming Pythonesque, despite that it almost certainly influenced 1975’s Monty Python and the Holy Grail[xxxv]a great film also, but in a completely different register. Yet regardless of this opening and closing absurdity and despite the spiritual and philosophical focus of Bresson’s film, a sense of a sharply divided society hovers behind – of knights above peasants, elite principles versus grindingly pragmatic daily life. Has ‘progress’ meaningfully alleviated this? Perhaps for a while and in some small ways, but for too long now, rich and poor are dividing at speed, and today’s ‘elites’ pretend to neither principles nor intelligence. In a society where all too many pointless things are possible, to quote Lancelot (“Lance-low” as Bresson’s French cast pronounce it), “I crave the impossible[xxxvi].”

 


Holy Grail of cinemas
[xxxvii] February 9th 2022. The great thing about films – good films – is that
you can absorb whole other atmospheres and lives in a couple of hours.

 

The local film club showed Vanishing Point (1971)[xxxviii] the other week, with the white 1970 Dodge Charger, blasting its way all over America . . . and the audience, from age 30 upwards, loved the sight and sound of this gas-guzzler. Everyone wanted a Charger in fantasy, but equally accepted that it was a “relic”, a soon-to-be impossibility in the modern world. At one point in the film, the fuel tank is filled for a few dollars. How much would it cost now? How much should it have cost then? Meanwhile, if a wealthy horse-riders club were launched to encourage its members to gallop off in search of the Holy Grail, how would such folly be viewed by the general public?

On a walk last weekend passing St John the Devine, I realised – after two years of hearing their joyful Sunday clanging only in the distance – that the church bells were a recording, playing from a loudspeaker perhaps in the tower!

            fake, ersatz, entirely disconnected,

            not a person nor a rope comes into it![xxxix]

 

When and how and should such traditions be allowed to die? Must church bells and classic cars become museum pieces from a variation of the age of chivalry? Are habituated consumption and destruction the only ‘grails’ which retain a wide interest? Who can avoid craving the impossible? 

 

 

© Lawrence Freiesleben,

Cumbria and Morecambe, January 2023 – March 2024

[email protected]

 

NOTES    All notes accessed between November 2022 and March 2024

[i]  From https://en.wikipedia.org/wiki/Captain_Black_(Captain_Scarlet)    “Black has also been interpreted as part of a supposed religious allegory in the series. Grant and other commentators have compared Cloudbase (Spectrum’s airborne headquarters, protected by a fighter squadron codenamed “the Angels”) to Heaven, Colonel White (the head of Spectrum) to God, and the resurrected Captain Scarlet (White’s top agent) to the Son of God; Black, a Spectrum officer-turned-Mysteron agent, is viewed as either an analogue of the Devil (a fallen angel) or a Judas figure in league with the “satanic” Mysterons of the planet Mars (which Grant likens to Hades). Anderson denied that any of this symbolism was intentional.

[ii]   Warning a friend that I’d eaten a lot of garlic before coming out (not just against vampires) she replied not to worry: “covid destroyed my sense of smell”. It has never come back, but she was glad because she works in hospitals. “But what about the scent of roses”, I asked, then felt guilty for reminding her . . . 

[iii] See part 8 of this Digression:  internationaltimes.it/in-her-kingdom-by-the-sea-part-8/  In the event, the Mysterons never showed up. Thankfully, my son came to the rescue in October 2023, finishing the kitchen with me as occasional assistant. 

[iv]  internationaltimes.it/my-small-press-writing-day/

[v]  Last stanza of Imagination can be the truth for which the parade of reality is merely a sketch (December 2022):

                But we are lost in the universe, dust of the firmament

                the darkness or light beyond infinity’s eyes

                Impasse des Anges . . . and we may overlap ourselves or not

                no one cares.

                Love is a willing of the heart

                Driven to extremes

                it departs,

                to live in the trees, the clouds, the rushing waters

                or even certain silent suburbs, the doorways and driveways of half-forgotten houses

                their colours and tones, their mood which no-one notices

                anything yesterday to defy the soil

                but today my calmness is endless

                and the rocks no longer need to cry out.

 

[vi] goodreads.com/en/book/show/134026

[vii]   There is a presumably apocryphal story circulating in Morecambe that the Helter Skelter was first thought up by a Morecambe-dwelling man by the name of Mr Helter. Unfortunately, I can’t find any evidence for this. en.wikipedia.org/wiki/Helter_skelter_(ride)#  Most internet references jump to The Beatles or Charles Manson!

[viii]  It also illustrated the degree to which personal subjectivity is a key factor inevitably influencing or even creating, the interaction between any potential art and its supposedly passive, ‘receiving’ audience – an observation often brought up before, in for example: internationaltimes.it/donnie-darko-a-digression-on-universality-and-inevitable-nostalgia/    of March 2020:

“Art should be a doorway not to the production of more art – too much of which is just a pretty or ugly wall with no openings – but to the more intense life around and inside you.”

[ix]  en.wikipedia.org/wiki/Heysham_to_M6_Link_Road

[x]  See note vii above . . .  they underline “that all the best art is already inside you.” Butch Cassidy and the Sundance Kid is certainly in the borderland between entertainment and art.

[xi]  internationaltimes.it/rishi-sunaks-united-nemesis/

[xii]  “Society appears to slide on like some vast anaconda with us caught in its coils forced into one or other, more or less destructive form of distraction . . .” https://internationaltimes.it/rishi-sunaks-united-nemesis/

[xiii]  Another factor which illustrated this yesterday was our washing machine packing up. It was pretty old and for a while every now and then I’d had to transfer washing to the bath to rinse and wring it out. Checking it wasn’t something I could fix – a broken suspension mounting etc., I was obliged to start looking at new machines. But there are so many and they all do far too much. Thanks to supposed “free market” competition, the choice is as enormous as the waste involved. There must be graveyards of unused, superseded machines all across the globe. Four different sizes of ACME washing machine would be plenty. I often wonder how different the world might have been if we had decided, say a century ago, to aim for cooperation and simple efficiency rather than a competition which panders to the lie of economics and our consumerist endgame. Instead of a human world upon the brink of collapse, oh what we might have had instead!

[xiv]  https://internationaltimes.it/in-her-kingdom-by-the-sea-part-8/

[xv] https://www.newstatesman.com/culture/books/2023/02/michael-bracewell-anatomy-english-nostalgia-book-review

[xvi]  www.vintagefestival.co.uk/vintage-by-the-sea/

[xvii]  en.wikipedia.org/wiki/Land_of_Lost_Content_(museum)

[xviii]shropshirestar.com/news/local-hubs/south-shropshire/2022/06/16/curator-of-much-loved-shropshire-museum-to-sell-off-collection/   SEE COMMENT by DANSETTE456 beyond the end of this Shropshire Star article

[xix]   en.wikipedia.org/wiki/Spock

[xx]   Opened in May 1972, the Arndale was and is a very poor substitute for “one of the grandest of the 1930s modernist seaside lidos”: c20society.org.uk/lost-modern/super-swimming-stadium-morecambe#  closed in 1975 and demolished with criminal promptness a year later. It’s hard to pin down when exactly this mural, Beauty Surrounds, Health Abounds – echoing the 30s style of the Swimming Stadium – was created. This site environmentalsculptures.wordpress.com/morecambe-murals/ divides the Poulton group of murals by Patricia Haskey and Graham Lowe (“1995?”) from the decopublique.co.uk/fantasticmorecambe  murals of 2014, but Beauty Surrounds, Health Abounds appears in neither group . . . although this link arndalemorecambe.co.uk/news/local-artist-restores-mural implies that it was part of the Morecambe Icons series originally created in 2016.

[xxi]  www.lep.co.uk/heritage-and-retro/retro/golden-age-of-the-beauty-pageant-when-hopefuls-flocked-to-lancashire-3050609

[xxii]   en.wikipedia.org/wiki/Miss_Great_Britain

[xxiii]   c20society.org.uk/lost-modern/super-swimming-stadium-morecambe#

[xxiv] Volume 32, Issue 1, Winter 2021-22

[xxv]  en.wikipedia.org/wiki/Eric_Morecambe

[xxvi]  internationaltimes.it/eric-morecambe-extinction-rebellion-supports-the-strikers/

[xxvii]    jdwetherspoon.com/pubs/all-pubs/england/lancashire/the-eric-bartholomew-morecambe

[xxviii]  lancasterguardian.co.uk/business/iconic-former-bank-in-central-morecambe-expected-to-be-sold-for-ps250k-at-auction-3154765

[xxix]  historicengland.org.uk/listing/the-list/list-entry/1279833  This official, Grade 2, listed building is described thus:  Bank. Circa 1900. Sandstone ashlar with steep red tile roof. Bavarian or Swiss style. 3 storeys with 2 attic storeys. The 2 facades have moulded string courses, a frieze above the ground floor, and a cornice. The bays are separated by semi-octagonal buttresses. The windows mostly have a single light below a transom and 2 or 3 lights above. The attic storeys finials. The corner which is canted is emphasised by a tiled spire with lead finial. Above the corner doorway, which now contains a late C20 aluminium-framed door, is a timber window set back behind stone mullions, and a carved frieze with a bird within an oval panel. 2 chimneys on the roof which runs east-west.

[xxx]‘Poem’ of mostly November 2023

[xxxi]  modernmooch.com/2023/10/23/telephone-exchange-morecambe/

[xxxii]  telephone-exchanges.org.uk/exchanges/lancaster-exchanges/

[xxxiii] The Broadway, completed in August 2019, mhstaintonhomes.co.uk/developments/the-broadway/  is one of the buildings visible on the shoreline from miles away: See part 7 of this Digression: internationaltimes.it/in-her-kingdom-by-the-sea-part-7/

[xxxiv]  imdb.com/title/tt0071737/?ref_=nv_sr_srsg_2_tt_6_nm_2_q_Lancelot

[xxxv]  imdb.com/title/tt0071853/?ref_=nv_sr_srsg_0_tt_4_nm_4_q_monty

[xxxvi]  Though Lancelot’s craving may be more to do with romantic love and lust than with the metaphysical: 

Dialogue from 32m, 21 seconds:

Guinevere:         What have we done?

Lancelot:           Guinevere, my heart . . . 

Guinevere:         Take this heart. Take this soul. They belong to you

Lancelot:            It is your body I want.

Guinevere:         Take this forbidden body. Take it, revive it . . .

 

Dialogue from 1hr 14m, 12 seconds:

 

Guinevere:         He [Arthur] will not listen. He has right on his side.

Lancelot:           Right is not justice

Guinevere:         Forget justice.

Lancelot:           Stay with me Guinevere

Guinevere:         It was too good. It is no longer possible.

Lancelot:            I crave the impossible.

[xxxvii]  lancastercivicsociety.uk/2024/01/06/weekend-walk-2-morecambe-in-the-1930s/#

[xxxviii] en.wikipedia.org/wiki/Vanishing_Point_(1971_film)

[xxxix] Sandylands – a ‘poem’ of February 2024   

 

 

 

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The Deep Blue Sea

   

       

 

The two women in the front row
are twins with dyed red hair.
They turned up for the wrong film –
thought they were seeing My Week With Marilyn,
but it’s The Deep Blue Sea by Rattigan.

I start to relax.
Everyone coughs and whispers.
The trailers finish,
the film starts
with white letters, fire crackers
in London – Somers Town –

where curtains are drawn
over bomb-site windows.
She counts her bracelets
with awkward elegance.
Her fingers mean so much,
because they touch
survivors.

Excitement and fear
in cluttered pubs.
Alcohol breaks down inhibitions,
until love has permission: red nails on white flesh,
tongues and petticoats,
pills to overdose,
an emetic to restore equilibrium.

The luxury of health,
and taking it for granted.
Long lean legs and cigarettes.

Let’s smoke and lose the memory.

Pearls and black snakeskin –
symmetry.
Passion flowers,
passion people –
safety.

Green velvet trees.
A sailor went to sea.
Nicotine depression.
Sex without obsession.

 

 

 

Words and Art by Sam Burcher

 

 

 

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Colorless and Colorful

The last drop of affection
Has left me too soon.
My desire is like a dew.
The world is like the sun
That burns my tranquility.
Yet, I open these nascent eyes.
My days pass too quick,
Only longings get intensified.
I am a clear mirror
For the casted intentions.
I conceal nothing
Unlike the closed book.
A warm pilgrimage
To simplicity,
I take elegance with
Gardening efforts
That results colorful scent
Out of colorless soil.

 

 

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© Sushant Thapa
Biratnagar-13, Nepal

Picture Nick Victor

 

 

 

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Rule by Criminals: When Dissidents Become Enemies of the State

In these days of worldwide confusion, there is a dire need for men and women who will courageously do battle for truth.”— Martin Luther King Jr.

When exposing a crime is treated as committing a crime, you are being ruled by criminals.

In the current governmental climate, obeying one’s conscience and speaking truth to the power of the police state can easily render you an “enemy of the state.”

The government’s list of so-called “enemies of the state” is growing by the day.

Wikileaks founder Julian Assange is merely one of the most visible victims of the police state’s war on dissidents and whistleblowers.

Five years ago, on April 11, 2019, police arrested Assange for daring to access and disclose military documents that portray the U.S. government and its endless wars abroad as reckless, irresponsible, immoral and responsible for thousands of civilian deaths.

Included among the leaked materials was gunsight video footage from two U.S. AH-64 Apache helicopters engaged in a series of air-to-ground attacks while American air crew laughed at some of the casualties. Among the casualties were two Reuters correspondents who were gunned down after their cameras were mistaken for weapons and a driver who stopped to help one of the journalists. The driver’s two children, who happened to be in the van at the time it was fired upon by U.S. forces, suffered serious injuries.

There is nothing defensible about crimes such as these perpetrated by the government.

When any government becomes almost indistinguishable from the evil it claims to be fighting—whether that evil takes the form of war, terrorism, torture, drug trafficking, sex trafficking, murder, violence, theft, pornography, scientific experimentations or some other diabolical means of inflicting pain, suffering and servitude on humanity—that government has lost its claim to legitimacy.

These are hard words, but hard times require straight-talking.

It is easy to remain silent in the face of evil.

What is harder—what we lack today and so desperately need—are those with moral courage who will risk their freedoms and lives in order to speak out against evil in its many forms.

Throughout history, individuals or groups of individuals have risen up to challenge the injustices of their age. Nazi Germany had its Dietrich Bonhoeffer. The gulags of the Soviet Union were challenged by Aleksandr Solzhenitsyn. America had its color-coded system of racial segregation and warmongering called out for what it was, blatant discrimination and profiteering, by Martin Luther King Jr.

And then there was Jesus Christ, an itinerant preacher and revolutionary activist, who not only died challenging the police state of his day—namely, the Roman Empire—but provided a blueprint for civil disobedience that would be followed by those, religious and otherwise, who came after him.

Indeed, it is fitting that we remember that Jesus Christ—the religious figure worshipped by Christians for his death on the cross and subsequent resurrection—paid the ultimate price for speaking out against the police state of his day.

A radical nonconformist who challenged authority at every turn, Jesus was a far cry from the watered-down, corporatized, simplified, gentrified, sissified vision of a meek creature holding a lamb that most modern churches peddle. In fact, he spent his adult life speaking truth to power, challenging the status quo of his day, and pushing back against the abuses of the Roman Empire.

Much like the American Empire today, the Roman Empire of Jesus’ day had all of the characteristics of a police state: secrecy, surveillance, a widespread police presence, a citizenry treated like suspects with little recourse against the police state, perpetual wars, a military empire, martial law, and political retribution against those who dared to challenge the power of the state.

For all the accolades poured out upon Jesus, little is said about the harsh realities of the police state in which he lived and its similarities to modern-day America, and yet they are striking.

Secrecy, surveillance and rule by the elite. As the chasm between the wealthy and poor grew wider in the Roman Empire, the ruling class and the wealthy class became synonymous, while the lower classes, increasingly deprived of their political freedoms, grew disinterested in the government and easily distracted by “bread and circuses.” Much like America today, with its lack of government transparency, overt domestic surveillance, and rule by the rich, the inner workings of the Roman Empire were shrouded in secrecy, while its leaders were constantly on the watch for any potential threats to its power. The resulting state-wide surveillance was primarily carried out by the military, which acted as investigators, enforcers, torturers, policemen, executioners and jailers. Today that role is fulfilled by the NSA, the FBI, the Department of Homeland Security and the increasingly militarized police forces across the country.

Widespread police presence. The Roman Empire used its military forces to maintain the “peace,” thereby establishing a police state that reached into all aspects of a citizen’s life. In this way, these military officers, used to address a broad range of routine problems and conflicts, enforced the will of the state. Today SWAT teams, comprised of local police and federal agents, are employed to carry out routine search warrants for minor crimes such as marijuana possession and credit card fraud.

Citizenry with little recourse against the police state. As the Roman Empire expanded, personal freedom and independence nearly vanished, as did any real sense of local governance and national consciousness. Similarly, in America today, citizens largely feel powerless, voiceless and unrepresented in the face of a power-hungry federal government. As states and localities are brought under direct control by federal agencies and regulations, a sense of learned helplessness grips the nation.

Perpetual wars and a military empire. Much like America today with its practice of policing the world, war and an over-arching militarist ethos provided the framework for the Roman Empire, which extended from the Italian peninsula to all over Southern, Western, and Eastern Europe, extending into North Africa and Western Asia as well. In addition to significant foreign threats, wars were waged against inchoate, unstructured and socially inferior foes.

Martial law. Eventually, Rome established a permanent military dictatorship that left the citizens at the mercy of an unreachable and oppressive totalitarian regime. In the absence of resources to establish civic police forces, the Romans relied increasingly on the military to intervene in all matters of conflict or upheaval in provinces, from small-scale scuffles to large-scale revolts. Not unlike police forces today, with their martial law training drills on American soil, militarized weapons and “shoot first, ask questions later” mindset, the Roman soldier had “the exercise of lethal force at his fingertips” with the potential of wreaking havoc on normal citizens’ lives.

A nation of suspects. Just as the American Empire looks upon its citizens as suspects to be tracked, surveilled and controlled, the Roman Empire looked upon all potential insubordinates, from the common thief to a full-fledged insurrectionist, as threats to its power. The insurrectionist was seen as directly challenging the Emperor.  A “bandit,” or revolutionist, was seen as capable of overturning the empire, was always considered guilty and deserving of the most savage penalties, including capital punishment. Bandits were usually punished publicly and cruelly as a means of deterring others from challenging the power of the state.  Jesus’ execution was one such public punishment.

Acts of civil disobedience by insurrectionists. Much like the Roman Empire, the American Empire has exhibited zero tolerance for dissidents such as Julian Assange, Edward Snowden and Chelsea Manningwho exposed the police state’s seedy underbelly. Jesus was also branded a political revolutionary starting with his attack on the money chargers and traders at the Jewish temple, an act of civil disobedience at the site of the administrative headquarters of the Sanhedrin, the supreme Jewish council.

Military-style arrests in the dead of night. Jesus’ arrest account testifies to the fact that the Romans perceived Him as a revolutionary. Eerily similar to today’s SWAT team raids, Jesus was arrested in the middle of the night, in secret, by a large, heavily armed fleet of soldiers.  Rather than merely asking for Jesus when they came to arrest him, his pursuers collaborated beforehand with Judas. Acting as a government informant, Judas concocted a kiss as a secret identification marker, hinting that a level of deception and trickery must be used to obtain this seemingly “dangerous revolutionist’s” cooperation.

Torture and capital punishment. In Jesus’ day, religious preachers, self-proclaimed prophets and nonviolent protesters were not summarily arrested and executed. Indeed, the high priests and Roman governors normally allowed a protest, particularly a small-scale one, to run its course. However, government authorities were quick to dispose of leaders and movements that appeared to threaten the Roman Empire. The charges leveled against Jesus—that he was a threat to the stability of the nation, opposed paying Roman taxes and claimed to be the rightful King—were purely political, not religious. To the Romans, any one of these charges was enough to merit death by crucifixion, which was usually reserved for slaves, non-Romans, radicals, revolutionaries and the worst criminals.

Jesus was presented to Pontius Pilate “as a disturber of the political peace,” a leader of a rebellion, a political threat, and most gravely—a claimant to kingship, a “king of the revolutionary type.” After Jesus is formally condemned by Pilate, he is sentenced to death by crucifixion, “the Roman means of executing criminals convicted of high treason.”  The purpose of crucifixion was not so much to kill the criminal, as it was an immensely public statement intended to visually warn all those who would challenge the power of the Roman Empire. Hence, it was reserved solely for the most extreme political crimes: treason, rebellion, sedition, and banditry. After being ruthlessly whipped and mocked, Jesus was nailed to a cross.

Jesus—the revolutionary, the political dissident, and the nonviolent activist—lived and died in a police state. Any reflection on Jesus’ life and death within a police state must take into account several factors: Jesus spoke out strongly against such things as empires, controlling people, state violence and power politics. Jesus challenged the political and religious belief systems of his day. And worldly powers feared Jesus, not because he challenged them for control of thrones or government but because he undercut their claims of supremacy, and he dared to speak truth to power in a time when doing so could—and often did—cost a person his life.

Unfortunately, the radical Jesus, the political dissident who took aim at injustice and oppression, has been largely forgotten today, replaced by a congenial, smiling Jesus trotted out for religious holidays but otherwise rendered mute when it comes to matters of war, power and politics.

Yet for those who truly study the life and teachings of Jesus, the resounding theme is one of outright resistance to war, materialism and empire.

What a marked contrast to the advice being given to Americans by church leaders to “submit to your leaders and those in authority,” which in the American police state translates to complying, conforming, submitting, obeying orders, deferring to authority and generally doing whatever a government official tells you to do.

Telling Americans to blindly obey the government or put their faith in politics and vote for a political saviorflies in the face of everything for which Jesus lived and died.

Will we follow the path of least resistance—turning a blind eye to the evils of our age and marching in lockstep with the police state—or will we be transformed nonconformists “dedicated to justice, peace, and brotherhood”?

As Martin Luther King Jr. reminds us in a powerful sermon delivered 70 years ago, “This command not to conform comes … [from] Jesus Christ, the world’s most dedicated nonconformist, whose ethical nonconformity still challenges the conscience of mankind.”

Ultimately, as I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, this is the contradiction that must be resolved if the radical Jesus—the one who stood up to the Roman Empire and was crucified as a warning to others not to challenge the powers-that-be—is to be an example for our modern age.

WC: 2032

 
ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at [email protected]. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

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Zerox Machine: Punk, Post-punk, and Fanzines in Britain 1976-88 (Reaktion Books).

There was a time when fanzines represented the purest form of youthful self expression, as Matthew Worley’s book ‘Zerox Machine’ reveals

Charting the history of British punk and post-punk fanzines is, it has to be said, a gargantuan task, and one that it is actually impossible to fully achieve, something which I’m sure Matthew Worley, author of ‘Zerox Machine’, would be the first to admit.  Such was the variety and number, the myriad of cultural, musical, and visual influences, along with the open-ended existential question of whether fanzines were journalism, design, or possibly even fiction?  The refusal to follow rules was what defined the fanzine, achieved with varying levels of success, with failure even being a victory of sorts too.  Fanzines of the time period covered in Worley’s detailed and hugely impressive exploration didn’t aspire to becoming the established press.  They were the alternative, the underground, a snotty two fingers up to the weekly music press, though some of those involved did cross over to the dark side and join Sounds, Melody Maker and NME as ‘proper’ journalists.  They were never as free again.  I can talk with some authority here, having produced one of the early ‘80’s fanzines featured in this book, Adventures in Reality, which is held up by Worley as an example of “youthful ingenuity”.

Flattered though I am by that description, there is far, far more to explore in Worley’s masterful book, ‘Zerox Machine’ (or ’Xerox’ as I would spell it!). In fact, there is a world to explore here which feels alien and anachronistic when viewed through modern eyes. Typewriters? Letraset? Physical cut and paste? What are these things?  Yet fanzines inspired, and continue to inspire, so much in terms of journalistic style and a punk driven design aesthetic. Witness the football fanzine phenomena as just one example.  Diving into ‘Zerox Machine’, which I did randomly at first, so keen was I to see what it covered, is to enter into a long-gone era of rebellious inventiveness, fierce pride and devotion, angry words and sedition, and a true DIY ethos that is simply not possible today.  Fanzines at that time represented the purest form of expression.  Written, produced, edited, printed and sold without seeking permission or bowing to censorship or having to rely on distributors, publishers, or social media conglomerates to get the message across.  The message was delivered physically, often by hand.  Are modern ‘zines continuing that tradition?  Only partially.  The landscape has changed now, so they can only emulate and imitate, no more.

The story starts at the beginning with Sniffin’ Glue, the first true punk fanzine (although fanzines themselves had existed since at least the 1930s),sold at 15p, and credited with starting the whole punk fanzine shebang off, it is often incorrectly attributed with the iconic and much quoted instruction ‘This is a chord . . . This is another . . . This is a third . . . Now form a band.’, which was actually printed in Sideburns. No matter, the touch paper had been lit and there was no going back now. ‘Zerox Machine’ charts the chaotic path of the fanzines’ development from that opinionated beginning, a blast every bit as fierce as the music it covered, through the myriad of ’77 punk zines that followed, through the less London-centric post-punk (’79 on) explosion of fanzines nation-wide, via the increasingly radical political polemic of the Anarcho-punk zines, through to the fading of the ‘golden era’ for fanzines in the mid ‘80’s when, as Worley puts it “punk’s moment receded further into the past” and “the club based rave cultures resonant of the later 1980s generally moved free from punk’s shadow”.  At that point xerox’d fanzines became old hat, part of the past that a new generation of teenagers was keen to rebel against.  Some fanzines continued regardless, or morphed into counter culture bibles like Vague, but most called it a day and evaporated almost as quickly as they had formed.

However, there is a huge and important legacy to capture and a captivating story to be told here, which Worley does better than anyone I know, infusing the text with passion and a genuine love and excitement for the subject. .  There have been previous attempts to catalogue the British fanzine scene, but they have largely limited their scope to the usual suspects; Sniffin’ Glue, Ripped and Torn, Sideburns, Chainsaw, In The City, City Fun, Jamming, and others that are the equivalent of household names in the metaphorical scruffy squat that is the fanzine world.  What Worley has done here is to burrow under the skin of the scene and feature those publications, many of them short-lived, that made up the grass roots level, including my own, unearthing in the process a surprising variety, diversity and quality that simply sticking to the bigger name punk fanzines would have missed.  So we have names like Raising Hell, New Crimes, Autopsy, Trees and Flowers, Alphabet Soup, Kill Your Pet Puppy, Bits, Cabarte, Guilty of What?, Reaction, Toxic Graffiti, Ded Yampy, Fack, Enigma, and countless others.  I’m picking names at random here, as Worley has diligently researched and explored like a latter-day Livingstone, leaving few stones unturned in his analysis. Hundreds are name checked.  As Worley says “fanzines often came alive when they deviated beyond the music coverage to recount journeys into town or thoughts on fashion, films, books and television” and this truly impressive work accurately captures the evolution and devolution of the fanzine from a more rules based ‘punk’ look, into a truly creative and uniquely alternative form of free expression.

To say this book is an essential read for anyone wanting to understand how creativity can spring untrained and unsupported from any street corner goes without saying, but I’m going to say it anyway!  Your bookshelf has a space just waiting for this, and you won’t regret it filling it.

Zerox Machine: punk, post-punk, and fanzines in Britain 1976-88 is out 1 April on Reaktion Books

 

 

Alan Rider

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Marina & the Curse of the Royal Yugoslavian Academy of Art P2

This book tells the well loved ancient folklore story of Marina, a simple traditional forest dwelling Yugoslavian mother of many children, who led a double life as a misunderstood radical performance artist.

Commissioned for a specially curated shop by artist, Marina Abramović as part of her solo exhibition at the Royal Academy from Sept 2023 – Jan 2024, the first ever solo show by a female artist in the main galleries of this historic institution since opening in 1768.  This title will tour with Marina’s show for 5 years, internationally.

With full colour illustrations and Miriam Elia’s characteristic witty storytelling style.

Miriam Elia

 

About the Author

Miriam Elia: Artist, Publisher and satirist Miriam Elia is renowned for her 2014 satirical art book ‘We go to the gallery’ in which she reillustrated Peter and Jane from the Ladybird books grappling with conceptual art. She has now published a number of books under the Dung Beetle Learning Series moniker including the 2020 UK hit ‘We do Lockdown’. Her books have been published in several languages internationally and over a quarter of a million copies are in circulation worldwide. Prints, etchings and artworks have been exhibited nationally and internationally.
 
 
 
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On One Colour Festival

Rain deconstructs loneliness
only to rebuild it 
from the scattered pieces.
Nothing remains the same or extinct.
Nothing feels new or senile.

I watch the bullet head my way.
It reminds me of the flesh
after a session of sex 
tastes like a boxer’s mouth
after one tiresome bout,
the same and yet quite contrary.

In one of the tales childhood frequented
appears a hero in his labyrinth of no win.
Why do I recall it now? The last thought
metamorphose me inyo a fistful of red dust
thrown towards my lover. She laughs.

 

 

 

Kushal Poddar
Picture
Nick Victor

 

 
 
 
 
 
 
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Miscellanies

When crookedness lights every corner
how do I wear the cloak of conscience?

We fill ourselves with the chicanery of cats
or the golden mean of the creative impulse.

Art is a date stamp without a mark: When losses
border your brief nonchalance scans the insignia.

I couldn’t find you under cover of the cosmic
so I hinged our home in the subconscious.

Multiform impressions cover your cut and mine:
The dead are the easiest to unfollow on SocMed.

 

 

 

Sanjeev Sethi
Picture Nick Victor

 

 

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Regression: The Latest Figures

 

Millions or billions: I can’t imagine either, so I break it all down into manageable concepts. Lions mill in city streets, some in suits and some in rags, but every one of them hungry for something. They mill in shopping malls, clutching cups-for-life and sustainable bags of meat. It’s not sustainable, but it is what it is, and it is the first time in around 13,000 years that lions have walked these shores, and that surely warrants some kind of celebration. Meanwhile, my bus is running late, and is standing room only with canaries en route to the mines. Given the unimaginable odds, there’s little point buying a return ticket and, besides, the lions will soon let fall their human disguises. It’ll be carnage in the clubs and bars, and who’ll pick up the bill in the morning?

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Oz Hardwick
Picture Nick Victor

 

 

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Sea Shanty



I’m all
at sea
the albatross
the rum
the lash the
pieces of eight
the crude
prosthetics
the white whale
the desert island
the scurvy
shiver me timbers Jim
lad what’s he
going on about
fetch the hosepipe
we’ve heard enough

 

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Dominic Rivron
Picture construction N. Victor

 

 

 

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Saint Arthur

 

Travels Over Feeling. Arthur Russell: A Life, Richard King (Faber)

Arthur Russell has become a kind of cult saint in the music business. Like Nick Drake (the only comparison I can think of) he had a certain level of success in his lifetime – some critical acclaim, live work, records, famous friends – but died young; in Russell’s case as an early victim of AIDS. Over the next few decades more and more of his archive has been released: albums gathering up 12″ disco singles under various names, recordings of solo cello and effects, ‘rock’ (in the widest sense) bands, ensemble work, demos and live recordings, not to mention a highlighting of his work with the likes of Talking Heads, Philip Glass and Allen Ginsberg. There was also a documentary film, Wild Combination; a wonderful 2017 biography by Tim Lawrence, Hold On to Your Dreams, that situated him as part of the New York downtown music and club scene; and Matt Marble’s quirky Buddhist Bubblegum: Esotericism in the Creative Process of Arthur Russell.

In the light of Lawrence’s wonderful volume, I was quite surprised to see this announced on the Faber list, but it’s a very different kind of work. It’s basically a coffee table book, with lots of images of lyrics, concert posters and leaflets, snapshots, scores and album covers, interspersed with snippets of interviews from Russell’s colleagues and friends. There is, it has to be said, little content-wise that’s new here, biographically or critically, especially the latter, and whilst it’s always fun to see ephemera from the musicians you listen to, I don’t know how many times I will return to this book.

It’s all very warm-hearted and friendly – no-one seems to have a bad word to say about Russell himself – but you long for someone to admit they got fed-up waiting for a track to be finalised instead of endlessly remixed and reworked; for Geoff Travis of Rough Trade Records to admit he was way too lax in waiting for a musical/financial return on his long-term investment; for Russell’s partner to admit he was occasionally angry about supporting him as he composed, recorded and partied; for anyone to suggest that some of the more recent posthumous releases have been (how shall I put this?) scraping the barrel a bit. And, of course, a bit of militancy and anger about how the AIDS epidemic was originally ignored and allowed to decimate a community.

I’m sure Arthur Russell was a nice guy, and I love a lot of his music, but there is so much left to explore: his musical intersections, networks, hybrids and crossovers; his curation of events and bands; his influential encouragement and musical generosity; his Buddhist beliefs; the strange, seemingly contradictory, genres he was involved in: disco, contemplative, contemporary classical, rock, and avant-garde. (Also, why he found little in punk or post-punk to engage with. I mean imagine Arthur Russell playing with Tom Verlaine!)

If this book gets anyone to listen again, or for the first time, to Arthur Russell, then it will have been worthwhile, but it’s a shame that it’s come to this: glossy, expensive, illustrated, musical tourism. Personally, I’d like some more well-curated music from the extensive archives, and some critical and contextual debate.

 

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Rupert Loydell  

 

 

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Why I Am an Anarchist

 

I am an Anarchist because Anarchy alone, by means of liberty and justice based on equal rights, will make humanity happy, and because Anarchy is the sublimest idea conceivable by man. It is, today, the summit of human wisdom, awaiting discoveries of undreamt of progress on new horizons, as ages roll on and succeed each other in an ever widening circle.

Man will only be conscious when he is free. Anarchy will therefore be the complete separation between the human flocks, composed of slaves and tyrants, as they exist to day, and the free humanity of tomorrow. As soon as man, whoever he may be, comes to power, he suffers its fatal influence and is corrupted; he uses force to defend his person. He is the State; and he considers it a property to be used for his benefit, as a dog considers the bone he gnaws. If power renders a man egotistical and cruel, servitude degrades him. A slave is often worse than his master; nobody knows how tyrannous he would be as a master, or base as a slave, if his own fortune or life were at stake.

To end the horrible misery in which humanity has always dragged a bloody and painful existence incites brave hearts more and: more to battle for justice and truth. The hour is at hand: hastened by the crimes of governors, the law’s severity, the impossibility of living in such circumstances, thousands of unfortunates without hope of an end to their tortures, the illusory amelioration of gangrened institutions, the change of power which is but a change of suffering, and man’s natural love of life; every man, like every race, looks around to see from which side deliverance will come.

Anarchy will not begin the eternal miseries anew. Humanity in its flight of despair will cling to it in order to emerge from the abyss. It is the rugged ascent of the rock that will lead to the summit; humanity will no longer clutch at rolling stones and tufts of grass, to fall without end.

Anarchy is the new ideal, the progress of which nothing can hinder. Our epoch is as dead as the age of stone. Whether death took place yesterday or a thousand years ago, its vestiges of life are utterly lost. The end of the epoch through which we are passing is only a necropolis full of ashes and bones.

Power, authority, privileges no longer exist for thinkers, for artists, or for any who rebel against the common evil. Science· discovers unknown forces that study will yet simplify. The disappearance of the order of things we see at present is near at hand. The world, up till now divided among a few privileged beings, will be taken back by all. And the ignorant alone will he astonished at the conquest of humanity over antique bestiality.

I became definitely an Anarchist when sent to New Caledonia, on a state ship, in order to bring me to repentance for having fought for liberty. I and my companions were kept in cages like lions or tigers during four months. We saw noting but sky and water, with now and then the white sail of a vessel on the horizon, like a bird’s wing in the sky. This impression and the expanse were overwhelming. We had much time to think on board, and by constantly comparing things, events, and men; by having seen my friends of the Commune, who were honest, at work, and who only knew how to throw their lives into the struggle, so much they feared to act ill; I came rapidly to the conclusion that honest men in power are incapable, and that dishonest ones are monsters; that it is impossible to ally liberty with power, and that a revolution whose aim is any form of government would be but a delusion if only a few institutions fell, because everything is bound by indestructible chains in the old world, and everything must be uprooted by the foundations for the new world to grow happy and be at liberty under a free sky.

Anarchism is today the end which progress seeks to attain, and when it has attained it will look forward from there to the edge of a new horizon, which again as soon as it has been reached will disclose another, and so on always, since progress is eternal.

We must fight not only with courage but with logic; that the disinherited masses, who sprinkle every step of progress with their blood, may benefit at last by the supreme struggle soon to be entered upon by human reason together with despair. It is necessary that the true ideal be revealed, grander and more beautiful than all the preceding fictions. And should this ideal be still far off it is worth dying for.

That is why I am an Anarchist.

 

Louise Michel

Louise Michel (1830-1905), who has been called the ‘French grande dame of anarchy’, was a teacher, medical worker and important figure in the Paris Commune. She was deported to New Caledonia where she embraced anarchism, before being given amnesty to return to France, where she emerged as an important French Anarchist and went on speaking tours across Europe.

 

(Reprinted from The Anarchist Library)

 

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THE QUANTUM SIGNATURE

 

Estranged Reflections VIII

 

She pouted for the camera and apologised for the sound as a bunch of extras wearing artificial heads –men, women, angels, stags, hawks and peacocks – dragged the twitching, broken, tortured body of evil Baron Rudolf across the bloodstained floor.

Meanwhile… in a dark recess in the Bishopsgate Institute, Vince had finally managed to decode the real meaning of The Screaming Skulls. He sat back, aghast, gobsmacked by the revelations of the celeb’s palm- reader… it was like, well, Johnny T., Ron, and Old Face-Ache were not quite what they seemed. Were they eldritch, celestial entities from misty Giant-Time epochs? Quasi-megalithic semi-demons from pre-Albionic ages?

Across all those splintered aeons – the moment – the memory – the distorting mirror.

Young, free and shy, Vince found it difficult to come to terms with it all. A relationship expert was needed. Memories of Ron kept coming back. Well perhaps, perhaps not. Just who is Ron? Ask the question and everyone but everyone in Mad Andy’s Martian Games Station goes into terminal meltdown. Gizza break my son.

                Anyhow things are pretty plummy for his off-screen alter ego.

Our fresh-faced researcher stared at the rotten yellowing pages. The manuscript crumbled.

Even so, Face-Ache homed-in on our Rogue Astronomer; Cytherean sensors locked-on to her pheromones and, as always, her go-go boots. So we uncovered the quantum signature of her electronic far out locale: the estranged interior of an alien library. It was all very odd,  very odd indeed

 Disembodied zebra-stripes billowed across the road.

UV light flooded the tower block. Karen cried out in fear. Brad gave her the runes. You need a quick mind and a sharp eye in this game. All over the office lids flipped, marbles were lost and boats rocked as a crater suddenly appeared in the high street.

Enveloped in a lethal cloud of time-lapse photography Flapper began his hellish metamorphosis. Evil Rudolf’s piercing Dark Age screams fueled the morbid procedure. Dumbstruck, Sister Marie dived for the wardrobe just to be on the safe side. I have difficulty walking, I’m partially deaf and I’m losing my sight in a hail of special effects.

“Thick as thieves those two,” muttered Brad, thinking of Beryl and Ron.

Elge, Wixna, Gerne and Faerpinga, acolytes of Mommo, consummated an act of piecemeal grinding incineration. No gunk no junk was the watchword.

It had been a hard day. I kicked off my shoes and asked “Fancy a cuppa?”

Too late.

The Lord of the Dark Face materialized; but for only an instant. He lost his marbles, just like that.

Back at the office forensic pathologist Dr. Thomas Bewlay subjected the photograph to a minute and detailed examination. The old, crumpled picture merged into the strange reflections but – just as he thought – there was an unusual metallic gleam in Beryl’s left eye. Come to think of it Dean, Toby and Fabian looked like cardboard cutouts, totally bizarre. Have a care-worker round to the house before you can say ‘Shukkoth’.

At about the same time, down the corridor in the same building, revered colleague Dr. Walsh was examining the recluse. Not a pretty sight. Her words swam round my head. I’d breezed through other cases but this one made me sick. In the outer office a tyrannical French lawyer tore up copies of the Mental Health Act and demonstrated some truly remarkable footwork.

“I just want her alive.” she spat.

“Welcome to planet earth, scumbag,” snapped the receptionist.

The Outlier Girl moaned in her sleep “Mommo, Mommo, Mommo, Mommo, Oooh, Mommo…Aaaaah” in a German accent as Father Alt belched, shuddered, crossed himself and reached for a plain chocolate Bounty Bar.

The picture on the wall is a souvenir of my life with Ron. In actual fact we rarely spoke, but this is a cheeky snap taken in a Chinese brothel by Mr. Justice Thesiger in one of his wilder moments. And here’s one on me with Hans and Gerda – the black uniforms don’t mean anything.

“You’ll have to watch her closely,” observed Dr Walsh, “She’s a great one for flushing her pills down the loo.” With that Karen chortled and said “Especially now you’ve got your U-Bend to think about”

Everybody laughed. My heart blipped. The phones went berserk. It was the strange case of the consecrated wafers going critical, but no-one gave a damn about that.

The fog closed in.

 

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 A.C Evans

 

 

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Interview #21: Geoff Nicholson

 
 

GEOFF Nicholson is a distinguished and acclaimed English writer, born in Sheffield in 1953 and educated at Cambridge, who has taken an interest in topics of travel and movement in more than a 15 novels and delved into topics such as Andy Warhol and Frank Lloyd Wright in his prolific non-fiction output.

His interest in that Beat Generation moment is evident in many of the themes – the road and cars, specifically Volkswagens – that pervade much of his work, which has attracted critical recognition along the way from novelists such as JG Ballard, who called his 1987 debut novel Street Sleeper ‘witty, zany and brilliantly comic’.

Ballard was a man with a taste for sci-fi dystopias in ways that a fan of his, William Burroughs, shared. Yet Nicholson is a more sardonic, amusing commentator than that lofty literary pair: his work relies on wit and whimsy, black humour even, more than psycho-ideology or despair at the arc of Western history.

Pictured above: Author Geoff Nicholson, image by Caroline Gannon

Yet if automobiles, guitars and the USA have more than hinted at his deep-seated transatlantic inspirations, Nicholson also displays a more down-to-earth concern – walking is both his passion and his cause, with the ‘Right to Roam’, a celebrated political campaign to set the British countryside free for hikers, high up his individual agenda. His latest title Walking on Thin Air: A Life’s Journey in 99 Steps considers these issues.

Our regular interviewer MALCOLM PAUL tracked down Geoff Nicholson to explore his views on the Beat writers and the musical threads that feed into his experience, personal and artistic. His responses provide a lively interpretation of the role of literature and rock and jazz in the working life of a cutting-edge commentator…

MP: I’d like to ask a few questions about your possible connection with the Beats and also the ways in which music has shaped your own creative landscape. First those writers. When you started reading adult literature. other than the books of the time, did you encounter books like Kerouac’s On The Road, Burroughs’ Naked Lunch or Ginsberg’s ‘Howl’? 

GN: Yes, the Beats were the first writers I discovered for myself, Kerouac especially. I saw a copy of On The Road when I was hitchhiking around France – at the time Kerouac was considered to be the patron saint of hitchhikers, so I bought a copy and I was hooked. Don’t quiz me on it but I think I’ve read all his fiction.

I had my first glimpse of Burroughs even earlier. I went to a rather grim grammar school but one or two of the English teachers were cool.  We were shown it was OK to read things like Lennon’s Spaniard In the Works and  the Liverpool Poets. A teacher named Bill Scobie mentioned Burroughs’ Dead Fingers Talk, which he said was strong stuff but he thought we could handle it. 

Naked Lunch was the first Burroughs book that I read, then Junkie, then The Soft Machine, largely because I was a fan of the band.  I did write a dissertation as part of my final university exams on Kerouac and Burroughs – though Henry Miller and Anaïs Nin crept in there too.  The dissertation had something to do with adventure and experiment – in the lives and in the writing: Kerouac’s ‘spontaneous prose,’ and Burroughs’ cut-up and fold-in methods.

I was less of a fan of Ginsberg. I sometimes say I have a blind spot for poetry but it’s not absolute. I was a fan of the Liverpool Poets – especially Brian Patten. Do they count as Beat? The Beats seem to be an essentially American phenomenon but of course the influence spread far and wide. At university I was taught by the poet JH Prynne who was a champion, and I think friend, of Robert Creeley, Charles Olson and Ed Dorn, so I certainly read those guys, Dorn especially

And I came very late to Gary Snyder. I saw him read in a tent at the LA Book Festival in 2005 or so and I was knocked out. I said at the time it was the best poetry reading I’d ever been to, and I haven’t changed that opinion. I did meet him afterwards back stage and I’d just read Iain Sinclair’s book American Smoke in which Snyder appears, though Sinclair’s portrait of him isn’t entirely flattering. Stuck for something to say I mentioned the book to Snyder and he said, ‘Oh yeah, that was a funny piece.’  I’ve never known if he meant funny ha ha or funny peculiar!

For a while I was ‘prose editor’ of the literary magazine Ambit, edited by Martin Bax. I had no say in the selection of poetry but Martin was full of stories about people he’d published, that included Burroughs but closer to home it meant Ivor Cutler, Jeff Nuttall, Ralph Steadman, Michael Horovitz, Michael McClure, Stevie Smith, one or two of whom I got to meet.

Pictured above: A selection of Nicholson titles

MP: If you did read these authors did they influence your writing style?

GN: I think an author is never the best judge of his own influences, but I’ll try. I started out writing plays – I wrote a couple of things that got put on at the London Fringe and the Edinburgh Festival, but I always had ambitions to be a novelist. My first novel Street Sleeper was an attempt to write an English road novel, and it was a satire of the American form. The lead character is trying to live out some of that Zen, Beat thing, and, although it was ironic, in my own way I still find that very appealing.

The Beats’ lives, with all their troubles, always sounded a lot more interesting than mine. Kerouac would go cross the country, meet up with Neal Cassady et al, and they’d go to a club and there’d be jazz and poetry and girls and reefers. I was envious. 

There are also notions of transcendence whether through art or sex or religion or music, a recognition that ‘ordinary life’ isn’t enough. And then there’s drugs. I was never much of a druggy but I do find drugs interesting – as in Thomas De Quincey and Coleridge. And different states of consciousness were obviously a major part of the Beat/hippy ethos, but anybody who reads Naked Lunch and thinks heroin is a good lifestyle choice is obviously out of their mind (I have in fact met such people).

MP: Having your read your books, the one thing I think you share with the Beats and it’s only my opinion is that you are fearless in your plotting, unafraid to celebrate the fantastical and those who might exist outside of so-called normal society. To give the drifters and the washed up, marginalised folks all, a place in the scheme of things is something the Beats especially Burroughs and Kerouac delight in. I think it’s the willingness to take a risk on a story or a plot that others might think too outlandish that you share with the Beats. Do you think that’s a fair comparison?

GN: Harold Bloom says somewhere that all great art is strange. Which of course is not to say that all strange art is great. I’ve never consciously decided to be ‘zany’ in my writing – it comes out the way it comes out. But it’s true enough that I don’t find ‘naturalism’ very attractive. I recently read Jane Eyre for the first time (there are a lot of holes in my reading) and it’s great but it’s weirder than hell, which I don’t think is generally recognized. And Jane Eyre, the character, isn’t just Beat, she’s downright punk!

MP: The Beats were/are often about seeking a freedom inner and outer – often by experimenting with drugs, sex and alternative lifestyles, dropping out, taking to the open highway. Do you think that like the hippies – let’s regard them as the Beats’ radical offspring – were just were a bunch of guys mainly on some kind of ego trip, often abusing others and, as critics have often pointed out, merely a bunch of narcissists whose idea of rebellion and a counterculture contributed little to life or culture. Alternatively did they actually galvanise the post-war generation into  escaping the grey  world that was America of the 1950s? Big question…

GN: Big question indeed. I think we do come back to the effect of World War II – Lawrence Ferlinghetti, who was in the US navy throughout the war, became an ardent pacifist. And why wouldn’t he?  War was terrible; we should give peace a chance and all we needed was love.  None of that, of course, is exactly controversial.  But I think the early post-war generations had a sense that their parents were too serious, too materialistic, too scarred by the war; so let’s grow our hair, smoke dope and dance.   There are worse strategies.

Pictured above: Geoff Nicholson with his interviewer Malcolm Paul at a recent Faversham Book Festival, image by Caroline Gannon

MP: Do you think that the whole idea of rebellion – attacking the establishment, being a radical is an outmoded concept. Did it die alongside the Beats, hippies, punks and so on? Does a countercultural revolution have any meaning or relevance today.?

GN: An even bigger question! Of course everybody’s a rebel when they’re 18. The fact that I did a certain amount of travelling, backpacking, hitchhiking when I was young, and was interested in art and literature and music, made me feel like there was a chasm between how I wanted to live and how my parents lived.

But then at some point I realised that when my parents were in their teens there was a war on, and my dad volunteered for the navy and he spent some years travelling the world, usually while people were trying to kill him. After the war, he was content to stay in his semi in Sheffield and have a week’s holiday in Blackpool every year. At some point that started to make perfect sense to me. 

Of course we now have Extinction Rebellion. The desire not become extinct is again an uncontroversial and perfectly reasonable one. Whether throwing soup at the Mona Lisa at quite achieves that aim is another matter…  

MP: As an author with a lot of life experience here and in the US, having written a lot about travel.in many different ways from Street Sleeper to Walking on Thin Air, be it on foot or whatever, does the nomadic lifestyle appeal to you? Or living in communities away from others perhaps? Maybe that is something you share with the Beats?

GN: There was the very briefest moment when I thought that living in a commune sounded great. My extended family were rollicking, argumentative Irish Catholics – and it was easy to think that RD Laing might be onto something with the idea that the family was the cause of a lot of trouble, even madness. Certainly in my own life I haven’t replicated that big rollicking family. It seems to me now that it’s hard enough living with one person: living with a whole commune would be hideous. 

MP: Did you listen to lot of jazz when you were/are writing your novels? For instance, Street Sleeper and the Volkswagen series? 

GN: As I was growing up jazz meant Acker Bilk and Kenny Ball. Only gradually did I realise it meant Miles, Coltrane, Monk, Parker. To a large extent I was introduced to it via rock music. There were a lot of jazzers who crossed over into fusion and jazz rock.  I loved a lot of free jazz – Lol Coxhill, Han Bennick, the Spontaneous Music Ensemble and especially Derek Bailey (a man from Sheffield, like me). I was sold on the spontaneity and improvisation. The idea that you could just go up on stage and make it up as you went along was and remains incredibly attractive.

Frank Zappa was also a favourite. I liked the combination of virtuosity, high seriousness and low comedy. Jazz was part of his vocabulary and he worked with quite a few jazz players – Archie Shepp, Roland Kirk, Jean Luc Ponty. He opened my ears and a lot of other people’s too, I’m sure,

MP: Did you own a Walkman for walking? I imagine not…I personally hated missing what was going on around me then and now…

GN: I’m the same as you – the idea of being shut off from the environment while walking is horrible. If nothing else you want to be able to hear the car that’s about to run you down.

MP: If you listened to prog rock, can you share your favourites? I saw Yes three times in the 70s!! King Crimson. too… 

GN: The first headline act I ever saw were the Nice – Keith Emerson leaping on his Hammond and sticking knives into the keyboards. I thought it was fantastic. In the late 60s early 70s a lot of touring bands came to the Sheffield City Hall and I saw anyone who came – Pink Floyd, Led Zeppelin, who weren’t all that great but maybe they were having a bad night. Genesis, King Crimson, Van Der Graaf Generator. And Lifetime – that was a hell of a night – Jack Bruce, John McLaughlin, Tony Williams. I think we were expecting something a bit like Cream. They started playing, making torrents of incredibly harsh and complex sound for about 15 minutes, then they stopped, said nothing and started up again. The whole of the City Hall let out a collective ‘What the fuck?’  It was wonderful.

MP: Did you prefer the Beatles to the Stones? Did you find the later Beatles, Lennon lyrics particularly, inspiring?

GN: I could make a playlist of say a dozen Beatles songs that I absolutely love – that would include ‘Tomorrow Never Knows’, ‘I Am the Walrus’, ‘Norwegian Wood’, ‘Come Together’.  But I could equally make a playlist that that would make me cover my ears – ‘Michell’, ‘Something’, ‘Lovely Rita’, ‘The Long and Winding Road’.  

Whereas the Stones somehow you take or leave as one piece. I take.

MP: Can lyrics inspire novelists? I have heard it said they can.

GN: It sounds perfectly likely though I can’t think of an example in my own case. I’ve had conversations with people who say can you analyse Beefheart lyrics in much the same way as you’d analyse John Ashbery (does he count as an honorary Beat?) and of course you can, but I’m not sure if you’d want to.

I know people who do readings with music and it seems a great idea, and I’ve done it myself a few times but it never quite worked for me.

MP: Has your taste in music changed much over the years? If I knocked on your door now and you were listening to music what would it be?

GN: It’s changed but it feels like a continuum. I can’t think of any music I really used to love and have completely rejected. But I’m not a nostalgic – I like Scott Walker but you won’t find me playing ‘The Sun Ain’t Going to Shine Anymore.’ Tilt, maybe.

The pile of CDs currently next to the player includes Stolen Car by Carl Stone, Jah Wobble’s 30 Herz, Miles Davis’ Big Fun, Congotronics by Konono No 1, John Cage’s In a Landscape, the Acid Mothers Temple with Afrirampo album, the Johny Depp/Helena Bonham Carter soundtrack to Sweeney Todd. Of course most of this music didn’t exist when I was young but if it had, I think I’d have dug it…maybe not Sweeney Todd.

MP: Have you met any star musicians? Heroes? Maybe while you were in LA?

GN: Well one of the things about living in LA which I did for 15 years is that you’re waiting in line in a supermarket and you exchange a couple words with the person in front of you and you suddenly realize it’s Rickie Lee Jones – this happened – though that hardly counted as ‘meeting’.

And I once went to a party that didn’t promise to be very glamorous and I found myself sitting at a table next to Matt Groening. We discussed Captain Beefheart and Henry Kaiser who I still think is one of the great experimental guitarists.

I’m well aware how male-oriented all the above sounds – but the Beats were kind of that way. I read and enjoyed the female Beat poets Anne Waldman and  Diane di Prima, and I’ve read some of the accounts by women of hanging around with the Beats, which sounds like very hard work indeed, hence I suppose the title of Joyce Johnson’s book Minor Characters.

 
Orignally Published in

Rock and the Beat Generation

 
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Mine Sources


after David Ridley
 

Educate against marketisation
such a shared path unite against
neo-liberalism & the perfect fodder
human capital machines the monopoly
of finance capitalism kick against
the well paid administrative entrepreneur
leadership red exclamation point on
Friday p.m. communications
governance reform to democratise
collegiality community co-operative
alternatives to a de-professionalised service
workers external to investment
regional regeneration for sustainable
growth a radical modernising vision

 

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Andrew Taylor

 
Source: David Ridley, Markets, Monopolies and Municipal Ownership: The Political Economy of Higher Education in Thirteen Theses and Thirteen Short Pieces (Thanks for Your Ears, 2019)

 

 

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prologue

i did not go to the bookstore today so i did not meet Loneliness; i wanted to meet her and chat about my friends; i wanted to ask how she found Albert Camus’ The Myth of Sisyphus that she had bought last week; she had told me about her family who died in the plane crash and i had not known what to say; i wanted to tell her about the friends i had lost but she was not interested in discussing her brother Time; i wonder if she would have visited the shop today, wearing the usual grey pyjamas with her black hoodie or had she finally bought the rose-coloured satin shirt she had been talking about for weeks; i wanted to run to the shop to see if even today she was crouched on the sofa with a copy of Granta, with the book of constellations splayed out across her lap; she comes every weekend and stays for three or four hours; i asked her why she does that; she just replied, “because i am lonely”.

 

Swarnim Agrawa

 

 

 

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Aspettando / Expecting Rain

‘Rain-sounding aspen’
So Roman poets sang
Three thousand years ago

An aspen leaf beneath the tongue they said
Inspired an eloquence saluting
Those who went to tread the Underworld   –

Permitting them safe passage and return
As heroes crowned with aspen
Bright green leaves then leaning into gold

Whispering a breeze of ‘buried treasure’   –
Where have they gone those friends
Of youth so teeming bright?

Sight and sound of aspen
Convert to contemplation
Seasons they imagined held them axis

Now incoming clouds accumulate
Change of atmosphere can feel mesmeric
The aspen sound their lullaby lament

 

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Bernard Saint
Illustration: Claire Palmer

 

 

 

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In Praise of Disharmony


The moon tonight is a broken saucer; out of the dark

comes the startling croak of a raven, all else silence

save for the whisper of earth to the heavens; up there,
the sudden fire of a dust-speck hurtles for one

spectacular moment across the night as if the bird,
the moon and the soft gossiping of the grass, were all
an interlacing, one hustling the other into being. Body
brims at this, with a sense of well-being, as if the flesh

were a cello, the strings vibrating to the profound, slow
notes of J.S. Bach’s Suite number one in G; an urgent
need to praise is the alpha and omega of a piercing
instant, touched with the intensity of an almost

stillness, to be one with a fractured world, suffering wars
and dreams, under the great blank stare of the infinity.

 

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John F. Deane

 

 

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letters from a bowlderizer

 


“Our worst fear in Scooby Doo
is not that we may be confronted
with our demons, but that our demons
may be already existent in the daily
economic reality we are forced
to participate in.”

we have a right to reality
says the shock jock / whoops / smash
your face through a glass
coffee table / pirouette down
onto the kerb / easy to explain:
asserting your reality over
others is genocide / strap in /

just cancel culture in its entirety /
start over with this / now / now here /
what we call folk or world music /
just us being doing ourselves / this
happening / no outside to art / no
mending walls / your bordering on
living parody / first as tragedy then /

lock on / wholly / divest them
from this turf / use the imperative
sentence mood / you’re flirting
with mistress now / the distressed
denim speaks louder than nail
bombs / this is an image / this
is a petty projection of working
classrooms / the gears shift /

cell work. Dahl is cooked. which
twit was it ferrying bread in his
beard across the peace wall?

did baudelaire’s skull suggest the derive?
strolling through the park ignorant of
the pathways, bee line to the Michael
Foot monument to take on the swastikas
with a tooth brush –

Is Ballard still in the weeds on the central reservation?
our patience chafes in the crotch area, all
this toiling palpating the concrete island
with our bare feet, executing a will we’re
not sure we manage –

the bad work of art is like
Mussolini hanging upside down
from a street lamp / selfie shock /
if it wasn’t posted did it actually
even happen / this little piggy
went to Westminster Bridge
and climaxed with love for
all the capital / what words
are worth / dot in the launderette /

“Destruction and violence!
How is the ordinary man
to know that the most
violent element in society
is ignorance”

swinging from the rafters /
his high business is in tatters /
shadowfax is off to the knackers /
the social lubricant comes in pipes /
allowances / misogynist grifters / are
you inside the walls of the polis? /
do you reject that which you don’t
immediately understand? / is it
an affront to your firmly held
sense of self to be confronted
by the weird and eerie? / boot
gagging / soporifics / slam a
stanza into the vacant chest
cavity of your embarrassing
personified love of nothing /

“There is a mistaken notion
that organization does not foster
individual freedom; that, on the
contrary, it means the decay of
individuality. In reality, however,
the true function of organization
is to aid the development and
growth of personality.”

if you want to be neat and tidy
there’s libraries needing your
dewey decimal fixation / keep
out of art / scaffolding the
bourgeois premise of selfhood
with quirky stories about going
shopping for toothpaste / so
what if this rants? / there’s much
to be hated / and more to be loved /

to transition is not to edit – to live
loving the living you are – at arm’s reach
– this child, your child – protected not
from these painted nails, this voice at
work – dress rehearsal raga – just passing
by – turning my swivel eyes – desires –
deliberately misunderstood – beneath
the stone island a standard issue homophobe
– boring bile – dull rage – midafternoon sigh –
– as if for the first time – ambient hatred –
the solidarity of a vigil – and so gathering –
your gender is a weapon – & disarm – ease
in, close to choice – any cop might pull a fast
one – quickly – pitch a tent – huddle – loved =

rant Yr love, love tender in anger,
stamp your love into the wet mud
of fucking lovability, fireman’s grip, let
Yr love stun like a flashbang, love
like a soup lovingly made tired of
a weekend, stilts of tender stem
brocoli, demand utopia, love like
it’s going out of Business, love beyond
mortgage, stealth, privitisation,
love beyond doubt, envy, antipathy,
scolding, knuckle dusters, prime time,
urination, toiletries, shelf life, loafing,
demonstrable worry, nipples, shreds,
garnets, cormorants, spew, motor cars,
ring roads, ferrous metals, banana peels:
if not now then when? love like listening closely
at length without yawning or interrupting
or fidgeting or glancing round the room or
staring at the ceiling post-coitus

you are another
blithe proletariat / you are loved.

sisyphus stands corrected:
they installed a line graph
at the base of the mountain
and umms and ahhhs of
appreciation fester in the
foothills, checking in nude
wonder the pace, the inches
per second, the variable
weather conditions = don’t
imagine him happy: imagine
sisyphus father of the grindset

“The gang always experiences
a moment of revelation and
catharsis at the end of each
episode when they discover
that these phantoms of their
imagination were actually
financial actors working
within the chaotic environment
of late capitalism.”

& so comrade goat butts her way
into the bailiff’s van and
gobbles the longlist of addresses
needing a prepayment meter.

if it doesn’t work at least it doesn’t work
because you tried something new and
not because you tried to follow a recipe
sketched on the inside of your skull
by the midwife, ideology

 

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Matt Carbery

 

 

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from Jim Henderson’s A SUFFOLK DIARY

Friday, March 22nd

So I designed a leaflet for the upcoming community groups’ event in the village hall, which is going to coincide and complement the Fete on Easter Saturday, then I wondered what exactly I was going to do with however many I got printed. I did not feel inclined to print a few hundred and then going round the houses sticking them in letterboxes, and there is only the village shop where you can put some on a counter and hope people pick them up, there and in The Wheatsheaf. Being the Parish Council’s Community Liaison and Publicity Officer (CLAPO) is not as easy as it might sound! But then Miss Tindle – who is full of surprises – said she could get her nephew and niece to go from house to house over the weekend. They are “young teenagers” (her phrase) and would be perfectly capable, and she said she would see they were suitably rewarded. Money, I suppose. Or drugs. Anyhoo, fair enough, I thought. I did not know she had a nephew and niece. I wonder if they will do the same for me and my Parish Council election leaflets when the time comes. I could give them a couple of quid. I think I shall wait and hear from Miss Tindle how they get on over the weekend before I pursue that one. For all I know they might just bury all the leaflets in a hole somewhere and then claim the reward – whatever it is – under false pretences. It is the kind of thing the youth would do.

This has made me think again about whether the Council should sign up for some social media, which is apparently how things are publicized these days, but if we do then I would not want to have to be the person who does all the social media stuff, whatever it is, because the thought appals me and although I may be ignorant about it all I am happy for it to stay that way, so I might have to resign as the CLAPO. Like I said, being the CLAPO is not as easy you think! Or, come to think of it, and this might work, perhaps we could appoint someone to just do the social media work: we could call them the Social Media and Communications Officer (SMACO). I think I might raise it at the next Council meeting, whenever that is, but I shall need to be careful or I will find myself lumbered with something I definitely do not want.

Saturday, March 23rd

In The Wheatsheaf last night several members of GASSE (“Go Away! Stay Somewhere Else!”) – the Parish Council’s group whose aim is to prevent the government from lodging their unwanted incoming foreigners from sleeping in our village hall – were very vocal about how the plan to send unwanted foreigners to Africa looks increasingly pathetic, and William Woods said he had heard on Radio 4’s PM programme (the source of all truth) that even if they do manage to send some people to the sunnier climes of the dark continent (can we still say that?) it will only be a few hundred or so, and that 500 people arrived by small boat the other day, so it is not rocket surgery to figure out there will be loads of people needing a bed for the night, and there are worse places than a bunk bed in our village hall, so people said we should get our act together and ship in a load of barbed wire and fit extra locks on the doors. Michael Whittingham, who is always ready to stick his oar in, even though he left GASSE under a cloud a while ago, suggested digging a moat, which because we had all had a few beers by that time seemed like a good idea but nobody could work out where we would get the water, but like I said, by that time people had had quite a bit to drink.

Someone remembered that Bob Merchant, before he left GASSE under a different cloud, had ordered some kind of security fencing and maybe we should find out from him if we could still get hold of it, but then John Garnham, the Parish Clerk, told us that he was still in the middle of arguing with Merchant about the price of the hall’s repairs, the invoice having come in way above the estimate and causing problems with the insurance company, so I do not know, and I do not know if I really care.

 

Monday, March 25th

Miss Tindle reports that all the leaflets were safely delivered, but whether or not that was to actual houses I have no way of telling.

Young Nancy Crowe telephoned to remind me that I said she could come and have a chat one day about the whole illegal immigrant thing and how GASSE was being xenophobic and inhumane and all the rest of it, and so I said Yes, OK, and she came round to the house this afternoon. I had been a little bit concerned about whether I should have a chaperone present because she is a not unbecoming teenage lady and, while I am not at all tempted to misbehave, people have a habit of talking, and I would rather err on the side of caution and not give anyone an opportunity to gossip, but I should not have worried because she turned up with a chap she introduced as Baz, a long-haired and rather spotty lad who I assumed to be her boyfriend. As soon as he plonked himself down on my sofa he pulled out a packet of cigarettes and was about to light up but then he thought about asking whether it was OK to smoke and I told him it was not but he could go out into the garden if he wanted to, which is what he did, but not before asking Nancy, and I quote: “Is it alright to leave you alone with this bloke?” I ask you! Did he think I was going to jump on her as soon as his back was turned and he was out of the room? Anyhoo, while he was outside giving himself lung cancer she and I had a pleasant chat, although basically it was the same conversation as she and her youth friends had with the GASSE group a couple of weeks or so ago, and I cannot say we have progressed in any way. But she said she thought I seemed more sympathetic to her views than some other people. I told her that might seem to be the case but that was because I was a very nice chap who almost always seemed to agree with everyone even when they were talking rot.

She also said that she and her friends’ group – CASHEW (“Come and Sleep Here – Everyone’s Welcome”) – were going to have a stall in the village hall on Saturday, because if GASSE has one, so should they. I hope their stall is not more interesting and attractive than ours, which frankly at the moment is not going to be much more than a table with a few leaflets on it. I asked Bernadette Shepherdson if she would bake some cakes but apparently she and Bernie, her husband, are going to France for Easter and she will not have time to bake before they leave on Thursday. Good luck to them. If you go anywhere at Easter there are a million other people there too. I would rather stay home. I do not even really want to go the the fete or the village hall, but a Parish Councillor has to make sacrifices . . .

 

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James Henderson

 

 

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A TRIO OF NEAR MISSES

Here’s a tale from the 60’s and 70’s
Of music’s holy trinity
Bob Dylan The Beatles and The Rolling Stones
And how they eluded me
For though I’ve seen multitudinous acts
None of those did I get to see

Well
The Beatles stopped touring in ’66
The year I started getting live concert kicks
Then
The Stones in Hyde Park July ’69
How well I remember that day
I’d dropped some acid
And couldn’t handle the crowd
So I left
Before they started to play

Now
Bob Dylan takes the biscuit
I failed to see him (twice)
For an artist that’s been so important to me
Well
I guess I’m still paying the price…

In ’69 (again)
At the Isle of Wight
Rubble could’ve paved the streets of Rome
I stuck it out for the first two days
Missed Bob
And caught the ferry back home

Then
Almost ten years after
At Blackbushe in ’78
I was ready for the musical fray once more
But I had a lot of drugs
Piled onto my plate

It was quite a stellar line up
And (of course) Bob D. was the star
And
When he came on
I’d nodded out
On brown powder
In the back of a car…

If there’s a moral in this tale
I don’t know what it is
Except to say
All the world
Is a stage
And life?

It’s just show biz

 

 

 

Harry  Lupino

 

 

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Soulscapes; Dulwich Picture Gallery – until June 2


Photo: Jan Woolf

 

After decades of not thinking much about landscape painting, I am now obsessed with it – and am doing it. In the spirit of Courbet’s famous dictum ‘All art owes more to other art than it ever does to nature’ I am paying attention to landscape. Big time!  As I have my own show coming up in December ‘Landscape and the Inner World.’  Maybe as us old sods get older, we notice more the ‘er – sod to whence we return. So I am drawn, last Sunday to the exhibition Soulscapes at Dulwich Picture Gallery.  The title says so much so I won’t say it again, but the work has been curated to show inner worlds and place through painting. These scapes are from artists from the African diaspora, nailing the notion that landscape is the preserve of twee Europeans (my apologies to the greats – Turner, Constable and many others).

The works span painting, photography, film, textile and collage from leading artists including Hurvin Anderson, Phoebe Boswell, Njideka Akunyili Crosby, Kimathi Donkor, Isaac Julien, Marcia Michael, Mónica de Miranda and Alberta Whittle.  They explore our connection to the geographic natural world, and how it can transform us.  How landscape has the power to unlock feelings that only a particular place can do as it resonates with memory.  These are not just ‘greens that are good for you’ but ochres, reds, oranges and my favourite cobalt blue.  Personal works all, that send strong art messages about the land and how it comforts, inspires and transforms, even if you’ve never been out of Surrey.  I was particularly struck by Phoebe Boswell’s 2 channel video loop I Dream of a Home I Cannot Know, 2019. It is mesmerising and shown in the small mausoleum.  I took its from photo from inside the mausoleum – see above. 

What rich worlds there are in Soulscapes; earth, mineral colour, texture all packing down into our psyches making a tiramisu of memory.  I think I’d better finish with that image before I get carried away: into the earth, as we all will be one day.   

 

Jan Woolf

 

https://www.dulwichpicturegallery.org.uk/about/press-media/press-releases/soulscapes/

 

 

 

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The Spring Rain, Stray Bullet

She took three days
to accept his proposal
for the first date.

The boy caught a stray bullet
on the Sunday
of the first week of Spring.
He wire white, and white turned pink.

Her love was born while reading
the news of the death.
The words rested cold
on the slab of the paper,
and she nodded an acknowledgement

even though she never dated
him, and knew next to nothing,
she could identify the right corpses.
Streetlights zigzaged in the rain.

She rose from her porch chair
and realised
that in order to send a drunken signal
to one’s limbs
one need not drink a drop of wine.

 

 

Kushal Poddar
Picture Nick Victor

 

 
 
 
 
 
 
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Run to the Shadows

Shadow Lines, Nicholas Royle (Salt)

So this is the book I thought I was getting when I got (the other) Nicholas Royle’s book which I previously reviewed here. This is a book about (this) Royle’s obsession with books, a follow-up to White Spines: Confessions of a Book Collector, which was a marvellous story documenting the author tracking down the white-spined Picador books he had started collecting, something which to a certain extent Shadow Lines continues.

But only to a certain extent. Whilst this book continues to document Royle’s national and international secondhand bookshop and charity shop visits, it is also about – as the subtitle puts it – him ‘Searching for the Book Beyond the Shelf’. What this means in practice is that Royle gets a free pass to include asides and tangents and other obsessions to do with books. There’s a chapter (‘Three Reminiscences’) about departed writer friends, an almost conspiratorial chapter on the links between the illustrations in the Thomas the Tank Engine books and Surrealist art, and a final chapter both deconstructing Paul Auster’s The New York Trilogy and trying to explain – to himself and readers – why he has bought and kept so many secondhand copies.

This is all done in a friendly, almost chatty, engaging manner, with the overall tone of a pub dialogue or intimate conversation: highly readable and entertaining. However, other chapters get weirder. I am totally at a loss to understand how or why Royle reads as he walks along, though I do understand the fact that many people feel able to comment on his strange habit. I mean, I read on public transport and when sitting or standing still, but just how many lamp posts or people has Royle walked into whilst traversing London, Manchester and elsewhere? I think that we need to know, although Nicholas Royle’s Bumps and Bruises may, of course, be the next book in this series.

Let me explain my confusion further. Like the author, I collect books, but only because I wish to read them. I may have piles of unread books on the stairs up to my study, but my intentions are honourable (honest). It is unclear however if Royle buys books to read or simply because he needs them to fill specific gaps in his collections of books from specific publishers. And what’s really strange is he often buys secondhand titles because of the ‘shadow lines’, which indicate the inclusion of something else within the book. I always welcome a bookmark or postcard in my book purchases (I found $4 tucked into one yesterday), but no, Royle wants ticket stubs, dry cleaning tickets, receipts or other personalised matter; he also likes inscriptions, names and annotations, whereas I detest books marked up in this way (not to mention ex-library books). We do, however, seem to share a mutual dislike of page corners folded over.

Anyway, each to their own, but Royle often starts tracking down previous owners or the inscribers of handwritten dedications before contacting them and/or sometimes returning to the book to them. It reminds me of a young art teacher, fresh-faced from teacher training college, trying to explain to a class of bemused 12 year olds (including me) how a parcel sent to a non-existent address before being returned to sender, then wrapped up again and sent to another non-existent address before being returned to sender, etc. etc., was art. (Now, of course, I love that idea!) Why would anyone contact strangers in this way? Or buy books just to do this? Or keep notebooks full of what he found in what books and where he purchased them? I mean, I have notebooks listing everything I have read for the last 50 years, but surely that’s completely different? And not at all obsessive.

Okay. Moving on, what underpins this wonderfully absurd book is Royle’s encyclopaedic knowledge of secondhand bookshops and charity shops around the country, perhaps the world. I thought I had a nose for such things but it is mostly limited to towns and cities where I live, have lived or been a frequent visitor to because of family or work connections. Royle, however, can time to perfection a visit to a bookshop or two between changing trains at Stoke, seems to know the locations of every Oxfam Books & Records outlet, and appears to be known to shop assistants and managers throughout the known book world. Jealous? I should say so.

If you like books at all, I encourage you to walk for a while alongside Royle on the pages of this book. You could perhaps suggest he reads more and buys less, maybe encourage him to leave copies of some of the books he mentions for the likes of me, who has never been able to find copies of some of the titles discussed, but then I have enough books for several lifetimes too. And although my compulsions and tastes are different, I totally get what keeps Royle on the move between the out-of-the-way, untidy, often damp and neglected rooms where books are gathered up waiting for new homes. Shadow Lines is all about the connections between humans and language and books and covers and art and walking and reading and collecting; the joy of tracking down titles and of lucky finds and random inclusions. It appears to be all about Nicholas Royle but actually it is about all of us who read.

 

 

 

Rupert Loydell

 

 

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Koshenya

the kitten
saved from the rubble
went on to lead a full
and useful life
sleeping on the sofa
(most of the time)
catching rodents
(now and again)
mainly because
it kept shtum
and never told its new owners
where it came from
and that when the shelling started
it had somehow got lost
and found itself
behind enemy lines
it was an easy stunt to pull off as
moloko (milk) is the same
in both languages and
it being a clever cat
it quickly realised
kit meant kot
hardly a difference
worth fighting over

 

Dominic Rivron

 

 

 

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Extreme electioneering

In the UK, the (pre-election) election campaign is in full swing. The Conservatives are performing terribly in polling, and their main tactic appears to be straight from the Trumpian playbook. They pick a fight that hardly anyone considers real in the hope that it will at least let them keep their hardcore base. The more controversial, the better, they think. Labour’s tactic when this happens is to broadly agree with the aim the Tories are heading for but just say they think the governing party is going about it the wrong way.

We’ve seen this on migration, where Labour are softly opposing the government’s plans to send people arriving in the UK via small boats to Rwanda. They claim that they also want to stop the people trafficking connected to this, but they’d do it differently. They will soon allow the Safety of Rwanda Bill to pass through parliament because they believe that the measures will fail, and they want to benefit from the failure. This is an astonishing game to play with the lives and welfare of some of the most vulnerable people in the ‘care’ of the state at risk.

This week, the Tories chose a philosophical discussion on ‘extremism’ as the issue to divide the nation on. It follows the bizarre Downing Street statement made by Prime Minister Rishi Sunak two weeks ago, where he used the excuse of rather peaceful protests calling for a ceasefire in Gaza as the backdrop to suggest the country was in the grip of ‘mob rule’. Since then, the minister for Communities, Michael Gove, has been beavering away at a new definition of extremism, with the aim of barring named groups and individuals from having access to direct talks with government officials and ministers.

The Gaza protests have been large, with relatively few arrests for such events. The focus has been on slogans and chants that the establishment hurries to deem antisemitic, and the government seems to want to use this issue as a wedge to divide people. Labour is perceived to be weak on antisemitism, so the Tories hope to gain some advantage. That a major international crisis is being cynically used for electoral gain is repugnant. Everyone could and should be trying to stop the killing. One minister was quoted recently by a Sky News journalist saying they were ‘worried’ that there could be peace in the Middle East and that peace would help Labour. They literally want the bloodshed to continue because they think it helps them electorally. That’s how cynical they are.

The new definition is as follows:

Extremism is the promotion or advancement of an ideology based on violence, hatred or intolerance, that aims to:
1. negate or destroy the fundamental rights and freedoms of others; or
2. undermine, overturn or replace the UK’s system of liberal parliamentary democracy and democratic rights; or
3. intentionally create a permissive environment for others to achieve the results in (1) or (2).

It’s worth noting that there is no appeal for a group labelled as ‘extremist’ under this plan. If they think you’re extremist, then that’s what you are, regardless of whether you are or not. It is clearly a plan open to abuse. This from a government that is using legislation to declare Rwanda a safe country, regardless of whether it is safe or not, just to win a court case. These things are indicative of how dark the UK has become of late.

 

Ironic Extremes

Two significant things happened this week to add irony to the new extremism definition. The first was their former deputy chairman, Lee Anderson, defecting to the Reform Party. Anderson was effectively expelled from the Tories after claiming that the Labour mayor of London, Sadiq Khan, had given the capital over to Islamists. The Conservatives found it hard to call his words racist, and Nigel Farage was quick to say he would be welcomed in the Reform Party. Anderson defected this week, and at a press conference on Monday, he was happy to trot out the phrase ‘I want my country back’, the watchword of ignorant, racist and far-right agitators across England.

The other incident was far more unpleasant, although ranking these things feels a bit grubby. I guess that’s where we are in British politics right now. According to The Guardian, Tory donor Frank Hester made the following comments in a work meeting in 2019: ‘It’s like trying not to be racist, but you see Diane Abbott on the TV, and you’re just like I hate, you just want to hate all black women because she’s there, and I don’t hate all black women at all, but I think she should be shot.’ Diane Abbott is a veteran black Labour MP, the first black woman to be voted to parliament. As with Anderson, the Tories initially found it hard to say Hester’s words were racist. Their tune on this has changed all week long, but one fact remains: they intend to keep the £15m he donated to their election campaign.

When he announced the new definition, Gove himself was asked in parliament about his relationship with Paul Marshall. He has received donations personally from Marshall, who co-founded the right wing conspiracy TV channel GB News. Marshall was recently named in a report by Hope Not Hate regarding far-right posts on X, which he had liked and retweeted using a second account, presumably to avoid detection. One of the tweets that he liked read, ‘Civil war is coming. Once the Muslims get to 15 to 20% of the population, the current cold civil war will turn hot.’ Gove, who received funding for his failed party leadership bid from Marshall in 2016, described him as a ‘distinguished philanthropist’.

What a week to preach about extremism. They are doing this, they tell us, to protect liberal democracy against dangerous ideological currents. This current government has attacked protest rights in several pieces of legislation over the last few years. They are literally using their violent ideology to stamp on the freedom of protesters. What is liberal democracy if it is not an ideology based on the state’s monopoly on violence? What of structural violence? What of the enforced austerity that has destroyed public services, leading to many demonstrations in the first place? What of the violence faced by protesters from police and the constant threat of it if you decide you wish to campaign against current and historic injustices?

While it’s pretty obvious that anarchist groups could easily end up being named under this definition, I think it’s important we don’t enter into a discussion on what a ‘correct’ definition might be, if that’s even possible. This entire debate has been confected by the Tories. It is fake, it is dangerous and it should be criticised on these grounds. Of the groups listed under the new arrangements, three are deemed Islamist and two are from the far-right. The obvious question here is whether or not these groups currently have access to government departments and / or ministers. Do these two far right organisations need to be named on this list for the government to think twice about having meetings with them or giving them grants? Of course, they are taking money from racist donors. Maybe they do need reminding not to talk to fascists too.

Why should we even react to this stuff? It is only happening because of the election. And Tories love to go for irony and lap up the condemnation. They did a similar thing back in the autumn when they staged the announcement that they would axe the HS2 rail project at an old railway terminal in Manchester, right where it would hurt. These decisions are surely deliberate. We are meant to be incensed enough to satisfy their few remaining voters.

If we’re calling them out, we need to be upfront that we know what they’re trying to do. Some of this is just cynical electioneering, but we should also be mindful that they will probably lose the election. If they do, Labour will inherit a country utterly Torified since they were last in power. They won’t have the money to reverse austerity, and decimated health, welfare and disability services will make lives harder for years to come. They’re not going to spend a lot of time reversing heavy handed protest laws. Things could get much darker yet.

 

 

 

Jon Bigger

Reprinted from Freedom News, March 16th

 

 

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Dunwich Birch [Extract’

 

 

 

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THE SECRET AGENT

Estranged Reflections VII

 

Listen darling, I know Marble Arch is a traffic nightmare, we’ve learned about it from anthropological studies, history and disciplined technique. It’s a slow, deliberate process.

But the issues are more complex than that.

World exclusive!

Former Hungarian dog-boy and film director, Laszlo Zednick, woke at 3am and shouted “Lights, camera, achtung!” for no obvious reason.  Sharon confessed he had been obsessed with movies all his life. Even as a puppy he would sit up for hours every night, fortified with Tennessee Fried Chicken, teetering on just the right side of sentimentality, watching low-grade American teen movies on the old goggle-box.

“Peel me a grape and make it snappy, pronto, rap-rap-rapido”, she mumbled from beneath her multicoloured Donald The Cosmic Duck duvet, as poplar trees cast long shadows in the anomalous mid-morning sun of her dreams and the Persian carpet imploded into extraordinary micro-chip shapes.

She saw a white ‘X’ against a blue background in Oxford Street where shopping is fun.

The film divided the critics.

It was street fashion’s talent for mix ‘n’ match that was what it was…

Sharon has springy Crystal Tips hair and likes singing madrigals in her spare time, what little she has, that is: living with Laszlo is one hell of a challenge. She pulled his ear and he went “Tttssss…” This is how the chattering classes succumb to masochism and defeatism, symptoms of a new British disease first detected in the 1960s but surfacing only now in the ‘post-Thatch’ era.

Spectral, spooky spaced-out trickster John Thomas finally got the communications tickety-boo, ship-shape and Bristol-fashion as you English say. So how does it work? From some far distant astral coordinates near Godalming he beams his elusive signals to Sister Marie’s crystal ball via the Mars Homecare Centre 20,000 years in the past, a complex ethereal logic-gate known as Mad Andy’s Games-Station and the astrological astronomer’s amenable if subversive U-Bend. No problem once you get the hang of it, even if you are still trying to raise the cash for a decent headstone – you just need a crystal ball to compile the dialect into something workable.

Some of us knew all along that she was a secret undercover agent. What a drama!

“It’s a cinch,” laughed Karen when she got her head round it. She impersonated a young girl smiling up at the sky. No one knew what she was really up to.

While John can only use that weird dialect, the canary is multilingual but of limited vocabulary.

What prospect have I of coming to The North? I am afraid no certain one at present.

It was a distorting mirror. John cast an estranged reflection.

The relationship expert encouraged the girl to share her memories of Ron. She looked into the distorting mirror… her feelings faded within a few years and were replaced by something deeper.

Far away, in a distant galaxy, another victim projected a hideous image of Ron.

Are you now worth more?

If you still don’t like it don’t worry.

They stumbled out of the car, into the offices where the phones were going crazy. Old Face-Ache was nowhere, but he would’ve given his right arm for the blueprints, the plans, the side elevations. He sold his soul to the Mouth of Shadows aeons ago. Sister Marie carefully placed the crystal ball on her four poster bed and slipped into something casual, waiting for images of blazing asteroids, ruptured pipe-work and Martian phone directories

Outside a Fascine dumped a bundle of rods into a crater.

On the far side of this multidimensional time-warp, back in 1963, Vince recited paragraphs selected at random from The Outsider and watched a re-run of Quatermass on TV.

Sister Marie’s dreams were encoded in the primary structures of fabrics.

“Let’s have a look,” the nurse said briskly as a red ball slammed into her pocket. She fumbled with his shirt buttons. Her bathrobe exploded into strange microchip patterns, her brainwaves pressed against the edge of the table.

The suggestion that John’s enormous Quaker hat is a sort of dish aerial can be discounted. She saw a white ‘X’ against a blue background; she saw a streak of bright light arch across the sky. Zip! She saw haunting metaphysical arcades, the shadow of an unknown figure merge with the mannequins on the sea shore, an autumn afternoon, The Rose Tower, a statue of Ariadne, infinite nostalgia, the enigma of fate and a priceless portrait of Guillame Apollinaire.

Hector and Andromache imploded into weird micro-chip shapes. Spangled canary feathers drifted in an airless void.

“Hey good looking, care for a facial? False nails? A photo from an estate agent’s window? What you say? What you say?”

Who was this?

Sister Marie had no way of knowing.

She saw convoys of wounded on the Voie Sacree, she saw exhausted Tommies hunkered down in a trench near Thiepval – old, red stars faded over Belleau Wood.

Pinocchio complained to his carpenter. Laszlo said the problem was his feet.

If you know a rude joke that’ll make the girls laugh don’t keep it to yourself!

Back at the ranch they slammed the recluse into a padded cell without a saucepan.

Mystery message: ask for help and victory will be yours.

 

 

 

A C  Evans

 

 

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Concrete Utopia

Amidst thoughts of escape, the earthquakes,
Merciless dominion, your sway never breaks.
You’re an arrow, piercing and severe,
Yet within the flames, sorrow’s chest does sear.
The southern Weapon, cloaked in stormy cloud,
From there, thunder booms, menacingly loud.
I approach, heart, trembling in my hand,
Before you, like a Fimble, I stand.
Your frown heralds waves of destruction,
Toppling crowns, causing deep introspection.
My ribs tremble, hands clutch at my chest,
Heart wrenched with turmoil, never at rest.
“Is there more to tear, to repel,
One final thunderbolt, before I bid farewell?”
With injury, a pause in the fray,
Yet no fear remains, it’s gone astray.
Once your thunder fueled my endeavor,
Now I see you, not as savior, but as clever.
With injury, your stature does fall,
Where’s my land, weathered by time’s call?
Today, you shrink, your might seems small,
Shame dissipates, no longer to enthrall.
No matter how old, how bold your stance,
You’re but a shadow, compared to Death’s dance.
“I am greater than Death,” I declare,
With this final assertion, I’ll repair.

 

 

Trijit Mukherjee

 

Author’s bio
Trijit Mukherjee embarked on his academic journey with graduation from Brahmananda Keshab Chandra College and then further honed his literary passion through postgraduate studies at the prestigious department of English, Bhairab Ganguly College, West Bengal State University. During his academic journey, he received prestigious awards for his outstanding achievements in the field. Trijit’s passion for writing has led him to explore a wide range of themes and styles in his poems and short stories. His works have been featured in reputable national and international e-magazines, including Indian Periodical, StoryMirror, Setu Bilingual, Ode to a Poetess, and more. His debut chapbook, titled “Life in an Aquarium” was published by Hawakal Prakashani in 2022.

 

 

 

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  A Timeless Sojourn 

                                                          
                                  
                                      Review on “Sojourns”, a poetry book by John P Drudge    

The wandering thoughts can hit the introspection and intuition. Our regret may become a part of healing metamorphosis when we wear the cloak of travel. Wishes can be reflected on the rocks, that we step or see. Travel softens and refreshes the mind. The bold rocks that we encounter while traveling actually, allow us to know a lot about travelling. This is a philosophical idea that even rocks can have our wishes. Maybe our wishes while we travel are not so vague. We even wish that those hard rocks receive us emotionally. This is my first impression from the opening poem of this collection entitled “Drifting.” The drift will surely enthrall me. Travel intensifies our own introspection and changes that to our worldview.

Travel reveals the world slowly. Furthermore, when we travel with our soulmate, time ticks by slow. John takes us to the chateau, with such an ease. He even reveals the history that Romans kept watch upon the shore from the chateau. The hill, the sea, the train all are the trumpets of travel with a soothing melody. Sojourn is a transportation of words in honor of the travel. The descriptions in the poem are like a tool of an ambivert. How precise the contents of the book are, creates a permanent sojourn. To capture travel in words, is to transport the reader to the architecture of the journey.

I can enjoy the sip of French Pastis (a French Liqueur) just by reading the collection. A jazz being played and every tomorrow being a certainty makes me feel that the travel made by the poet was so relaxed and unhurried. I can imagine being in a bristo (a small, relatively simple restaurant, especially one offering French or French-style food) and my eastern traveling sensation to the west reaches a climax. 

In the poem entitled “Marseilles” John Drudge speaks of a baby who fusses a little and falls back to sleep. Most importantly he says:

As the rain fell harder
And the baby fussed
Just a little
Falling back asleep
As we held hands
And drank red wine
And savored our new forever
Beyond the crossroads
Of our youth (Marseilles)

The savoring of this new forever beyond the crossroads of their youth is like a birth of a damasked rose. The poet is at the crossroad beyond the youth. This is rejuvenation and a forever cherished wonder; a part of permanent sojourn that can be plucked from the album of time.

Toward Saint Jean Cap Ferrat
Where they had come
To escape the world
And to rest once again
Like new lovers
In the arms
Of disbelief (Cote d’Azur)

Like “New Lovers in the Arms of Disbelief” shows the trust and faith in the travel, and how much it means for the travelers. Traveling is an unknown territory yet there is faith in it. This irony about disbelief speaks louder than the meaning in this poetry collection. The description of the travel here, is not superficial; it has deep roots. Also, lovers get back to cuddle their love and try to escape the world. Travel nurtures two souls who travel together. They kindle their love under the stars of travel.

Almost every poem in “Sojourns” seem to have a philosophical gist and a human-element. This human-element is always receiving the impression apart from descriptions of the places. Our subject is at the receiving end, and we are acquainted with the impression felt by the subject. That makes this collection lively and full of tenderness. Emotions get generated at the picturesque level, along with winding course of descriptions of places.

How the dullness of entering into Paris from the Airport is made lively later can be seen in the important poem of the collection titled “Paris in Transition.” And, the descriptions in every poem is so thematic to the entire trails that each poem leaves behind, already making a permanent impression in the readers’ recollection of each poems.

Poet John Drudge uses apt vocabulary in his short poems. The brevity of these poems lies in the apt vocabulary. John Drudge is a master word weaver who gifts a garland of poetic festivity to the readers. The poetic experience to read Drudge’s poem is that a dart of beauty heals you. The poems are swift, yet they create deep impressions. The companionship in this journey of Drudge allows them to find quietness in their favorite park. The intimacy is celebrated like the revealing travel destinations, felt throughout the reading.

This poetry book by John Drudge is a complete book that documents his traveling to France because the ending part of the book also provides some verses on homecoming. Amid the bustle of travels and its intricacies John remembers his home when the travel was about to come to the end. John is traveling in company with his wife. The poems have touched that companionship too. Poet John Drudge is not alone during his travel, and the emotive words in this poetry collection has enveloped his interpersonal thoughts and observations, with his companion. 

I truly enjoyed the journey of travel by Poet John Drudge. I am very fortunate to receive an opportunity to review this book. I have learnt a lot about France through these carefully crafted verses. I have learnt how to appreciate travel and ponder on new ideas which traveling brings. I thank poet John Drudge for these vocabularies and awakening an interest of travel in me, through this book.

 

 

Sushant Thapa

Book Name: Sojourns
Genre: Poetry
Publisher: Barrio Blues Press, Chicago, USA
Author: John P Drudge

 

 

 

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The Numbers Game

 

All the figures are estimates and best guesses, with everything from annual spend and collateral damage pulled from a metaphorical hat. It has always been thus, and the only thing that’s changed is the hat. Hard to believe now, but when I was a kid, it was a bowler, with all its attendant reassurances of history, stability, and upright fair play, and the numbers were articulated with the authority of clipped precision. Nowadays, it’s a slouched beanie, and the shifty bearers of stats and percentages barely have a final consonant between them. 86% of people my age will tut at this sad state of affairs, but I find the sloppiness comforting. Twenty-seven percent increase in the cost of livin’? Thirty thousan’ dead? It’s easier to take it with a pinch of salt weighing, say, 0.3-0.4 g, or with 75 mg of the wonder drug du jour, prescribed by a doctor who’s fifteen years old, can’t imagine a twenty-five percent rise in real per capita disposable income, and has never even heard of the thirty thousand – sixty-five thousand? – civilians bombed out of existence in a popular holiday destination.

 

 

Oz Hardwick
Picture Nick Victor

 

 

 

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SAUSAGE Life 293


Bird Guano’s
SAUSAGE LIFE
The column which says “It isn’t the coffee that carries you offy, it’s the caffeine they carries you affeine”

READER: I’m so enjoying Cheltenham! What a racing man’s delight!

MYSELF:  Bah and Humbug! Wasn’t Cheltenham Festival’s refusal to cancel one of the first super-spreaders of Covid 19? Racing is not the sport of Kings, it is a corrupt gambling game designed by an unscrupulous, under-regulated industry to suck the money out of your pockets faster than you can say Ladies Day. Nor is it a ‘delightful run out’ for the poor horses, who hate being whipped by vertically challenged men wearing blouses even more than I do.

READER: Typical! Why are you such a stuffed-shirt cynic when it comes to racing? I have it on the highest authority that they like nothing better than galloping around a track leaping over huge fences with a baying mob shouting into their sensitive ears.

MYSELF: The horses? Or the ladies?


READER:
 I see you have decided to add casual misogyny to your fierce intolerance of the simple pleasures of the common people. What’s wrong with the occasional flutter anyway? Responsible gambling is just a bit of harmless fun for the masses.

MYSELF: Responsible Gambling? I haven’t heard anything that funny since the surgeon told me they had accidentally amputated my penis instead of removing the benign cyst on my elbow.

HORSE SCENTS
Captain Mark Phillips, Olympic equestrian and former husband of Princess Anne, suffered 3rd degree burns to his jodhpurs at the Cheltenham Gold Cup earlier this week,when he recklessly lit a cigar next to his horse Armadillo Trumpet, just as it was passing wind. The horse shot off like a rocket, straight through a gap in the hedge and won the Boodles Handicap Hurdle by eight lengths even though it had not been entered. Armadillo Trumpet was later disqualified by stewards for racing whilst unregistered and testing positive for performance enhancing methane gas propulsion. 

SCIENCE MARCHES ON
Although out of the limelight recently, Professor Gordon Thinktank has been busy adding to his long list of inventions. Aside from announcing plans for a water speed record attempt with Greenbird, his ecologically sound solar-powered hydroplane made entirely from avocado, he has also applied for the following patents: heat resistant flock wallpaper for the inside of tandoori ovens, a doorbell which sounds like stampeding dinosaurs for deterring Jehovah’s Witnesses, squeaky food for the blind and electric pyjamas which free up duvets so that they can be used for lagging boilers.

READERS WRITE
The Sausage mailbag was fatter than ex-PM Boris ‘Bunter’ Johnson this week, and almost as full of drivel. At the editor’s insistence, I have reluctantly decided to publish these examples: 

Dear sir,
I don’t know what all the fuss is about this toxic waste business. Why on earth don’t they just flush it down the lavatory? Since I was made redundant from my job as a sewer inspector after having my right leg bitten off by a giant blue alligator, I have had lots of ideas like this one.
Andrew Spelk,
c/o The Two King’s Heads, Dungeoness
.

Sirs,
I note with alarm that, since its inception, there has not been one single reference to bed-wetting in your illustrious column. Is this an editorial decision, or are we to see Nocturnal Enuresis go the same way as cannibalism, incest and bear-baiting, yet another victim of political correctness gone mad? I intend to take out a subscription to your publication immediately, just so that I can cancel it.
Yours etc.,
R. Sheets,
Whippersnapper, E.Sussex

FOOTBALL FLOP
Hastings & St Leonards Warriors FC’s first season in the Hobson’s Denture Fixative League got off to a poor start, with the first sixteen games all ending in 8-0 defeats. Supporters attending last Saturday’s home game against Herstmonceux Cannibals were hoping that under millionaire former Police bassist Sting’s new ownership, their fortunes might improve.
Manager Giovani Fuctivano was less optimistic; “Sure the fans love-a the Sting, but in a the foot-a-ball game we must-a make-a the goals for the winning. This Tantric Football, she is a no work-a for me. We play for hours and a-no score”.
After the Sicilian supremo’s pessimism was further underlined by a seventh consecutive 8-0 thrashing, one fan commented, “I love Sting, especially his work with The Police, but quite frankly as a club owner he is making us all as sick as parrots. Walking On The Moon is all very well, but no substitute for being over it.” The match was not without controversy, as referee Ken Chatbot was once again implicated in a controversial off-the-ball incident when Cannibal’s goalkeeper, Reg Rugg, robbed him at knifepoint in front of furious Warriors supporters in the final minute of  injury time. 

DICTIONARY CORNER
Phlegmatic (n) – a loft for storing used handkerchiefs
Salmonellafitzgerald (n) – toxic jazz singer
Hamnesia (n) – forgetting you are Jewish

GAELIC FOR BEGINNERS
Here are three handy phrases for first-time visitors to the Emerald Isle. They will serve you well, being versatile enough for any conversational situation to be sure so it is.

Tabhair dom saucer fual gabhar
Fetch me a saucer of goat’s urine

An féidir liom do pharaisiút a fháil ar iasacht?
May I borrow your parachute?


Fleggah ma hoyle ma hoolie hoyler!
There will be a great rejoicing among the gentle wee folk of Derry whose potatoes are sweet, uniform, and possess a rare texture, the like of which is long since gone and very likely will never be seen again.

 

Saol na ispíní! (Sausage Life!)

ATTENZIONE!
‘Watching Paint Die’ EP by Girl Bites Dog is out now and available wherever you rip off your music.
Made entirely without the assistance of AI, each listen is guaranteed to eliminate hair loss, cure gluten intolerance and stop your cat from pissing in next door’s garden.
Photo credit: Alice’s Dad (circa 2000)




Click image to connect. Alice’s Crazy Moon is an offbeat monthly podcast hosted by Alice Platt (BBC, Soho Radio) with the help of roaming reporter Bird Guano a.k.a Colin Gibson (Comic Strip Presents, Sausage Life). Each episode will centre around a different topic chosen by YOU the listener! The show is eclectic mix of music, facts about the artists and songs and a number of surrealistic and bizarre phone-ins and commercials from Bird Guano. Not forgetting everyones favourite poet, Big Pillow!

NB: IF YOU DO NOT HAVE A PAID SUBSCRIPTION TO SPOTIFY, THE SONGS WILL BE OF RESTRICTED LENGTH

 

JACK POUND: JESUS WANTS ME FOR A SUN READER aka PASS THE INSTANT YOGA

 

 



SAY GOODBYE TO IRONING MISERY!
When added to your weekly wash, new formula Botoxydol, with Botulinim Toxin A, will guarantee youthful, wrinkle-free clothes.
Take years off your smalls with Botoxydol!
CAUTION
MAY CAUSE SMILEY FACE T-SHIRTS TO LOOK
INSINCERE

 

SPONSORED ADVERTISEMENT
“Sometimes you just need a tool that doesn’t do anything”

 

By Colin Gibson

 

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Polyphony, poetry and publishing. An interview with Chris Emery

Chris Emery is a poet and director of Salt. He has published four collections of poetry, with the most recent, Modern Fog (2024), being described as a collection of “elegiac, tough-minded poems of marked originality and scope”. With “attentive, atmospheric, musical poems” that “can light up everywhere: seascapes, edgelands, interiors, even a carpark”, his “art is at once earthy, spiritual, dreamlike and exact”.

The Departure (2012) has a series of narrative poems that reveal an astonishing range of personas, from the set of Mission Impossible, an extra from Gojira, porn stars, bombers and executioners — even Charles Bukowski turns up to take a leak. Radio Nostalgia (2005) examines the borders of war, social exile, and manufactured liberty expressed through corporate media, while Dr Mephisto (2001) traces Mephistopheles as he ranges freely through time and space, always a presence wherever there is conflict and suffering and whenever there is work to be done.

Together with his wife, Jennifer, Emery founded and has run Salt since 1999. Their first publications were poetry and they rapidly developed an award-winning international list. In 2008 they won the Nielsen Innovation Award in the IPG’s Independent Publishing Awards for their work in taking poetry to new audiences. They have subsequently expanded to include children’s poetry, Native American poetry, Latin American poetry in translation, poetry criticism, essays, literary companions, biography, theatre studies, writers’ guides and poetry chapbooks as well as a ground-breaking series of eBook novellas.

From 2019 to 2022 Emery was first Director of Operations and later, additionally, Director of Development at The Shrine of Our Lady of Walsingham – a major pilgrimage site dating from the eleventh century, situated in rural North Norfolk.

He is currently working on three new full-length collections of poetry:

JE: You are a poet, publisher, and writer, with four collections of poetry, more on the way, plus a significant career in publishing, particularly with Salt. That represents a major achievement in the world of British poetry but your journey to that place has not been straightforward with lots of work destroyed, issues in balancing writing and publishing, plus the challenges of maintaining a small independent publishing company. Could you try to summarise for us the arc of that time with its issues and achievements?

CE: I started writing as a child and the fascination stayed with me through my time at school and on into my creative studies at Leeds Polytechnic in the 1980s. I kept writing through those years at art school. It became more serious during the Nineties, long before I considered publishing as a career – not that that I think of publishing as a career. Through a series of missteps, I ended up as a junior manager at Cambridge University Press and worked my way up the ranks, becoming a director. Certainly, at that time, I was passionate about writing. I mean obsessed with it and being in Cambridge I ended up meeting many of the writers living in that city. That was quite transformative.

I wrote several collections that have never seen the light of day and the work has all been lost. Yet by the start of the new millennium there had been a major shift in what I wanted to write. I was experimenting with these wild pieces that were influenced by manga, European cinema, political theory, grimoires – this mash-up of influences led to a break with tradition and used a range of personae to write in. My debut appeared in 2001. Anyway, after that, I knew I wanted to leave corporate life and set up a publishing house of my own – the plan was to finance a writing life free from too much senior management – of course, it was a terrible mistake. It was desperate for the first five years – no money, no prospects – I mean, nothing changes. But Jen and I hung on. A new darker and more fragmented collection emerged in 2006 and then … well, then Salt swallowed me up, I think.

I think I lost faith in my own experimental writing and what it could achieve; this may be heretical, but I came to see my own practice as old fashioned, even hackneyed, a kind of simulated avant-garde and the last thing I wanted to do was to see my writing life as some form of reenactment of early 20th century experimentation. We had that; it’s in the past. I came to distrust my own innovations and saw them as a cul-de-sac. I wanted to do something different, but I needed a new path. I think my third collection, The Departure, was just that, a move back towards the reader.

JE: You said once that “nothing has had a more lasting impact on my obsessions as a writer than this [convent-run] schooling”. Given your recent role as Operations Director at the Shrine of Our Lady of Walsingham, could you tell us about the lasting impact your schooling had and any connections to your recent experiences and poems?

CE: I’m always nervous of documenting one’s origins, I mean we rewrite our lives to fit into our choices, don’t we? I was brought up as a Roman Catholic and I had deep convictions as a child. My primary school was run by the Presentation Sisters – an Irish movement that came to Manchester to care for its poor. The convent was in the school grounds, and the church was on the other side of the school buildings. We sort of grew up between these two symbols of vocation and community. I was thinking about this the other day and I’m certain I began writing there – but it’s all very long ago.

Anyway, we are talking about the Seventies here and there were still vestiges of sectarianism in Manchester; being a Catholic had a sense of being different, being other, and I think this sense of having beliefs that run counter to the world you inhabit fed into my personality and my own narrative. That whole thing of Catholic formation stayed with me, even when I rejected it, and I rejected it absolutely, as so many of us do, though, you know, it was still there as this additional, expansive, signifying world. And I came back to it, of course.

Forty years had passed, but I was walking in Norfolk with my dog and had what I can only describe as a reconversion. The thing about deep convictions is they can be deeply overturned. I was standing looking out over Beeston Regis and All Saints church and the bright sea and sky and was … well, I don’t know what it was; called perhaps. A week later, I had made my confession and was back in my local church to see, to feel, what was happening to me. It was profoundly discomfiting but also emotionally charged. It can only have been a month or two after this that a vacancy appeared at the Anglican Shrine in Walsingham and I eventually applied for and got the job. So, I stepped out of publishing and had the most wonderful time working for the Shrine for three years. It was one of those pivotal moments in my life.

Allowing myself time to fully engage with a spiritual life was transformative. I felt liberated from my own prejudices and I think the experiences working there led me to consider deeply how we impact upon and share this world with each other, both physically and in language – I think it’s true to say that this had a significant effect on how I was writing as much as what I was writing. As I mentioned, I wanted to let the reader in, to enter a shared linguistic realm – I saw my experimentation as a barrier.

You know, so much of my early work was an attempt to use language to foreground the fractures and deceits in our political lives. Suddenly, I was finding other techniques for exploring what I wanted to say in what I hope is a more approachable, even amenable, memorable language. And within all that was something else, a sense of giving people permission to share in what we all recognise as beauty and fragility in our world. Once you do this, open yourself to mystery, a great deal opens for you as a writer.

JE: As you’ve said, your first two collections were experimental in nature and were inspired by your connections to the Cambridge School and the continuing effects of the British Poetry Revival. You also published many of the key figures in the scene. How do you view its influence on you and your writing now and what do you think its eventual significance will be seen to be within the history of twentieth century British poetry?

CE: Actually, there were several collections before I discovered the Cambridge scene – I remember Richard Caddell gently questioning my convictions about experimentation – he was right too, as well. Drew Milne’s work, John Wilkinson’s work made a very deep impression on me. Once I allowed myself to engage, the scene had a huge effect on my writing. I dived in. Publishing came a little later – it was all part of my migration out of corporate life into something more fugitive and romantic. I gave up a career to pursue poetry. I don’t think history will care much for my choices, or my publishing – trade publishers are rarely celebrated in the history of letters. Who was Austen’s editor? Who was Wordsworth’s editor?

Our job as publishers is to allow the best talent to find its readership in time. We never know. What I do know, from the inside is the mechanics of reputation and the fragility of readerships and the appurtenances of fame. Much of what we do is simply dust. But you ask about influence and I do think that there is a powerful influence from the writing I encountered at this time – a sense of finding the boundaries of what can be said, and how to say it. A sense of being inside the saying of things, more than using the language figuratively. The way of saying often being the subject and torment of a poem. How language makes us. And then, the limits of this, how following this path in extremis can lead one away from what we want to achieve. What gets lost is what can be communicated through time.

We’re left with vestiges and fragments, and we create readerships that are vestiges and fragments, I’ll say more about this later. This can be a political aim, of course – the desire to build elite communities of reading; coteries. But this is disordered thinking, at least it is for me.

JE: Which poets have inspired and/or supported you over the years and what has their influence meant for your work?

CE: This is a great, hard question. What I may cite here, I can easily abandon in six months or six hours. I’ve mentioned Milne and Wilkinson, whom I love. I love early Prynne – though I’ve not read him for a decade. I love Ruefle and Mary Oliver. Pitter, Shapiro, Shaughnessy. Popa, Plath and Hughes. Caroline Bird and Hera Lindsay Bird. It all gives me immense pleasure. But I could reach back and say so much more about 17th century lyrics, the Romantics and so on.

However, I think the deepest influences aren’t really poets at all – they’re perhaps painters and filmmakers, composers, and novelists. That world of influence also must refer to the communities we live in: our people, as it were. And the deep land. The sea beyond the shingle bank. Cliff falls. You know, all that stuff that reaches in and rinses us out like a crazy dawn.

JE: As a publisher, what changes do you think have been apparent in British poetry over the course of your career and what excites you about the poetry scene today?

CE: Polyphony. I mean, there’s been an explosion of new talent, and not just from these shores – we had a period of constraint in the range of writers we could see, but from the early Noughties, I think a mix of new types of publishing, greater accessibility to forms of distribution, Amazon to some extent, and the industrialisation of creative writing has led to an exciting expansion of new poets and new forms or writing. Some of it is reaching back to earlier forms of practice, some of it is looking across the Atlantic, some is looking farther afield for its provocations.

There are tens of thousands of poets. Social media has brought many into view and for the people who care about poetry it’s a very exciting and expansive new landscape where many, many forms of practice coexist and try to develop their own readerships. But there’s a cost. What we have also seen is that this rapid nurturing of poetic communities has developed a new insularity – and the whole art has moved away from the larger society that it needs to serve.

The expansion in practice has not led to an expansion in the audience for poetry. And the many poetries we currently have – and that are to be celebrated – are becoming on the one hand more fractured, more etiolated, more disengaged, smaller in outreach, whilst other branches of the art have reached down into aphorism and identity, wellness and, you know, the banal.

Some find followers in their millions; others barely reach fifty people. As the assertion around new voices has taken hold, the critical space has also failed to keep up. There’s such an abundance we cannot address it. I think there is a risk here, for publishers especially, that if we don’t develop audiences, poetry will become a widespread but unread genre. It’s leading to a poetry of low aspiration. But we’re seeing this across the arts and it’s not specific to poets.

JE: How difficult is it in reality to run a small independent publishing company that includes a significant strand of poetry within your publications?

CE: There’s a short answer to this – in the main serious poetry loses money. You have to be able to afford it. This means becoming a publicly funded press, in part coordinated by our Arts Council, who really do terrific work in extremely pressing times, or you finance the genre through your other publishing activity, cross subsidising it. Some fund it by taking no salary and have collaborators who take no salary – keeping the venture as a noble hobby. But if you want to pay people, staff, invest – there are only two models I can see: State subsidy or financing from other publishing activity. We’ve done both, and right now, we need to draw back and build a war chest for any further poetry publishing. That will take time, possibly some years.

JE: Your early work was often written in character and was deliberately not confessional. To what extent has that strand of your work continued and to what extent has your personal life and experience come to feature within aspects of your poetry?

CE: I’m not remotely interested in me or any revelations about me – I mean there’s enough of me in my personal life! The primary purpose for my own art is to explore the Other – the fictions of ourselves, the possibilities and multiplicities of life. The ‘me’ that appears in some of my writing is not biographical, even when there are biographical tropes. As you may gather, I rather jar at the personal. However, I respect it in the work of others – this isn’t a call to arms or manifesto for the abandonment of identity in writing. It can be extremely important for poets to be seen, to have their experience seen, their communities seen – it’s just not important to me. However, I would be deceiving if I made claims that I don’t have some obsessions that travel through my writing – though without wishing to be coy, I think the writer is often poorly placed to see all of this clearly. I recently wanted to write about what it’s like to be leaving middle age and to be in that hinterland – you know, not yet old, but not certainly no long in those middle years. They rush by us, don’t they? And that sense of the eschatological is an important theme in my recent work. Meaning and vocation, the deceit of purpose and the reality of it – what we choose, how we choose to live.

JE: Your four collections all seem very different, with The Departure, in particular, signalling a particular change in style. What factors have contributed to the developments in your work and in what ways is Modern Fog another shift in style and content?

CE: The Departure is almost a pun, isn’t it? It was partly about the physical departure from Cambridge to Norfolk, and more importantly from one life to another. We even changed the business – Salt moved away from poetry into fiction publishing. I look at it now and think of the book as a form of personal exile. Or given my recent experience, perhaps of pilgrimage – that whole notion of moving into a liminal world, a world of exposure and encounter. I wanted to shake off the late-Modernist tropes and try to find a range of voices that could be, well, playful, joyous, comic. It was a move back to the centre of the art from its outer rim. Modern Fog is a hymn to nature, to the Earth and our place in it. It certainly plays with geographic and geological language and familiar bucolic themes – but I hope it extends these with multiple possible meanings and can introduce people to poetry as meditation and even prayer.

JE: Where are your next collections and your current writing taking you?

CE: I’m working on three collections; they all expand on using short story and fictional techniques to place us in times and places that allow us to dream of other ways of living. I’ve started to think that these collections will collide and contract – contraction is always a healthy impulse with poetry. So, we may see something cut back, sewn together, thematically cohesive but certainly it will continue with these themes of what it means to be here and what moral choices we have in sharing the Earth with other species through time in a universe that has no other signs of life. As far as we currently know, the species here is all there is of life, this Earth is it, and it’s not ours. It’s simply not ours.

JE: Your poetry is characterised by unexpected images and unusual phraseology. You said at an earlier stage in your career that you “always like to have surprises in my writing, so I tend to judge a first draft by how many shocks I receive in terms of the vocabulary and sweep.” To what extent has that sense of seeking to provoke continued to inform your work?

CE: Oh, if I’m bored, you certainly will be. All art should provoke emotion, even before any meaning. The poem is itself a space for encounter with the mystery of language; it is, I suppose, its own universe and the challenge is to – let’s say, terraform the planet we create inside the poem! That’s a terrible analogy, but for any writing making the world of the poem feel real is paramount. So, I love creating little challenges for myself, that can be new forms of practice or fresh attempts and models and topics, you know, ‘I’ve never written a poem about dishcloths’ – and off you go writing about dishcloths and what they mean. The simplest provocations are often the best. Writing about late-stage capitalism and disestablishmentarianism – I mean, why bother? But you know, dishcloths. That might be it for a week. The poet has to be personally radical you have to disrupt yourself as well as the world we live in. My advice to poets is this, ‘If you have found a voice, now lose it.’

JE: Of what are you most proud about Modern Fog and of what about Salt?

CE: Goodness, I think seeing it published is simply wonderful. I really didn’t think I would be published again. I don’t sit well in the current fashions and trends for poetry – I’m an outsider, and I’m sixty and still emerging. It’s laughable really. But Modern Fog is a book for my late mother-in-law – actually, more than any other book of mine, it is a book for others I admire and love. Returning to Arc, who published my debut, is also wonderful. A great publishing team with an amazing backlist and history. I really do cherish that. I’m also proud of where it might lead me in the next phase of my creative life.

Salt is entering a new phase in its development – we’re planning to grow it, to do more fiction, move into non-fiction, explore new strands. We’re working with others to develop our business planning and, after twenty-five years in the business, I feel a new hunger to take the press forward, to build it, to do something amazing and to share it.

Modern Fog, Chris Emery, Arc Publications, February 2024, ISBN: 9781911469544

 

by Jonathan Evens

 

 

 

 

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‘An Impossible Catalogue’

Finnegans Wake, Anselm Kiefer (White Cube)

It was always going to be interesting to see how a catalogue or book could try to re-present or document the monolithic exhibition of Anselm Kiefer’s work at White Cube Bermondsey in 2023. At the time, in an Instagram post just after I visited the show, I wrote ‘Anselm Kiefer at White Cube 3 is utterly astounding, a kind of strange museum documenting the mess we have made of the world; a world now full of dust and rust and decay and chaos. Best exhibition I’ve seen for years.’ A friend responded ‘Yes, extraordinary exhibition. Like a museum at the end of the world.’

I’ve never been a particular fan of Kiefer’s work, often finding it polemical and clumsily made, sometimes over-reliant on size to dwarf viewers and try to overpower any criticisms they might have. However, one exhibition I saw in Hammersmith’s Riverside Studios at the end of the 1980s did intrigue: massive lead books, an unreadable library of metal. Other works I have seen since, however, sometimes seem to lean towards a European Romantic sensibility or veer towards kitsch, as they (according to the Gagosian website) ‘reflect upon Germany’s post-war identity and history, grappling with the national mythology of the Third Reich.’

It’s not always clear, either, how (again in words from the Gagosian website)

     Anselm Kiefer’s monumental body of work represents a microcosm of
     collective memory, visually encapsulating a broad range of cultural, literary,
     and philosophical allusions—from the Old and New Testaments, Kabbalah
     mysticism, Norse mythology and Wagner’s Ring Cycle to the poetry of
     Ingeborg Bachmann and Paul Celan.

This kind of statement has always seemed a bit pretentious to me: however relevant these sources and ideas are to the artist, it is hard as a visitor or viewer to pick up these kind of intertextual references unless directed to them by essays, labels or tour guides. It can feel like a form of cultural namedropping, alluding to such important texts and artists. James Joyce seems a strange addition to this referential canon but in the book’s interview with Kiefer interviewer Rod Mengham suggests that Finnegans Wake is ‘a book that thinks about the new ways in which humanity is connected’ and notes that ‘Joyce thinks of this last of his books as a “colliderorscope”. A kaleidoscope where things collide.’ This sets him up to ask Kiefer ‘Is your work a “colliderorscope” – of things colliding?’

Kiefer’s answer seems to me pivotal in regard to this specific exhibition, as well as the huge studio complexes and installations he has created:

     They collide all the time because even when I make a painting, it’s often
     destroyed and becomes completely ambiguous. When things get mixed
     up like this, by accident, a new meaning emerges.

The ‘mix-up’ seems key to Kiefer’s work ‘Arsenal’ which occupied the central corridor of White Cube, as well as a couple of adjoining spaces, and consisted of a dense jumble of sculpture maquettes, discarded metal, photographs, broken or discarded objects, specimens, models, dead plants, industrial detritus, rocks, grasses, tins and bricks… the list is endless. Seemingly casually gathered up and arranged on industrial shelving or placed within huge glass cases, the artist had then labelled them with phrases from Finnegans Wake and left us to make sense of his oversized cabinet of curiosities.

The dark, gloomy corridor felt overpoweringly sombre, unfathomably complex and strange. Was this a museum at the end of the world or of the end of the world? And what was its relation to the work in other rooms, which presented piles of concrete rubble and sand, or abandoned libraries of metal books, on the floor, with written texts and vast paintings on the walls surrounding them? Whereas ‘Arsenal’ seemed intriguingly full of secrets, links and networks of meaning to be discovered, these more predictable and expected works seemed overbearingly bombastic and declamatory, even as any specific allusions or intentions remained unclear.

In his perceptive catalogue essay, Brian Dillon suggests that in Joyce’s book ‘everything is already embodied and nothing [is] abstract or mystified’ as the author attempts to write ‘a “total” book’, although despite the book’s ‘inexhaustible energy’ it is in the end an impossible ambition. Kiefer, Dillon suggests, is doing the same, attempting to embody everything in his work. For him, ‘Arsenal’ is ‘a tunnel through five decades of work’ and ‘required infinite slowness and patience, a feast of attention’, although ‘at the same time […] it is like being propelled or cannoned through a life or body of work: a life and a body that stand for everyone.’

Certainly, the work demanded attention: having spent several hours in the exhibition, I came out into the gallery’s front courtyard only to realise that I needed to look again, look more, and dived back into the cave of objects’ opening. Part of me wonders how specific each choice was, or whether Kiefer simply gathered up selections from the huge studios he owns – so vast he cycles around them, as shown in Wim Wenders astonishing film Anselm. But even to facilitate connection-making, let alone ask and provoke us to create connections for ourselves, is an achievement that few artists manage. And although every object, sculpture and painting is an object, it seems to me that the connections we are asked to make, invent or find, are abstract, because philosophy and other systems of understanding are abstract ways of finding meaning.

Dillon’s essay is entitled ‘Hieroglyphs’ and in it he mentions alchemical transmutation (perhaps contradicting his own idea of nothing being mystified), the ‘bypass[ing] of meaning in favour of bodily presence’ and ‘archaeological discoveries’ that facilitate a kind of time travel, presenting ‘an impossible catalogue of memories, references, resources for an unknown time to come.’ This catalogue is an impossible one: nothing could or can document the physical presence of Kiefer’s work but it is a brave attempt, the best anyone could do, and it does act as a prompt for those who attended to re-experience this immersive exhibition and to keep thinking about it. For as Kiefer tells Mengham in response to a question about secrets:

     When you do something, you are not always aware of what you do.
     Perhaps the meaning is revealed later.

This catalogue goes some way to informing the mystified viewer about the work, as well as acting as a record of a (necessarily) temporary exhibition that is part of Kiefer’s ongoing exploration of and engagement with reoccurring themes and ideas. It is, of course, also a memento of my visit to the exhibition and has helped bring new ideas, associations and meanings to my understanding of Kiefer’s art, indeed art in general.

Rupert Loydell
(with thanks to Geoff Hands and David Caines)        

Images of art works © Anselm Kiefer. Photo © White Cube (Theo Christelis)

 

 

 

 

 

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Some sparks of our love 

    

 

1)
Some sparks of our love 
recreate flight.
And shiny marble columns
are dancing 
under the shadows of the lamps.
Your presence is like an endless celebration,
how blessed I am to feel this moment.

2)
The signs of joy
are floating in the air.
Like little kites and toys,
like pebbles over there.
They reach the people,
as comets in between the stars.
The spring is here, as restart…

3)
Love

Love ain’t just a four letter word, 
it is a state of my soul,
it is my attitude to world!
Love is colour of the crystal bowl!
Love is attention to others,
it’s the engine of the miracles, love gathers…

4)
Some misunderstanding…
The day has lost its brightness…
What does the obstacle bring…
Even if we speak the same language…
Where is the tiny arrow, the envisage, 
the love, that connect our hearts …

5)
In the light of falling star
dragon fly shines in blue. 
The deep blue is spring
of the past,
spring of new call
of the blue universe.

6)
Young man tosses a coin
in the well of desires.

Love
whether after all
costs only one coin.

Or it’s a wish fee.

7)
The melody of your eyes
caresses my skin
as hummingbirds fly
to rose damasquin.
A few silver drops of smiles
make the moment shines.

8)
Miniature

The South wind is bringing blooming smell.
Between the budding trees Sun rays peek out.
I am spreading hands on my balcony
to breathe the spring aromas.
God will soon paint a colourful masterpiece.

 

 

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Dessy Tsvetkova, Bulgaria 
Picture Nick Victor

 

 

 

 

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A Christmas Card, Linoprint

Christmas cuts an eye,
and the blade of its choice,
as thin as a card recovered 
from our attic proves that
even sepia or rust can glint. 

Now I see memory bleed.
The splodges of red fashion
a petite dress sporting polka dots.
We talked about Buñuel’s
Un Chien Andalou
before they held their hands 
in God’s name.

My hair, long then, startled 
my shoulders with 
the cold serpents’ sleepy winter touch. 
Now I open my eyes, even
the ones I do not have.
Even an insect, insignificant, see
how the details fade and sepia 
gathers its treasure of sighs.

 

 

 

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Kushal Poddar
Picture
Nick Victor

 

 
 
 
 
 
 
 
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from Jim Henderson’s A SUFFOLK DIARY

Monday, March 18th

I had a bit of a cold last week and felt below par, and I have been neglecting my diary, so this is all a bit of a catch-up.

The County Council’s building inspector has been to the village hall and given it a clean bill of health after the post-fire repairs and refurbishments. He came remarkably quickly, given that the Council is not renowned for its response times, much like our local constabulary, but it turns out the inspector is the cousin of the brother-in-law of our Parish Clerk’s son’s sister-in-law (I think that is right) . . .  Anyhoo, apparently a few phone calls were made and one or two favours called in, and the inspector chappie moved the job to the top of his list and we are “clear to go”. That means that all the community groups that use the hall, such as the Young Mother’s Knitting Society, the Scrabble Lunch, the Book Group, and the Watercolour Art for All Afternoons, can move back in and it will be business as usual. I am not sure about my wife’s yoga class (Oh Yeah! Yoga!) because she is still in York “helping out” her parents, and she does not seem to be in any rush to come back. I telephoned to tell her that the hall was available again, but she was not there, and her father answered the phone. I do not really get on with him, so the conversation was brief. Anyhoo, I left a message. I do not really care if she gets it or not. I am quite enjoying the single life, to be honest, which I can be because this is my private diary and nobody else is going to see it.

Miss Tindle has come up with what John Garnham calls “a gem”, and has already sorted it all out: to celebrate the re-opening of the village hall, and to coincide with the Easter Fete, all the community groups that regularly use the hall are going to be in the hall on the day of the fete (Easter Saturday – just the afternoon) and they will all be demonstrating and “doing their thing” – the knitters will be knitting, the Scrabblers will be Scrabbling, the Book Group will be chattering about a book, the Watercolour people will be painting, and so on and so forth. It should probably have been me organising it, because I am the Parish Council’s CLAPO (Community Liaison and Publicity Officer) but I do not mind one bit, though I have to get some leaflets done to publicize it. I am not exactly sure what the attraction will be for anyone not in one of the groups, but I suppose if people drop in and see something they might like to join then fair enough. Apparently all the groups were mad keen to get involved, although Barbara Mason, who is the main person behind the Easter fete, was against it at first because she thought it would detract from what she and her friends were doing on the old cricket ground greenery, but John Garnham said she was easy to talk round over a glass of sherry. He can be a bit of an old charmer when he wants to. The only group missing at the moment is my wife’s yoga class, and John asked me to ask her if she will be here with her ladies. I was not over-chuffed about that because the telephone call I just mentioned was bad enough, but the next day John telephoned me to say he has been told by one of the yoga ladies (a Miss Chloe Young; I have never heard of her) that she has spoken to my wife and is going to deputize for her, and the yoga people will be there on their mats, so I do not need to telephone my wife. I told him I had not been able to reach her yet, which was a big lie, because I have not tried.

GASSE (“Go Away! Stay Somewhere Else!”) – the Parish Council’s group set up to stop the government if they try to lodge a load of unwanted foreigners in the hall  – is going to have a stall at this thing too, and I think I may have to spend some time manning it, though I do not intend to be stuck there the entire afternoon. Blow that for a lark. I intend making sure the other GASSE members do their bit. And goodness knows what we will have on it. Needless to say John has tasked me with sorting that side of things out, so I guess I can knock up a few leaflets or something. We do not have a banner, or a flag, or anything like that. We are not an army, never mind what Major “Teddy” Thomas might think or dream about. Perhaps I should ask Bernadette Shepherdson if she fancies doing some baking. People like cakes.

I am going to be busy with the old PowerPoint for a couple of days, because I have to do some leaflets about me for the upcoming Parish Council elections, saying how great I am. There’s no peace for the wicked, or for me.

Tuesday, March 19th

I had a long heart-to-heart with my brother on the WhatsApp video thingummy today – I always call him on his birthday. It is about the only time I do call him. He lives miles away in Hampshire, and neither of us like the journey between our two homes so we almost never see each other. Anyhoo, I told him about my current marital issues, knowing he has also been through some difficult times. He is on his third wife, and by the sound of it he is on the look out for Number 4. Frankly he was neither sympathetic nor much help, because his advice was along the lines of “When you’re fed up with the old car, get a new one.” I am not sure I am at that stage, to be honest, although until and if my wife comes back from her parents’ it is not easy to really know. She may surprise me and come back a new woman. That might be alright, because I am quite a new man, stubbled and rugged!

 

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James Henderson

 

 

 

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“When a man grows old, he starts to plant trees”

is what my father would recite each year
when I told him it was planting time again –
and certainly that’s true of old Reuben:
whenever I’ve grown more trees than I need,
his daughter will fetch them for planting
high on the moor where they won’t struggle
with deer damage, like mine, but with winds.

This year by way of exchange he sent down
three bags of gooseberries, topped and tailed.
No planting here today, nor up there –
curtains opening to the day’s fine drizzle and
a few lazy snowflakes that thicken and take over,
the moor already white, ground too frosted for roots
and old Reuben away to a hospital bed in a town

before I’ve had time to send word he’s rich:
they’ve worked out what a fifty-year-old tree’s
worth in dollars – though he’d be having none of that.
A life farming up on the moor, a man knows
that to take, you give. That moment:
hands in dark earth spreading young roots,
a calm. As of a slate wiped clean.

 

                    Jane Routh                                                                                                                                                                                                                                                                                                                                                                                                                                     In 2016, Professor T. M. Das, University of Calcutta, is reported (Observer, Canada) to have estimated a tree is worth $193,250 on this basis: a tree living for 50 years will generate $31,250 worth of oxygen, provide $62,000 worth of air pollution control, control soil erosion and increase soil fertility to the tune of $31,250, recycle $37,500 worth of water and provide a home for animals worth $31,250. This figure does not include the value of fruits, lumber or beauty derived from trees. (The figures here allow for the dollar’s 25% inflation on the 2016 calculation. Such estimates appear not to have been undertaken by other writers.)

 

 

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Besom

 

Burn of an unhelpful eye,
a limp, listless voice
zeroes on to my stillness.
Unsettling of slabs
zoom in on fluidity:
From hauteur to humbleness.

Aloneness of undulations
quicken at the cusp of
another launch  
of another volume:
When equations are tested.
Otherwise, they lie uncontested
underwriting a blasé gait.

 

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Sanjeev Sethi
Picture Nick Victor

 

 

Sanjeev Sethi has authored seven books of poetry. He has been published in over thirty countries. He is the joint winner of the Full Fat Collection Competition-Deux, organized by Hedgehog Poetry Press, UK. He was recently conferred the 2023 Setu Award for Excellence. He lives in Mumbai, India. 

 

 

 

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lark song spatters*


 
a hundred gravestones
 
not even safe in death
tank tracks plough out your ancestors
 
bones lie with your olive trees
 
uprooted
 
past and future
lost in this present

 

 
John Mingay

                                *title/1st line george mackay brown

 

 

 

 

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Roughly

I mean you can do what you want
That’s alright with me
Do unto others
Even Confucius understood that
It’s just that every so often there are musts
Got to keep your end up
With all these people involved
They’re counting on you for something
Just look what happens with the call in sick
If you don’t do it
Maybe it just won’t get done
Or certainly not the way you address it
Are you acting on things
Or are they just impinging on you
Shake it off?
Or take me to your maker
Though that may be too much all at once
Or you want to get through to someone
You don’t particularly care about what
Long as you like it
Love to see your welcoming smile
Dressing to impress
And the fools quibble, accuse and snap
Is it getting better?
I know we like that one
I’m sure we did
Love’s what you make it
And maybe we’re all out of love
The vibe and the groove
Will insist their designs upon it
It was the best of times, it was the worst of times
Don’t let it get away
The good part
I tried to make stay
But you know how it is
Tough love or easy

 

Clark Allison

 

 

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OLD FLAMES

The fire was so far away
it became nothing
more than smoke
clouding our eyes
making everything
blurred and distant

since the heat of the forest
dragged us into its heart
allowing a closer look
at what had once been lit.

 



Phil Bowen

 

 

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“Verging on the Impossible”, the John J Presley Band live

 

Some images and words on this impressive power-trio from Alan Dearling

John J reminds me more than a little of a growling, Crawling King Snake, by which I mean, late-period  Jim Morrison from The Doors. Jim’s one-liner, “I am the Lizard King. I can do anything”, is a fit match for John J too. Not for the faint of heart.

Darker…especially performing live as the trio: the John J Presley Band. That’s John, Hannah and Danielle. A one hell of an awesome outfit:

John J Presley – Vocals, Guitar; Danielle Presley – Fender Rhodes, Harmonium; Hannah Feenstra – Drums.

There’s something epic about the band performance and many of the songs from the new album. A whiff of Nick Cave’s incendiary cataclysmic gothic, and maybe a hint of the power and charisma reminiscent of Led Zep back in their halcyon days of power-pomp. This is definitely not just a trio fronted by a bearded geezer. It’s a noisesome BAND, featuring two assertive, charismatic ladies, one photogenic guy, who together create a blanket of wild, challenging ,but ultimately uplifting soundscapes.

Here’s a track, ‘silhouettes’ from his new album, ‘Chaos and Calypso’, which is where the line, ‘Verging on the impossible’ comes from:

https://www.youtube.com/watch?v=hIQkDJwVlfQ

And here’s an older video of him live in Oporto, Leeds:

https://www.facebook.com/watch/?ref=search&v=864545837339377&external_log_id=3ddf732c-99e2-4ed5-abed-7f9349719eb6&q=john%20j%20presley

John J Presley is a singer, wordsmith, guitarist, bassist and pedal steel player and is now based in Brighton. He toured last year with Radiohead’s Philip Selway, alongside Gaz Coombes and Duke Garwood.

His publicity blurb tells us that: “He writes and produces sweeping, rich and compelling records that balance a dazzling display between the darkness and the beautiful.”

I totally concur. He’s also a musician’s musician, in-demand as sidesman too, in recent times with Nadine Shah, Duke Garwood, Laura-Mary Carter, Juanita Stein and the Smoke Fairies.

After the live gig I witnessed at the Golden Lion in Yorkshire, the band was immediately whisked off to Germany for a short tour there.

He is garnering many plaudits and accolades including one I particularly like:

“MUSIC NEEDS A NEW DARK LORD…” Radio 1

 “…A FEROCIOUS, BELLY-DEEP SOUND, BUT SOMEHOW TENDER WITH IT.” The Guardian

“…A BEAUTIFUL NOISE THAT AT ONCE GRIPS AND BEGUILES, AS BEFITS A NATURAL-BORN STORYTELLER.” The Quietus

“LOUD, LASCIVIOUS AND RAW” Classic Rock’s The Blues Magazine

“A FUZZY, HOWLY ‘NEW BLUES’ FEST, WITH A TOUCH OF WOOZY PSYCH FOR GOOD MEASURE.” Classic Rock

“…A SEARING, SOULFUL TOUCH, AN OASIS OF CALM AMID THE TORRENT OF NOISE” The Times

‘Delicate thread (blue eyes)’ live captures the sensory and audio collision and concussion provided courtesy of Mister Presley and his band: https://www.youtube.com/watch?v=bRW4_kZ2Am4

Local musician, Fat Frances, provided support on the night. He was billed as: “An underground artist known for his distinctive alternative sound. Positioned between rock, pop, and 60s/90s revivalism, his music defies easy categorization, standing out as a unique and captivating blend.”

John is an idiosyncratic musical performer, but offers a post-punk blend of discord, quirkiness and miserabilis. Of his latest album, ‘OYSTER’, John says, “My good friend Ginny describes it as, ‘…like reading an old gothic classic on the beach.’ ”

New single: ‘It’s not rock and roll’: https://www.facebook.com/reel/1183351219304345

 

 

 

 

 

 

 

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