The Genesis Error

 

You wander about in the snakes. The snappers and squeezers are wrapped in their patterns, sound asleep in the noonday sun, though there’s no denying the danger from such reckless behaviour. But the beauty is dazzling when you weigh up the scales and the coils call you in to possibilities you haven’t entertained since you were a child, and you’re sure that, for every Kaa with magnetic eyes and a split and lilting tongue, there was a Slippy or Twist who would help you out of scrapes. So, you curl up in the serpents’ lair with a Thermos of strong tea and a packet of Bourbons, the hint of a breeze hissing through whispering grass, assuring you that you will not die, and that your eyes will be opened like an angry God.

 

 

Oz Hardwick
Picture Nick Victor

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The Silent Majority, Eugene McDaniels

Eugene McDaniels was an American singer and songwriter who initially had success with jazz soul. From the late 1960s, however, McDaniels turned his attention to a more black consciousness form of music. Soul combined with funk and even proto-hiphop was overlaid with radical politics and social commentary.

‘Under conditions of national emergency, like now, there are only two kinds of people – those who work for freedom and those who do not… the good guys and the bad guys.’ – McD

Check out the albums Headless Heroes of the Apocalypse, Outlaw, Natural Juices as well as Universal Jones Vol. 1, a band recording.

THE SILENT MAJORITY

The silent majority
Is calling out to you and me
I said the silent
Yeah, yeah, yeah majority
Is calling out to you and me

Silent majority
Is calling out loud to you and me
From Arlington Cemetery
To stand up tall for humanity
To heed the call to democracy, yea

Silent majority
Gathering around the hanging tree
Negative voices in unity
Creating souls of immunity
Ignoring the call to humanity

Silent majority
Stuffing their faces with pastry
Children are dying in poverty
Fear lives in the land of liberty
And justice is a phrase of fantasy

Silent majority
Lining their feelings with currency
Capital gains remains a mystery
Ask them if they care and they laugh at me
Where is your love for humanity

Silent majority
With a lifestyle tempo of one and three
Two and four lives for my friends and me
When your mind is open then your body is free
Two and four against one and three now

Silent majority
Not so silent far as I can see
War in, war out, they peddle Christmas trees
Gaggin’ on their own hypocrisies
Death comes round, you find them on their knees, yeah

Vocal minority
Heeding the lessons of history
Knowing the logical choice to be
To stand up tall for democracy
To heed the call to humanity
Yeah, yeah, yeah

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Something is Always News to Someone

 


There are attics so small 
stepping into them is like putting on a hat.

The best poems are written using words
between larva and lava, valve and vulva, volcano and vole.

Islands like an overnight rash grew on the face of the sea.

In some countries it is impolite to say “va va va voom”
in response to a poem.

Among other things bones grow in an egg.
Shadows commune with the center of the sun.
Only vinegar smells like vinegar. 

Skunks get ulcers. It takes longer to sever
the umbilical cords of infants born under bomabardment.
The faces of the dead puff like crackers in the rain.

Quiz.  Bird or plane?

tiny sky-tyrant, slam eagle, horned screamer,
fairey hamble baby, sad flycatcher, noisy pitta, delta dart,
hoary pufflegs, fighting falcon, perplexing scrubwrens  . . .

Your guess is as good as a gasp.

 

 

 

Peter Yovu
Picture Rupert Loydell

 

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Mucho weirdness with Bob Log III

Alan Dearling describes the Bob Log III Experience

Arriving (perhaps and probably) from a low flying UFO above the Pennine Tops… Bob Log III is definitely a Blues Alien. A chaos, a cacophony of weirdness, eccentricity, blues noise, Bucks Fizz. And, of course, equipped with a rubber duck (his tour manager), an inflatable boat and lots of burnt toast.

This was a heck of a lot of fun, frolics and insatiable performance idiocy. It was pantomime, a spectacular spectacle. The packed audience upstairs at the Golden Lion in West Yorkshire loved it. And lapped it up – literally. In fact, Bob poured his bottle of Bucks Fizz into the rubber duck and passed it out into the crowd to lick and slobber it up. Annually, Bob Log III apparently plays upwards of 150 gigs across and beyond the known and un-known universes. He is from Tucson, Arizona, a one-man blues-legend. He sings from within a microphone equipped helmet, beats up drums and percussion instruments with his feet, along with pedals and switches to add even more warped distortion into the proceedings.

Earlier in the show, at the end of a searing slide guitar blues, Bob handed out a big pack of balloons into the audience for the folk to blow up. Then Our Blues Hero jumped on them! He plugged his toaster into a socket on stage and instructed the audience to make toast and hand it out around to the jostling throng. Amidst clouds of smoke and pink and blue lights, burning toast was the flavour of the night! Bob Log III told the audience that if he got to the end of a particular blues-tune without messing up, he wanted every single one in the audience to buy him a drink… minutes later, a small ocean of strange drinks surrounded Alien Bob. And Bob told them that he loved them all and that they were now all living in a special place high up above the City of TOD-MORE-DAN! Here’s a video of ‘Log Bomb’: https://www.youtube.com/watch?v=3xaGeTEAkF8

Over an hour later, and the finale: Crowd members (obviously including Golden Lion’s Mistress of Ceremonies, Gig) took turns to perch on Bob Log’s knee and crunch their toast… A justifiably bonkers evening. Bob Log III is well worth ‘experiencing’.

Bob Log describes his on-stage setup in the song, ‘One Man Band Boom’, introducing himself to the audience as, “Bob Log the third, one-man band, Heyeeeh! Lemme introduce the band to ya. On cymbals, left foot. Over here on the bass drum we got right foot. Shut up! This is my left hand that does all the slide work, right hand does the pickin’. My mouth hole does most of the talkin’. And you’re looking at my finger. My finger is an asshole.”

Mid-evening, there was a support slot from Edgar Jones, formerly of The Stairs, who provided a selection of solo versions of slightly off-kilter songs from his next as yet un-released album, including the rather touching song, ‘What comes after love?’ Video: https://www.youtube.com/watch?v=jb6XcqmULhw

Plus, Edgar played an oddball version of Charlie Mingus, ‘Freedom’, I think. He has recorded at least six albums including the ‘Way it is: 25 years of solo adventures’.

A bit earlier, the incendiary ‘Hot Soles’ duo from Sheffield helped the venue burst its aural seams… the ultimate in thrashed-out Rock-Metal-Noise. It seemed to well-please the Golden Lion punters. Phew!!!!

Live from the Snug Sessions: https://www.youtube.com/watch?v=HVZtF2EJefw

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Words

Words are my companion
They tell my story.
A poetic captivity
Is my freedom song
Where words dance in tune.
My meanings,
My virtue,
A quality of expression.
I was born in a rusty cage
And I spoke first
About a key to unlock
The rusted door.
I can be me
When you read me.
I can be you
When you read me.
Everywhere a voice
Speaks about the sail.
I cross the seven seas
In my ocean of words.

 

 

© Sushant Thapa
Biratnagar-13, Nepal

 

 

 

.

 

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The Violinist  

It’s raining
underwater-
pressing my old strings
music in my mind
they lend me
a new dress
so, I bent on
my fingers-
to reach the climax,
to create the lively notes
that knit together
a diasporic tune within.

 

 

 

Monobina Nath

 

Bio:

Monobina Nath is a poetess, who writes about maidenhood, women’s rights, psychology, mythology and history. She has a keen interest in different cultures and their cuisines. She recently launched her YouTube channel (Monobina Nath) and has a strong passion for both photography and painting. Her instragram id – @monobinanath

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The Black Rain

“… the vision was as if someone was tearing a hole in the … sky … and luminous cylinders began forming in the ripped patch. These cylinders seemed to be interconnected, revolving slowly at first but then accelerating. Black marks appeared on the cylinders which disappeared and a trickle of fat black drops began falling out of the blue sky, a few at first but then in a quickening torrent. The black rain

… That vision of the black rain says very clearly, to me at least, that we live in a world where most of our artists, writers and communicators are obsessed with perversion, crime and violence and this obsession is, in itself, leading the world into a growing disorder.”

(Tom Davies, Testament)

 

It was in the Year of Our Lord Two Thousand and Eight that I was caught up to the seventh heaven and burdened with a vision of our calamitous present. This vision was seared on my memory and has guided my actions ever since. I recount it, now that the battle has been fought and the danger has ebbed, as a warning to future generations.

I was flicking through the digital channels one evening when my plasma screen suddenly multiplied to fill every wall, ceiling and floor in the room with myriad images from the programmes showing simultaneously on a hundred plus separate channels.

The angel that was to become my spiritual guide, Gogol Tomasiah, whispered a question in my ear as I sat stunned by the suddenness of this image multiplication and overwhelmed with the mass of information presented. “What is there in common across all of the programmes and images you can now view?” he asked and immediately I possessed the ability to process multiple images and a memory that became photographic.

I scanned the screens viewing soaps, news, comedies, sports, plays, documentaries, reality shows, games, music videos, cartoons and films searching for commonality among the diversity of genres. In a matter of seconds I laughed, shed tears, mourned, experienced thrills, fear, elation and boredom seeing family arguments, drunken fights, martial arts, torture techniques, abusive language, sexual predators, demonic possession, terrorist atrocities, murder investigations, football hooliganism, child soldiers, rioting protestors, police aggression, self-harming, drug abuse, automobile accidents, plane crashes, knife crime, insults and mockery. I spoke the answer before I knew it.

“Violence.”

Immediately I was raised by Tomasiah to look down from a height on the multiple screens forming my room. The cables from each screen sub-divided like tree roots and connected screen to screen in a vast web of wiring which generated a everlasting relaying of images from screen to screen to screen. The beating of a pensioner in a soap instantly triggered an image of youths attacking an elderly woman on the news which was closely followed by a documentary with fly-on-the-wall images of the actions of those attacking the elderly. Their rooms were seen to be littered with posters of action heroes and when not on the streets they were to be found shooting up and beating up when game playing online. Images chased one another from screen to screen constantly triggering new images in an ever-changing spiral of violence which never yet issued in orgiastic release.

Tomasiah raised me still higher until I could see that the entire web of wiring emanated from a common source. Each cable was ultimately hard-wired into a gigantic, monstrous head throbbing with ideas and images telepathically transmitted through the web of wiring to be blazoned on screen; each idea and image triggering a thousand and one reactions and responses across the interconnecting screens.

Tomasiah was whispering in my ear once again. “This is the head of the romantic Nietzschian superself, humanity come of age in violent self obsession, self absorption and self interest.”

As I watched black marks began to form on the surface of each screen oozing and coalescing into fat black drops which fell from the screens as black rain. These drops rapidly pooled, with the pool growing in size until it became a stream, then a river and then a torrent flooding from the room into the wider world.

I saw this flood sweep over the prayers of the righteous, the preaching of protestants, the writings of theologians and I heard a voice from heaven saying, “Whom shall I send and who will go for me?”

I answered, “Every word I have spoken is tainted and unclean and those among whom I live use words that corrupt and desecrate.”

Tomasiah held a book in his hand and said, “Let me teach you how to speak.” As he opened the book I saw the story of Israel unfold from its earliest beginnings in the call of Abram to the Exodus, the wilderness wanderings and the Promised Land. I saw the story of a people called out to be a light to the nations, Israel’s story, and from that people I saw one man come to retell that selfsame story through his life and death and life again.

Under Tomasiah’s guidance I descended to the room of screens and directly into the black torrent. Barely able to keep my head above the poisonous ink in which my body was submerged, Tomasiah implored me to speak.

In my panic I spoke what I saw on the screens and my words became black flies which swirled and swarmed about my head pushing me under. The black rain was in my eyes and in my mouth. My eyes stung from its poisons and my tongue tasted its acrid, oily horror. My head filled with scenes of violence – shootings, stabbings, bombings, suicides – I sunk under its swell my nostrils filling with its glutinous slime and then, not a moment too late, I finally understood what I had to say.

In a moment of insight and revelation, I saw a victim of this tide of violence and spoke of the victim that I saw, naming the elderly woman and the effect on herself and her family of the attack and robbery inflicted on her. As I did so, my head was raised above the acrid swell, I breathed the air, and a fleck of gold appeared in the coal black waters.

Rapidly, I spoke of the neighbour who heard the sound of the attack, who called the police and who tended her wounds. I spoke of the paramedics who brought her to hospital and the medics whose skills healed her. I spoke of the family who brought her flowers, grapes, magazines, love and the hope that sustained her. As I told their story and retold this story of violence as one of compassion, the flecks of gold in the black waters conjoined and became a shaft of light piercing the darkness.

I continued by retelling the story of her attackers in terms of the deprivations that had mounted around them from birth and the teacher who refused to give up on them and was finally able to reach them in the guilt that followed their arrest. I retold violent video games by means of compassionate passers-by caring for their victims and sacrificing themselves to embrace the violent. I retold soap family conflicts as confrontations with truth resulting in forgiveness. I retold murder trials as acts of restorative justice.

I spoke for the victims – spoke “for the aching ones whose wounds cannot be nursed / For the countless confused, accused, misused, strung-out ones an’ worse” – and read into their stories people of compassion and care and, as I retold stories in this way, the shafts of golden light began to push back the darkness of the black rain’s falling.

Then Tomasiah showed me that the water had become crystal bright. It now flowed from the Throne of God right down the middle of the room. Trees appeared in each screen planted on each side of the one River, producing twelve kinds of fruit, a ripe fruit each month. The leaves of the Tree are for the healing of the nations.

Tomasiah said to me, “The words you have spoken are dependable and accurate, every one. The God and Master of the spirits of the prophets sent me to show what is taking place and to tell all, ‘Yes, I am on my way!’”

Tomasiah continued, “Don’t seal up the words of this prophecy; don’t put it away on the shelf. Time is just about up. Let the black rain go all out in pollution, but let the right storytellers reread the stories of their times and turn back the polluting tide.

Let them tell it and think it and speak it and breathe it and reflect it from the mountain so all souls can see it. Stand on the ocean until you start sinking, know your song well before you start singing, cause it’s a hard rain’s a-gonna fall.”

 

 

 

 

Jonathan Evens

 

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Omnipresence

 

Politics rule our lives.
It’s in the food we eat, the water we drink.
Pesticides and genetically modified crops
jostle for control of fertile lands and the potential
to affect our bodies like lawmakers in
corridors of power.
Hormone injected animals wait their time
inside cooped up enclosures similar to prisoners
in far flung deserts – Abu Ghraib, Evin – except no one
hears cries in chicken coops. Too drugged to know
even when the butcher comes in and slits their throats.
Gods’ words whispered when he feels like it.

Human rights are political and has nothing to do
with rights. Not anymore.
People killed by drones – that’s alright. Collateral.
They got in the way. But terrorists killed to end the horror
in another country, no no, their rights were violated.
People rush in to protect the perpetrators.

The decision to decide is politically ignited.
Its politics to be dumb and seek
weapons of mass destruction in places
most unlikely yet the oil makes it all worthwhile.
Testing grounds for new missiles.
Arms dealers make billions while countries
are torn apart and lives left to rot.
People die like stray dogs.
Millions displaced all over the place.
Death on the high seas trying to get to safety,
only to find on reaching it was all a myth.
That’s politics.

Our beliefs and clothes are political.
Religious decrees to cover up in shrouds
lest someone sees and gets tempted to rape.
Such weak minds have men, but
women are to blame
for everything and more
except when we are
legitimately raped,
as some ‘wise’ man once commented, then
political correctness is thrown out the door.

Our speech patterns and language are informed
by politics. Say the right thing and we are in.
Maybe a picture in the papers smiling with
the right crowd.
Say the wrong thing and the cops will be
after us. More pictures in the papers.
Snarling men in uniform beating, kicking
dragging innocent us away to somewhere else,
someplace safe until we are deemed
socially fit to return. If there’s
anything left to be returned.

Vaccine mandates forced on the public.
Decision makers turn away as the dead pile up,
pile up, pile up.
Not their problem not their lives.
Experiments in a deadly game played by a few
with change to spare. Who cares anyway?
They were just getting in the way.
They didn’t matter. They were
nothing. More could be churned out in labs
if required.

Mothers reduced to helplessness as rights groups
encourage, goad, applaud
stuffing young bodies with puberty blockers. Deny
their birth gender. Question the safety or oppose and get
cancelled. Feeble voices drowned by
screeching mobs. Counselling? Not required, except
to get our heads examined for
refusing to let our son our daughter transition
to the preferred gender of the moment.

Calls for women only spaces repudiated by the noise of a
strange new generation that doesn’t allow for questioning.
No discussions, no explanations. Theirs
the right to choose while women’s rights
crushed, cancelled. We watch helpless as men who
didn’t amount to anything as men are lauded as winners
in women’s sports, given a free ticket to exploit,
harass, humiliate and strip us of all that we are. But who cares.
That’s the way the world turns.

Women’s liberation no longer relevant. Shoved into shadows
as men demand changes. Our body’s language denied,
words erased. No referendum to ask
half the worlds’ population if
they were in agreement with the alterations.
No discussions no talks.
Just enforcement or be called out for racism or fancy
new phrases used to silence. Minorities rule.

Banks collapse, crash, crumble
falling like dominos while those in power
watch it happen and pretend to be concerned.

Politics rule the courthouses,
the whore houses and the houses of Gods.
All of them.
Is there anything left?

The world spins on the wishes of a few
politically stable, economically powerful
consolidating their rights
over lives of the multitude who,
stupid and brainwashed, believe the political lies.

Our friends are political beings,
our names partisan tags.
We are discussed in political circles
on who we are related to and rejected if there’s
no connection to power and authority
to bank on.

Yes, marriage is political.
Lands, property divided, families united by the same.
Peaceful protests have a political reason.
There’s politics in everything we do

including the color of our skin, the shape of our face,
our bodies. Lighten with skin whitening creams
inject poisons erase lines, slice, dice and reconstruct.
Enhance, sculpt create something else.
It doesn’t matter that we look like
someone else, a paler version of what we could be.
It might get us a good husband, a respectable job, win
an election, or better, millions of followers on social media.

Dying is a political act.
It may not be a cause we like yet who cares
for the herd.
Our brains are told it’s good
to die for a cause. Any cause.
Someone else has to live so we bite the dust
and hope they appreciate as the bullets
tear up our flesh letting the earth drink us in, drink us in
drink us in.

Forcing ones’ way on another, all political until
we are strangled by it all and the time to vote approaches.
                          But destroying a vote by refusing to elect
anyone is also a political act so few
choose to exercise.

 

 

Shirani Rajapakse

 

Author bio

Shirani Rajapakse writes poetry and short stories. She’s the author of six books including Chant of a Million Women winner 2018 Kindle Book Awards, USA as well as Gods, Nukes and a whole lot of Nonsense and I Exist. Therefore I Am, 2022 and 2019 State Literary Award winners, Sri Lanka. The latter was also shortlisted for the 2019 Rubery Book Awards, UK. Rajapakse’s work has won and been placed in other competitions. Her work appears in many journals and anthologies.

shiranirajapakse.wordpress.com
www.facebook.com/shiranirajapakseauthor
twitter.com/shiraniraj
goodreads.com/shiranirajapakse
amazon.com/author/shiranirajapakse

 

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AN HOUR TO KILL

My past is catching up with me,
watching minutes pass like dogs,
each one sensing a different yard
or corner to scramble down
or scuttle into. And I’m
in the shadowiest part of the bar
staring at ink stains
on every one
of my fingers,
and I’m hot and flushed
and unfinished,
which is disturbing and ruinous
and sexy as all hell.

And I’ve got an hour to kill.
And there’s no knowing why
these things tick away like this,
when there isn’t a ghost of a chance
nor hint of a prayer
about what’s been buried or burnt
lived here – lived there
when all the walls, doors and hedges
are as close as a street away,
and my past is catching up with me –
stares straight back in the mirror
with a look that could turn
a hearse up an alleyway –
and I’ve got blood in my eye,
blood on the brain
and I’m feeling fine – really fine
for your information,
fine and average
and way too sane.

 

 

 

Phil Bowen
Picture  Rupert Loydell

 

 

.

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L’ Amour In The Heart!

 

“L’ Amour”

I saw you

And asked to borrow

A second

Then you gave me

Eternity!

I keep you

In this small-sized

Blood pumping,

Ego boasting,

Fear palpitating,

Desire yearning,

Love craving place

That we call “Heart”!

I’ve been away

For so many years

But in my heart

My love for you

Never swayed.

You are

A masterpiece

Still a work in progress

At the same time

I love you fully

For nothing and everything.

I think of

Every word

I wrote

And realised

I have so much

More to say

When it comes

To the love

I have for you.

 

 

Monalisa Paradisa

 

 

Bio:- Monalisa Parida is a post graduate student of English literature from India, Odisha and a prolific poetess. She  is very active in social media platforms and her poems have also been translated into different  languages and publish in various e-journals.

   She has got 100 international award for writing poetry. Her poems have been publishing international e-journals “New York parrot”, “The Writers Club” (USA), “Suriyadoya literary  foundation”, “kabita Minar”, “Indian Periodical” (India) and “Offline Thinker “, “The Gorkha Times “ ( Nepal), “The Light House”(Portugal), “Bharatvision”(Romania), “International cultural forum for humanity and creativity”(Aleppo, Syria), “Atunispoetry.com”(Singapore) etc. And also published in various newspapers like “The Punjabi Writer Weekly(USA)”,  “News Kashmir (J&K, India)”, Republic of Sungurlu (Turkey)” etc.

One of  her poem published an American anthology named “The Literary Parrot Series-1 and  series-2 respectively (New York, USA)”. Her poems have been translated in various languages like Hindi, Bengali, Turkish, Persian, Romanian etc.  And she is the author of the book “Search For Serenity”, “My Favourite Grammar”, “Paradigm”, “Beyond Gorgeous”.

 

 

 

 

 

 

 

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Questions of Fashion?

Whitworths Semolina[i] – a pudding I perhaps incorrectly associate with the 70s

 

Despite the fact that it looks like someone has stubbed out a couple of fags in this bowl of semolina, I’m dead keen to make some. Trouble is, I thought it required a microwave – never touch the things – or too long in the oven. But, in the small print on the box, I’ve just noticed that there is a hob method – which was how I assumed it was cooked in the 70s when semolina was a popular pudding. We got it at school once a week. When did it go out of fashion . . . or maybe it didn’t?

Perhaps your eyes didn’t read the “chocolate wafer sticks”[ii] decorating the pudding as dog ends[iii]? (another phrase which the internet, at first, implies has gone out of fashion). Such a visual conclusion was, I’m afraid, immediate for me, something I could not avoid, as in the days of weekly semolina, smoking was too ingrained in people even to be considered a fashion. My uncle used to stay with us on occasional weekends and as I was generally up first (usually trying to get outside on my bike quick), I’d have been told the night before to give him a cup of tea. Propping himself up in bed or on the settee, through bleary eyes he would regard me sceptically. I’d worried about getting his tea right and he would try to smile. Often though, he’d light up a fag, and once finished, drop it into the tea and go back to sleep.

Was laying in on Saturdays and Sundays a fashion, a right or a habit?

Once a week my daughter tells me of another fashionable word or phrase she has picked up at school, refusing to believe that it has an earlier, more useful, often contradictory meaning. This may be acceptable – the development or corruption of language and meaning, its constant ‘evolution’ – as long it keeps in mind some kind of overall picture or even quality beyond the transient surface of fashion.

 

Questions of Fashion?


It’s far simpler (though not necessarily easier) to write ‘poetry’ that cares not
a whit for its form, loses shape and changes lines when it feels
like it, exclaims or withers, expands a valid stream of perception or descends into shopping list.
It seems you can just put down what comes into your head. And perhaps
that’s good? Obvious stress is out and often meaning too . . . come to that, maybe even the point altogether? But perhaps we’ve been overconcerned about rhythm and metre for years? After all, what’s worse than rhyming couplets? Only my Aunt Gwen’s mangy, disconsolate cat.

But, (I worriedly ask myself) – is this another case of relativism at play, political correctness in the world of art? Is it freedom, or truth or just the latest trend – anti-elitist positive discrimination on behalf of everyone? Because if so, I’m not sure I really approve. Why not relax altogether and call it prose? And then I, wouldn’t, have that feeling of being, back at school, being. Told off for, growing! random with? my. eccentric Punctuation. (Stop. It’s all true. I didn’t have a clue. Full stops drove me crazy.

Commas you could always go back and add, but semi-colons and so on etcetera . . .

Abbreviations and grammar tribulations.

Fu*k! Who needs ‘em?

But ellipses like this  .  .  .  or even that……. are great! Always have been

 

Here I start another verse (or stanza if you prefer). Was there any reason?

At least (until now)

                        You can’t complain that

I’ve

Spread lines        all                  across                        the                                                  page

                        Just to

                                                embody

some

peculiar timing – another idea I always liked – 

       if   the                   could be-        

as                     words                

come   notes……………

 

Orcondensedthemtomakea’poem’whichdoesn’texceedthemaximumwordcount
But hey! (somebody says, not me – somebody pretending to a casual persona), I don’t really care, I’m only joking.
In the end only QUALITY counts. Neither the form nor the medium but only the atmosphere and maybe the message . . .
Be it angry or pleased, reckless or precise, poetic or joking. Am I joking?
Not about quality.
Never about that

 

© Lawrence Freiesleben

March 2023

[email protected]

 

 

NOTES    accessed on 29th March 2023

[i]               en.wikipedia.org/wiki/Semolina

[ii]               ebay.co.uk/itm/254404994490?chn=ps&norover=1&mkevt=1&mkrid=

[iii]              collinsdictionary.com/us/dictionary/english/dog-end#

 

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THE NORTHERN RENAISSANCE

Once, I was part of Pieter Brueghel’s crew
Sulking home with only Durer’s hare to show
From the hunt. Maybe if we’d have spread out more
Or followed the signs, up toward Denton
Instead of going across into Dukinfield. Whose
Great idea was that? We’d set out in great spirits
Intending to bring
The Bible into English
As well as something for the pot
I wish we’d not made so many promises
The mountain on the far side of the canvas
Appears to be unfinished
William Shakespeare is one year old, toddling
Anonymous. Yorrick is skating happily on the ice
Down below. Mrs Macbeth is washing her smalls
In the sink. Ophelia looks well
A crow, the size of a Canadair C-4 Argonaut
Is heading out from Ringway, full of weavers
Going to Mallorca. By anyone’s estimation
it’s a strange afternoon
We should watch for their return
The Hunters in the Snow
by Pieter Brueghel the Elder was painted in 1565

 

 

Steven Taylor

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Ban Octopus Farming

Octopuses are seriously smart. They can use tools and solve complex problems, and even feel pain, pleasure, joy and fear!

That’s why scientists are outraged by plans for the world’s first octopus farm in Spain, which would see a MILLION of these mostly solitary creatures crammed into tiny tanks every year, then killed painfully by being frozen alive in icy vats to feed the food market.

It’s torture on an industrial scale.

But we can stop it. Plans for the farm have been submitted to local authorities – and a massive outcry can help prevent this suffering! Add your name now and Avaaz will deliver our voices to local authorities and the EU demanding that octopus farming is banned before it starts!

To the President of the Canary Islands, the EU and governments everywhere:

We’re calling on you to reject the plan to build the world’s first octopus farm in Spain and ban octopus farming in the EU and around the world, including its import and financing. Octopuses are intelligent, sentient and fascinating animals. Let’s avoid creating more animal suffering for unsustainable and short-term human profit.

 

PLEASE sign the petition HERE

https://secure.avaaz.org/campaign/en/ban_octopus_farming_loc/

 

https://all-creatures.org/alert/index.html

 

 

 

 

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Sea Never Seen

picking wild flowers
along that old abandoned
Appalachian dirt road
rambling down to the creek
at summer low tide
dreaming of that
distant sea that
I will never touch

 

 

 

Words and Picture
TERRENCE SYKES

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KIMBERLEY


 
Electric buzz of night in Fancy Town
salutes tall Kimberly in her champagne gown.
 
She’s no Spring chicken — she’s 86 —
but she moves pretty well with those walking sticks
 
and in the next life she and I together
will swim like dolphins, birds of a feather.

 

 

 

Copyright © Mark Halliday & Martin Stannard, 2023
 

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Posh Culture Is Ruining London

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The Future of Sustainable Mobility

Riversimple is pioneering the next generation of zero emission vehicles. They use hydrogen, not batteries and emit nothing but water. Able to refill in three minutes, our vehicles will offer a solution for those who value flexibility and freedom, and want to live lightly on the planet.

Crowdfunding now.

 

Our Purpose

At Riversimple we have a mission:

“To pursue, systematically, the elimination of the environmental impact of personal transport.”

Everything we do – the design of the car, the structure of the business, the people we work with – is in pursuit of this goal.  A “Whole System Design” approach ensures that every step we take, every investment we make, gets us closer to our end goal.

Rasa

 

Efficiency

The key factor in creating a sustainable vehicle is creating an efficient vehicle. The Rasa is one of the most efficient vehicles on the planet, at 60mph it uses less than 10kW of power, 13.5bhp or 3 kitchen kettles. Requiring this little power means that the Rasa uses fraction of the hydrogen used by other fuel cell vehicles to travel the same distance.

Aerodynamics

The Rasa is among the most aerodynamic cars of today; it has a drag coefficient of just 0.248, compared to in comparison a Porsche 911’s drag coefficient of 0.31.

Lightness

The Rasa is also one of the lightest cars on the road, weighing just 655kg, 80kg less than the original Smart car! A lighter car requires far less energy to move and is therefore more efficient. We make our vehicles lighter by using ultra lightweight materials such as carbon fibre.

Regenerative Braking

In most vehicles energy is lost in the braking process when kinetic energy (which takes fuel to create) is turned into heat.  The Rasa is able to recover and store kinetic energy every time it brakes using its electric motors and supercapacitors.

Emissions

Emissions are perhaps the most environmentally damaging aspect of personal transport and are something that we have obsessed over throughout the development of our vehicles. There are two categories: Tailpipe emissions and Non Exhaust Emissions (NEEs).

Tailpipe Emissions

Tailpipe emissions are emitted as a direct result of fuel being burnt or converted within the powertrain of a vehicle. Being a hydrogen fuel cell vehicle, there is no burning involved; the Rasa’s only tailpipe emissions are tiny droplets of water.

Non Exhaust Emissions 

NEEs are emitted from component wear on the vehicle. The two most common emissions are tyre and brake particulates, which are harmful to both humans and the environment. A recent study from Emission Analytics found that pollution from NEEs can be over 1,000 times worse than combustion engine exhaust particulates. Despite this, there are currently no emissions standards for components such as brakes and tyres. As a sustainable vehicle company we have done everything within our power to reduce NEEs. We are building the lightest possible vehicles which means we can use slim tyres, reducing our tyre particulate emissions.  We even use our motors to brake, to drastically reduce our brake dust emissions.

RiversimpleBetaTest-100
River Simple 0244

 

Sustainable Materials

Reducing emissions and increasing efficiency is a great start, but sustainability is far more than that. Our vehicles will be built using increasingly sustainable and sustainably sourced materials.

Recycled materials

We are proud to say that we use a number of recycled materials within the cabin of the Rasa. The upholstery material is crafted using PTFE from recycled bottles. Our door handles are handmade using recycled fire hose by leading sustainable fashion house Elvis and Kresse. Our circular business model will enable us to reuse materials in our vehicles for multiple life cycles.

Critical materials

Unlike batteries we don’t require huge amounts of critical metals such as lithium and cobalt. Our hydrogen fuel cells use a small amount of platinum, no more than can be found in a standard catalytic converter fitted to a combustion engined car. It makes perfect sense to reuse that platinum for future fuel cell production.

READ MORE HERE https://www.riversimple.com/

 

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Fire in the Wire (episode ten)

Steam Stock
 

Tracklist:
Slim Smith – Rougher Yet
Lone Ranger – Love Bump
Laurel Aitken – Mighty Redeemer
Jah Buzz – Love in the Arena
Soul Vendors – Swing Easy
The Gladiators – Looks is Deceiving
Johnny Clarke – Roots Natty Congo
Jah Stitch – Real Born African
Uniques – Love and Devotion
The Techniques – Queen Majesty
Slim Smith – Everybody Needs Love
Bunny Lee All Stars – Ten Thousand Tons of Dollar Bills
The Wailers – Love and Affection
Johnny Osborne & the Prophets – Keep That Light
Jah Screechy – Walk and Skank
The Tonettes – I’ll Give it to You
The Crystalites – Undertakers Burial
Richard Ace – Hang ‘Em High
The Survivors – Rawhide
Slim Smith – My Conversation

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MARCUS AURELIUS LOLLY

 

Young mothers taking toddlers to the shops
Returning home from playtime in the park
Promising ice-cream

Two select with mother
Nicest choicest ice-est treats on offer
They take them to the till

The pay-machine rejects one bank-card then another
Harassed and embarrassed mother
Returns all treats back to the deep-freeze chest

Those toddlers cannot understand
Humiliation from the shark of cash
That eats and eats and then regurgitates

Streets and streets in floods of tears
Held back
Dismayed and betrayed

Meantime false politicians say
Their fee is just ten thousand
Sterling pounds per mercenary day
To brag of that they do not know
In semblance of support
To any cause felt worthy of their wallets

The Chinese gave ice-cream
We change it to gelato
They gave us fireworks
We live within cold rooms
A politician is an ass
On which no whole man sits

 

 

Bernard Saint

Illustration: Claire Palmer

 

 

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2,000 Years of Kindness

 

From Marcus Aurelius to Einstein, poets and philosophers on the deepest wellspring of our humanity.

 

 

“Practice kindness all day to everybody and you will realize you’re already in heaven now,” Jack Kerouac wrote in a beautiful 1957 letter to his first wife turned lifelong friend. “Kindness, kindness, kindness,” Susan Sontag resolved in her diary on New Year’s Day in 1972. Half a century later, the Dalai Lama placed a single exhortation at the center of his ethical and ecological philosophy: “Be kind whenever possible. It is always possible.”

Nothing broadens the soul more than the touch of kindness, given or received, and nothing shrivels it more than a flinch of unkindness, given or received — something we have all been occasionally lashed with, and something of which we are all occasionally culpable, no matter how ethical our lives and how well-intentioned our conduct. Everyone loves the idea of kindness — loves thinking of themselves as a kind person — but somehow, the practice of it, the dailiness of it, has receded into the background in a culture rife with selfing and cynicism, a culture in which we have come to mistake the emotional porousness of kindness for a puncture in the armor of our hard individualism. And yet kindness remains our best antidote to the fundamental loneliness of being human.

Gathered here are two millennia of meditations on kindness — its challenges, its nuances, and its rippling rewards — from a posy of vast minds and vast spirits who have risen above the common tide of their times to give us the embers of timelessness.

Art by Virginia Frances Sterrett, Old French Fairy Tales, 1920
Century-old art by the adolescent Virginia Frances Sterrett. (Available as a print and stationery cards.)
 
MARCUS AURELIUS

Once a heartbroken queer teenager raised by a single mother, Marcus Aurelius (April 26, 121–March 17, 180) was saved by Stoic philosophy, then tried to save a dying world with it when he came to rule Rome as the last of its Five Good Emperors. Across the epochs, he goes on saving us with the sonorous undertone of his entire philosophy — his humming insistence on kindness as the only effective antidote to all of life’s assaults. In his timeless Meditations (public library) — notes on life he had written largely to himself while learning how to live more nobly in an uncertain world that blindsides us as much with its beauty as with its brutality — he returns again and again to kindness and the importance of extending it to everyone equally at all times, because even at their cruelest, which is their most irrational, human beings are endowed with reason and dignity they can live up to.

Drawing on the other great refrain that carries his philosophy — the insistence that embracing our mortality is the key to living fully — he writes:

You should bear in mind constantly that death has come to men* of all kinds, men with varied occupations and various ethnicities… We too will inevitably end up where so many [of our heroes] have gone… Heraclitus, Pythagoras, Socrates… brilliant intellectuals, high-minded men, hard workers, men of ingenuity, self-confident men, men… who mocked the very transience and impermanence of human life…. men… long dead and buried… Only one thing is important: to behave throughout your life toward the liars and crooks around you with kindness, honesty, and justice.

The key to kindness, he observes, is keeping “the purity, lucidity, moderation, and justice of your mind” from being sullied by the actions of those you encounter, no matter how disagreeable and discomposed by unreason they may be. In a passage itself defying the laziness of labels, rooted in a metaphor more evocative of a Buddhist parable or a Transcendentalist diary entry or a Patti Smith Instagram poem than of a Stoic dictum, he writes:

Suppose someone standing by a clear, sweet spring were to curse it: it just keeps right on bringing drinkable water bubbling up to the surface. Even if he throws mud or dung in it, before long the spring disperses the dirt and washes it out, leaving no stain. So how are you to have the equivalent of an ever-flowing spring? If you preserve your self-reliance at every hour, and your kindness, simplicity, and morality.

 

LEO TOLSTOY

In the middle of his fifty-fifth year, reflecting on his imperfect life and his own moral failings, Leo Tolstoy (September 9, 1828–November 20, 1910) set out to construct a manual for morality by compiling “a wise thought for every day of the year, from the greatest philosophers of all times and all people,” whose wisdom “gives one great inner force, calmness, and happiness” — thinkers and spiritual leaders who have shed light on what is most important in living a rewarding and meaningful life. Such a book, Tolstoy envisioned, would tell a person “about the Good Way of Life.” He spent the next seventeen years on the project. In 1902, by then seriously ill and facing his own mortality, Tolstoy finally completed the manuscript under the working title A Wise Thought for Every Day. It was published two years later, in Russian, but it took nearly a century for the first English translation to appear: A Calendar of Wisdom: Daily Thoughts to Nourish the Soul, Written and Selected from the World’s Sacred Texts (public library). For each day of the year, Tolstoy had selected several quotes by great thinkers around a particular theme, then contributed his own thoughts on the subject, with kindness as the pillar of the book’s moral sensibility.

Perhaps prompted by the creaturely severity and the clenching of heart induced by winter’s coldest, darkest days, or perhaps by the renewed resolve for moral betterment with which we face each new year, he writes in the entry for January 7:

The kinder and the more thoughtful a person is, the more kindness he can find in other people.

Kindness enriches our life; with kindness mysterious things become clear, difficult things become easy, and dull things become cheerful.

At the end of the month, in a sentiment Carl Sagan would come to echo in his lovely invitation to meet ignorance with kindness, Tolstoy writes:

You should respond with kindness toward evil done to you, and you will destroy in an evil person that pleasure which he derives from evil.

In the entry for February 3, he revisits the subject:

Kindness is for your soul as health is for your body: you do not notice it when you have it.

After copying out two kindness-related quotations from Jeremy Bentham (“A person becomes happy to the same extent to which he or she gives happiness to other people.”) and John Ruskin (“The will of God for us is to live in happiness and to take an interest in the lives of others.”), Tolstoy adds:

Love is real only when a person can sacrifice himself for another person. Only when a person forgets himself for the sake of another, and lives for another creature, only this kind of love can be called true love, and only in this love do we see the blessing and reward of life. This is the foundation of the world.

Nothing can make our life, or the lives of other people, more beautiful than perpetual kindness.

 

ALBERT EINSTEIN

In a 1931 essay for the magazine Forum and Century, later included in his altogether indispensable book Ideas and Opinions (public library), Albert Einstein (March 14, 1879–April 18, 1955) writes:

How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people — first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving.

 

ROSS GAY

In The Book of Delights (public library) — his soul-broadening yearlong experiment in willful gladness — the poet and gardener Ross Gay recounts harvesting carrots from the garden with his partner, and pirouettes in his signature way of long sunlit sentences into a meditation on the etymology of kindness:

Today we pulled the carrots from the garden that Stephanie sowed back in March. She planted two kinds: a red kind shaped like a standard kind, and a squat orange kind with a French name, a kind I recall the packet calling a “market variety,” probably because, like the red kind, it’s an eye-catcher. And sweet, which I learned nibbling a couple of both kinds like Bugs Bunny as I pulled them.

The word kind meaning type or variety, which you have noticed I have used with some flourish, is among the delights, for it puts the kindness of carrots front and center in this discussion (good for your eyes, yummy, etc.), in addition to reminding us that kindness and kin have the same mother. Maybe making those to whom we are kind our kin. To whom, even, those we might be. And that circle is big.

 

ADAM PHILLIPS & BARBARA TAYLOR

In the plainly titled, tiny, enormously rewarding book On Kindness (public library), psychoanalyst Adam Phillips and historian Barbara Taylor observe that although kindness is central to all of our major spiritual traditions, it has somehow become “our forbidden pleasure.” They write:

We usually know what the kind thing to do is — and kindness when it is done to us, and register its absence when it is not… We are never as kind as we want to be, but nothing outrages us more than people being unkind to us. There is nothing we feel more consistently deprived of than kindness; the unkindness of others has become our contemporary complaint. Kindness consistently preoccupies us, and yet most of us are unable to live a life guided by it.

Defining kindness as “the ability to bear the vulnerability of others, and therefore of oneself,” they chronicle its decline in the values of our culture:

The kind life — the life lived in instinctive sympathetic identification with the vulnerabilities and attractions of others — is the life we are more inclined to live, and indeed is the one we are often living without letting ourselves know that this is what we are doing. People are leading secretly kind lives all the time but without a language in which to express this, or cultural support for it. Living according to our sympathies, we imagine, will weaken or overwhelm us; kindness is the saboteur of the successful life. We need to know how we have come to believe that the best lives we can lead seem to involve sacrificing the best things about ourselves; and how we have come to believe that there are pleasures greater than kindness…

In one sense kindness is always hazardous because it is based on a susceptibility to others, a capacity to identify with their pleasures and sufferings. Putting oneself in someone else’s shoes, as the saying goes, can be very uncomfortable. But if the pleasures of kindness — like all the greatest human pleasures — are inherently perilous, they are nonetheless some of the most satisfying we possess.

[…]

In giving up on kindness — and especially our own acts of kindness — we deprive ourselves of a pleasure that is fundamental to our sense of well-being.

Returning to their foundational definition of kindness, they add:

Everybody is vulnerable at every stage of their lives; everybody is subject to illness, accident, personal tragedy, political and economic reality. This doesn’t mean that people aren’t also resilient and resourceful. Bearing other people’s vulnerability — which means sharing in it imaginatively and practically without needing to get rid of it, to yank people out of it — entails being able to bear one’s own. Indeed it would be realistic to say that what we have in common is our vulnerability; it is the medium of contact between us, what we most fundamentally recognize in each other.

 

GEORGE SAUNDERS

In his wonderful commencement address turned book, the lyrical and largehearted George Saunders addresses those just embarking on the adventure of life with hard-won wisdom wrested from his own experience of being human among humans:

I’d say, as a goal in life, you could do worse than: Try to be kinder.

In seventh grade, this new kid joined our class. In the interest of confidentiality, her name will be “ELLEN.” ELLEN was small, shy. She wore these blue cat’s-eye glasses that, at the time, only old ladies wore. When nervous, which was pretty much always, she had a habit of taking a strand of hair into her mouth and chewing on it.

So she came to our school and our neighborhood, and was mostly ignored, occasionally teased (“Your hair taste good?” — that sort of thing). I could see this hurt her. I still remember the way she’d look after such an insult: eyes cast down, a little gut-kicked, as if, having just been reminded of her place in things, she was trying, as much as possible, to disappear. After awhile she’d drift away, hair-strand still in her mouth. At home, I imagined, after school, her mother would say, you know: “How was your day, sweetie?” and she’d say, “Oh, fine.” And her mother would say, “Making any friends?” and she’d go, “Sure, lots.”

Sometimes I’d see her hanging around alone in her front yard, as if afraid to leave it.

And then — they moved. That was it. No tragedy, no big final hazing.

One day she was there, next day she wasn’t.

End of story.

Now, why do I regret that? Why, forty-two years later, am I still thinking about it? Relative to most of the other kids, I was actually pretty nice to her. I never said an unkind word to her. In fact, I sometimes even (mildly) defended her.

But still. It bothers me.

So here’s something I know to be true, although it’s a little corny, and I don’t quite know what to do with it:

What I regret most in my life are failures of kindness.

Those moments when another human being was there, in front of me, suffering, and I responded … sensibly. Reservedly. Mildly.

Or, to look at it from the other end of the telescope: Who, in your life, do you remember most fondly, with the most undeniable feelings of warmth?

Those who were kindest to you, I bet.

But kindness, it turns out, is hard — it starts out all rainbows and puppy dogs, and expands to include… well, everything.

 

NAOMI SHIHAB NYE

Most failures of kindness, most triumphs of cruelty, are flinches of fear, unreconciled in the soul. In 1978, drawing on a jarring real-life experience, the poet Naomi Shihab Nye captured the difficult, beautiful, redemptive transmutation of fear into kindness in a poem of uncommon soulfulness and empathic wingspan that has since become a classic, turned into an animated short film and included in countless anthologies, among them the wondrous 100 Poems to Break Your Heart (public library).

KINDNESS
by Naomi Shihab Nye

Before you know what kindness really is
you must lose things,
feel the future dissolve in a moment
like salt in a weakened broth.
What you held in your hand,
what you counted and carefully saved,
all this must go so you know
how desolate the landscape can be
between the regions of kindness.
How you ride and ride
thinking the bus will never stop,
the passengers eating maize and chicken
will stare out the window forever.

Before you learn the tender gravity of kindness,
you must travel where the Indian in a white poncho
lies dead by the side of the road.
You must see how this could be you,
how he too was someone
who journeyed through the night with plans
and the simple breath that kept him alive.

Before you know kindness as the deepest thing inside,
you must know sorrow as the other deepest thing.
You must wake up with sorrow.
You must speak to it till your voice
catches the thread of all sorrows
and you see the size of the cloth.

Then it is only kindness that makes sense anymore,
only kindness that ties your shoes
and sends you out into the day to mail letters and purchase bread,
only kindness that raises its head
from the crowd of the world to say
It is I you have been looking for,
and then goes with you everywhere
like a shadow or a friend.

 

2,000 Years of Kindness

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Under the Neon Volcano

 

Jay Jeff Jones

“If death can fly, just for the love of flying,
What might not life do, for the love of dying?”
Malcolm Lowry

 

At night, seen from on high, Las Vegas is a shining scar of imagination, an alchemic mess of colossal signs, absurd structures and cloud-slicing laser beams that combine with kaleidoscopes of endless showtimes, robotically spun mechanisms of chance and humdrum urban power consumption to burn through thousands of megawatts per day. ‘Armageddon in neon’ is what architectural writer Paul Davis called the main drag – an ‘…engagement with the luxury of waste on the one hand, and fakery on the other.’[i]

***

Two bags of grass, seventy-five pellets of mescaline, five sheets of high-powered blotter acid, a saltshaker half full of cocaine and a whole galaxy of multicoloured uppers, downers, screamers, laughers…a quart of tequila, a quart of rum, a case of Budweiser, a pint of raw ether and two dozen amyls. 

Vodka, whiskey, gin.

 

These cargo lists for two literary road journeys – one semi-imaginary, the other a complete fiction – were compiled almost 20 years apart. In both books, the lifestyle essentials of central characters mirror those of their authors and the cars travel over the same route, from the City of the Angels to the City of the Meadows. On early maps the destination is simply marked ‘Vegas’, now the louche diminutive for 20th century America’s original adult playground city. It was the location of an artesian well on the Old Spanish Trail and therefore a reliable water source for gold prospectors heading West.

Vegas as the place you can always get a drink is given as the foremost purpose for the journey taken by ‘Ben’ in John O’Brien’s novel Leaving Las Vegas. For him, this will mean never again resorting to shots of Listerine during long mornings in LA before the first bar opens. More importantly, there will be no further interruptions to his plan of drinking himself to death.

Nor did it matter any less to Hunter S. Thompson in Fear & Loathing in Las Vegas, an account of everyday depravity in a city where the doors of merchants of the more urgent sins (avarice, lust, intemperance) are never closed. For Thompson’s alter-ego, a swashbuckling journalist named Raoul Duke, the vulgar, 24/7 Circus-Circus Casino was, ‘what the whole hep world would be doing on a Saturday night if the Nazis had won the war’ – a wisecrack that seems to make more sense than it actually does.

Duke and his sidekick, the 300 lb. ‘Samoan’ attorney, Dr Gonzo (in reality a portly Mexican-American activist attorney named Oscar Zeta Acosta[ii]), get dressed for action in ‘Acapulco’ shirts and make the trip in ‘The Great Red Shark’, a rented flash-trash Chevrolet convertible. They hit the road and their take-off drugs to the canticulum of, ‘Pleased to meet you – hope you guessed my name…’ and sure enough, it isn’t long before demonic forms begin to dance in the desert sky.


Thompson and Acosta take a break from their savage journey

Ben’s car in Leaving Las Vegas is not described; it’s any-car, a means of moving from home to bar to liquor store and finally from Sodom to Gomorrah. Ben is any-drunk; the office job he has been fired from is any-job. His clothes are LA dapper – ‘well dressed’ – the functional wardrobe of the life he led before his wife left him. Preparing to depart LA, he burns all personal possessions, all documents, all photos. Into the flames goes a cherished black leather motorcycle jacket, the same as one O’Brien actually owned, a wild-side signature garment for a late developer. Ben expects the five-hour drive to be difficult, probably ‘hellish’ (even without a Satanic Majesties’ soundtrack) and indeed it was. Since Ben isn’t going to Vegas to make an impression he will only don a loud, jungle-print party shirt towards the end of his visit.

The narrative of dissolution in both stories requires cash to be metabolized at a steady rate and, in true Vegas fashion, the meter never stops running. Raoul Duke plunders his advances from publishers and cheats on expense accounts, yet still skips out on hotel bills. Ben’s endless bender wildfires his severance pay and runs up credit card debts he won’t to be around to settle. For little more than walking-around money he unloads his car and Rolex but Vegas doesn’t care what way it comes as long as it gets there.

***

John O’Brien had gone through years of rejection slips before Watermark Press, a small-scale operation in Wichita Kansas, published Leaving Las Vegas in 1990. A few years later, the film rights were optioned and when British director Mike Figgis completed the movie it went on to receive multiple award nominations – four apiece from the Golden Globes, BAFTAs and Oscars – and grossed around fifty million dollars.

We’ll never know what O’Brien might have thought of it. On April 10, 1994, a few weeks after signing the contract, he shot himself in the head. He was 33 and had recently lost another day job, this one in a coffee shop. According to Gaylord Dodd, the founder of Watermark, it was a period when O’Brien was drinking up to a gallon of vodka per day.

The only novel he fully completed in his lifetime, Leaving Las Vegas features elegantly dark lines, strong characterizations and showstopper scenes. Even with its weak spots, the indulgences of a developing writer, it’s a cherishable book – not simply a reminder of lost talent. Other American fictions about alcoholism that became films, cautionary tales of broken lives like The Lost Weekend and Days of Wine and Roses, are nothing like it. Nor is there much in common with Charles Bukowski’s swaggering skid-row confessions despite chapters set in a similar Los Angeles underworld.

After sending Ben across LA on a farewell binge, O’Brien invests him with a shade of intricacy. When he comes to, face down on a public toilet floor with strange piss in his hair, Ben doubts that even an ‘existential pep talk’ by Albert Camus would redeem the utter failure of his life. We are to understand that Ben’s story is a bona fide Existential Crisis – not just another noir episode of loser-on-the-rocks. According to Camus, suicide is never the right solution and his pep talk would have encouraged Ben to accept the sniggering cosmic indifference of Existence, embrace its absurdity and carry on –  not to happiness but to freedom. For Ben, oblivion is the only freedom O’Brien believes in.

LLV’s most compelling character is Sera, a stoic and hardworking hooker who provides our view of Vegas from an insider perspective: the undercurrents of the casinos, sardonic dealers, security thugs, easy marks and high rollers. She finds her own life’s absurd meaning in emotionally detached carnality and her romance with Ben is a Freudian, masochistic fusion of Eros and Thanatos. For a novel stiffened by candid and coarse sex, the only consummation granted to its lovers is a respite from loneliness.

If the outcome is predictable enough to be a let-down – the film version’s attempt to raunch it up is even worse. With what we now know about O’Brien’s life, it still underlines the loss his death brought to those who loved him.

***

As a Wild Turkey snow-cone and designer LSD-fuelled media-terrorist, Hunter Thompson would have in many ways satisfied Camus’ definition of ‘The Rebel’ – even the Metaphysical Rebel, who not only protests his own condition but the whole shitty mess of creation. When Thompson declared a guerrilla war-of-words on the Establishment, his excesses of alcohol, dope and felonious conduct were weaponized, the attributes of an enemy beyond reasoning, of the dangerously possessed.

He was just one of the hipper hacks who experimented with participatory reporting but took it up another level, turning the story’s lens onto himself. At the 1968 Democratic Convention in Chicago (where he claimed that cops had thrown him through a plate glass window), the Yippies’ provocations gave him ideas.[iii] There had been Mailer, of course, giving himself a third-person presence in The Armies of the Night, which documented the 1967 protest march on the Pentagon and let him mock his own radical intellectual celebrity. A more personal inspiration came from Ken Kesey and the Pranksters,[iv] who refined the trick of out-squaring the squares while hiding all kinds of unholy weirdness in plain sight.

Somewhere along the way Thompson pretended to abandon the profession of journalism, describing it as ‘a low trade and a habit worse than heroin’, a seedy world of ‘misfits and drunkards and failures’. He began to despair at actually doing the work, something he could only overcome through the foreplay of large advances, princely expense budgets and ritzier chemicals. He made no protest, however,  whenever feted as a ‘New Journalism’ pioneer or one of the chic media outlets’ zeitgeist-busting celebrities, always hurrying to play the role on late-night talk shows.

For over 40 years he continued to dissect the establishment’s fearful and loathsome state, the Empire of the Senseless, the politicians and the powerful who owned them. When some of his best work was collected in a Rolling Stone anthology, a reviewer said he wrote ‘top-notch journalism, of course, but beyond that there is a depth, a truth, that runs through Thompson’s writing. It’s as if his investigative instincts apply not just to the story, but to his telling of it…turning the facts—and more than a few fictions—over in his mind, uncovering hidden facets and exposing every angle so that the readers could see the story at its very core.’[v]

The New Journalism’s innovation, according to Tom Wolfe, was to, ‘…take, use, improvise. The result is not merely like a novel. It consumes devices that happen to have originated with the novel and mixes them with every other device known to prose…the reader knows all this actually happened.’[vi]

In Fear & Loathing, ‘actually happened’ was stretched beyond absurdity and Thompson confided, ‘Only a goddamn lunatic would write a thing like this and then claim it was true.’ For the book’s ‘jacket copy’, an unpublished introduction, he explained Fear & Loathing with an almost restrained pride – ‘…although it’s not what I meant it to be, it’s still so complex in its failure…I can take the risk of defending it as a first, gimped failure in a direction that “the new journalism” has been flirting with almost a decade.’[vii]

Considered as a novel, its requisite qualities are slight – the cast of caricature extras and slapstick narrative roll precariously along the edge of chaos. Thompson even resorts to a little bum-Trip Advisor ‘travel writing’, exploring Vegas’ plasticine imitation of civilization and scabrous heart. This was hardly news to anybody but the book cut it as a metamorphic work for the jive talking duet of Duke and Gonzo, a pair of mind-fucked libertarian assholes who bring together the drollery of Gulliver’s Travels, badinage of Naked Lunch and brio of The Three Stooges. Literature has always had a soft spot for this kind of road journey teamwork, whether Don Quixote and Sancho Panza…Huck and Jim…Sal and Dean…or Bob and Bing.

An assignment from the posh-jock magazine Sports Illustrated to ‘cover’ the Mint 400 desert motorcycle race required Thompson to produce 250 words worth of snappy photo captions. Instead, he spewed, quite literally, 2500 words – and Sports Illustrated rejected every one – along with his always immodest expenses tab.

At the time, Rolling Stone magazine was raking it in from music industry hustlers posing as patrons of dissidence and was still inspired by its unwashed Underground Press roots. Without hesitation, they snatched up the story and, in a moment of what could have been editorial madness, sent Thompson and his medicine chest back to Vegas to extend the wordcount by reporting on the National District Attorneys Association’s Conference on Narcotics and Dangerous Drugs.

Thompson announced that he would no longer be taking the usual notes but using his ‘eye and mind like a camera…the writing would be selective & necessarily interpretive – but once the image was written the words would be final.’[viii] This shaky lean on Jack Kerouac’s instructions for spontaneous prose was soon abandoned. In the artfully hallucinated final draft, the motorcycle race and the conference were of less concern than the end of the Sixties and the squandered promise of the era. At the point of his final blundering getaway, Thompson / Duke pot-shots the guilty, starting with the psychotropic snake oil peddler Timothy Leary (‘there is not much satisfaction in knowing that he blew it very badly for himself, because he took so many others down with him.’); Sonny Barger for declining from uber-outlaw to moneygrubbing mobster; followed by the SDS / New Left countercultural killjoys and all the utopia-exploiting gurus, cult-mongers and mind-warpers he could think of.

The use of drugs by Duke and Gonzo is voracious and multi-layered, not so much getting stoned as ultra-intoxicated – with a side-car of semi-psychotic paranoia. Far beyond the mescal-soaked Day of the Dead visions of Malcolm Lowry’s Under The Volcano this was another literary original, an all-American Hieronymus Bosch portraying the hemorrhoidal ass-end of evolution.

 First publication, first part in Rolling Stone, November 11, 1971

 

The relevance of Thompson’s subtitle “A Savage Journey to the Heart of the American Dream” may echo An American Dream, Norman Mailer’s 1965 novel. Mailer’s Ubermensch protagonist Stephen Rojack (war hero, ex-Senator and posturing New York talk-show host) gets away with murder through a torturous intrigue linking politics, obscene wealth, police duplicity and the justice-proof veneer of celebrity. Its overwrought dialogue (Mailer in showy conversation with himself) and scenes of violence and transgressive sex are delivered, according to one study,  by ‘stylized language, and an abundance of mythical, fairy tale imagery to evoke an exaggerated, dreamlike psychological fantasy’,[ix] which almost passes for a description of Fear & Loathing. But, even if Rojack was a self-caricature, just as Raoul Duke is for Thompson, Mailer trying to write comedy was a struggle he usually lost.[x]

It took until 1998, 27 years, before Fear & Loathing became a motion picture doomed by the direction of Terry Gilliam. Nominated for few awards, Johnny Depp’s impersonation of Thompson managed to win the only one – in Russia – and the box office came in $8,000,000 short of the production cost.

***

John O’Brien’s childhood and teenage years in the suburbs of epithetical Lakewood, Ohio were occupied by stamp collecting, planet gazing, avid reading and listening to Bob Dylan. The signs of a delayed rebelliousness included not attending his high school graduation ceremony and getting his diploma made out in the name of ‘John Dylan O’Brien’. He could still have gone on to university but instead married his girlfriend and set off  on explorative road trips, short term jobs, time in Portland, time in Atlanta.

By January 1983, they were in Los Angeles and O’Brien’s arraignment had become that black leather jacket with a t-shirt and jeans – the utilitarian style of street punks in Hell’s Kitchen, the Booze Fighters on Market Street in Frisco and city-of-night hustlers all over America. For tough guys it meant protection from switchblades, truncheon blows, road rash, police dog bites – then became an edgy style for maverick film stars, pouting poster icons, a re-enactment of attitude and desire. Bobby Zimmerman adopted the look as an adolescent in Hibbing, Minnesota – ‘Just like Marlon Brando’. A poseur cliché already when given a kitsch new use by Joey Ramone and Bruce Springsteen, satirising a tribal lore of pseudo-primitive masculinity that had long since gone cold.

John O’Brien

 

To match his new look, O’Brien had graduated from Coca-Cola to Wild Turkey (what else?) and the thirst for freedom he had discovered in his bedroom books and the road-wise rhymes of Dylan did little to warn him about what could often be alcohol’s self-fulfilling curse.

In many of his photos, O’Brien is charmingly gawky, smiling and self-assured like a clued-up dude with drowned uncertainties. It makes you wonder what it would have taken to save him if a credible promise of fame, fortune and literary recognition turned out not to be enough.

Seven years later, with a drinking habit well underway, O’Brien had the start of the writing life he had dreamed of – publication of his first novel, nearly completed drafts of two more and agency representation by Ray Powers at Marje Fields. Leaving Las Vegas could well have remained a cult first novel that never made it into paperback except for Powers’ persistence to secure a film option. Another agency, the elite William Morris, tried to lure him onto their books and Laura Ziskin, producer of Pretty Woman, offered a commission to screenwrite a new version of Days and Wine and Roses.

When Nicholas Cage agreed to take the role of Ben in the movie he said O’Brien’s suicide had been the deal-clincher. ‘It wasn’t just this character. It was layered now. There was irony.’ Suicide’s ironic provenance may not appeal to everyone but real irony would arrive when Cage’s glum, hammy and medically unrealistic portrayal of a dying drunk won an Academy Award. The movie treatment added its own backstory, making Ben a Beverley Hills-cruising scriptwriter whose drinking destroys his talent and politesse in the presence of pretty women. What seems like a plot lift from The Lost Weekend was an ill-judged attempt to make ‘Ben’ a more glamorous version of his creator.[xi]

The suggestion that O’Brien wrote Leaving Las Vegas as a ‘suicide note’ is untrue according to his sister Erin.[xii] The comment originated in a letter she had sent to Cage, which the film company then exploited. Powers, who was for a couple of years also my agent, claimed O’Brien phoned him only days before he died and during the call said, ‘I am Ben’ but that’s hardly the same thing.

***

Even if Hunter Thompson’s teenage kicks didn’t include hot rods, motorcycle jackets and greased quiffs, his troubles with the law ran from truancy, underage drinking and vandalism to car theft and burglary. Thompson’s father died when he was only 14 – fatherless, he turned to books for formative influences and found Sebastian Dangerfield, the atrocious hero of J P Donleavy’s The Ginger Man, and the colourful local lore of Kentucky’s antebellum decadence. When he should have been preparing for his final high school exams he was locked up in juvenile detention.

In 1964, after several years scratching a living out of freelance reporting, Thompson arrived in Ketchum, Idaho to research an article on the suicide of Ernest Hemingway, a writer he admired so much that he had (like  Joan Didion, one of his essayist / journalist contemporaries), typed out pages of Hemingway’s prose to improve his own writing technique. Thompson’s theory of why Hemingway shot himself – a lack of political commitment and confusion about grey areas in modern ethics – doesn’t stand up to scrutiny. Locals who knew Hemingway described the decline of a self-publicised man-of-action who was no longer able to carouse, go hunting or be the life and soul of the party, the lion in the room.

A few years later, Thompson discovered his own ‘Ketchum’ in Woody Creek, Colorado and used royalties from Hell’s Angels, his first book, to purchase Owl Farm. The farmhouse was remote enough he could wander out onto his porch, stark naked, and let off a few rounds from his .44 Magnum without disturbing the neighbours. Where Hemingway had hunted the backwoods for ducks, Thompson hunted for bigger bangs and, just as Hemingway cozied up to war and bullfighting, Thompson found his own ways to play close to the fire. Back in San Francisco he had taken drug-winged midnight runs down the winding coast highway on his motorcycle; ‘…that’s when the strange music starts, when you stretch your luck so far that fear becomes exhilaration and vibrates along your arms. You can barely see at a hundred…’.[xiii]

With the Hells Angels (and without the fucking apostrophe), Thompson found the real edition of his teenage rebellion, impelled by beer, pills, weed and velocity, but all grown up and ready to rumble. They cut a slovenly piratical dash that he wisely avoided by sticking to his shore-leave casuals. Eventually, he annoyed a group of Angels enough that they stomped his ass, an event  he may have provoked to take centre stage in his book’s conclusion. As Thompson told it, he had been horsing around with one of the Angels and got him in a bear hug, whereupon the others piled in and broke his nose. Only just saved from having his head caved in with a rock, he drove himself to the hospital.[xiv]

According to Sonny Barger, the president of the Angels’ Oakland chapter, Thompson had intervened when a club member slapped his own girlfriend. When a few members roughed him up and ordered him to leave, he ran to the police and filed a complaint. ‘Hunter turned out to be a real weenie,’ wrote Barger. ‘You read about how he walks around his house now with his pistols, shooting them out of his windows to impress writers who show up to interview him.’ [xv]

Norman Mailer’s weakness for subtly self-reflecting hyperbole was apparent as he described a certain type of self-dramatizing writer, compelled to live in a ‘psychic terrain where he has to be brave beyond his limits’ or else he will have to ‘make another reconnaissance into / death.’[xvi] While the subject of this could have been either Thompson or himself, it was in fact Hemingway. Mailer and Thompson spent time together while covering Rumble in the Jungle, the Ali vs. Foreman boxing match in Kinshasa. Mailer, a drinker of some renown, was in awe of Hunter’s constitution, his taking more drugs ‘than any good living writer’ and drinking more beer ‘than all but a hundred men alive.’[xvii]

Anecdotal accounts by Thompson’s girlfriends, buddies and guests at Owl Creek suggest that he welcomed the start of each day – around mid-afternoon –  with a glass of Chivas Regal, strong coffee and the first of many Dunhill cigarettes. A taxing schedule of cocaine, grass, Heineken, margaritas, chartreuse, LSD, champagne and Wild Turkey would then follow. Margot Kidder was a witness to this stamina when he visited her and husband Tom McGuane in Key West. Thompson and McGuane agreed to find out who could take the most drugs without dropping dead. ‘I was very upset. I was screaming “Hunter! Hunter! You’re going to kill my husband!”’[xviii]

When Thompson said his intake of booze and narcotics was obviously exaggerated or else he couldn’t still be alive no one actually believed him. Nevertheless, he would always be considered a Falstaffian hellraiser and altered-state connoisseur and never a pitiful drunk or sad junky. Few seemed to notice that something might be missing – like the time he ordered a pizza ‘with everything’ and after opening the box, registered genuine disappointment, saying, ‘There’s never enough everything.’

In 1978, when The Great Shark Hunt, his first collection of press and magazine articles was ready for publication, he wrote the introduction while sitting in his publishers’ 5th Avenue, New York office. He was 40 and teasingly styled his copy like a suicide note, wondering whether his time was over and he should run over and leap out the nearby 28th floor window. ‘I have already lived and finished the life I planned to live’.

Twenty seven years later, Thompson would be struggling to walk after first breaking a leg and then having hip and back operations. For the back surgery he was required to withdraw from a lifetime of constant alcohol use. The doctor had him placed in an induced coma to make this more bearable but it was only partly successful, leaving him in pain, distressed, sour tempered and never likely to ever again be the life and soul of the party.

He was inspired to compose another suicide note, one which he gave a both literal and symbolic title – “Football Season is Over”. The 2004/5 NFL season had just finished and Thompson managed to host a small gathering of family and friends to watch the televised Superbowl game. Football was one thing he could love in an old fashioned American way – he had begun his career as a sportswriter and at Rolling Stone his beat listing on the masthead (as Raoul Duke) was ‘The Sports Desk’.

The note had a poetic lilt.

No More Games. No More Bombs. No More Walking. No More Fun. No More Swimming. 67. That is 17 years past 50. 17 more than I needed or wanted. Boring. I am always bitchy… No Fun – for anybody. 67. You are getting Greedy. Act your old age. Relax – This won’t hurt.’

When he put the barrel of a .45 calibre pistol into his mouth on
February 20th, it was more than a solution to pain and despair – it was also an act of rebellion – against the doctors, the indifference of their science, and the closing trap of his body. It was also on behalf of the people who, in spite of
everything, remained closest to him and whose lives he was making
miserable. When finally cornered, with no pleasures left to him but guns &
bullets, the only option was to shoot his way out and nothing left to shoot but
Existence.

***

The epigraph is from “For the Love of Dying”, Selected Poems of Malcolm Lowry, City Lights Books, 1962.

 

[i] “The Landscape of Luxury” in Occupying Architecture, ed. Jonathan Hill, London, Routledge, 1998

[ii] https://evergreenreview.com/read/the-marginalization-of-oscar-zeta-acosta/

[iii] https://www.history.com/news/yippies-1968-dnc-convention

[iv] https://realitysandwich.com/ken-kesey/

[v]  “HUNTER S. THOMPSON, THE METHOD AND THE MAN: ‘FEAR AND LOATHING AT ROLLING STONE”, Christel Loar, February 2012.  https://www.popmatters.com/153852-fear-and-loathing-at-rolling-stone-2495891562.html

[vi] The New Journalism, Tom Wolfe, “Like a Novel”, Picador, London 1975. p.49.

[vii] Hunter Thompson, “Jacket copy for Fear & Loathing in Las Vegas”, in The Great Shark Hunt, Summit Books, 1979. p.21-2.

[viii] Paul Perry, Fear and Loathing / The strange and terrible saga of Hunter S. Thompson, Thunder’s Mouth Press, New York, 1992, p.???

[ix] Andrew Gordon, An American Dreamer. A Psychoanalytic Study of the Fiction of Norman Mailer, Fairleigh Dickinson University Press, London, 1980.

[x] Coincidentally, perhaps, An American Dream concludes in Las Vegas, where Rojack flees to

gamble up the money to pay his debts and to make peace with his ghosts.

[xi] For a shrewd critique of the film see “The Lost Evening” by August Kleinzahler in his collection of essays, Cutty, One Rock, Farrar, Strauss and Giroux, New York, 2005. p.53.

[xii] Erin O’Brien is a journalist, novelist and blogger who edited several of her brother’s left-behind works for publication, including the nearly finished novel The Assault on Tony’s, which Grove Press published in 1996.

[xiii] Hunter S Thompson, Hell’s Angels, Allen Lane – The Penguin Press, London, 1967. p.276.

[xiv] Paul Perry, Fear and Loathing / The strange and terrible saga of Hunter S. Thompson, Thunder’s Mouth Press, New York, 1992, p.158.

[xv] Ralph Sonny Barger, Hell’s Angel, Fourth Estate, London 2000. p.125.

[xvi] Norman Mailer, “Punching Papa”, in Cannibals & Christians, Andre Deutsch, London, 1967, p.156.

[xvii] Norman Mailer, The Fight, Penguin, London, 1991, p.120.

[xviii] Quoted by E Jean Carroll in Hunter – the strange and savage life  of hunter s thompson, Simon & Schuster, London, 1994. p.212.

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What Could Be True

Your brain by now should be adjusted to your skull.
The thought of a firefly could change that.

I’ve tried to say what’s between you and me
many times, and each time recall:
love is forgotten in the act.

The sky is quite low,
like the roof of a tent that was snowed on
quietly overnight. What is snow but rain
wearing bangles of ice.

There’s a cistern deep in the earth.
We’ve  accumulated centuries, but it remains empty.

Sharks cruise shallow water more often now.
Shells light up when their shadows come over.
So much occurs, like war, like the thought
lobsters are the samurai of the sea.

It is hard to stand anywhere any more.
There is shifting under us, waves above.
We’re starting to drift, to fade into what goes unspoken. 
It has clouds over it and a wound beneath.

 

 

 

Peter Yovu
Picture Rupert Loydell

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Electronica and Improvisation at Hope Chapel

 

Some images and words from Alan Dearling

Billed as “a night of experimental, psychedelic and electronic sounds”, it provided a great opportunity to spend a few hours in this rather remarkable and imposing venue in the heart of the artistic centre of Hebden Bridge. In fact, this Baptist Chapel is still a working church – but it also engages with arts, music and recording facilities and other community-focused events. It’s a real treat of a space for music – superb acoustics, an upstairs balcony, and an area behind the pulpit for image projections.

Three sets of musicians performed. All different in styles and contents, and obviously every member of the audience had their own preconceptions and preferences – me included. But, I was very involved in photographing the event, so probably didn’t pay as much attention to the music as many who sat enthralled in the wooden pews. I was up and down stairs from the lower ground floor auditorium and darting around the gallery.

During the three sets from Fire Tower 4, Lines of Silence and Scissorgun and dj-ing from Paul Owens from Muse Music Café, the Live:Lab did a great job projecting images onto the back wall of the chapel and making sure that the sound was par excellence. Fire Tower 4 moulded themselves into the fabric of the space and the community. It was welcoming. Intimate, friendly and engaging. They told us that they do not arrive with a set list and genuinely improvise with whoever is part of that day’s collective. The results were lyrical, lush and each performer seemed to allow space, freedom and fluidity for their colleagues. World jazz music, shades of techno and EDM, pulsating beats, scat vocals. As they said, “No two Fire Tower 4 performances are ever the same.” A lovely way to create a creative portal into the evening’s performances.

Indeed, a bit of musical magic! Video (but rockier than at the Hope): https://youtu.be/0dvf8Gn94UM

Lines of Silence call themselves purveyors of “space music from under the soil”. A very intense show, much more free jazz than psychedelia to my ears. Dark soundscapes, ghostly scraping and creakings from scary monsters just out of view.

Well-supported by locals in the audience who were obviously very personally involved in the fairly ambient and at times quite musically challenging sounds. They have recently released their second album, ‘Stations of the Sun’. https://linesofsilence.bandcamp.com/album/stations-of-the-sun

Lots of interesting experiments in found sounds, loops and musical excursions from Scissorgun. They are a duo consisting of Alan Hempsall on guitar and vocals, combined with an array of keys and computer gizmos commanded by David Clarkson. David is a veritable veteran of electronic programming and production.

It varied in tone and tempo from aural cinematic film clips to quite noisy rock ‘n’ roll. I bought Clarkson’s 2023 new album, which is created from field recordings described as ‘A pocket guide to Dream Land’ – “faded fairgrounds and coastal ghost towns of the British Isles”. Quirky and not without humour. Scissorgun short live video clip: https://www.facebook.com/scissorgun/videos/527130419523040

A mixed musical canvas and very special venue, a space made more special by friendly organisers, performers and the sound and lighting crew.

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Outland Station

The train skips in your head and stations bloom overnight. You’ve never been here before, never stepped from the security of the warm carriage onto neat blocks of moonlight, never faded after the manner of breath on copper. Flagstones are soft as sponge, and you sway like a balloon tied to an iron railing after a party. It’s tempting to turn but the train’s long gone and even the tracks have been swept away, replaced by stretched magnetic tape that twists the sound of grass growing into something approaching words; something about the rain now standing and the accumulation of unavoidable delays which could well see you stranded here for the rest of your life. Your train of thought slips. You’re sure there was once a train – how else would you have got here? – but the walls absorb all certainties, and you stumble as you search your pockets for a ticket, or a timetable, or a guidebook, or one good reason why you ever imagined that this might be a station. By the bombsite, its billboards bright with cynical sleight of hand, a balloon bobs amongst the broken bottles and razor wire, as dangerous as breathing and as inevitable as falling down.

 

 

 

Oz Hardwick
Picture Nick Victor

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(YAWN) We NEED To Talk About Marx

  

Marx? The YAWN is no acronym. Just the mention of Karl Marx sends waves of weariness through people’s synapses, either through ill-informed misconceptions, or links with Communist or Socialist ideologies that (except for the corrupt) invariably result in the infliction of poverty or suppression of the general public. Neoliberal capitalists believe they’ve put Marx to bed, done and dusted. Marxist-moralists, politically outdated fuddy-duddies and King Cnuts of the militant Left now resemble stupefied solo desperados, standing at busy intersections wearing ‘The End Is Nigh’ placards with progress whizzing past in all directions. But to constrict Marx to these representations would be the gravest mistake for the state of today’s global economy and for all capitalists.

Marx’ call for the end of capitalism is not only more valid than ever, his analysis of what prevents it NOW offers something every capitalist dreams of.
___ 

The death of Marx

In the trend for right-wing politics, the Left are always denigrated. As they surged in public movements in nearly every country at the turn of this century, in the United States Trump (he wasn’t the first) hoodwinked blue-collar Americans to believe he was their new saviour, before slipping them a ‘Mickey.’ This gave license for every other political regime to emulate his clear prejudices and the remaining Left had to compromise to keep emergent right-wing wolves from the door. This tactic quenched the tsunami of public protest so dramatically, what were successful rapid gains in socialist or libertarian change – notably in Iceland, Greece, Spain and Italy – were reduced to flash-in-the-pan uprisings. Capitalism finally stood unassailable as everybody’s saviour, shackling all of society to protectionist fear and the new global cold-war.

The Labour left in the UK have many progressive policies but are marginalised by their own party, despite the palpable public outrage at the last two decades of damage wrought by overt right-wing politics, dressed up as centre-ground, to where the greatest exponents of democracy and multiculturalism now use prejudicial language and tactics against liberty, without any backlash. Slogans like ‘levelling up’ or any ‘moral’ response to the ravages of capitalist enterprise, even when the outrage is from all quarters, is jumped upon in media as a swing to the left in pejorative terms. While capitalists wreak the most heinous havoc in world history, above ground, their traumatised captives seem to have no other option than to cover their heads and constantly chant to their captors “yes, I believe in trickle-down, I believe in trickle-down.”

Since the global economy is a game of Hungry Hippos between the elite 1%, more people want an end to the machine that feeds them. Capitalists have to convince us that we are in constant crisis, our labour has no value and ‘the 99%’ depend upon their mythical philanthropy, while they strip the planet for all its worth. Every compelling ecological, political and economic proposal has fallen on deaf ears, leaving everyone confounded as to what is now realistic, or resorting to what has now been deemed ’lawless’ protest, when the real lawlessness is yet to descend.  

The labour crisis and diminution of work practices, product quality and human rights being invaded by ‘democratic’ governments has forced campaigners to reassess what Marx predicted, because he made such thorough predictions for this eventuality. In him they see the greatest anti-capitalist and harbinger of its demise, its executioner. Overlooking the human elements that corrupted all former efforts to implement what Marx proposed for a fair society, regression to previous practices – workers owning the means of production, resurgent Trades Unions refuelling the unceasing struggle between the proletariat and bourgeoisie – seem to be the only fall-back resistance called for by the vast majority of society. But since the elite no longer need the public, all gloves are off and hypocrisies de riguer. But it is another subterfuge to demark this as a Right v Left conflict. It is now a 99% + 1% survival conflict and we need something (not someone) to take the conflict out of it.

Marx peered BEYOND this conflict. People of all political persuasions should take a second look at what he ultimately worked out, BEYOND ‘DAS KAPITAL;’ a potential where the validity of all formal and informal labour could be self-determined. But what leads to it and how we get there now is not entirely from Marx. His predictions extended beyond pure economics to mathematical analysis and anthropology. In Grundrisse – his notes on his previous works, published posthumously – he identified two obstacles that once surmounted would eventually render practical accounting inconsequential or redundant. His projection was analysis of the externalities of uninhibited generation of wealth that ultimately alters people’s values. The two obstacles preventing it can now be removed.
___ 

Glass half empty

Neoliberalism and financialization are the tools that finally allowed capitalists to put the nail in the coffin of Marx ‘Labour Theory of Value’ where workers supplied the means to produce profit. (See International Times article – ‘Economic Stockholm Syndrome’ ). This is something many economists and socialists still cling to as a governing principle. But the dynamics have changed; labour simply does not equate as a significant player in the global economy since the latter part of the last century. If the population was a bathtub and capitalism water, Pythagoras would not be able to wet his whistle and labour’s contribution to global wealth would be an annoying dripping tap. But he would be alarmed at the conservative displacement of the global economy. So should capitalists, it is counter to their instincts and advantage, but this is their trade off after all. Whatever catastrophe happens, the elite will just carry on enjoying the ride until it ends – we’re all going to die anyway. What more do they need?

On this basis, it is safe to say that capitalists incur far greater losses (potential profits) than the profits they currently generate by alienating 99% of the potential consumer-base (in broad terms). This sounds like a no-brainer, but politically and practically it is no longer consumer numbers that dictate wealth but abstract numbers.

This is why monetary economists offer no immediate definitive solution to resolve the abuses of money. Clamouring for another form of distribution merely sustains the machine and prolongs our agony. People who protest ‘cash is king’ conveniently forget who provides it. Is that enough for a dying world? Most seem to think not, so why do we continue to look to such people? All they offer is inadequate painkillers for a tooth that is long overdue being pulled. But is capitalism itself evil and its decay so unredeemable? The shocking answer is no. What Marx’ understood was what it would call upon to overthrow it, or for it to collapse. But his analysis reveals a way capitalism can be used to extinguish itself. 

This century of expansive bloody conflict shows it’s a mistake to leave elite capitalists out of the picture. Without something that can initially improve the monetary economy, enabling capitalists to consider MORE PROFITABLE economic policies FREE from monetary restriction, but CONDITIONAL upon developing greener alternative industries, economic revolution will be far more protracted, if it happens at all. They must also be advantaged by the dual-choice of monetised and non-monetary options and be willing catalysts in this green revolution. A parallel economy could justifiably be an EITHER/OR dictatorship to replace their power, but folly and bloodshed lie down that route. Making it an inclusive no-brainer offering greater prosperity, but actively dissolving the current industries that generate the largest profits – fossil fuel, arms, drugs, pharma, financialization – averts such precious time-wasting. This then is no “de-growth” or ‘anti-profit’ stance, but a rapid expansion of options that dis-incentivizes, dilutes and dissolves monetary enterprise, as a matter of personal choice, without having to say goodbye to a single penny of existing monetary wealth. Still yawning?
___

Glass half full

Economists that more recently recognised the value of calculating externalities for economic enterprises are more likely to get what Marx led to than those that refuse to think outside of monetary and material exchange values. To them, abstract simply does not exist; everything must have tangible value even if those values are a fiction. In recent history, the analysis of externalities developed from: 1 – calculating the effects of an economic policy upon variables with NO PROFITABLE ECONOMIC VALUE related to projected profits / costs, social dynamics and the aims of an enterprise; to 2 – calculating how NON-VALUED variables could have PROFITABLE impact on an enterprise agenda, economically and/or politically. This forms a serious part of the manipulation of the global economy and population today. If we fail to take this calculation into consideration, we can no longer make reliable arguments of how economy works.

The lesson we take from calculation of externalities, (the socio-political displacement of economic agendas), AND the process of neoliberalism that exploits this, is that NON-VALUED INFLUENCES PASSIVELY CREATE PROFIT, evidenced by all the trades unions, strikes and protests currently fighting for fair recognition and plain practicality. Think of all the ways this happens socially and commercially and let the extent of that activity sink in a little.

Many Marxists claim this profit is the “surplus value of labour” in the production of material commodities and services contributing to the wealth of the elite. THIS IS A FALSE CLAIM. We know that price is no longer governed by labour, market supply, or demand. Its value is simply created as an abstract instrument to control the moving parts of that market affected by global variants in the financial market; not the material value of a commodity but the fluctuating and chosen monetary value for any fleeting transaction. The whole banking system, stock exchange, rent-economy and current energy crisis illustrate this, (the UK’s energy market a smash-n-grab raid in comparison with the effects upon continental Europe). So we are familiar with price and costs as abstract processes. THESE ARE DETERMINED BY SIMPLE CHOICE. Since price and wealth-generation became de-coupled from labour-value to an abstract form, this so called contribution of “surplus value” is now the equivalent of a child offering a billionaire a lollypop. This is what gives neoliberals the power to turn the whole globe into a gig economy, dismantling the staple industries set up for public good. We really have to get over ourselves on this misconception to be realistic. But the trick we have missed from this process is that ECONOMY IS A MATTER OF HUMAN CHOICE – INVENTION.

Trump’s trick of successfully subverting the interests of the left was a deceit, but can be turned on its head by the 99% to appropriate capitalists’ interests for their genuine good, not by deceit but, by collectively ASSIGNING an abstract system of accounting, not based on material value, to the unvalued labour of the 99%, forming an ACTIVE parallel non-monetary economy (PNME), then dictating its terms.
___

Resurrecting Marx (not Marxism)

What Marx ultimately pointed to is still valid. Not the workers owning the means of production (just one of the options the PNME would open up), but for PEOPLE in general to practically solve the two key obstacles Marx identified to individual generation of wealth and the revolution against capitalism. We can therefore re-establish what Neoliberalism invalidated, without having to lift a finger against neoliberals or the monetary economy.

The two obstacles…

1 – “The revolutionary overthrow of capitalism can and will only be achieved with the end of work as a means of social control—the abolition of the material grounds of the concept of abstract labour.”

The ‘material grounds’ here must refer to the material differences distinguishing abstract labour from formal labour – a dissolution of this prejudice. Those material grounds are manifest through money, payment and material or economic advantage. Since Neoliberalism has already brought us broader disparity than ever before, it has also brought us closer in concrete terms to this necessity. So, to achieve the abolition of this exclusivity it is pointless just to replicate money in any other form; the solution has to provide a realistic alternative to money whilst abandoning any form of ‘commodity-value,’ remaining separate from the monetary economy whilst engaging with businesses within it.  The emphasis here has to be on abolishing the “material grounds.” Devising a method that is basic numeracy with no value, (as in equations, for the purpose of accountable language only) allows it to – 1) be autonomously generated; 2) not require pre-existing budgets or accounts to be deducted from; 3) be unrestricted; its generation only limited by the everyday activity of every personal choice, that can also combine towards collective goals (including requisition of major industries); 4) utilise collective-monitoring to protect against centralised or third-party control.

There are countless advantages over money in doing this. It can always outperform money and it is not subject to all its peripheral controls and effects. THIS CHOICE is what has been directly under our noses since the advent of biometric and other technologies, all perfectly functioning in ways we already accept and use. It affords us a sufficiently RAPID proposal for urgent economic revolution that leaves no-one out, utilising proactive options for individual choice. But it achieves way beyond what anyone can imagine when they constrain their thinking to only monetary and material values and practices. (See illustrated supplement ‘Turning Costs to Earnings: the Parallel Non-Monetary Accounting System’). A free, self-determining economy where exchange becomes abstract, almost immaterial.

2 – “…to revolutionise the bourgeois ECONOMICALLY.”

How? By using their core motivations to offer them this new colossal economy way superior to anything money can do, that frees them AND ALL PEOPLE of its constraints by its ability to also… 5) revolutionise how commercial industries generate profit, freeing up rapid green industrial transformation; and 6) radicalise the employer/employee relationship: since employers will no longer be paying wages and labour will have no cost to them, they will be offering terms and conditions, not dictating them. The wealth offered by the 99% will then effectively invert neoliberalism and re-validate Marx’ ‘Labour Theory of Value’ but in a different form.

The other advantage is that the international global community of the 99% can stipulate its terms of engagement without threatening the monetary economy. It will immediately empower communities to change their political systems; eradicate taxation; take back control of utilities and create a new green industrial revolution that supports every green initiative and publicly owned/run industry; be more profitable; and directly influence political choice at every level. It will economically engage every living individual. Think of its effect on dissolving international conflicts, globalisation and national protectionist politics; everyday people from all nations being lifted out of poverty overnight, no longer having to compete for the spoils of the rich or tolerate official corruption. Access to individual prosperity is what Marx envisioned would free us and get our minds away from commodity valuation to placing true value on people’s pursuits and qualities. The advantages of a simple numerical system and existing technology is its immediacy, no requirement for re-education, and its rapid effect upon the monetary economy.

This is how we “abolish the material grounds for the concept of abstract labour” and “radicalise the bourgeois, economically” making ALL labour rewarding, inclusive and most of all profitable not only for employers, but directly for the individual. Suppression of abstract and reduced labour already works passively but only marginally for the 1%; it’s their virtual accounting that makes them rich. Capitalists everywhere should be calculating what a resource-preserving system can open up for them when the 99% are freed of all the anomalies, controls and dependencies of money.

What Marx and others imagined but could not foresee was THE MEANS of achieving this WITHOUT any socially-conforming paradigm or community; or to do so without opposition from the bourgeoisie. The parallel non-monetary economy has always existed since people decided to trade goods and services – pre-capitalism. Until now it has not been possible to assign it an active role in generating personal and collective wealth. Now it can be achieved without any corroboration with the financial elite or the governments in their pockets. Even if they initially object, they will soon tag along when they see how rapidly a non-monetary system supplants ANY need for their money. They will diminish within the centrifuge of the spiralling expanding non-monetary economy and recovery not only of our ecosystem but the SOLVENT global monetary and non-monetary economies running side by side. This is what the abstract Parallel Non-Monetary Economy offers. This is the watershed moment for all human beings and our planet. It requires a watershed solution.
___

Why we need to talk about Marx NOW

ONLY by the general public coming together to form this economy will it happen, because the wealthy, for whom money still works, will never have reason to form it. They see its potential, hence some governments are already planning CENTRALISED crypto banking, but only as a greater control of monetary access and activity. Money’s usefulness will diminish even to the wealthy, as an inept way to generate profit in contrast to the rapidly expanding parallel non-monetary economy. We need to project, as did Marx, the effects this limitless non-monetary profit would have on all business of the elite and the 99%; calculate the extent and potential achievements of liberated formal and informal labour.

It only needs ONE sizable collective to adopt the new active Parallel Non-Monetary Economy (PNME) – such as the NHS, UN organisations, charities, international campaign organisations, autonomous communities, refugee camps, nations obliterated by natural or man-made devastation, communities oppressed by minority militants and drug lords, (their support networks would rather get wealthy from personal pursuits than putting their lives on the line to dispossess people and their communities). When people see what it achieves overnight, it will rapidly become the new abstract-based economy of the 100%, replacing all value-based economics and economic hardship once and for all time.

This is no Marxist dream, but it owes its viability to his genius beyond “Kapital” to an impartial, inclusive, autonomous economy. After that, let’s see where it takes us. All we need to do now is WAKE UP and smell the roses.

 

 

 

Kendal Eaton

 

For more details on the effect of the PNME on social mobility and the monetary economy, see the book ‘A Chance For Everyone: The Parallel Non-Monetary Economy’ by this author, (Sounding Off UK Publications: 2020 revised edition); or follow these links for discussions / posts and comments / video / book downloads and illustrated supplements –
achanceforeveryone.com  or Facebook Group – Parallel Non-Monetary Economy of the 99%

 

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Say Gay

dedicated to my dear friend and rebel rouser Keith Gann, 1958-1990 

On July 1, 2022, the Florida legislation known as the “Don’t say gay” law went into effect. A lesbian teacher is forbidden to say she has a wife if her third-grade students ask if she is married. An elementary-age school girl who has two dads cannot tell anyone at school. A principal can out a gay student to their family even if that student is not out at home. This rule is expanding to all grades. States across the United States are following Florida’s lead. 

…if it is of such a nature that [the machine of government] requires you to be the agent of injustice to another, then, I say, break the law.

Henry David Thoreau, Civil Disobedience 

 

Let us all say it together

GAY!

Louder. Let them hear it from Florida to Alaska

GAY GAY GAY GAY GAY

We affirm the beauty of samesexness

Gay love is gaylove and it is love

Queerlove is alive and well in this America

Queersamesex love is the thread that stiches this our Republic whole

We menlovingmenwomenlovingwomenbilovinggenderqueerloving beauties have always been and will always be

You cannot pass a law to make us disappear

We are alive and we love and oh my god

WE ARE LOVE

Bilove—menlove—womenlove—we are the full goddamned spectrum of LOVE.

So legislate that.

Legislate that all love is sacred

Legislate that lesbiangaybigenderqueer love is the national treasure

Legislate parks and national registries and museums and archives and save the menlovingmenwomenlovingwomenbilovinggenderqueerloving beauties with the care of saving the Bald Eagle

Erect statues through the land of men kissing men, women kissing women, all the permutations of queer love kissing one another made into marble and bronze to tell every budding little queer soul for generations to come that they are beautiful, they are cherished, they are fucking loved

Legislate that

Queerlove is in our souls and souls need to be free

We will love lusty the way Walt Whitman taught us

        souls open to love

arms open to love

        thighs open to love

        mouths and eyes and ears and every single cell of our body electric open to love

Love is our past

Love is our present

Love is our future

Love is our nature

Love is global

When we say GAY, we say LOVE

We fancy-free menlovingmenwomenlovingwomenbilovinggenderqueerloving beauties are a glorious fireball and our delicious light will never be put out

 

 

 

 

 Michael Kiesow Moore

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Persona of Feelings

 

Let me pour today
And never be empty.
Let me catch a sight
And say that I still care.
Our past was a dwelling
Far from the home.
The seven seas,
The fortune tales
All heard journey
Recollected today.
A different image,
A close affection
I have treasured
From faraway feelings
Brought near.
Like a heard melody
Taking away the pain
Of every ordinary day.
A bright day will dawn.

 

 

 

Copyright Sushant Thapa
Biratnagar-13, Nepal

 

 

 

.

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Puppet Life : Punishment of Luxury

Studio version: https://www.youtube.com/watch?v=ifQciC6Z9n4 

PUPPET LIFE

Here they come. They’ll never take me away

Wires stick through my soul, my actions are controlled
Turning me from free man to puppet life suspended,
Suspended!
In puppet life!
Puppet life!

Your demands are my role, lost in space and time
I crawl for you
Once I had my own mind but in your sewer, I was blinded
Wallowing around like an albino crocodile
In puppet life
Puppet life

I used to laugh and make the sun shine
But then you come and made me freeze
I haven’t had a friend for such a long time
Cut the strings, free me please, oh please, I beg you

Once my world was wild but clear
No-one over me to watch and overhear
Now I have only dreams to sell
I’m going cheap at the gates of hell, at the gates of hell! Hell…

Our bodies can take no more
The fascist always ends up on the floor
Our day will come we pray, I’ll be OK when I’ve
Been mended, mended
But until then I will be swinging on your rope
With no hope
All I have, all I know are puppets.

Live: https://www.youtube.com/watch?v=TUjTg8Hmeqk

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SLIPPING THROUGH SOULS

 

 

On FATED BEAUTIFUL MISTAKES – the new album by The Band of Holy Joy (Tiny Global 2023)


A stuttering violin ushers us into a stately piano as LIGHTHOUSE KEEPER’S
Melodic refrain claims the heart. To start The Band of Holy Joy’s new album,
A collection of soul-shots and heart-shots; each picture framing the name

Of love’s claim through song art. Singer Johny Brown croons uncertainty’s
Blue as cheeks redden against separation’s cold and the light of his lover
Signalling to him from the dark. The music strengthens and swells,

Like all waves, washing us clean to make classics as the heart’s lonely
Lighthouse calls for the stain of love’s sea to leave marks. You can see
The deep night and wand-stirred clouds, mixed and velvet,

And follow the guiding light of all lovers as this holy band play and preach
About the religion within and of how you can be lost at sea in the city
And a man who can ‘never find the right words to say’ lets love teach.

James Stephen Finn’s guitar paints a scene with it’s string-led sprinkled spillage
In NEW YORK ROMANTIC  in which a ‘gorgeous cascade of pavement hearts
That form a cavalcade’ sees Brown find images from the walls and special calls

Of this city, from ‘phlegm, spleen and matter..to becoming the very star
Of his (own) time. ‘ This is glorious 80s pop, full of shoegaze shimmer,
And something reminiscent of any anthems star-sparked climb; a song

To be sung as you angel up the aesthetic of both place and person,
Chalking ‘a pretty heart on dirty pavement/while shaking my cane’
Top Hat tipping to Astaire, Reed and Warhol, as well as any and all

Holy hipsters that emerge through the mouth from Brown’s mind.
Mark Beazley’s bass and Andy  Gallop’s drums coalesce as they do
On each song and record. From chord to crescendo everything within

Is heart-judged. As Pete Smith’s organ and Basia Bartz’s strings soar
And Terry Edwards’ sax slides through the structure to make the sounds
Which aspire and inspire too. Dark lines smudge. A CITADEL OF

CROOKED SOUL charges in from the mist of mournful chords to insistence
As the Songspeiler wants to  ‘live in a yard/Where I can play my battered
guitar/Loudly in the sun/ And take psychedelics in my own time/And live

for passions of the heart..’ It’s a call as well as an image of freedom
In which the crooked soul as creative is Messianic, almost. An emblem
For an age which wants to be both streamed and then streamlined,

Dared by a dreamer who would rouse a prior time in his toast.
The music points the way home to some private cathedral;
A citadel for the denied who are fighting to ‘dance in this monsoon’

Of a world too soon sold and solved for the mainstream apart from
The mysteries Brown uncovers as they ‘play out under the moon.’
MERSEY FERRY ON RIVER THAMES is a synth-siren call over Finn’s

Guitar picking, with fiddle sailing on musical breeze and bright note.
While OUR FLIGHTY SEASON IN THE DIRTY SUN is swagger and swoon
As sax singing. ‘Don’t go far/Strange as you are’ says the lyric,

Containing as it does so all of the secret joys true love wrote.
There is sway through the sax, just as there is swing and Sinatra,
A jauntiness almost as waters separate from mistakes,

Which fated or not, remain both beautiful and transgressive
As around the ear the air changes because of the choice
This band makes. Thanks to Brian O Shaughnessy’s spotlit production,

Feet-tapping, we’re free to blur the murk which surrounds us.
As ‘magic stars’ mark this path the Band of Holy Joy send us skywards,
While crossing streams, rivers, oceans to get to the place the heart quakes.

And so ends Side One in this bright return to the album. As CIRCUS FOLK
Join us, at the start of Side Two we are set for ‘the slapstick turd’ and
‘sense of the absurd’  to define us, as we regale in love’s laughter

Made by untamed hearts once they’ve met. The music is strident.
It moves. It is carnival and soul-chorus, as well as the perfect companion
For the pity and pith in Brown’s words. Which one hears once more

In CITY PEOPLE which has a touch of Bowie’s Heroes. The pulse
And the purpose of an anthem for all fills the air. As lovers cojoin
And the chance to connect calms the tempest of loneliness, vision

And the desire to kiss, carve and care. One can hear everything
In the purity BOHJ has perfected. Within Inga Tillere’s art and images
And across all their music, as both beauty and ugliness stir

The soul-soup we sup to see both sides of existence,
From the appropriation of ‘shimmering style’ to the pissing
Ón every shred of meaning you ever had,’ man’s myth blurs.

And woman’s too, as well as transgender, for this sauce is resourceful;
A Warlock’s brew to be sure, powering all and disarming fools
In an instant as we ‘revert to our cynical sport’ played on pitches

Erected behind every door.  AN INSTAGRAM MOON is sax spun
And then chiming Lotus Eaters style language. Brown philoso-spies
On an age which rather see a picture of the moon than it’s surface,

Or who see themselves as the planets around which orbits form.
It is song as sage, seeking an age which discovers instead of
Disclosing the shallowness after substance which the rest of us

Duly mourn. THE CURVE OF THE BAY is bright stars, synthed
From the edge of the water; a snapshot of transcendence which lifts
The eye, ear and heart. While THE FULL BLOOM OF ROSES extends

Its near whistling synth line into warnings that if we are not
Careful the meaning we share will be lost. In which love is the flame,
Firing from earth, felt in flowers and where dreams drawn

In notebooks become both design and desire for the demands
Of love and truth’s cost. BABYLON FAREWELL sounds so sweet
But here is Brown’s blackest lyric. As he ‘leaves this bad city

 And moves back to Hell.’ Sick of fairytales for the so called sacred days
We’re all sharing, this song ends the album with two of the Band
Of Holy Joy’s greatest strengths, the sheer mastery of the magic

Within music masking and the song spells of its singer
Whose powerful words grant thought length. For here is anger
And loss, rancour and rhyme, freedom, fire. The mistakes we make

Send us higher, away from the earth into dream. Which is where
Beauty begins. Only a band this holy can help us, for as we transpire
Truth transports, love is scheme. This albums slips through your soul

And gifts it new colour. If that’s a mistake, then embrace it.
We should stumble on still. Mistakes gleam.

 

 

 

                                                                           David Erdos 31/3/23

 

 

https://bohj.bandcamp.com/album/fated-beautiful-mistakes

https://www.wegottickets.com/event/573973#

.

 

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REID ON

 

(i.m. Keith Reid, 19th October 1946- 23rd March 2023)

 

Keith Reid died last week and took a nation’s lost language
With him; one part ode, the next psychedelic, his way with a word
Made each notes placed under the keys selected by Gary Brooker,
Which then began to seep through them as if there were sound

And sea waves as he wrote. Holocaust haunted the dark in his poem
Lent prose was his father’s. And yet as son and survivor Reid versed
A strange time, by unleashing trapped thought and exposing it all
To air’s acid, or rather, revelation’s air which in sharing made

Both stab and scream sound sublime. Now A Whiter Shade of Pale
Makes more sense, as does Homburg, frankly, as those cartwheels across the floor
Ape ghost movement and the Grand Hotel shimmers while succumbing
To Shangri-la like dissolves. The man moves through the myth

Of his own non-appearance, for rarely if ever forthcoming, his blurring
Of backgrounds roused secret meanings that no sense or study
Or biography could resolve. Unlike Goffin’s King, or George Gershwin’s
Ira; unlike Sammy Kahn, or Hal David, Don Black or Tim Rice, 

Reid boiled the real until obscurity’s steam was verse vapour.
While other lyricists watered, Reid was stone and sand and black ice.
How can you write In Held Twas I and You’re the Voice for John Farnham?
Talent, craft, concentration, and some kind of soft vice to hold vision

As the sixties slipped into pap. But like those Brill Building boys,
Two of whom were Lou Reed and Paul Simon, Keith kept the contract
With both the surreal and pop’s crap. He served the song,
And gave music as meal its word dressing. Language as instrument

Started with writers like him. He spun lines. An ordinary bloke,
Whose linguistic whims whipped up whirlwinds in which observations
From the eye arced in triumph as if imagination itself felt designed.
If Bernie Taupin wrote words that gave Elton John his wide journey,

Reid opened up worlds to walk through, and made the commonplace
Alien. Whether it was Homburg’s ‘lipsticked unmade bed,’ or
Long Gone Geek’sweird goingson at the jailhouse,’ Keith broke free
From convention before his body began failing him.

Now, the pen is poised, paused;  a sword seeking the secret stone
To return to. In the mask of mist he’s now wearing the courts
Of Kings Arthur and Crimson and Procol Harum become the homes
And safe harbours where Art’s carrying craft and star vessel

Can now at last dock and sail in. The light fandango’s been skipped.
Neptune got to ride his last mermaid. And now, one week settled
Another writer achieves frequency. His words are part of your ear,
Emblems from an age we have squandered. Now, removed,

He reminds us that home may well be where the heart is,
But it is the soul which survives us, and for that sweet, strange essence
There is no end or location. For death is bandmate and agent
Securing art’s future, and its ultimate tenancy.

 

 

                                                                               David Erdos 1/4/23       

 

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BIPPETY AND BOPPETY TALK ABOUT FRUIT

– Possibly plum, I think.
– Or peach, perhaps.
– Strawberry.
– Technically not a fruit.
– We shall let that pedantic comment pass by unremarked.
– Let’s stick to the rules.
– Tomato.
– I fear you are toying with me.
– Be thou my plaything . . .
– Of course, Carmen Miranda knew all about fruit.
– Indeed. Her undergarments were very fruity.
– I think you will find it was her hat.
– Not in the film I saw.
– Are you sure it was Carmen Miranda?
– That’s what it said, although the credits were in Japanese. And she wasn’t wearing a hat. Or very much at all.
– We digress. Courgette?
– Cucumber.

 

 

Martin Stannard

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DREAM STORY – OR WHATEVER


The action starts here!
And we can bring you the latest!
Oh right – how are things?
It’s been called a perfect storm
It’s been called a dream story or whatever
It’s so shocking as to impress at first glance;
A very alarming incident with flashing images
An absolute howler with distressing details, and there’s
A big buzz around a day filled with confusion and horror.
So, we’ll be going on a journey to find out why
Chasing down answers, hearing about the challenges:
And we’ll be asking why a lot more needs to be done.

Yeah that is amazing!
Stay with it? Heck, yes.
And you know what? They did.
The question now arises: What does this all mean for us?
Even if the mood music is more positive
Many scenes will shock some and dismay others.
We’ll examine the impact on low-budget whodunits
On poetry-in-motion, on fancy-free dough-balls and
On choosing the right path in life – or whatever.
But, look – for the crème de la crème – 
For the speed freaks and for gym managers
It’s a game of who blinks first.

How does that make you feel?
It’s just so exciting I’m nervous already!
Impossible to tell from the body language, yet
It’s striking to see weird concrete forms emerge
As spooky icebound spirits – all mist and murk, and
Hill fog – it’s a jaw-dropping entrance – or whatever.
Hello! Hellooo! How’s that for a cheeky little bonus?
When life gets messy press firmly to activate,
Yeah, absolutely! Crack open the fizz!
Take it forward and slowly get a wriggle on
Hit the groove and what else? Game on! Weeee!
And you know what? You didn’t cry, so well done.

Yep, next question – or whatever:
Will lessons be learned?
Absolutely! Yes absolutely! One hundred percent!
Well let’s try – this is where it’s at – or whatever
No worries! One! Two! Three!
Be seeing you!
What are you talking about?
How serious do you think this is?
All together now! One! Two! Three!
Sorry we have to leave it there but
Do join us next time.
Stay cool.

 

 

A.C. Evans

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Gothick Phantasms

(being a short narrative of actual events)

 


The Combe

 

Now that we are all sitting around the campfire, gather closer, for a curious tale needs to be told this witching hour. About a strange and secretive place. A romantic faerie-like glen of great beauty, hidden in forgotten woods. Unease greets the wanderer as they walk amongst dense ancient yews that cut them off from the outside world so effectively, along a broad rutted track so little frequented, it is quite possible to visit here without meeting another living soul during the day. But, in the dead of night, when the Combe is darkened by the shadows of the great rocks and tall trees with their overhanging limbs across the pathways whispering to each other, begrimed with grains of poison in the bark and gleaming like witch dust, all around, a sepulchral silence, broken only by the occasional hooting and wailing of night birds, the flutter of a leaf, the creaking and crunching of undergrowth beneath the tread of some four-footed prowler, the rustling of foliage by birds, scared at your approach, overgrown with brambles and rank vegetation, that you could not proceed fast for fear of stumbling. The place assumes a different character. Dark shadows flitting in the distance, but never really seen. A place with decaying air and stifling atmosphere, providing the perfect abode for those who worshipped the darkness rather than the light.

The year is 1776, James Stevens, squire of Chelvey and a gentleman of independent means who had amassed considerable wealth before he retired from business in the city of Bristol enjoyed his walks that he took alone in the glen whilst listening to the birds singing, lightening his heart.

Today, St: Nicholas’ Church clock solemnly sounded from its pinnacled tower as the squire entered the glen dressed in his finest dark blue frock coat, underneath he wore a white linen shirt, yellow waistcoat and buff breeches with boots, a white wig on his head with a plain black cocked hat, an agreeable negligence in dress typical of the English country gentleman, walking on along the rutted track. Remembering the church with its long pointed arches, flying exterior buttresses, stained-glass windows and ribbed vaults. Then, letting his thoughts wander back to the other day. He had walked this way then, when he heard the sound of a loud scream. Thinking that it was a fox, but unlike any that he had ever heard before, he had walked on. Enquiring when he arrived home in the village of what he had heard, he was told that it was an apparition known as the ‘Phantom Girl’ and it was thought to be that of a young woman who had killed herself by jumping off of Eagle Rock in the Combe after a love affair ended in tragedy. He had also been told about a ‘ghostly hunt in full cry’ led by a headless huntsman that had been seen in the Combe, which reminded him of the ‘Wild Hunt’ in the south of the county, where spectral riders and hounds are abroad on Winter nights and wondered if this was not in fact just a reinterpretation of the same tale. Stevens had also heard another paranormal tale when visiting Ye Olde Sun Inne at a near-by village, where loose tongues would relate the story of a group of children who went picking primroses in Goblin Combe where airy grasslands above contrasted dark woodlands below and the sea wind sweeps up from the Channel. The track winding down the valley is an illusion, a goblin path that leads you straight into faerieland. One little girl, who wandered away, found herself alone and lost. Crying, she banged her head on a rock and the rock opened and faeries came out and gave her a golden ball, then dried her tears and led her home. There was much amazement in the village and one old conjuror, thinking of getting a golden ball himself, gathered some primroses and made his way to the rock. The hollow hill opened for him, but he was taken and kept by the faeries. Because it was not the right day, or the right number of primroses and he was not a dear little soul.

He also knew about the ‘witch rites’ on Cador’s Mump, where some of the local women danced skyclad at May Eve and Midsummer and that the flat rock on the approach track was called The Devil’s Stone. Then there was that poor fellow Lukins who had been possessed by demons these past sixteen years and was known as ‘The Demoniac’ by the locals. He had, of course, heard of Maria Stevens, who it was said that her trial at Taunton Castle in 1707 for bewitching Dorothy Reeves was one of the last in the county. She had escaped ‘Stonegallows’ which stood at the boundary of the parishes of Bishop’s Hull, Trull and Wilton. Richard Hunt, JP had personally led a zealous hunt for eight years as the county’s ‘witch finder’. There had been many witch trials throughout the county over the years, many were poor old women with a bad reputation, who were accused by their neighbours. Although the ‘Witchcraft Act of 1735’ had finally concluded prosecutions in England for alleged witchcraft. People in the villages were still very superstitious, he thought to himself.

He was not a firm beholder in such matters. But, liked to think he was more pragmatic in life and he liked to keep abreast of the times by reading ‘The Bath Chronicle and Weekly Gazette’, a four page broadsheet. He was also a keen amateur archaeologist and had been on digs at Cleeve Toot and Taps Combe Camp, both Iron Age Hillforts. Out wandering, he had also visited Wooks Cait, a standing stone that was recorded in 1730 by John Strachey as having a crack down the middle that almost splits it in two and The Water Stone which was the remains of a burial chamber with a hollow in it that collects rainwater. While he knew about the story behind Peak Wina, a cairn which stood close to The Hillfort and had been created by fishermen on their way to tend their nets by throwing a stone onto the cairn and wishing for a good catch. Stevens had witnessed them while out walking that way one day.

He had also drunk from the spring that arose in the Winter of 1763 / 1764 after a period of heavy rain opposite old Master Pigott’s house.and which ran through the field towards his residence. Gentry came from miles around to partake of the clear, cooling waters.

When he had visited St: Andrew’s Church at Congresbury, he was told the story about the remains of the ancient yew tree which stood in the churchyard and was known locally as ‘St: Congar’s Walking Stick’. Stevens had also listened to a story about a nearby 17th: Century farmhouse which, it was said, had two mummified cats in the roof to protect the house from fire. A ‘witches charm’.

All around him was quiet and still. Noticing that the birds had stopped singing.

Suddenly. . . . . .

He heard the rumbling of heavy wheels and the cantering of hooves behind him. On turning around with fear that he was about to be run over, he perceived a hearse-like coach drawn by four black horses with blood red glowing eyes. As the coach drew nearer, his astonishment turned to terror when he recognized that the driver lacked a head. The spectral vehicle suddenly vanished before his very eyes as he jumped out of the way, banging his head hard against a rock jutting from the ground.

The local parish priest, John Hibbertson, was also out walking in the same part of the glen, when he saw the squire in the distance, leap to one side of the track. Nothing was there? What made him jump so? Running to the others aid, he could see that his head was bloody and the poor wretched soul was jabbering something about a ‘Phantom Coach’ driven by a headless man trying to run him down. – The first to have encountered this apparition was a group of Romany Gypsies, camped overnight in the Combe. – Fear filled his eyes. Hibbertson could see that Stevens was terrified from his ordeal and provided means for removing him to his home at Chelvey Court,which had been built between 1618 and 1660 for the Tynte family, who were important in the surrounding area at the time. On the way, knowing that the squire was moneyed he thought up a plan to benefit from this act and was determined to get some of his money.

With that object in view the parish priest took into his confidence an old friend, whom he knew to be as unscrupulous as he was himself. The two rogues paid daily visits to the bedside of Stevens, where during the day he lay with apprehension and at night terror visited his dreams. They both exhibited the deepest concern at his injury and nursed him back to health. They completely deceived him and contrived through their artifices to obtain his signature to a will, drawn up by themselves. That they were his sole beneficiaries and thus cheated the squire’s family out of their inheritance. As soon as the squire had signed the will, Hibbertson promptly murdered him.

Neither Hibbertson nor his friend lived long to enjoy their ill-gotten wealth. . . . . .

It had been long rumoured that Hibbertson, although a parish priest, was in league with the devil and to practise black magic in the Combe at the dead of night. For when he died not long after the murder, a tall, shadowy figure, neither human nor animal, but a terrifying mixture of both, was seen to enter the Rectory – which was a modest building made from local brick and rubble with a Roman tiled roof, coped raised verges and had been recently built – in the village. Shrieks were heard coming from within the priest’s house and it was firmly believed that the Devil or one of his demons had come for his sin-laden soul. His ghost, clad in a long black cloak closely resembling the garment which he wore in his lifetime, was seen in the glen soon after his death and it is rumoured to have appeared there since. Observed, prowling along the old rutted track and shady paths, or stood at the base of one of the trees looking towards the old Manor House in the distance, with its ornate style, characterized by stone facades, a porch with a tympanum bearing the arms of John Tynte and flanked by bunches of fruit, pantiled roof with steep roof pitches, windows and large chimneys.

Chelvey Court

 

steep sides, bare above
where ash and fir
grip on stony ground,
grey boulders, among tufts of gorse
lie in wait to catch one’s foot
whilst gnarled oaks watch and grin,
walk on to the highway-man’s tree
for the little man
dressed in green,
awaits as guide
along the faerie path.

 

 

 

 

 

© Stewart Guy. 2022 & 2023

 

 

 

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Gandalf’s Garden

Gandalf’s Garden was a mystical community which flourished at the end of the 1960s as part of the London hippie/underground movement, running a shop and a magazine of the same name. It emphasised the mystical interests of the period, and advocated meditation in preference to drugs. Muz Murray was prominent and editor of the magazine (and is now a world-travelling Mantra Master).

The magazine ran for six issues, published in 1968 and 1969. Because of their rarity and the quality of the psychedelic artwork, copies of the issues were valuable collectors’ items; however the entire output of Gandalf’s Garden is now available to read online at the Internet Archive:

https://archive.org/search?query=subject%3A%22gandalf%27s+garden%22

‘Gandalf’s Garden chronicled the flower-power scene of the 60’s London. The “mystical scene magazine” concentrated on the spiritual aspect of hippie life, and served to connect people in London and around the world who were looking for an alternative to the dreary and destructive realities of industrialization, war, or even the darker aspects of the “turned on” life.’

     – Clint Marsh, The Pamphleteer

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SAUSAGE 264

Bird Guano’s
SAUSAGE LIFE
The column which doesn’t appear to support anything, yet is Grade II listed

READER: Did you get a request to join my Linkedin network?
MYSELF: Yes, I did, along with a further 46,000 requests purporting to be from other people, but which are actually generated from Linkedin’s robot database. Call me old fashioned, but I prefer my pyramid schemes to have at least a pyramid.
READER: God you’re such a stick-in-the-mud! These days everybody who’s anybody is on Linkedin.
MYSELF: That’s all very well, but what’s it for?
READER: Eh? What’s it for? Linkedin? I should have thought that was obvious.
MYSELF: Well let’s assume it isn’t obvious, and tell me what it’s for.
READER: Er… Linkedin. It’s a sort of networking thingy isn’t it?
MYSELF: Go on……..
READER: it’s a place where…a place where you……where you can like…… network, with people of similar…..er….with like-minded people who are…erm…..people who would like to….er.
MYSELF: I rest my case. No further questions M’Lud.

DEAD COMEDIAN SURPRISE WIN
‘Professor’ Stanley Unwin, who died in 2002, has confounded polls by winning the Upper Dicker by-election representing The Breakfast Party.

Contacted by TV psychic duo Medium and Large, he issued this brief statement via Ouija board, outlining the radical direction of the new party:
“Politicky ofty communicatle like a flapperly fly-paper, all of a sticky fluttermost
over the early morny windlow”. he tapped out “We in the Breckermost Partly stand for deep joy in the wokely diversimost, a rainblow meltypotter of several smouldery sausages, proportional black puddle, toasty orange marmalady, a steamly mug of milky teapot – and unforgettabold – severalode crispymost rashers of the porkly pig.
But the egg, fried upper-over easily, is, in my deeplyest humblode opinion, the icicle on the cakehole. This chuckly egg, hen-laid all speckly cornpecking in the free rangerly, is truly the tastymost!
I humblemostly declare these worms to be the deep firmamost fundamold of the Breakfast Partly manifesterole.
www.stanleyunwin.com/audio.html

PADDING IT OUT
The MCC issued strong denials this week after it was revealed that the government’s Department of Sports and Recreation have been manipulating county cricket scores to, according to leaked whatsapp messages, “make the country seem more successful”. The scandal broke after fanatical cricket fan Jamset Ram Singh smelt a rat as he read a report in The Rangoon Courier on the one-day clash between Worcestershire and Surrey. The report claimed that during the morning session Worcestershire were all out for 6,857 runs, with Surrey’s leg spinner Gallstone(JK) taking 46 wickets.
After lunch, according to the paper, Surrey’s opening pair Sponge (M) and Cleethorpe (R), replied with a combined knock of 18,553 enabling skipper Wassi Mattur to confidently declare before tea, leaving Worcestershire an almost impossible task.
“Incredibly”, the report went on to say, “Worcestershire racked up 47,530 for 4, and won the game by two innings and 27 wickets”.
We attempted to contact directors of the MCC at Lords, but were informed that they were undertaking an official nap after hosting a dinner with bribery and corruption officials from the Indian Cricket Board and were unavailable for comment.

PAID FOR (quite expensive) ADVERTISEMENT
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Our fantastic all-inclusive introductory offer gets you all of the above plus £1 off a Big McSteak gluten-free deep fried mysteryburger (chips extra).
Offermaynotbetrueorbesubjecttolastminutechangesresultingincompletewithdrawalofoffer. Termsandconditionsapply.
#pontiuspilates/bigfullnesscentre.

FOODIE NEWS
Queues began forming before dawn in a bid to secure a table at Upper Dicker’s latest hipster restaurant Guilty, which opened last weekend opposite Herr Shirt the new German gentlemen’s outfitters in the High Street. There were so many beards at Guilty’s opening that flocks of nesting sparrows had to be beaten off with sticks. Exhausted kitchen staff told me the top orders were baby octopus arms in whale semendolphin beak tartare and orangutan tagine surprise.

DICTIONARY CORNER
Baby oil (n)  mild lubrication for curing squeaky infants
Wysiwyg (n)  quick-change toupée.
Hursuit (n) the outfit she wears at work

READER’S LETTERS
Opening my bulging mailbag, filled as it was with the usual incontinent rubbish, I chanced on a couple of enquiries I was able to shine some light on.

Mrs.Onya Byche of Cranbrook wrote:
Dear Mr. Guano, (or may I call you Bird?),
can you please settle an argument? My friend claims that paintings depicting the inhabitants of the Garden of Eden with navels are factually incorrect, since Adam and Eve were created by God without the use of a womb. As a confirmed atheist, I say that is palpable nonsense. Who is right? 

I replied:
Dear Mrs. Byche (no you may not),
I would be delighted to settle your argument. First of all God very definitely exists, otherwise we wouldn’t have Jehovah’s Witnesses. Regarding the depicted navels, they have nothing to do with umbilical cords, which in the case of Adam and Eve would be redundant since they were created by God using his special powers, which bypass rumpy-pumpy and birth. The fact is, if you look hard enough you will see that all paintings have belly buttons, which is what art gallery staff use to carry them about.

Mr. V. ‘Biff’ Smith of Hastings posed this question, one which has troubled many great thinkers throughout the millennia:
Dear sir or madam,
before the invention of the light bulb, what appeared above people’s heads when they had an idea?

I was happy to supply Mr Smith with the following information: 
Dear Biff,
before Mr. Edison patented the incandescent light bulb, the thing that hovered above people’s heads when they were struck with a brilliant idea was either a ball of wool with crossed knitting needles or a plate of mashed potatoes with sausages poking out and two fried eggs stuck to the sides.

 

 

 

 

 

Sausage Life!

Click image to connect. Alice’s Crazy Moon is an offbeat monthly podcast hosted by Alice Platt (BBC, Soho Radio) with the help of roaming reporter Bird Guano a.k.a Colin Gibson (Comic Strip Presents, Sausage Life). Each episode will centre around a different topic chosen by YOU the listener! The show is eclectic mix of music, facts about the artists and songs and a number of surrealistic and bizarre phone-ins and commercials from Bird Guano. Not forgetting everyones favourite poet, Big Pillow!

NB: IF YOU DO NOT HAVE A PAID SUBSCRIPTION TO SPOTIFY, THE SONGS WILL BE OF RESTRICTED LENGTH

 



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Vote For Countryside Alliance
by The Hunt Cult. Click for video
https://vimeo.com/501269086

 

 

 

 

 

 

 

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The Funny Thing About Summertime Searching

One dark crow on the row
pecks at sunshine.
Stay out for long
in the summer months
you’ll see two heads
of the bird caws, “All
it takes is a sapling
to undo your concrete.”

And you have stayed in
the sun for long searching
for one door in these
rows, lanes and streets
ebbing back to the beginning.

 

 

 

 

Kushal Poddar
Picture Nick Victor

Kushal Poddar lives in Kolkata, India

@amazon.com/author/kushalpoddar_thepoet
 Author Facebook- https://www.facebook.com/KushalTheWriter/ 
Twitter- https://twitter.com/Kushalpoe

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Disbelief as ‘Green King’ Gives Royal Assent to New Gene Breeding Technology

 

In one of the more shocking hypocrisies of this year so far, Charles 111, King of England – considered to be a strong supporter of organic farming and environmental causes – has given his Royal Assent to a biotechnology ‘innovation’ which will provide an open book for UK firms to alter the genome of animals and plants, so as to create novel engineered species and biotech ‘foods’.

In taking this step Charles has committed an open act of betrayal of all bona fide farmers, and particularly of organic farmers.

The Genetic Technology Precision Breeding Act 2023 was given the royal go ahead on 23rd March, 2023. *

This piece of legislation will, for the time being, be unique to the UK, as such animal and plant biotech deformations are not allowed in the EU and many other countries.

A secondary deception relates to the marketing of such novel recombinant DNA experiments.

The UK government has stated that no separate definition will be given to gene technology engineered products, therefore no special labelling will be required.

The dark irony of the King of England launching unlabelled biotech foods, animals and plants on citizens of his own country, is difficult to trump.

Charles is already in conflict with the constitution of his country by standing shoulder to shoulder with Klaus Schwab in promoting the World Economic Forum’s ‘Great Reset’. One of the main objectives of which is to render nation states obsolete and to centralise all power within the control of a small despotic elite, whose stated intention is to make all private property illegal and to re-engineer human beings into Transhuman cyborgs.

On May 6, 2023, at his coronation in London, Charles will be officially crowned monarch of the United Kingdom and its Commonwealth (colonies). A large empire.

As the centre piece of the coronation ceremony, Charles will swear ‘The Coronation Oath’, essentially pledging his allegiance to the people of Great Britain and to protecting the sovereignty of the country and its traditions.

If Charles does not break his relationship with the World Economic Forum before this point, he will be performing an act of treason. The implications of this are profound.

As yet, the British people have not woken-up to their fate. But should the truth emerge of this singularly blatant hypocrisy, the future of the British monarchy will be dark indeed.

The UK is officially recognised as a ‘constitutional monarchy’. With an unrevoked Common Law constitution stretching back to the Magna Carta of 1215, the true political power lies with the people and not with parliament. Something which has been largely hidden from public knowledge.

If there is to be a future king or queen, the country needs that person to exercise his/her rite to stand-up against the continual parliamentary usurpation of the people’s power.

The people need a monarch with some guts, some wisdom and a genuine respect for truth. Someone who will use his time-honoured constitutional powers to block anti-life legislation like The Genetic Technology Precision Breeding Act 2023; thus setting a proper precedent for Great Britain’s ‘first among equals’ to act like a real King.

*Please see this link for official UK government act. For short version scroll down to c.6, 2023 Chapter 6 https://www.legislation.gov.uk/ukpga/2023/6/pdfs/ukpga_20230006_en.pdf

 

Julian Rose

Julian Rose is an early pioneer of UK organic farming, a writer and international activist.
He is co-founder of The Hardwick Alliance for Real Ecology https://hardwickalliance.org/ and President of the International Coalition to Protect the Polish Countryside. Julian is a strong defender of pro ecological and traditional small farmers and successfully led ‘The Campaign to Save Real Milk’ against two UK government’s attempts to ban it. To find out more and to learn about his books, visit www.julianrose.info

 

 

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TATOOS ARE FOREVER (BUT THEY GREEN AT THE END): MOTORCYCLE DISPLAY TEAM

 

They are not a real Motorcycle Display Team.

They are a three-piece Rock band whose current album

‘Wereman’ is well worth your attention…

 

The news for today is the downloads for tomorrow. Motorcycle Display Team is a band name to conjecture with. A power-trio in the classic bass-drums-lead-guitar wedge, abbreviated to ‘MDT’ by inner aficionados, they must have done an electric flex and curly wires deal with Mephistopheles in order to perfect the greatest moves you’ve never so far seen. Righteous rage. Agitational Propaganda. All The News That Fits. Formed in 2007, they consist of SE Londoner (Bletchley via Catford) vocalist-guitarist and sometime pianist Steve Hinds, his high voice rises into near-falsetto Manic Street Preacherism. Dubliner drummer Morgan Condon simultaneously blows your mind and knocks your socks off, while long-haired original-original New Zealander Matthew Eyre plays the bass that drives the album’s storming attack. ‘We were a four-piece when we started’ point out Steve, ‘but we’ve been a trio since then.’ Someone called the resulting sound ‘Arch Rock’… whatever that means. They don’t play faster than most, just further.

My very esteemed friend Chris Estey sent me a review copy of the three-piece’s most recent and very fine album – ‘Wereman’ (October 2022). It’s lyric-heavy with the sweat of live energies, words thorny with spiky quotable quotes. What is a Wereman? The beast on your back? Lon Chaney Jr, Oliver Reed, ‘Der Steppenwolf’, ‘Teen Wolf’… ‘An American Werewolf In London’? or a Werewolf with a Chinese menu in his hand? Werecreatures, also called Therianthropes, Therians or Shape-Shifters are the mythical cursed humans who revert to the beast, as in the album’s digital spin-off single ‘The Chain Links’, which says ‘perish the thought you’d kill for sport! Bay at the quarry, slavering at the mouth…’ Or, as the band explain, it, it’s ‘a savage beast that only reveals its humanity once a month. An atavistic creature that plays an outsize role in our current social and political narrative.’ Yet also charming and mercurial. ‘This song uses the familiar patterns of an abusive personal relationship as a prism through which to view the ancient dynamic between an entitled elite, and the majority forever in tow,’ explains Steve Hinds. Shot in the Asylum Chapel in Peckham the video features two dancing priests.

But first track, opener ‘Hipshaker’ starts off like the theme-tune from a kid’s TV-programme, which merges into a long info-tutor sample advising on the goals of public speaking, to be cogent, audible and apropos. Before the deluge of sharp Punk guitars with structured loud-soft grunge. Yet there’s also a sunny day garden acoustic out-take demo of the song that reveals its impressive bone-hard structure.

There’s a dialogue concerning woman’s high-gloss fashion, and how stilettoes mean you can’t run away. It takes pussy-grabbing Trump and white racism into the existential crisis of pushback. ‘Let’s roll back years of this patriarchal bullshit,’ Steve yells, hard, but delivered with catchy harmonies and drop-in voices. There’s bass acceleration in dense guitars for ‘Scratch ‘n’ Sniff’, you really gotta scratch before you itch. Plans are for the hungry. Cut-&-paste another one today.

There’s film of the band sessions captured on the unique ‘Lightship 95’ recording studio moored on the Thames at Trinity Buoy Wharf, once a beacon on the treacherous seas around the Goodwin Sands, now superbly equipped to handle storming alt.Rock soundwaves. ‘I’m fuckin’ knackered’ says Morgan after the intense work-out, ‘right craic, really happy. But I’m fucking knackered.’ Among other questions the album poses there’s the one that concerns the track ‘Trying To Save The World With A Song’, there’s a songwriter who scrawls a crude hand on foolscap, is it about Bob Dylan…? I crave just a little enlightenment.

‘The song isn’t specifically about Bob Dylan…’ offers Morgan, the drummer, from behind an impressive percussion-barrier. ‘It’s more about certain people who think they can save a situation by carrying out an action that suits them. While they feel they’re changing something, they need to go further to see a real difference. But we definitely had certain musicians/Rock stars in mind when we wrote it. Bono might spring to mind. Hope that helps!’ The lyric probes motivations, ‘why? What are we writing for? Words on air. Actions win the war. ‘I try to stage an intervention, but all my clever words come out all wrong.’ What can a poor boy do, except to sing for a Rock ‘n’ Roll band?

There were two previous albums – ‘Captatio Benevolentiae’ (2012) and ‘Yours Probably’ (2018), plus a couple of EPs, and a sweetly melodic romantic 2018 mp3 single – ‘Darlin’ (ISI Media-4), a complete moment with a Christmas Eve message. Because, for a band, it’s always problematic writing about current specific issues when events are in a continual state of flux. Now that Trump and his shining wall have been hopefully relegated to history, although his divisive legacy remains as a corrosive force in the background of international politics. And wasn’t the ‘Big Society’ a David Cameron concept… how long ago that seems now, the epic sweep of history, ‘change may be the only thing you can rely on.’ More sonically nuanced, slow – into a build of stop-start detonations, a riff that ebbs away, full of growths and decays. ‘We came from shit, but you don’t have to dwell in it.’

‘Yes, we need a new government’ Morgan agrees.

But is a new Government enough? I like the band’s lyrical savaging of the Gig economy. Isn’t there more a need for some major redistribution of power within the economic structure? ‘Mexicans’ is about migrants out perchance to steal a glance at the pan-American dream. On the Lightship studio-film Steve gags in skewed accent ‘I have just been doing some guitars for the song ‘Mexicans’, and it’s really funky, in fact some of the guys in the control room said that if they had not had their hands over their ears they would literally have died from the funk.’ But take the rag away from your face, now’s the time for your tears, for this is also a song about the ‘Gig economy’ in general. The real walls are not the imaginary lines drawn on Google-maps, but those inside your head (with a fleeting drop-off at Robert A Heinlein SF to borrow the word ‘grok’).

‘Absolutely! the gaps are growing and growing. Who knows which party is capable of fixing it?, but clearly the Tories need to go now’ agrees Morgan, with a trace of Dublin in his accent. ‘Worker’s rights are fading away before us and no-one can afford a home, a simple basic right. People in the UK couldn’t afford heating this year… that’s criminal!’

I already like the way this dialogue is developing. The album’s first spin-off single – ‘Armchair Politician’, is carried on a graffiti video with Nadsat Droogs using glowsticks to replicate the ‘Clockwork Orange’ subway attack. I love the video’s Stanley Kubrick references, before it closes with the feral teens bursting in on the band rehearsals, and in the fight that ensues a cushion explodes into a snowstorm flurry of feathers. The world is embattled, as the couch potato ignores it all by escaping into bland soporific reality-TV as feathers drift around him. Using TV as Harlan Ellison perceptibly demonised it, as the Glass Teat. There’s a Brexit subtext, ‘don’t it feel shitty in this minority, to cut our noses off to spite our polity,’ cogent, audible and apropos, as the rhythm slows into a dub-wise break. Steve explains it as ‘this song laments the loss of common sense, decency and compassion amid the vicious, pernicious partisanship and eternal outrage at the heart of the public square.’

‘And great to see you noted the reference to ‘Clockwork Orange’,’ adds Morgan. Of course, it’s a classic movie that throws up lots of questions about totalitarianism, and the subversive elements of law and evil. ‘Fully agree. It’s one of my faves. One of the scary things in it is that two of the droogs end up as police officers. Not to mention the ‘U’-turn to make sure young Alex saves a bad press story at the end.’ Malcolm McDowell is a malevolent angel.

But then again, is the relentless gnawing drive and beats-per-minute ‘as they go and they go and they go’ track ‘Oi’ about getting off the old Punk ‘bandwagon’ that got its manifesto from Garry Bushell in the inky ‘Sounds’ music paper? ‘No, ‘Oi’ is a reaction to how some of the English football fans behaved after losing against Italy in the Euro finals a couple of years ago. It was disgusting how some people use football as a reason to act that way.’ It’s not OK.

Exactly. Check out the band’s cover of Led Zepp’s ‘Immigrant Song’ first, then check out their stylophone cover of Britney Spears ‘Toxic’ too!

I like the way this interview technique evolved as a kind of zigzag back-&-forth dialogue. Motorcycle Display Team is a band name to conjecture with. Do the band actually own motorcycles? Are the three of them any good at exhibition riding? Can they even perform wheelies? ‘The name comes from an in-joke’ offers Steve, ‘a really bad in-joke at the time, and it gets worse and worse with very telling of the story. Initially, when we got together, we considered a bunch of names – Little Sisters, X’s, Kisses, and for a while we were Sancho Panza, until deciding none of them were any good. The idea was – when Morgan plays the drums, he plays very heavily and loudly, and the kickdrum will quite often move around the stage, so we have to put something heavy in front of it, or sometimes we have to stand on that thing and play at the same time – almost like we’re hanging on in formation, like a Motorcycle Display Team! We liked the idea of that because it was stupid and naff and also kinda funny. Which fit us in a weird kind of way.’

‘No, none of us own motorcycles. However, we’d like to think we’re good at exhibiting ourselves!’ says Morgan, the drummer. Which is a great answer!

 

 

BY ANDREW DARLINGTON

 

2009 – ‘The Crayon Masterpiece’ (ISI Media-13)

First three titles with guitar and production input from Jack Elphick.

(1) ‘Firecracker’ (4:30), soft Buzzcocks acceleration, she’s a walking firecracker.

(2) ‘Worry Wings’ (3:39)

(3) ‘Aint’ (3:49)

(4) ‘Beneath The Flowerbed’ (4:13)

 

2012 – ‘Captatio Benevolentiae’ (ISA Media Ltd-1)

Produced, engineered and mixed by Cesar Gimeno Lavin

(1) ‘Breaktown’

(2) ‘Better Than Sex’

(3) ‘The Best Ex You Ever Had’

(4) ‘Summerbomb’

(5) ‘Zigfrid Pt.2’

(6) ‘The Arguers’

(7) ‘Betweenager’

(8) ‘Brickwall’

(9) ‘Cynics In Love’

(10) ‘A Taste’ issued as 2015 single distributed for radio and review

(11) ‘Ocean Eyes’

 

2015 – ‘Letters Of Last Resort’ EP (ISA Media-2)

(1) ‘Letters Of Last Resort’ (3:44)

(2) ‘All The Way To Rockaway’ (3:26)

(3) ‘The Laughing Cavalier’ (4:19)

(4) ‘Girl Monday’ (3:00)

(5) ‘Sleep Apnea’ (3:57)

 

February 2015 – ‘Girl Monday’ (3:01) promo single (ISA Media)
radio single taken from ‘Letters Of Last Resort’ EP

 

2018 – ‘Yours Probably’ (ISA Media-6)

Produced, engineered and mixed by Cesar Gimeno Lavin

(1) ‘Ice Age’ (7:06)

(2) ‘Resistance Is Fertile’ (3:18)

(3) ‘Indelible Ink’ (3:36)

(4) ‘Erosion’ (3:16), ‘a tiny little tragedy’, a nuanced track of some subtlety.

(5) ‘Brace Brace’ (3:41)

(6) ‘Oh Country, My Country’ (3:39)

(7) ‘A Lady Never Tells’ (3:53)

(8) ‘Testing Testing’ (3:40)

(9) ‘Ruby Slippers’ (4:39)

(10) ‘Yours Probably’ (8:37)

 

2018 – ‘Darlin’ (ISI Media-4) mp3 single

A sweetly melodic romantic moment with a Christmas Eve message

 

October 2022 – ‘Wereman’ (ISI Media-14)

With producer David Holmes adding bass and synth, and Tom Risley (trumpet)

(1) ‘Hipshaker’ (4:39) with Drew Thompson

(2) ‘Footsteps’ (2:47)

(3) ‘Shut Up And Take Your Medicine’ (3:46)

(4) ‘The Chain Links’ (3:58), 2022 digital single (ISA Media-16)

(5) ‘Scratch ‘n’ Sniff’ (5:30)

(6) ‘Oi’ (4:17)

(7) ‘Mexicans’ (4:03) with James Chapman

(8) ‘Armchair Politician’ (4:41) with Drew Thompson, 2022 digital single (ISA Media-15)

(9) ‘Divide: Rule’ (5:48) with Drew Thompson

(10) ‘Trying To Save The World With A Song’ (3:58) with Drew Thompson

 

With quotes from Nick Field interview https://www.phoenixfm.com/2022/09/26/curveballs-21st-september-2022-motorcycle-display-team/

https://www.facebook.com/mdtbandUK

https://linktr.ee/mdtband?fbclid=IwAR2k1pfENipkhsC4ANOMkvm0RTKn5ZEPjIwTQlYDfMeVxUBs5Mei4UwuJ7I

 

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Crepuscule With Nica

Welcome to New York why don’t you
Set your watch and mind to Nica-time
Day begins all night and runs for days

Her be-bop Bentley beams zaddik transmission
She beats the lights and smiles outrunning Miles
So help yourself to scotch it’s in the teapot

Half-parked at the Five Spot she walks full-ballerina
The drummer’s nodding wafer cymbals sizzle
‘Wild’ ‘amazing’ ‘Nica’s here tonight’

Then back home there’s hi-fi for each room
Except the bathroom where the baby-grand
Legs attract as scratching-posts for cats

‘The Cats!’ ‘The Cat-house!’ ‘Filled with Cats!’
‘Some three-legged some too-cool two-legged Cats’
So Sarah said of Weehawken – when Garbo came to tea

While Mister Monk will put on Astrakhan
Hat and coat composing
Confident intensities inside selected silences

Or Mister Silver sleek and fresh of moonlight
On posting his jazz messengers abroad
Wide awake composing ‘Nica’s Dream’

Rabbi Ginsberg has this Grace to say
‘Contrary to the American Dream
Time is not Money – but Music’

As joyfulness returns to jazz
Where deconstructed blues street meets
Atonal spirituality

So welcome to the world why don’t you
Set your heart and soul to ‘Nica’s Tempo’ –
What is true in time is true forever

 

 

 

Bernard Saint
Illustration: Claire Palmer

 

 

 

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BE A FIGHTER!

 

I write

Not because I want to

But I have these words inside me.

That needs to come out.

 

The star looks so lonely up there

If it’s fair

It inspires so many

But never comes close to any.

At night we stare at each other

And I discover

Even it’s unfair

We can’t fight against the air.

The beautiful star afar

Loudly whispers to me

It’s enough to have your fair.

In order to shine brighter

Be a fighter!

 

And at the end

There it will happen

Something beyond physically

That never ends.

 

 

 

Monalisa Parida

 

Bio:- Monalisa Parida is a post graduate student of English literature from India, Odisha and a prolific poetess. She  is very active in social media platforms and her poems have also been translated into different  languages and publish in various e-journals.

She has got 100 international awards for writing poetry. Her poems have been publishing international e-journals “New York parrot”, “The Writers Club” (USA), “Suriyadoya literary  foundation”, “kabita Minar”, “Indian Periodical” (India) and “Offline Thinker “, “The Gorkha Times “ ( Nepal), “The Light House”(Portugal), “Bharatvision”(Romania), “International cultural forum for humanity and creativity”(Aleppo, Syria), “Atunispoetry.com”(Singapore) etc. And also published in various newspapers like “The Punjabi Writer Weekly(USA)”,  “News Kashmir (J&K, India)”, Republic of Sungurlu (Turkey)” etc.

One of  her poem published an American anthology named “The Literary Parrot Series-1 and  series-2 respectively (New York, USA)”. Her poems have been translated in various languages like Hindi, Bengali, Turkish, Persian, Romanian etc.  And she is the author of the book “Search For Serenity”, “My Favourite Grammar”, “Paradigm”, “Beyond Gorgeous”.

 

 

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Bippety and Boppety Talk About Industrial Action

– I’m on strike.
– You don’t have a job.
– I have two jobs.
– What are they? Pray tell.
– I have to do the washing up and make the bed on alternate days.
– That sounds gruelling. What about the other alternate days?
– Nothing gets done.
– That’s the price of living alone.
– It’s the price of freedom.
– It’s the price of being a lazy slob.

 

 

Martin Stannard

 

 

 

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For the Duration

Come window me
near dawn open
toward cool breeze

Do what you
must do perform
weather aloud

Just one more
moment before symphonic
music will prevail

For the duration
listen in admit
you are there

Be the oboe
be the tuba
become the bassoon

Buffoon and bark
nasality when prompted
decide out loud

Remind me remind
others you are
yourself exclusively lovingly

 

 

 

Sheila E Murphy

 

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Three Poems


COUPLE

They are perfect
for each other

They are equally annoying

SATURDAY

What to do today?
What to do today?

What to do today?

What to do?

FROST

Frost today
like the icing
on a baby’s head

Crunching
when you walk on it

 

 

Eric Eric

 

 

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A Mercedes Benz Life Exists But You Will Never Live It

Your call will be preceded by a 90 second recorded message directing you to a website you already know about costing you minutes that you do not have. It will be punctuated by assurances that it is important and will be answered by the first available agent. Cue the Muzak.

There will be no signal. In the information society you will wander blind and bump into people waving your dumbphone in the air like a torch trying to find your way out of a darkness that was not forecast by Carol Kirkwood. But she did look lovely in that floral print dress this morning superimposed over a picture of Scunthorpe sent in by Flixborough74. Och she was bonny.

The only terminal for miles will be out of order. Finding your balance in the global economy of the imagination will be impossible at this time. You will agonise about whether a coffee and pastry is necessary and worth the potential for embarrassment death when playing the game of tap roulette.

Your journey will be delayed or cancelled without warning or explanation. Your ticket will be valid on the next available train that either does not exist or is useless for your purposes. Using it with another operator will certainly result in a penalty fare and if you happen to be black may involve being pinned to the ground on the platform you have been marooned on by 5 British Transport Police officers.

Your ambulance is going to be too late to save you. The paramedics on board will have nightmares about you and everyone like you for the rest of their lives but that will be of no solace to your relatives. The Daily Mail will run headlines asking what has happened to our 999 service? to be read by people who have been voting to cut it for the last 50 years.

That cough you have might be Covid or any one of a dozen potentially fatal things that haunt your fitful sleep half an hour before the alarm. It might also most likely be just a cough. After you have been on hold for 45 minutes a clinician may be available to speak to you on the phone while you are at work later that afternoon. No, if you miss it they will not call again. It is not specified whether that person will be a doctor.

Despite yourself you will look longingly at the plush dun leather interior of the incongruous for your street Mercedes Benz S Class that stopped for you as you crossed the road to get to the chemist. You muse that its driver probably doesn’t wander around with a necessary sheaf of life history every day in the pocket of a nice jacket that was found in a hedge one night.

He smiled at you and it was like a glimpse of the sun through bare winter trees. If only he would just open the door and offer you a lift to somewhere else.

 

 

Barry Fentiman Hall

 

 

 

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Comparisons

 

Photos tossed in a box, old black and white prints. A forest somewhere north of here, a figure by a stream, a lake at midday, faces too close to distinguish who is who and where. The edges curled. The surface glossy, matt, reduced to sepia if I turn over and over, massaging the details to reveal some fact, clue, necessity, identity. The old itself is old, worn on the edges. I won’t turn on the camera today. It sees too much, gathers information, repeats itself. I could shoot my own face, in the mirror, against the wall, in the garden. It wouldn’t show much more than you already see. Skin, eyes, lips, hair. An expression without focus, placing an image out there, in the shallow eddies before comprehension.

 

 

Andrea Moorhead

 

 

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WHERE STARS SCAR

 

On Zapo De Ray’s IN EVERY WEED A WOUND, IN EVERY CHORD A COSMOS

 

The hum of the spaceship slides in, staining the strange skies
Above us. Chords like thumbs pressing the controls of the craft
Become guide. A smear of synth taints the ominous glass
Looking at us, as CONATUS claims us, leaving no place or port

We can hide. The pattern ascends as eyes spark horizons.
The stars are sharp. The black bristles under Zapo De Ray’s influence.
We can hear a voice in this mix, as if words were paint, thin
And watered, and light, detail and shadow finally gained congruence.

There is also shape to this sound, as the wounded field yields
Weed flowers; for these are the scars of departure
Wrought from the path deep within. Which this music unlocks,
As if it were the soundtrack for soul spillage, or the companion

For what either dread or dream might begin. HEAVY D pins this down,
It’s insistence spears and sparks static. This is the craft itself elevating
And slicing now solid air. The siren of screams which are doused inside
It’s cold chorus, as if vessel itself and those charting its cosmic course

Destroy care. The sound swelters. It holds. A hand on the throat,
Soon mutating what it grips, as if Jodorowsky and Giger had got
To complete their own Dune. You can hear Baron Harkonen’s glare
As his particular victims suffer; as this piece provides us with Sci-Fi

Effect and death’s tune. The sustained chord is space containing
Within endless patterns. The drone and sound splinters are just part
Of the deal the dead make. The heaviness presses in; song as star,
Folded over: a black hole pulling patterns out of the light

For whose sake? Not God. Not us. And the extra-terrestrials won’t be telling.
OM AH HUM holds the answer as it is the language and code of those far.
Zapo De Ray sings for them, intoning at last this strange syntax; murmurs,
Dark mutters that seek to describe each shunned star.

This is the universe talking back when you speak your dreams to it.
This is the sheen and the shatter of the glass and the gas that fuels space.
The mantra long made by primordial forces; a zen beyond ken
And the common, transporting song spieling towards another realm,

And dark place, where light slices like steel and wildlife grows
As explosions. Colours ejaculate from buds blooded and the fallout
Is one where ash soothes. PIKHAL concludes this soundtrack
For the unrecognised past and far future. It has Villeneuve and Ridley

Scott in it, Vangelis, Shulze and a muscular Popol Vuh. As Zapo De Ray
Journeys on, planting his chaos course straight from Peckham,
Out to the reaches where nothing you’ve touched remains true.
The music powers you, and frightens too. Feel is forcing (you)

Out through dimensions where London and Earth itself are mere flecks
In some strange being’s eye, who has seen and endured our trespasses,
And who has sealed the wound we inflicted by imbibing the weed
To Star Trek – away from wars and Death-Stars, Chronicle and care,

Moons and madness. This is the sound of that travel,
as the Astronaut spirals now, into dark. This is the stream of air
Through his suit. This is the ravaged face felt through sonics.
This is sound as chrysalis caking the fallen flesh that fate marks.

 

                                            David Erdos 24/3/23     

 

https://zapoderay.bandcamp.com/album/in-every-weed-a-wound-in-every-chord-a-cosmos

 

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Britain’s New Messiah

 

We built the perfect human because there was nothing else to be done, harvesting the best features as voted for by the same demographic who gave us Brexit and a million years of white boys with silver spoons. No one had read Frankenstein, or even watched the movies all the way through, but surely someone should have anticipated the sickening dissonance of small perfections stitched to an ill-matched frame; that voice like a talent show runner-up, over-emoting about properties with possibilities, signature dishes, and the hot bods of other contestants? But there was the patchwork Premier, in his mottled motley and slap-on grin, flopping his marotte from side to side as he chose between the war-torn hunger at the border and the cute border collie pup with mismatched eyes. The dog won every time, though the music became more intense and the pauses before announcements became longer   and     longer       , and to freshen up the format we voted for a name for this messiah that we’d made. There was never any challenge to Deathy McDeathface, and we laughed at the memes and catchphrases, bought the merchandise, and acquired regrettable tattoos on stag weekends in cities we didn’t bother to pronounce correctly. But somewhere in a bustling, sun-baked bar we’d lost our new blue passports, just as we’d lost our shame, our discernment, and our sense of perspective. What were these rags? Where were our own clothes? Why were we starving amongst these millions of imperfect humans? My phone jerks me awake with a TikTok clip of Deathy McDeathface, dancing like Jacko, with a white-gloved fist and a face that comes unravelled, and for three minutes we are all winners, we are all perfect, and there is nothing else to be done.

 

 

 

Oz Hardwick 
Picture Nick Victor

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Digital Nomads

Recently, Alan Dearling was contacted by Ari Z Satlin, together with Santiago Nieto.

They wrote to me, saying that they have apparently formed a world-wide collective of musicians for “healing ourselves and others through music”. They deem their music as ‘psy-chill’. Certainly it is ambient, psychedelic-electronica. A playlist for the musical travellers who want to reach the centre of their brains, perhaps!

Based in New York in the United States. Within a very short time they’ve gained an impressive viewing figure for their first musical extravaganza of about 4,000, via the platform, ‘the Psychedelic Muse’.

https://www.facebook.com/genredefying/

Ari told me: “My original idea for Digital Nomads was to be a super electronica group not just a duet. And, an open door to producers and musicians to bring their talents to this vision. Only requirement is it has to be super quality. Either through collaboration or tracks being sent, or re-mixes.

So, in light of that thought; don’t be surprised when this tribe starts growing and releasing tracks.

Recently we’ve also been part of the mission to spread healing by teaming up with healers: Ecstatic Dance, Reiki and Massage therapists – whatever and whoever is in the business of healing people in any positive outlets. This mission has nothing to do with money or fame. Those things are nice but there’s been a calling higher than me to do this. Whether I’m imagining it or it’s actually happening only time will tell.”

Ari performs as ZMan8, whose music is featured in this compilation video-mix. Here’s a link to an interview with Ari for Pysybient.org. Lots of interesting references (and links) to psych-music and native American cultural influences, especially through his music in the ‘Rebirth of Red Cloud’: https://www.psybient.org/love/interview-zman8/?fbclid=IwAR0APwBsDrfaRTJXX3bnnZ5fDpE2SYXXCj2-Iu3FW49hw9P_w1kyb69U8Ao

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Meanwhile…

In the school on the hill
While his classmates
Bow their heads in silent prayer
You Boy
Quite the bold buccaneer
In his swaggering hat,
Navigates forgotten seas
Where derelicts drift
Buoyed up on weed
Or he’s lashed to the wheel
As waves curving claws
Slash down from topmast
To keel
Or making safe anchorage
To hack-wade his way
Through some Midnight-forest
Brimming with decay:
While his classmates speculate
How many angels
Can dance on a pinhead,
You Boy imagines
The Good Thief’s eyes
Peeled out by a passing crow:
While his classmates
Conjugate causes
Of the French Revolution
You Boy
Sees De Sade unexpectedly freed
Blinking in the sudden daylight,
As The Bastille burns
And blades are sharpened,
As his classmates
Contemplate
Some corner of a foreign field
You Boy
Imagines a rat
Scurrying No-Man’s Land
That pauses to whisker a poppy
Before burrowing deep
Into bloated carrion
And as he and his classmates
Queue for their dinner
You Boy
Imagines himself
Fedora pulled low,
Stepping through the door
Of an almost deserted restaurant
As alone at a far table
Some fat guy eats veal.

You Boy takes a step
And unholsters his gun,
Takes a step
And brings it up level
Takes a step
And pulls the trigger.

That’s better! he thinks:

 

 

 

 

Kevin Patrick McCann

Pieter Bruegel the Elder
The Good Shepherd Detail
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HAMMER&HOPE. A MAGAZINE OF BLACK POLITICS AND CULTURE

ABOUT

Hammer & Hope is a new magazine of Black politics and culture. It is a project rooted in the power of solidarity, the spirit of struggle and the generative power of debate, all of which are vital parts of our movement toward freedom.

We are inspired by the courageous Black Communists in Alabama whose lives and struggles to organize against capitalism and white supremacist terror in the 1930s and 1940s are memorialized in Robin D. G. Kelley’s book “Hammer and Hoe,” from which we take our name.

We will envision collectively what a better future might look like and the strategies that could get us there. Such an undertaking compels us to deepen our knowledge of history, politics, culture and our own movements.

Our aim is to build a project whose politics and aesthetics reflects the electric spirit of the protesters who flooded the streets in 2020, a project that breathes life into the transformative ideas pointing us towards the world we deserve.

Come join us. We have a world to win.

Sign up at  https://hammerandhope.org/


Art by Joy Yamusangie

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Grieving Is A Flat Note

In slow motion, down sky, 
an aircraft glides by. Today 
I am a flat-earther, desire to retain 
the moisture of grief on my palm till 
evaporation do us part; 
my craft hits the horizon’s end. And rain

covers the facet. Vagueness of some memory
clears the one-year boundary. 
An unhinged man juggles a tune. 
We are one now. Sanity is insane 
as the air inbetween stirs when 
two strangers pass. 

 

 

 

 

Kushal Poddar
Picture Nick Victor

Kushal Poddar lives in Kolkata, India

@amazon.com/author/kushalpoddar_thepoet
 Author Facebook- https://www.facebook.com/KushalTheWriter/ 
Twitter- https://twitter.com/Kushalpoe

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Steam’s Groove – (episode 23)

Steam Stock
 

Tracklist:
Willie Bobo and the Bo Gents – Broasted or Fried
Black Heat – Love the Life You Live
Sly Stone – Crossword Puzzle
Weldon Irvine – Sinbad
Don Blackman – Holding You, Loving You
Don Cherry – Brown Rice
Gene Harris – Love for Sale
Detroit Emeralds – You’re Getting a Little Too Smart
Funkadelic – Hit it and Quit it
Delegation – Oh Honey
Oneness of Juju – African Rhythms (live in Washington DC, 1975)
Jerry Butler – I’m Your Mechanical Man

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Climb every mountain

On his way back from the bathroom Greg’s attention was caught by what sounded like someone mumbling to themselves. It was coming from downstairs. ‘I think there’s someone in the house,’ he whispered after waking his wife Lin. ‘I’m going to investigate.’ The stairs creaked as he descended but the murmuring continued without pause. He picked up a torch from the hall table and tiptoed toward the kitchen from where the noise seemed to be coming. ‘What about that oblong purple object still some distance away?’ Greg heard the voice say. He turned on the torch and shone it into the room. There was no one there. Then on the floor by the back door he spotted something he couldn’t quite make out. As he approached he realised it was a mole, lying on its side and seemingly injured. ‘The high-water mark became detached and grew increasingly philosophical,’ the creature muttered. Lin came down the hall and entered the kitchen. ‘Oh my god,’ she said. ‘How did that get in here?’ ‘Maybe the cat found it,’ Greg said. ‘Weird thing is it’s talking.’ Lin moved next to him and they both peered at the wounded creature. It trembled slightly when it spoke. ‘Alright, if you feel that way climb every mountain,’ it said. Lin sighed. ‘We’d better call the animal rescue people.’ ‘And tell them we have a talking mole?’ Greg said. ‘They’ll think we’re crazy, or practical jokers. It’s four in the morning.’ ‘I guess you’re right,’ Lin said. ‘What should we do?’ ‘Maybe we just put it outside, it’ll be better off there.’ ‘OK,’ Lin agreed. Greg fetched the dustpan and eased the injured mole into it with the brush while Lin unlocked the back door. ‘Hey, don’t despair, a coded offer just arrived in the docking area,’ the mole murmured as Greg deposited it gently on the lawn. ‘I hope it makes it,’ Lin said. ‘What do you think its chances are?’

 

 

 

Simon Collings
Picture Nick Victor

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The Anarchestra

Strange Musical Instruments Never Seen Before

Anarchestra introduction:

Strange Musical Instruments Never Seen Before:

The Anarchestra is an orchestra of over two hundred unique musical instruments built (with a few exceptions) by Alex Ferris (1954-) an American musician, composer, and theorist, to explore alternative timbres, tunings, and methods of playing.

The Anarchestra is set up as an interactive art installation that the public gets to play. It can be tuned all to the same key making it hard to hit the wrong notes. You don’t have to be a good musician to play it.

Anarchestra music is available at Bandcamp (free when enough people pay, they only allow x-amount of free downloads per month): http://www.anarchestra.bandcamp.com

Documentary about Anarchestra including performances, interviews, and examinations of some of its instruments:

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Sunset Songs for Street Deviants

Deviation Street: High Times In Ladbroke Grove 1967-1975, Various Artists (3CD, Grapefruit)
Trouble On Big Beat Street, Pere Ubu (CD, Cherry Red)
Silberland volume 2, Various Artists (Bureau B)
From A to B – The Sony Years, New Music (4CD, Cherry Red)
Sundown, Eddie Chacon (LP Stones Throw Records/Bandcamp)
Songs of Surrender, U2 (4CD, Island)

Back in the day, West London bohemia caused an eruption of psychedelic musicians and bands to emerge; the compilation Deviation Street attempts to capture that era in all its acid-fried glory. Quintessence kick things off, setting the scene with their ‘Notting Hill Gate’ single, swiftly followed by Hawkwind Zoo, who would later drop the Zoo bit from their name and become more electronic than their track here suggests. Amongst more famous names such as Family, Bodast, Tomorrow, Pink Fairies, The Pretty Things, Third Ear Band and Edgar Brougton Band’s – playing their delirious and unsettling ‘Out Demons Out’ – there are a myriad unknowns and (sometimes thankfully) forgotten acts jamming, chanting and upsetting the neighbours. By 1975 we get the arrival of the 101’ers, Motorhead and The Deviants, along with an early demo of Roxy Music and the splinters of Hawkwind after the original line-up imploded. It’s glorious stuff, harking back to an era before record labels ruled the world and yuppies took over Notting Hill and Holland Park.

There’s a rebellious heart to Pere Ubu too, but they came out of industrial Cleveland rather than any hippy rebellion. David Thomas’ strange singing (think Captain Beefheart) and analogue synthesizers have always been central to their sound, and if the energy level has dropped since their early albums, the 17 new songs here on Trouble On Big Beat Street continue to use awkward sounds and textures, overlaid with singsong surrealism and burbling, shrieking keyboard sounds and guitar mannerisms hidden in the mix. The album was apparently constructed in the studio, as the band played the songs for the first time, since Thomas is convinced ‘that a song is best the first time it’s played. There is nothing that can go wrong or be inadequate. Repetition allows error to enter in.’ Whether this is true or not, the album has an edge throughout, from opener ‘Love is like Gravity’ to the closing ‘Goodnight’. En route it offers up delights such as ‘Moss Covered Boondoggie’, ‘Satan’s Hamster’ and ‘Worried Man Blues’. Easy listening it isn’t, but it’s intricate chugalong rhythms and structural looseness has continued to surprise and entrance since I first played it.

If you prefer your rhythms electronic and repetitive then I would point you towards Silberland volume 2: The Driving Sound of Kosmiche Music, the follow-up to the delightfully psychedelic collection that comprised volume 1. Here the rhythm is king, motoring along behind layers of groovy synthesizers, screaming guitars, noise machines and sequencers. I guess my only quibble would be that several of the tracks are edits by the record company, which have removed some of the lengthy trance-inducing developments much of this music featured. But despite my criticism the album offer’s up a smorgasbord of glorious electronica from the 1970s and 80s, motoring into the future at top speed.

If one wanted to be unkind, one might hold krautrockers, along with the likes of Roxy Music, responsible for bands such as A Flock of Seagulls, Orchestral Manoeuvres in the Dark and New Musik, the pop end new wave and new romanticism, which mostly comprised people with really dodgy haircuts and dress sense playing cheap synthesizers with one finger. New Musik had a few hit singles and managed to release three albums in their career, the final one of which was apparently one of the first electronic albums recorded with digital samplers and emulators. True or not (the bit about it being one of the first, I mean) it doesn’t sound that much different from the previous two, and neither do the odds and sods b-sides and versions/remixes on the fourth CD. Personally I don’t find much here very new, and it’s hard to imagine that Cherry Red are going to shift many copies of this box set.

It’s with some relief I turn to Eddie Chacon’s new album, Sundown, his second solo album since the glory days of Charles and Eddie. If you like immaculately produced ‘celestial soul music’, often stripped back to lush simplicity accentuating plaintive, warm, sometimes tentative vocals you’ll love this. It’s 35 minutes of musical sunshine, 8 songs of gentle groove. Favoruites so far are the final two tracks, ‘Same Old Song’ with its soaring flute, and ‘The Morning Sun’, a slow-pulsing burner, with brass threatening to go freefrom throughout. It’s not often something so accomplished and enchanting comes along, and one has to question why Chacon is not signed to a major and the recipient of critical and popular acclaim.

Meanwhile, U2 have decided to re-record 40 of their early songs in a mostly low key acoustic style. They actually sound like a bad pub version of themselves, with lots of crooned and semi-spoken vocals, along with strummed acoustic guitar. If at times over the years we’ve all shouted at them for being too bombastic and preachy, without it there’s not much left. Goodness knows what they are surrendering to, but it feels like a big self-indulgent mistake.

 

 

Rupert Loydell

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Magical Mystical Tour

Dark Room, Garry Fabian Miller (Bodleian)
Adore, Garry Fabian Miller (Arnolfini)
Last Evenings, Garry Fabian Miller, Oliver Coates & Alice Oswald (Filtow/The Letter Press)
Against Leaves, Alice Oswald & Garry Fabian Miller (The Letter Press)
for measuring blueness, Alice Oswald & Garry Fabian Miller (The Letter Press)

When I first got to know Garry Fabian Miller and his photographs, he was working with plant material, making direct images from the likes of leaves and seed pods, sometimes in grids, documenting individuality, contrasts, change and the passing of time. This had been preceded by a series of photographs of  Sea Horizons, which have since been written into histories of land art with the entire series exhibited and recontextualised.

This recontextualisation is not unusual. Miller originally discussed his art in terms of science and optics, but soon moved towards a spirituality, curating The Journey exhibition and conference in Lincoln, which engaged with ideas of site-specific art, pilgrimage, contemplation, and community (and because of some of those present health care and well-being). Sister Wendy Beckett was a speaker there, a charismatic one, although in the calm light of day her tendency to see (her) God in everything, a result of her prioritising interpretation over the image itself, was not a rational basis for art criticism.

There were vague, if somewhat naive,  discussions about somehow using the Church of England’s parish system as a basis for art, which came to nought (I don’t think Miller had realised the difference between the Quakers and the establishment C of E!), and a kerfuffle about a nude male statue in Lincoln Cathedral, but the weekend conference helped cement the relationship between Sister Wendy and Miller. One of the results of this was the book Honesty, which my press Stride published, containing five short texts by Sister Wendy and a sequence of images of the eponymous seed pods. When we designed it, Miller talked about it being a kind of prayer book.

I moved away from Devon during a time when MIller was having to rethink and change his practice, partly due to the fact that Cibachrome photographic paper was not going to be produced any more, but also because the ‘symbiosis between photography and photosynthesis’ had run its course. Miller gradually came to a realisation that he could work with light and colour itself in his darkroom, rather than with any kind of filter such as plant material, or the likes of the grids or cross shapes produced by the vertical and horizontal window frames which he had photographed during a residency at Petworth House. In Adore, Miller states that ‘Their crossings makes the centre of my world’, relating it to the idea of home, which is ‘The heart of the real, beyond which all becomes fragmented and falls apart.’ He also goes on to state that ‘This is not a symbol of doctrine, but the mark of a free spirit.’

In Dark Room, which is a beautiful hardback publication serving as both  monograph and autobiography, Miller states that he ‘wanted to do more with less’ and that he ‘was beginning to recognise limitless potential between time and exposure as the activator of pure colour.’ We are still in the realm of science here, if somewhat romantically described, but elsewhere we get more mystical statements, such as

   The image is only waiting for the chemistry. As soon as it receives
   the light it makes itself. If you stay in the back of the darkroom for a
   photographic exposure of, let’s say, six hours, the experience
   becomes a kind of meditation – a rite.

or the likes of

   Some days in the darkroom it feels as if an image is waiting
   on the outer margins of visibility […]

I’m not very good at this kind of talk, which also features in the smaller and also beautifully designed book Adore, published to accompany a major exhibition at Bristol’s Arnolfini Gallery. Statements of this type sidestep authorial and artistic responsibility, and befuddles what is actually going on, which is that Miller has constructed an image and chosen to make it. And, yes, sitting in a dark room for hours on end, whether photography is involved or not, can become a kind of meditation, but what has that got to do with the mechanics of photography or the images that result?

Miller has always lived a simple, ordered and organised life, spending time gardening, walking and reading as well as making art. His beautiful house on Dartmoor is a light-filled sanctuary and Miller has always taken time to think through and plan what he has done, wants to do next and how he will facilitate that. His studio contains not only a darkroom but a white space for looking at and considering the work he has produced.

Sometimes, however, it seems that this becomes overthinking. The Sea Horizons series do not strike me as particularly original or interesting. Many artists – myself included, not to mention Sean Scully and others – take these kind of photos as reference material, mostly regarding them as stripes of colour. I am not sure they relate to land art practices (Richard Long’s photos, for instance, are only to document his art , are not the art itself); they are certainly not as innovative as work such as Hiroshi Sugimoto’s night sea photographs.

In a similar way, many of Miller’s colour abstracts of the last few years seem simplistic, relying mostly on their large scale and surface sheen to bewitch and bedazzle the viewer. I have no problem with abstraction, but apart from the fact these aren’t paintings they seem to be exploring similar territory to, for example, early John Hoyland stained and poured  paintings, some of the less complex works by Helen Frankenthaler,  and Kenneth Noland’s geometric works. Or perhaps they could be considered as less sculptural images than James Turrell’s light works. For me the absence of human traces in Miller’s photographs is a problem: despite their vivid colours they are cold and lifeless.

All artists at times pause and wonder how the world around them is so much more complex, beautiful, colourful and interesting than their own work, but all too often with MIller’s later art I can’t help but consider then in relation to images from space – solar flares, or Hubble telescope images – and feel that Miller’s work is too simple. Or perhaps I have simply lost my sense of wonder, something which Miller has in abundance, about the world around him, but also about colour and technical possibilities. The floating red square which floats against pink, ‘The Blossom Room’, is hard to reconcile with the statement Miller places opposite:

   The pink blossom
   is now here,
   its beauty to be seen
   or imagined.

The photo neither depicts or evokes the complex colours and movement of blossom; there is little to look at or actually see.

Miller is now exploring the use of natural dyes, which has also led him towards collaborations with textile artists and rugmakers. The resulting hangings simply do not have the luminosity of Miller’s photographs, and I am not convinced that reframing images through craft techniques is the right way to go. Instead, the works seem part of Miller’s wish to leave a legacy, to reframe and recontextualise his work, to turn it into a series of narratives about landscape, the self, a vague mystical spirituality (be that Christianity, Don Cupitt’s ‘Solar Theology’ or simply ‘light’ and inspiration) and a narrative of one artist reconsidering his art and practice as he carefully used up his remaining stock of a photographic paper which is no longer produced. The Adore publication is very similar to Dark Room in this respect, and although it brings some different contextual material and concepts into focus, both books take a similar approach and repeat many images and ideas.

Miller is articulate and engaging: his lectures for the Bodleian Library have been intriguing and informed as he tells the story of his life and art, but – and he is not alone in this – he less and less discusses the formal properties of his art works, instead surrounding it with allusions, quotations and collaborations, which sometimes distract and undercut as much as contextualise, inform or complement.

Having said that, the three Letter Press pamphlets are beautifully designed publications, which include poems by Alice Oswald rather than Miller’s own writing, along with carefully reproduced photographic images, including – in Last Evenings – stills from a film by Miller, which includes music by Oliver Coates. Book jackets unfold to become posters, text fades in and out, colours sing, cards  unfold into concertinas. I confess I prefer the work presented this way: short poetry, small selections of images, a size I can engage with without feeling bullied or persuaded by the overwhelming scale of many of the originals.

Apart from the images of Honesty, my favourite Miller photograph remains ‘With Its Own Light’, a leaf turned into a flame, a reproduction of which prefaces Dark Room. It, or a very similar image, was placed in one of Lincoln Cathedral’s chapels during The Journey, and its small intensity, its focused colour, lit up the space. For the moment, Miller’s current work does not have this effect on me: I am rebuffed rather than seduced, and Miller’s suggestion that he is an ‘unlikely carrier’ of ‘the residue of English Romanticism’ does not help, any more than the claim that ‘photography is a direct extension of the human imagination’, or that it ‘allows the projection of an inner vision – a mirror of thought and dreams’. For me this falls into the trap Surrealism, mysticism and new age beliefs fall into: thinking that the ‘inner world’ is intrinsically more interesting than what is around us. It isn’t.

 

 

Rupert Loydell

The Letter Press: https://www.theletterpress.org/shop/

A film about the collaboration between Garry Fabian Miller and Dovecot Tapestry Studio: https://vimeo.com/191490217

Arnolfini details about Garry Fabian Miller, including videos of his Bodleian Library lecture series ‘The Light Gatherers’, and the BBC Radio 4 programme ‘The Last Exposure’: https://arnolfini.org.uk/artists/garryfabianmiller/

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Poems of war, peace, women, power

Poet Suheir Hammad “blends the stories and sounds of her Palestinian-American heritage with the vibrant language of Brooklyn”. Performing at TEDWomen in Washington DC, Hammad addressed the crowd of “confused, aspiring pacifists” and spoke of how poetry prepares you to confront “man’s creative violence” in her poems “What I Will” and “break (clustered).”

What I Will

I will not
dance to your war
drum. I will
not lend my soul nor
my bones to your war
drum. I will
not dance to your
beating. I know that beat.
It is lifeless. I know
intimately that skin
you are hitting. It
was alive once
hunted stolen
stretched. I will
not dance to your drummed
up war. I will not pop
spin beak for you. I
will not hate for you or
even hate you. I will
not kill for you. Especially
I will not die
for you. I will not mourn
the dead with murder nor
suicide. I will not side
with you nor dance to bombs
because everyone else is
dancing. Everyone can be
wrong. Life is a right not
collateral or casual. I
will not forget where
I come from. I
will craft my own drum. Gather my beloved
near and our chanting
will be dancing. Our
humming will be drumming. I
will not be played. I
will not lend my name
nor my rhythm to your
beat. I will dance
and resist and dance and
persist and dance. This heartbeat is louder than
death. Your war drum ain’t
louder than this breath.

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SAUSAGE 263

Bird Guano’s
SAUSAGE LIFE
The column which, when the light hits it in a certain way, looks a bit like Johnny Depp

READER: What did you make of the Boris Johnson grilling by the parliamentary special committee?
MYSELF: I’m not at liberty to say. I was in Lourdes at the time judging a miracle contest.
READER: I heard about that. Did the blind boy who can walk on water win in the end?
MYSELF: Yes, predictably. Personally I much preferred the woman who bled milk out of her eyelids and cured tonsillitis

PLEASE EAR MY PLEA
The race towards total imbecility is apparently unstoppable. Words which were once perfectly serviceable as nouns are now routinely mauled into verbs, (and vice versa) by people with no discernable grammatical sense whatever. You know who I’m talking about – actors, broadcasters, politicians, tragic wannabe reality stars and semi-vegetative talent-show judges, all role models for the unfortunate young. I pity our poor children, condemned to tread this linguistic minefield of gobshitery, who will grow up ‘birthing’, ‘transitioning’ and God forbid, ‘decisioning’, as their beautiful language crashes to the ground and bursts into flames. I have sent a copy of this poem to all secondary schools in the vain hope we can stem the tide before it’s too late. 

To Be or Not To Be, That is the Ask

When I cut with my scalpel
I make an incision
When I make up my mind I’ll have made a decision
When I’m being precise
Then I speak with precision
So do me a favour and please don’t transition.

READER: Lol!
MYSELF: What are you laughtering at?
READER: I was just thoughting……
MYSELF: Well obstruction it.

BOOK REVIEWS
Potatoes of Bolivia 1900-1945, (Mauricio Fondo, Cabeza & Calabaza $15.99)
Holiday reading at its blockbusting best…….Fondo’s tight plotting and gritty characterization, combined with his signature surrealistic approach to geography have delivered a hard hitting neo-realistic sure-fire best-seller. The story revolves around two distant cousins, Tetera and Maceta, who, after a chance meeting with Marcello Stromboli the capo dei capo of the Andalucian Mafia in a La Paz karaoke bar, find themselves hopelessly entangled in the murky world of condemned meat. Set in a gated community of Norwegian trawlermen in Lake Titicaca, centre of Bolivia’s crime-infested potato industry, Calabaza’s often torrid prose has been favourably compared to the novels of Dame Barbara Cartland.

Boris Through the Looking Glass (Carroll Lewis, Drinkme Press, 10/6d)
In Lewis’s extraordinary new novel we are introduced to a topsy-turvy world peopled with imaginary creatures, where the voracity of facts is tested to its limits. Truth is elastic, and able to swerve in whichever direction the recipient prefers. Facts and figures waft around like confetti, and the inhabitants quibble constantly about whether things are truths, half-truths, or not true at all, based entirely on what they do or don’t know. Perfect for reading in the burns unit after you’ve overdone it on the sunbed.
WARNING: Unsuitable for children, or suitable for children, depending on who did or did not recommend it.

POETRY NOW
Patrick Carabine’s latest collection Alien Breeze is out now. Here’s a preview.

THE PC CONSPIRACY
By Patrick Carabine

In the lexical swamp of today
There are things which
we can’t do or say
Like “I feel a bit queer.”
have some fags with our beer
or cavort like a bachelor gay.

In this difficult literary era
we don’t know if we’re
Victor or Vera,
The N-word the C-word
the wedlock-free B word
are all in the ear of the hearer.

It’s the P word
The S word
The educated guess word
The vaguely more-or-less word
That gets you in a mess.

Alive words dead words
ignorantly said words
fatally unread words
all-too-quickly spread words.

Each ill-considered mutter’s
drawn directly, like the rain
through the gutter of confusion,
swallowed swiftly by the drain,
there to disappear like hieroglyphs
forever unexplained

Are we too afraid to utter,
hid behind sardonic shutters,
not your fake-phonemic margarine
but proper English Butter? 

 

WARRIORS MANAGER CALLS IT UN GIORNO
Tributes pour in for Italian soccer supremo
Sergio ‘The Horse’ Peccadillo, footballing legend and manager of Hastings & St Leonards Warriors FC for over twelve months, will announce his retirement after their final home game of the season against Cockmarlin Thunderbolts, which will, sadly, also mark the Warriors’ relegation to the Nuclear Waste Disposal Solutions League (South) after only one season in the top flight.
After calls from some quarters for his removal following a litany of heavy defeats (including this season’s ignominious 8-0 exit from the first round of the Wendy’s Nail-Bar & Escort Agency Cup to arch-rivals Herstmonceaux Cannibals), the self-proclaimed Italian Stallion has finally decided to hang up his gold Rolex, Armani suit and Gucci loafers. Often mocked for his tenuous grasp of English, Sergio will nevertheless be remembered for his tactical genius. “I’ll never forget the boss’s first training session,” mused midfield enforcer Nobby Balaclava, “he gave us all a bowl of fettuccini and a glass of wine and took us out gambling. Afterwards, we all went to a pole dancing club in Cockmarlin where Welsh wizard Craig Cattermole famously got a three-match ban for simulation. True, we lost our first three games 8-0 under Sergio, but he soon settled in, and by mid-season our defeat average was down to respectable 4-0”.
As former Warriors’ goalkeeper Tim Smegma recalls: “Sergio was a breath of fresh air, particularly after the club’s previous disastrous appointments, like Spanish chorizo millionaire José Pypebahn, who’s sausage-based philosophy famously condemned the club to the lowly Hobson’s Denture Fixative League (south) for two seasons, or Gus Toylet (pronounced Toylay), who was sacked after only one game for match-fixing, money laundering and running an unlicensed escort agency.”
“Above all”, added Dutch groin-kick specialist Ruud van Smoot, “Mr. Peccadillo was a gentleman. I think this is perfectly illustrated by these inspirational words which he whispered into the ear of each and every one of the lads on match day as they filed out of the dressing room at kick-off time: “May I borrow your bicycle? My refrigerator is out of order”.

 

 

Sausage Life!

Click image to connect. Alice’s Crazy Moon is an offbeat monthly podcast hosted by Alice Platt (BBC, Soho Radio) with the help of roaming reporter Bird Guano a.k.a Colin Gibson (Comic Strip Presents, Sausage Life). Each episode will centre around a different topic chosen by YOU the listener! The show is eclectic mix of music, facts about the artists and songs and a number of surrealistic and bizarre phone-ins and commercials from Bird Guano. Not forgetting everyones favourite poet, Big Pillow!

NB: IF YOU DO NOT HAVE A PAID SUBSCRIPTION TO SPOTIFY, THE SONGS WILL BE OF RESTRICTED LENGTH

 



SAY GOODBYE TO IRONING MISERY!
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MAY CAUSE SMILEY FACE T-SHIRTS TO LOOK
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Vote For Countryside Alliance
by The Hunt Cult. Click for video
https://vimeo.com/501269086

 

 

 

 

 

 

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Au Revoir Adelaide Fringe until 2024

 

A final word about our visit to the Adelaide Fringe Festival.  The visit was cut slightly short due to our flight delays and cancellations, landing us three days late. However, here are a few more reviews, and a general summary. First, a review of a show which played at the hidden gem of a theatre – Warehouse Theatre – slightly off the main fringe hub, but well worth discovering and well worth a visit as the theatre does play all year round.

(Kevin Short)

 

MAYBE LATER

Presented by: Commedia dell’ongblack

Directed by: Tess Branchflower & Declan Carter

The Warehouse Theatre, 8 Unley Road SA 5061

Stories about people addicted to their cellphones have become a bit of a cliché. However, playwright Tess Branchflower attempts to put a new twist on the relationship between human and device with Maybe…Later. Adriana Pannuzzo assumes the role of the procrastinator, with Alex Warby as her digital enabler. The show shines a light on how an electronic device can overtake one’s life to the extreme that productive living outside the “cell” ceases to exist. The creativity in this piece lies with the decision to give the cellphone a human form. Would people make derogatory remarks on social media if they had to make them directly to someone’s face? Maybe…Later is a thoughtful piece of writing that hopefully provokes audiences to question their relationship with their devices, so they can start living in the here and now.  Congratulations to this Melbourne-based troupe for shining this warning inspirational light.

(Reviewer Kathryn S Kraus Edited by Kevin Short)

 

 

This year, the iconic Popeye 1 Cruise Boat became a floating artwork in celebration of philanthropist James Ramsay’s birth, and I was privileged to perform on this new incarnation. It would be remiss not to praise the Popeye team for all they achieved over the festival period and, indeed, continue to do so throughout the year. The festival Dream Boat cruise is a fringe mainstay. Presented by Endless Grooves, this is a must for young music lovers who like to move and groove as the boat cruises along the River Torrens. More sedate cruises, include the High Tea Cruise (which I attended) that provides the best in cream teas, champers, fancy cakes and sandwiches, and what you can’t eat you can take home. Then, one I failed to attend only because it is not my favorite drink is the Gin Cruise which allows you to experience Kangaroo Island by sampling their range of special gins. All in all, Popeye Cruise Boats are a must for any visitors to Adelaide.  Read all about them here:

https://thepopeye.com.au/

(Reviewer Kevin Short)

 

FINAL SUMMARY

Apart from all the eclectic and diverse range of shows and venues at the Adelaide Fringe, there was also a wonderful array of Street Performers (Basketball Man – also doing his own show – Ballet Busker,  FlowLaiYee circus performer from Hong Kong, to name a few) and they helped keep the festival spirit alive as we walked along the malls. So good that the Festival credited these 68 hard-working street professionals who came from all parts of the globe. I can’t praise the Fringe team enough for providing and coordinating a Festival worthy of global recognition, and I’m sure it will go from strength to strength in the years to come. Thank you to all, and here’s to the next time.  Bravo Adelaide Fringe!

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Degrees of Separation

 

Roger White
Published by Leaf By Leaf isbn 978-1-78864-940-7


Some thoughts on this new book offered up by Alan Dearling

‘Fascinating, insightful, life-affirming and informative.’ Some of my thoughts as I read my way through this ‘novel’, which is set in England, Scotland, China, Germany, Denmark, and France with excursions into other parts of Europe and beyond. There are two time frames, the first set around 1942 through to the culmination of the Second World War. And secondly, modern China and London 2019-2020, as the Covid pandemic started to unfold and ravage the world in a very different kind of ‘war’.

For Roger this is a first-time novel. It is a major undertaking. He’s written educational books and reports, but this book is essentially a rich-mix of his own life/family experiences, much research into the relatively unknown war between Japan and China, and the RAF’s and American involvement in supporting the Chinese war efforts. Roger has attended creative writing courses relatively late in his life and has used personal, family ‘tales’ and experiences, putting them through a fictional blender. It’s quite some task, adding in detail from fighter pilot training regimes in the UK and China; bombing raids; night-time sorties; German interrogations; the French and Danish resistance movements; incarceration in Dachau; international Chinese relations in war-time and in modern times. There’s much more too, including the many facets of falling in love, devotion, and a wealth of fascinating detail about Chinese medicine and philosophies.

“Study the past if you would to define the future.”

Kong Zi (Confucius)

‘Degrees of Separation’ provides the fabric for a clever inter-twining of the lives of individuals, families, cultures that cross geographical, social and cultural divides. It’s never two-dimensional – the characters are ‘warts and all’. Lovers come and lovers go. Friendships seem to outlive relationships. The spider’s web of lives are spun effectively by Roger White to engage the reader into lesser-known places, time periods and historical events such as the often murderous Chinese power struggle between Chiang Kai-shek and Mao Tse Tung.

I really don’t want to detail the ‘characters’ in the book or the ‘plot’ as it interweaves together people and places across generations. Suffice it to say, that Roger keeps his foot on the gas, we want to read more, and find out how the jigsaw pieces from 80 years Chinese and UK are conjoined.

Whilst I read the book and considered the experience afterwards. The strengths  of ‘Degrees of Separation’ and its possible weaknesses are the same. We are confronted by wealth of detail, data, historical incidents and considerable dialogue in Mandarin, German, Danish and Second World War Limey and Yankee’ slang’. Occasionally it feels that the Chinese and the Brits are painted a bit too clearly as the ‘good guys’ contrasted with the Japanese and the Germans. But, that would have been as many people would have perceived it in WW2. Wars of the Righteous pitted against Evil. Sometimes it is just a bit clunky. But, it perhaps adds to the authenticity of the book.

All in all, a very different opportunity to glimpse into little known history and a charming love story too, frequently buried in the historical consequences of hatred, brutality and bravery.

 

 

 

 

Alan Dearling.

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REAL DREAMS!

 

All may appear as one happy nation,
But everywhere exists discrimination.
Everyone has a different mentality,
They do wrong and blame democracy.
People who have power
commit sin,
Alas! It’s ugly truth of our country
Where we live!

They want to
Make it London,
Turn it into Paris,
Mould it in New York.
Only to enhance the glamour.

The people
Who doesn’t even have two square meals!
Who doesn’t have a shelter!
Oh’ Powerful! We don’t want that camouflage.

We really like
What we are,
To be the Indians,
And be in India.
We don’t need any London, Paris or New York.
So please don’t enforce your ambitions on us.

We just want
A full meal for everyone,
A roof on our head,
A security for our family.

 

 

Monalisa Parida

 

 

 

Bio:- Monalisa Parida is a post graduate student of English literature from India, Odisha and a prolific poetess. She  is very active in social media platforms and her poems have also been translated into different  languages and publish in various e-journals.

She has got 100 international awards for writing poetry. Her poems have been publishing international e-journals “New York parrot”, “The Writers Club” (USA), “Suriyadoya literary  foundation”, “kabita Minar”, “Indian Periodical” (India) and “Offline Thinker “, “The Gorkha Times “ ( Nepal), “The Light House”(Portugal), “Bharatvision”(Romania), “International cultural forum for humanity and creativity”(Aleppo, Syria), “Atunispoetry.com”(Singapore) etc. And also published in various newspapers like “The Punjabi Writer Weekly(USA)”,  “News Kashmir (J&K, India)”, Republic of Sungurlu (Turkey)” etc.

One of  her poem published an American anthology named “The Literary Parrot Series-1 and  series-2 respectively (New York, USA)”. Her poems have been translated in various languages like Hindi, Bengali, Turkish, Persian, Romanian etc.  And she is the author of the book “Search For Serenity”, “My Favourite Grammar”, “Paradigm”, “Beyond Gorgeous”.

 

 

 

 

 

 

 

 

 

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Dining Out on Dodgy Narratives


 

Never chew what can be swallowed-
my suggested strap-line
for governments who
will happily feed you mussels, clams
& oysters with your television.
So long as you get the point-
Stop talking to each other.
Your government’s got you covered.
Don’t worry & certainly never think.
Shall I leave my brain to science –
take heed of administrators not scholars?
Will I take the tyrants’ hand if they say
it’s good for my health? But wait –
I am neither Judas, Pharisee nor coward.
Not far from the surface of this quake
rests loving anarchy. I shall make my
stand with the prophets
radicals who say – you cannot buy
what you can never comprehend.

 

 


Copyright Simon Heathcote
Photo Thomas John

 

 

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Beaux Gris Gris & The Apocalypse: Watching the World Fall Down

 

Whatever kind of ‘Apocalypse’ you anticipate happening,
an environmental meltdown, a social-economic collapse,
a Zombie Apocalypse,  make no mistake about it, 2023 is
time for a band called Beaux Gris Gris & The Apocalypse

Beaux Gris Gris & The Apocalypse are a band who put the fun in funk, and the boom-boom in the boogie-woogie.

For their album ‘Good Times End Times’ (2022, Grow Vision GVBGG102) every picture tells not only a story, but a complete anthology. From the manic David Harris cover-art of flower-heads and snake-chairs separated by a river of screaming skulls, it’s a jukebox movie of an album. ‘Fill Me Up’ is done as a straight band studio performance, for all thrill-hungry humanoids. With dirty thumping smack-in-the-face rhythms, driving slaps and four-to-the-floor flop-house boogie piano. If Greta Valenti is the right hand, Robin Davey is the left hand. And it adds up to Ten – with a bullet!

Spin-off single ‘Watching The World Fall Down’ has all the push and speed of Indie energies, perfect Punk-Pop song-construction, with an inspired video thought-stream of hovering UFOs, satellites, a nice bra, pale blue hair, marching troops, protesters with placards that go ‘PEACE’, ‘GOD’, ‘LOVE’, ‘FIGHT’, ‘KILL’, a black-&-white sweet divine insert that resembles Veronica Lake, plummeting aircraft, then nukes fall and detonate, until it all ends with the perfect stillness of a nebula. Greta’s expression betrays her touch of humour, she’s ‘drinking magic, like old times.’ Because she’s the one who winds the key to the band’s motor as its carnival Carousel merry-go-round spins faster and faster. There’s a circuit-frying message on her cellphone screen bringing her ‘face to face with the human race’… ‘don’t leave me hanging on the end of this line’ she protests, like the ghost of an old Debbie Harry hit single. I love the ‘Watching The World Fall Down’ video, but where the hell do they start conjuring up visions as powerful as this? How do they set about storyboarding it? And where do the UFOs come from?

From its Classic Rock play-in, the track ‘Gris Gris’ itself is a boogie, with robots and animatronic creatures, urging ‘raise your glass, take a pill, it’s time for the apocalypse, roll it up, take a hit’… with Alex Jefferis on trumpet and Patrick Leith’s tenor sax, while Stephen stays locked in the toilet. But when she sings ‘everybody want a little gris-gris’ it’s impossible not to join in. They play electricity that bites your ears off. I haven’t stopped dancing yet. Once heard, always preferred.

Beaux Gris Gris & The Apocalypse is the musical creation of Greta Valenti with Robin Davey, although each band member plays a prominent part, everyone solos, no-one’s allowed to nod out. Hello Greta, Hello Robin. Robin had previously spent time as an artist on Atlantic and Interscope Records, where he recorded with a spectrum of artists running from Mick Jagger to Katy Perry. While Louisiana-born-and-bred guitarist, vocalist and songwriter Greta sings like she’s on fire, over steam-train drumming. Having already established themselves as performers and musicians in their own right, the two met when their respective bands crossed paths on YouTube. Their first Rock venture together, Well-Hung Heart, toured the USA opening for the likes of Fitz & The Tantrums, Twenty-One Pilots, Foreigner, and Offspring. The Well-Hung Heart albums ‘Young Enough To Know It All’ (2013) and ‘Go Forth And Multiply’ (2014) laid groundwork for what followed.

When I was staying over in New Orleans I was intoxicated that on every street-corner and in every Bar there were incredible musicians. In the UK there are players who study the albums and learn the techniques and are pretty good, but on Bourbon Street the fluency just seems so natural, so ‘in the blood’, that it flows as sweet as black syrup. As though this music is ingrained in the culture. Is that the way they see it? ‘Growing up in Louisiana there’s a lot of different types of music and cultures, all in one melting pot, and you just grow up with it’ explains Greta. ‘It’s just part of the soundtrack of your life, y’know. It’s just part of the fun of growing up there, but you also grow up with Jazz – Louis Armstrong and Doctor John and the Meters, you grow up with Country, you grow up with Hip-Hop. Hip-Hop is huge in the South.’ Which British musicians are capable of achieving that ‘sound’? The Rolling Stones around their ‘Sticky Fingers’ album period? Or more recent, current artists?

But Greta has her own agenda, ‘growing up in this world, and especially in the south of the United States, I’ve faced constant barriers based on my gender, how I look, etc. And that has been no different in the music industry. I don’t behave like some would prefer a woman to behave. I don’t see my gender or my physical being as some others do. As I get older, I’m sure some will think my age is another potential barrier, but I/we are making our own path. These prejudices – and the many other around race, sexuality, etc, go deep, as they are ingrained in our societies, and to be honest I’ve never understood why some people fall prey to such baloney. These prejudices only exist out of fear and to turn us against each other.’

Personally, I’d have considered that kind of anti-female prejudice was long since dead, with so many powerful gender-diverse activist artists working within music. Do people still think in that old weary stereotyped way…? Maybe in some backwards areas they still do? ‘Uh yes’ says Greta. ‘Not more than a couple years ago a booker in Hartlepool said they don’t book women as headliners. Racism, sexism, and the like is still alive and well. Less than before, but it’s systematic. The system is set and has to be broken.’

Most people would associate ‘Gris Gris’ with the 1968 Mac Rebennack ‘Dr John’ album. Does it have any other meaning or significance that I’m not aware of…? ‘When we started this band, I’d already become very familiar with the music industry’ she resumes. ‘So I wanted a masculine name to play with the gender barriers and also something that spoke of my family’s deep history in the south as my diverse pool of French/Arcadian white and black relatives have been there since pre-Louisiana purchase days. Had I been born male, my name would have been Beaux Gregory. Which is also a fish in the Gulf of Mexico! Beaux Gregory also directly translates to Beaux Gris Gris (or Beautiful Grey Grey). Gris Gris itself – where Dr John got it from, is a voodoo protection amulet. This originated from Africa and obviously became a big part of New Orleans/ Creole culture when African people were enslaved and brought to the United States. So the point of this explanation, is that this name was not chosen frivolously. It was chosen to educate others as I see so many wonderful people around the world loving and celebrating Blues, and all these beautiful pieces of what is now known as American culture, but I also want people to understand where those things come from. I know everyone knows the great Dr John’s album, but I was surprised that so many still had no idea what ‘Gris Gris’ was or where it came from. Hence Beaux Gris Gris & The Apocalypse was formed.’

On their launch EP ‘The Appetizer’ (2017) they perform ‘Crazy’, and yes, it’s the Willie Nelson song, crazier than Patsy Cline, crazier than even a whiskey sour can drown, focussed purely on the nicotine strength of Greta’s voice. And where does Roy Orbison fit into this scenario? Because they record his ‘Blue Bayou’ on the same EP? Did she have pin-ups of the Big ‘O’ on her bedroom wall when she was in her teens? Are there other covers that they enjoy playing? Or other songs that they’d like to cover? Instead, from debut album ‘Love And Murder’ (2019), there’s a slow pleading Soul groove to ‘Don’t Let The Bastards Drag You Down’, with a hint of Muscle Shoals as Greta testifies and the guitar solo melts like molasses. Lead track from the same album, ‘Heartbreaker’ is sleazy motel Blues with necessary violence, headed straight for hell, with guitar lines that bleed like open wounds chasing brothel-red demons.

Now, the broad tonal palette of ‘Good Times End Times’ is expansive enough to draw in the slow skanking lovers rock of ‘Bungalow Paradise’ where they’re ‘wasting our lives away… smoking weed and drinking beer.’ To the relentless gunshot drum-ticks counting-out the passing time of ‘Alone’, with back-up vocals by Ali Coyle, building into a stately keyboard break. Seldom has immobility moved so enticingly. ‘Trouble Is Coming’ – the album’s longest track at six-minutes, walks like a shadow through the desert storm. Electronic loops and quivers conspire with crazed keyboards as Greta’s voice rips and shatters, teetering on the delicious brink of chaos.

The low bass of ‘Is This The Blues?’ leads into the story of a poor girl who had it all but wants more, everyone has a hard-luck tale to tell, was there ever blood on the soles of your feet? – ‘let’s blame the immigrants’ Greta asides with a sharp ironic bite. ‘Tell me what kind of music do you like?’ she talk-sings, yelps and yells. It’s likely that to fully appreciate their blistering mix of soulful energies and intense musicianship it helps to experience the band live. To feel the extra adrenalin walloping through the heart valves, the centipede track of prickles over the skin, the starry void that whirls in the lesser intestine. What ‘Rockshot Magazine’ calls this ‘collective of New Orleans-inspired, American Blues-Folk-Soul band, who refuse to be pigeon-holed.’ But the album winds down with the walking bass and late-night piano of ‘Lucid’, a slippery singalong kind of infection with Greta emoting a smouldering torch-song with stinging blues guitar solo. Dreams are fragile, she chooses to dream of him, howling against the coming of the dawn.

Beaux Gris Gris & The Apocalypse have headlined festivals across Europe. You might have caught them at the UK ‘Upton Festival’ or ‘The Great British R&B Festival’, but there’s also been the Moulin (Netherlands) and ‘Blues Alive’ (Czech Republic). Inevitably, there’s more. While Beaux Gris Gris is their music manifestation, the pair also coordinate a vision-mixing creative agency called ‘Grow Vision’, offering multimedia content and development. Davey’s one-hour three-minute docu-movie ‘The Canary Effect’ (2006), examining the devastating mistreatment of Native Americans, premiered at the Tribeca Film Festival. Then Daryl Hall – yes, the Hall & Oates guy, asked them to take over, direct and produce his Palladia-MTV show ‘Live From Daryl’s House’ for Viacom, elevating the show into an hour-long Dolby-surround premium mainstay on VH1 and MTV Live. Is Daryl Hall one of the good guys? Which of his hits do they most enjoy?

Their visual work on the Taco Bell Fiftieth Anniversary celebrations secured them a prestigious W3 Award. The latest ‘Grow Vision’ feature documentary ‘The Unbelievable Plight Of Mrs Wright’ has won multiple festival awards and secured distribution through Gravitas Ventures. And the duo are currently producing a documentary on Blues veteran Larry McCray for Joe Bonamassa’s ‘Keeping The Blues Alive Records’ label.

Credit is due for their patient indulgence in consenting to hear my intrusive and prurient probings. Of course, this was not an examination, there being no legal requirement to answer in full, or, indeed, at all! If there’s more that I’ve not covered, they’re free to add whatever they consider it needs. But my intention was nothing more than to create a feature to playfully turn on some new ears to Beaux Gris Gris & The Apocalypse. For example, what kind of Four Horsemen Of The ‘Apocalypse’ do they anticipate happening? An environmental meltdown? A social-economic collapse? A Zombie Apocalypse? This is the frivolous wind-down question… unless there are serious overtones too? ‘If you were standing there watching the sun implode in its last days it would probably be the most amazing sight’ suggests Robin sprightly, ‘there’s going to be nothing after this, but – WOW! – look at it. So you might as well make the most of it!’

Make no mistake about it, it’s time for the apocalypse…

BY ANDREW DARLINGTON

 

 

2017 – ‘The Appetizer’ EP (2017), with (1) ‘Crazy’, (2) ‘Blue Bayou’, (3) ‘Jambalaya’, (4) ‘Don’t Let Me Die In Florida’

2019 – ‘Love And Murder’ (Grow Vision 8-59725-72915-0) with (1) ‘Heartbreaker’, (2) ‘Cyclone’, (3) ‘Louisiana Good Ride’, (4) ‘Thrill Me’, (5) ‘Baby Baby’, (6) ‘Don’t Let The Bastards Drag You Down’, (7) ‘What’s My Name’, (8) ‘When My Baby Was Rich’, (9) ‘Let Your Groove Work’, (10) ‘Have Mercy’.

Their debut album spawned Top 10 hits in genre charts across Europe, including a no.13 place in the ‘Classic Rock Magazine’ ‘Top 50 Albums Of The Year’, who described it as ‘a sensual, vibrant cocktail’.

2022 – ‘Good Times End Times’ (Grow Vision GVBGG102), eight songs across 33-minutes playing time, with (1) ‘Fill Me Up’ 2:47, (2) ‘Bungalow Paradise’ 3:39, (3) ‘Alone’ 3:50, (4) ‘Trouble Is Coming’ 6:00, (5) ‘Is This The Blues’ 3:41, (6) ‘Gris Gris’ 3:11, (7) ‘Watching The World Fall Down’ 3:42, (8) ‘Lucid’ 5:54. Greta Valenti: lead vocal, percussion, melodies and lyrics @GRETAVALENTI

Robin Davey: lead guitar, bass, additional melodies and lyrics @THEROBINDAVEY

Emma Jonson: piano, keyboards, vocals @emmajonsonmusic

Mark Barrett: drums, percussion @markadrianbarrett

Stephen Mildwater: bass, keyboards, acoustic guitar, vocals @STEPHENMILDWATER

Previous members:

Steve Maggiora: keyboards

Ali Coyle: bass (on ‘Love & Murder’)

Bob Fridzema: keyboards (on ‘Love & Murder’)

Phrases from Neil Mach interview with Raw Ramp https://rawramp.me/2022/04/01/interview-with-beauxgrisgris-goodtimesendtimes-neworleansblues-gretavalenti-robindavey/

https://www.beauxgrisgris.com/ 

[email protected]

 

 

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3 poems for pervs

#1

ana de armas sipping orange juice
in tight / white / jeans
the future is disintegrating in a spoon

#17

yellow rose & the fusing atoms of atoms
i expose myself to the sounds of a nuclear summer
tipping gently into your eyes

#85

dreams of shattered glass
south, crabs scuttling past 
volatile; snow on the surface of the sun

 

 

 

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Laura Lofts

 

 

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 Onions, Potatoes


        

Only elemental seeming this moment,
I hide my ground-root person at work
talking to a coworker, realize it, ashamed
of fear drove it. Back at my desk, from your 
office a message—a flare of your being
in daylight: Get potatoes and onions
on way home. Grinning, we stir fry
them full-toot steaming after work’s
grimaces. Human shouts and car bleats
jump roof onto our small back porch, air
not sea-breeze fresh, more bat-breath
strange. Food tasty. Then walk a quieted
sidewalk with you knows me, streetlight on
pumpkin-orange dress hints your shape.
Above, your face, even gentler voice.

 

 

George Shelton

 

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Ice Dance

We are time-poor cash average jumble sailors walking uncertainly
in the shining wake of S Class cruisers’ wheel ruts
A woman with a radiator under each arm is spinning
Uncontrollable on a random iceflow caused by somebody
who thought that boiling water might help three hours ago

God walkers droving their unwilling masters forward
across fishbelly moraines of freezefoot waste shiver
Their godshit stains pristine glaciers with their word
where the drinking congregation picks cards and mouth prayers

An ironic Iceland van with ‘vegan’ on the back sits abandoned
in three inches of snow, joined by another from Morrison’s
displaying plump roast flesh with all the trimmings
and a table full of plastic packed crackers
waiting to be shared between Brexit riven relatives

Their drivers lost on the suburban glacier meet tearfully
and strike up a spirited rendition of Torvill & Dean’s Bolero routine
Laszlo dragging Gary gracefully through the black slush along the bus route
before taking him confidently into a hold, raising him to the skies as an offering

The horizon is a round and frosted cake
that I stab at from 2 miles away with a massive fork I found in a skip
in order to gorge on imaginary dried fruits soused in brandy
My dizzying hunger forces me to go full Bambi
smashing my knee on discarded white goods hidden in a drift
Shivering chip shop trash cat lapping at my blood
The queue for A&E starts across the road
monitored by a gladding live tweeting local MP
who comes to check on my progress smiling all the while
She watches me heal of my own accord, checking my immigration status
with the Home Office on her retro Blackberry

Blackberry, black cherry Coke, pour some cheap rum in it for warmth
Black ice, this hunger, this dance across low sun English tundra
Standing dutiful in fealty at the spin of wheels overcooking on glacé corners
Could have walked, could have been standing where I stand
Black humour, thin ice abyssal, a precariat red bill deep waiting  
to lose our feet if we become complacent in our walking

We slip, we fall, and call for help that maybe comes, maybe doesn’t
Sinking slow beneath the surface to join with the fossil record    
When the sun rises more and the snows melt and the cars return
when we are forced from our desire lines
back to the uneven safety of the pavement
there will still be black ice waiting…

 

 

Barry Fentiman Hall

 

 

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The Truth About ‘Net Zero’: A Diabolical Agenda Sold as a Saviour Formula


‘Net Zero’, what does it mean? Does anyone know? Who dreamt-up this slogan?

Put together, these two words don’t actually have any meaning. ‘Net’ is usually used as a shortened form of ‘netto’ (netto/brutto) a term used in accountancy describing a sum of money remaining after tax or expenses have been deducted.

So what could ‘Net Zero’ possibly mean? That nothing will be left once zero carbon has been achieved?

The term seems to ape, no doubt for good reason, the one chosen to describe the blackened hole in the ground left after the devastation of 9/11: Ground Zero.

Look at it this way, by reducing carbon dioxide to nil (zero carbon) all plant life dependent for its growth on this natural gas, will die. By extension, all humans and animals dependent upon the oxygen that plants produce, via the conversion of carbon dioxide into oxygen, will also die. Basic biology reveals that is indeed the case.

So what the inventors of ‘Net Zero’ seem to be suggesting is that the objective is to end all plant, animal and human life by 2050. Or have I got something wrong? Have ‘they’ quietly dropped CO2 as the arch baddie of the past three decades – and are now trying to make simple ‘carbon’ the source of all our woes?

This is, after all, what they did by surreptitiously shifting ‘global warming’ into ‘climate change’ a couple of decades ago. A classic slight of hand by the cabal spin doctors.

Let’s scrutinise the history a little more thoroughly. The World Economic Foundation (WEF) is acting as lead player of the project known as ‘Stop Global Warming’. A project which states that a deadly form of anthropogenic ‘warming’ is being caused by the burning of fossil fuels, and that the stated need is therefore to completely dispense with all fossil fuels by 2050.

But doing a little elementary research reveals that what one sees coming out of factory chimneys, in ubiquitous media photographs, is not CO2. It is mostly water vapour, plus nitrous oxides, carbon monoxide, methane, water vapour and various forms of particulates, with noxious CO2 forming less than 5% of these emissions.

This corroborates with scientific tests done on the composition of the upper atmosphere, which find that man made CO2 makes a contribution of just 0.04% above natural atmospheric CO2.

So what the perpetrators of ‘net zero’ are doing is to take an essential component of nature, without which neither we nor plant life could survive, and make it into a demon, responsible for causing catastrophic changes to the world’s climate.

This is, of course, an outrageous conclusion to come to; but should its outrageousness cancel out its logic? Could it be that all two thousand ‘scientists’ employed by the International Commission on Climate Change’ (IPCC) failed to get a pass in biology at secondary school – and then went on to become Emeritus experts on climate change?

The fact is that ‘Net Zero’ is telling us that ‘we the people’ are to be wiped-out, along with the flora and fauna of the planet; while the elite cabal running this deception racket have created their own unique CO2 subterranean storage ecosphere, of thriving plants, pure water and all the nutrients needed to carry on pretty much as before. Maybe better?

If psychopaths form a majority of the cabal that runs this planet – and that looks probable – then announcing that The Great Reset/Green New Deal has adopted ‘Net Zero’ by 2050, has a certain logic. Because to a psychopath, sentient people are strange unreal beings, their emotions and feelings being incomprehensible and alien.

Therefore, looked at from the perspective of the psychopath, among the first thing to be done to ‘save the planet’ would be to find a good reason to get rid of the anthropogenic (human) causal agent behind the ‘destruction of the planet’ wouldn’t it?

But in the meantime, Mr Schwab and his aspiring team of henchmen want us ‘to be happy’, and have therefore found it helpful to remove all our private property and wealth and keep it for themselves – once the depopulation process is well enough advanced and provided there is little or no resistance to their ploy forthcoming.

Our ‘happiness’ will of course, be due to the fact that Herr Schwab and his main advisor Noah Yuval Harari, have studied the bible, and taken note of the words of Jesus Christ “It is easier for a camel to pass through the eye of a needle than for a rich man to enter the Kingdom of Heaven.”

So they will kindly do the removal of the riches job for us, liberating us from our private wealth and therefore releasing us from the material ties that prevent us attaining a higher state of consciousness.

One can see by uncle Klause’s patronising attitude to his hand picked dictators that he is proud of having found such a convenient way of opening heaven’s gates for humanity and thereby simultaneously ‘saving the world from global warming’.

Killing two birds with one stone is a sought after achievement for the soulless psychopath.

Achieving ‘Net Zero’ must be done with a smile. After all, making people believe that ‘to save the world’ they must first of all abandon their accustomed diets and instead chew on greatly superior laboratory raised and processed chicken thighs, garnished with a sprinkling of ground insect bodies and a special side dish of genetically modified hydroponically raised tomatoes – may not be easy. So a big American style smile should do the trick.

However a frown may be necessary to convey the seriousness of the fact that if cows are allowed to remain part of the farm animal kingdom, their survival will depend upon wearing Covid style ‘methane blocking’ masks recently awarded a special environmental prize by King Charles 111 for their contribution to slowing global warming.

But ‘a smile’ may once again be necessary to convey the fact that farmers who tend the fields are to be replaced by armies of robots, leaving the human element to be ‘cared for’ by 5/6G powered Smart Cities. Places in which every need will be catered for, by an all seeing all doing digitalised electro magnetic grid known as the ‘internet of things’. An electro magnetically charged version of Big Brother which will monitor human activities 24’7 and no doubt administer a sharp shock on anyone who steps out of line.

All this, you understand, is just the precursor for we ‘non psychopaths’ to be upgraded into chipped and cloned cyborgs, known as Transhumans.

Selling this one may not be so difficult, as the sales slogan will be “Let us do your thinking for you.” And since a rather significant proportion of mankind seems largely incapable of meaningful thought, it may be quite easy to sell them the added convenience of letting a piece of tech take over what’s left of the onerous task of having to activate one’s brain cells.

By 2050 these Transhumans will be needed as servants in the psychopaths’ underground palaces. The psychos having drained the planet of oxygen and having already killed-off a large percentage of humans via weaponised vaccines and a plethora of special laboratory designed diseases.

Not a pretty tale to tell, I’m afraid. But can anyone categorically tell me I’ve got it all wrong? That it is not the elite cabal dream goal to have a clinically sterilized and ‘purified planet’ by 2050 – in what amounts to a kind of ‘eugenics of man and nature’?

Is this the image that Net Zero is supposed to conjure-up? To sufficiently incite us to give-up our lives for whatever it is supposed to stand for? Ground Zero mark 2?

There are demons on the loose. They thrive on chaos and fear. They muddle-up greenhouse gases, methane, carbon and whatever other elements of nature they can sell as speeding-up the arrival of Armageddon. It’s a sort of game – in which, at any time, any one factor can be pointed-up as the evil agent of planetary destruction.

They get their greatest kicks form subverting the trajectory of human life into becoming the reverse of what evolution intends. They like to distort language and the meaning of words so as to create a twisted version of reality.

Thus, ‘Net Zero’ is a diabolical agenda sold as a saviour formula.

But once we know this, we are more than half way towards defeating it. Awareness is the crucial first step of our collective liberation.

 

Julian Rose

 

Julian Rose is an early pioneer of UK organic farming, writer, international activist, entrepreneur and holistic teacher. He is Co-founder of the Hardwick Alliance for Real Ecology HARE https://hardwickalliance.org/ Julian’s latest book ‘Overcoming the Robotic Mind – Why Humanity Must Come Through’ is strongly recommended reading for this time: see www.julianrose.info

 

 

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A Folktale from the New Revolution

 

After the printing press and the seed drill, there was nowhere else to go, so the King proclaimed a competition to change the world that rang throughout the land. There were heralds in village squares, notices on church doors, and obligatory fittings for glass slippers, though the latter could be a mistranslation. There might have been TV specials, but the date is uncertain and anachronism is tantamount to arachnophobia, and nobody wants a spider in their glass slipper. After a year and a day, a picaresque adventure, three wishes, and rather more anthropomorphism and suspension of disbelief than a modern audience can tolerate, all the would-be inventors lined up amongst the trumpets and rosy-cheeked rustics. Three cheers! Each cocky lad held his own machine for making clouds, each identical to the others and just as useless. Woe! cried the King, and had his Fool beheaded. But a token trope of a fine young lass in man’s array stepped out of the crowd with a glittering device. More cheers! More trumpets! Declare the Fool a saint! What does it do? cried the King and the commoners, and even the dead head of the blessed Fool. This, said the maid with eyes as bright as glass slippers, and her words ran like spiders throughout the land.

 

 

 

Oz Hardwick
Picture Nick Victor

 

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Gerry Ranson and Mule Freedom Music PR

www.vivelerock.net

https://www.facebook.com/MuleFreedomPR

Gerry works with ‘Vive Le Rock’ magazine and promotes a nicely eclectic range of music performers as ‘Mule Freedom’. Here are some of his latest prodigies, with some ‘observations’ on their latest albums from Alan Dearling:

Neverland Ranch Davidians


This is an album full of music that rises from the swamplands of the USA. It conjures up a Stephen King-type of range of sounds. Often feral, veering from the short, screamer-style punkish tracks in the style of The Cramps into lengthier rumbling tracks, full of fuzz-filled intensity and menace. This is a trio courting controversy. As Mule Freedom’s PR sheet suggests, “The Neverland Ranch Davidians don’t care a hoot for the niceties of popular culture, their chosen moniker a collision referencing two late 20th Century icons, Michael Jackson and ‘Waco Saviour’ David Koresh.”

At their darkest, they are pretty formidable. That’s their strength. They are grungy and seemingly from an alien planet. It’s in their darker tracks like the opener, ‘The Gospel’ and ‘Stigmata’ that they excel, and in the never-benign, ‘Aqua Velveteen’ with its lines like:

“They said, is it a boy? Is it a girl? Whatever it is, it’s Aqua Velveteen.”  

‘Aqua Velveteen’: https://www.youtube.com/watch?v=bnGqahPKI74

A clue and a touchstone for NRD’s is that frontman, Tex Mosley was conscripted to play with his band, The Neighborhood Bullys by none other than Suzi Quatro on her ‘The Spotlight’ album, which included a version of Goldfrapp’s ‘Strict Machine’ that reminds that how at her best Suzi can make the Velvet Undergound sound like MOR-music!  Some of the tracks are fairly predictable punk soul-band fare, like ‘Rat Patrol’ and ‘Fat Back’, but their version of the Ray Charles song, ‘I Believe to My Soul’, is exquisitely warped and twisted. They would make an interesting support band for somebody like Dr Feelgood…there’s certainly something of a riot going on…

If you enjoy ‘uncomfortable’ music played with menace and originality, this is your Trip!

Tex Mosely adds: “Rock ‘n’ Roll is still respected and celebrated in Europe, so we were happy to catch the ear of a cool Euro label like Heavy Medication” (which was established by American ex-pat in Warsaw in Poland in 2018).

 

The Higsons: Run Me Down – the complete 2Tone Recordings

Forty years on from the release of The Higsons’ single, ‘Run Me Down’ we have the Record Store launch of an album of tracks recorded for Jerry Dammers’ 2 Tone label. Charlie Higson and his mates had formed the band at East Anglia University in 1980 and were part of the New Wave of post-punk music which gave a nod in the direction of earlier ska music (and indeed The Specials). Charlie’s vocal stylings are reminiscent of the slightly sneering cocky-boy sounds of much punk and 2 Tone music. It’s a tad off-kilter, but the overall sound of the Higsons still sounds quite vibrant and fresh over 40 years on. Punk-funk. Hi NRG. Big, brash brass, good beats, rumbling, funky walking bass lines and syncopated drums. There is one heck of a lot of going on. Plus a generous helping of ‘oohs and ahhs’ on the vocals.

The release features three versions of ‘Run Me Down’, but for me, ‘Ylang Ylang’ is probably the standout, and most interesting track. Real odd rumblings in the jungle.

“Sleeping all day – in a tent drunk…

Take my love and run.”

Charlie Higson has become a successful TV scriptwriter, featured on ‘The Fast Show’ and elsewhere, and Terry Edwards is a go-to session musician and performs with Simon Charterton and friends in the ‘Near Jazz Experience’.

‘Ylang Ylang’: https://www.youtube.com/watch?v=Ji2vCdodLVw

Angus McOg: Cirrus

Tinkling piano, falsetto vocals. Aural images of floating clouds high up in the sky. A lot of tracks drift along with Antonio Tavoni (aka Angus McOg) singing in an intonated Italian English. Americana UK magazine reviewed the new ‘Cirrus’ album as:

“Melodic and easy-going indie folky Americana.”

That sounds pretty accurate. The music is often elliptical, lilting and rather under-stated. It’s pretty, it glistens and is largely easy listening. It’s full of gentle soundscapes, perhaps offering a reminder of John Martyn or solo Robin Williamson’s Gaelic music. But if John Martyn provided ‘Grace and Danger’, McOg provides just the ‘Grace’ part. There’s some beautiful trumpet parts from Enrico Pasini and greater signs of vigour on the track ‘Chances’, enlivened by some guitar histrionics.

But, this is not really my musical bag. If you like musical lightness…then maybe it will be for you.   https://www.facebook.com/angusmcog/

CUT: Dead City Nights

Also hailing from Italy, CUT is an outfit whose music should be played LOUD! They have produced the tracks on this, their seventh album, without being able to take them out on road-tests with an audience. But, they should not be worried. This is a strong set of post-punk rock ‘n roll. Singer Ferruccio Quercetti says: “We are waiting for you to show up on the ‘Dead City Nights’ tour to rediscover these songs in their second life on stage.”

It’s really easy to picture the band in full flight, sweaty, noisy and surrounded by pogoing, manic fans in a musical mosh pit. They have a jazz undertow imbued in their music, plenty of hypnotic repetition, blends of Hawkwind riffs, intertwined with strangely idiosyncratic Talking Heads’ vocal phrasings. Discord and dis-chords. It’s easy to imagine Ferruccio ferociously screaming, “You’re all going to Die!” The album is like its title: Dead City Nights, full of grungy nihilism. Darkness. As in the track, ‘Sacred Path’, “I’ll never kill the pain.” This ripples over into the concluding track, ‘All Dreams are Gone’ with splintering sounds of a train-time rhythm sounding a bit like ‘Pretty Vacant’.

Refreshingly dark sonic attacks, whispered lyrics live from the crypt, walls and wails of feedback in a Dead City Night…and as Ferruccio says: “…everything is still dark around us…but at least we have made sense of all this night-time.”

Prepare to be unsettled…and enter into the dark, horror-worlds of CUT!

‘Dead City Night’: https://www.youtube.com/watch?v=ndvcRYrSl9M

 

 

 

 

Alan Dearling

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Lynch Mob

Eraserhead, Claire Henry (120pp, BFI/Bloomsbury)
Good Day Today. David Lynch Destabilises the Spectator, Daniel Neofetou (93pp, Zero Books)
Twin Peaks: The Return – It’s a Wonderful Lie!, Gino C. Mongelli (340pp, Amazon)


Claire Henry’s book in the wonderful British Film Institute series, each of which focuses on an individual ‘film classic’, is a thoughtful and individual look at David Lynch’s unsettling late 1970s black and white film Eraserhead. A claustrophobic 89 minutes of surreal and shadowy unreality, set mostly in windowless apartment rooms in an industrial dystopian town, it is both intensely funny and horrific and has continued to elude deconstruction and meaning since it was first screened.

One thing it did do was present many of the tropes Lynch has continued to use since: doppelgängers, decay, parallel universes, and bizarre, fragmented stories. Henry convincingly talks about Lynch in relation to Francis Bacon’s paintings of sliding skin and facial disfiguration, which is a brief consideration of how Eraserhead has influenced and informed many other films.

In the first chapter Henry considers the role/motif of ‘The Baby’ in the film, writing as a pregnant mother as she does so, but also considering fears relating to parenthood and Eraserhead‘s nightmare extended family, as well as how the film’s models were made and the industrial city and soundtrack produced. Chapter 2 moves onto a consideration of how the film is contained within a brilliantly conceived, constructed and mostly implied world. Viewers are immersed in this world from the moment the film starts, with no explanation or notion of reality; and they do much of the creation of the world for themselves.

Eraserhead is hyper-real in many ways, with Henry suggesting in her third chapter that the inability to summarise or explain the film, whilst viewing or in retrospect, having watched it, produces a dream state or psychological transformation in the viewer. ‘The Viewer Becomes the Dreamer’ is the bold chapter title, but the discussion also encompasses Lynch’s practice and use of Transcendental Meditation and how it informs his film-making. The chapter is the most intriguing and ambitious here, but also the most confusing, whilst the following chapter considers the film as ‘The Ultimate Midnight Movie’.

Here, Henry charts how the film’s notoriety and cult status gradually evolved, originally because of a distributor’s and film scheduler’s stubborn dedication, then word-of mouth acclaim, followed by re-releases to follow-up fans’ interest in Lynch’s work as he achieved fame (or notoriety) with the likes of Blue Velvet, Mulholland Drive and Twin Peaks. Gradually, Henry argues, Eraserhead has been subsumed into a whole body of work by Lynch, just as the term ‘Lynchian’ has entered the vocabulary of film criticism. The book is an intriguing addition to the BFI Film Classics library, although I do wish they had used a film still on the front, not the awful drawing that they chose.

Daniel Neofetou’s book – published back in 2012 , but which I have only just come across –  is not so much a discussion of Lynch as a political or sociological treatise which uses Lynch’s films as a critical lens or example. It is basically an argument for recognition of the complexity of life and individual interpretation and belief, set against the then emerging authoritarianism and moral outrage the likes of David Cameron was promoting in 2012. Neofetou’s writing is intriguing and difficult as he struggles to make claims for what was once called postmodernism: no absolute truths, only relative or personal ones; the questioning of values, linear history (as opposed to various and often conflicting histories), ‘fundamentalist positions’ and ‘religious imperialism’. At times touching on gnostic ideas, and admitting to a resulting instability and lack of knowledge, the book ends with the positive suggestion that we must learn to question and understand for ourselves rather than rely on what is accepted or common knowledge.

Although Claire Henry is critical of those who seek to explain and/or summarise Lynch’s films and art, and I might question – whilst admitting to being intrigued by – Daniel Neofetou’s appropriation of Lynch to discuss philosophy, it is Gino C. Mongelli who most embraces the Lynchian in his disorganised, rambling and at times mind-blowing volume, which is as ridiculous, addictive and strange as Twin Peaks: The Return, ostensibly the book’s subject matter, was.

Mongelli does not try to summarise and explain everything, he carefully presents various – often conflicting and contrasting – ideas which might explain what is going on. At various points it is suggested that the viewer is dreaming the whole thing, or a character is, or that there might be a difference between a character dreaming or being dreamed, or the notion that perhaps the actors themselves are outside the Lynchian world they are acting in. Who is who and who is what? Why does Lynch love The Wizard of Oz so much, and does it hold the key to the series? (Probably not, to be honest.)

There is time travel, absence, superheroes, gnosticism, demonology, magic, the holy grail, chains of associations, mind-blowing ideas, ridiculous propositions, conspiracy theories and confusion. Once we understand what ‘reality tunnels’ are (I still don’t) we apparently should be able to embrace the fact that ‘[i]n Lynch’s work, miscommunications and failures of understanding are often used to describe the confusion’. Mongelli also suggests that ‘the way you look at the world means you either find gibberish or meaning’ and that ‘[w]e must try to make sense of it all ourselves’, ultimately buying in to Lynch’s reliance on intuition and ‘inner knowing’ to ‘discern more of the greater pattern at work’.

Whilst at times I longed for Mongelli to tell us where the ideas he re-presents came from, rather than just name the (often obscure online) authors, I loved trying to make my way through his potpourri of info-dumps, theories, observations and comments. If at times I skipped a few pages (I am not going to engage with Ken Wilber’s ideas ever again, having been hassled by some of his ‘disciples’ who were more like aggressive cult members!) and simply sometimes failed to understand the suggested connections, It’s a Wonderful Lie! is the kind of book I like: one that produces more questions than answers and is entirely appropriate to its subject matter.

 

 

Rupert Loydell

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Zephyr Sounds Sunday Sermon No. 113

Steam Stock
 

Tracklist:
Ennio Morricone – The Strong
Rev’ Willie Green & the Clovertones – Didn’t it Rain
Bob Dylan with Joan Baez – The Water is Wide (live)
Sufjan Stevens – Jacksonville
R.E.M. – You Are the Everything
Kate Bush – Watching You Without Me
Tony Joe White – Elements and Things
Louis Armstrong and His Band, Dave Brubeck, Lambert, Hendricks And Ross, Carmen McRae – They Say I Look Like God
Gram Parsons – Brass Buttons
Smashing Pumpkins – Crush
Jim Ghedi & Toby Hay – Bright Edge Deep
Arthur ‘Big Boy’ Crudup – That’s All Right
Nina Simone – See Line Woman
Elliott Smith – Oh Well, Okay
Roxy Music – If There is Something

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TO OUR SIBLINGS IN THE STRUGGLE

TO OUR SIBLINGS IN THE STRUGGLE:
(PROJECT PHOENIX, TAKE 2…)

Now is the time to talk to each other, to speak to each other, to define ourselves as we are. But above all, (and now more than ever) it’s the time to act… Logically, as it concerns our lovingly and rabidly anarchic nature, we are more than decided to combat this authoritarian pestilence to the end. And to move (firmly!) on to destructive Direct Action, against all of this senseless, criminal, and fascist comedy; facing off these disgusting powers and aberrant “spectacle” that is designed to let one of our most beloved among us die in a harsh medieval style prison regime… Valiant and armed to the teeth, daring insurgent accomplices, anarchist comrades from all latitudes: we were persecuted and shot down, in these years of death and lead, and even then we battle on. Not only have they not defeated us, but we’ve grown, in numbers as much as in conscience and will to attack… There’s not much else to say. Fuck banners, self-indulgent demonstrations, and inoffensive slogans and chants in front of the disgusting embassies of the murderous Italian state… It’s time to demonstrate to what extent are the threats made by our anarchic hordes, real and palpable (((A)))

IF COSPITO* DIES, WELCOME TO HELL, all across the planet…
(* Since 20 October 2022, Alfredo Cospito, a 55-year-old individualist anarchist, imprisoned for years for various actions publicly claimed by himself, has been on hunger strike against the 41bis detention regime and the life sentence to which he has been subjected for several months now.)

THERE WILL BE HELL TO PAY,
(Urgent and Armed Poem…)

And… who will pay,
if our Alfredo dies?

We already made a list:
Let’s spread it around, people!

If they tie our wings,
We’ll rip-off their heads!

If they take away our dreams,
We’ll be their (worst) nightmare.

A river of blood will flow,
It will drown them very soon.

Yes. We’re “The Anarchists”:
The usual suspects.

We’ve lost so much already,
That no one will be able to defeat us!

Can they command the wind?
Can they order the clouds?

We’re the birds of the storm.
That’s what they’ve made us/we’ve become.

For Santiaguito Maldonado; and for
Sole, Edu, el Urubu and many others.

We anarchists have Memory
That has been more than demonstrated!

It’s a memory that is Present in the Struggle,
And against all forecasts.

A gale of vindication; and
For the love/rage of people in revolt.

Who they thought was dead, and doesn’t shut up.
They’re waiting right around the corner.

Let’s strike them, comrades: there.
Where and when they least expect it!

Loving (Insurrectionary) Cells shine on these warm nights.
BROTHERS AND SISTERS, WE WILL ILLUMINATE THE DARKNESS:
THEY WILL NOT BE ABLE TO STOP US.

Expect us.

PD: Vengeance is a dish best served cold. Let’s take good care of ourselves… @:-D

Juana Rouco Nucleus
Virginia Bolten Nucleus
Pascual Vuotto Nucleus
Joaquín Penina Nucleus
Amanecer Fiorito Nucleus
Salvadora Medina Nucleus
González Pacheco Nucleus

Pampa Libre Cell
Informal Anarchist Federation
International Revolutionary Front
FAI/FRI onwards!!!

(Reprinted from Anarchist News, https://anarchistnews.org)

 

 

The Collective

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From Sylhet to Spitalfields

 


Bengali Squatters in 1970s East London

Shabna Begum

This book explores the hidden history of the Bengali squatters’ movement. Faced with institutional discrimination in council housing and the existential threat of the National Front, hundreds of Bengali families in 1970s East London decided to squat, taking over entire streets and estates.

With the support of the Race Today collective, squatters formed the Bengali Housing Action Group (BHAG), which organised support and vigilante groups to keep the community safe. Using oral history interviews and archival research, this book looks at the Bengali community’s contribution to this little-known episode of East End history, and how it can inform present-day housing struggles.

‘This important and inspiring book recovers the radical history of the Bengali squatters’ movement active in Tower Hamlets in the 1970s. Through sparkling vignettes of the individuals involved, Begum provides deep insights into the forms of solidarity that sustained the movement and the political differences that also characterised it. It’s a powerful contribution to working-class and multicultural histories of Britain.’
     – Gurminder K. Bhambra, Professor of Postcolonial and Decolonial Studies
        (Global Studies), University of Sussex

‘Shabna Begum has written a brilliantly nuanced and long overdue study of the Bengali squatters’ movement in 1970s London. Through foregrounding varied and vivid voices of Bengali women and men of different generations and experiences, she demonstrates how their claims to dilapidated houses, as they faced down violent physical and institutional racism, were integral to a shared struggle to establish their rights as equal citizens.
   From Sylhet to Spitalfields captures how the battles for housing of British Bengalis and their allies were, in different ways, framed by anticolonial imaginations and the Bangladesh Liberation War.’  
    – Georgie Wemyss, Co-Director, Centre for Research on Migration,
        Refugees and Belonging (CMRB) at the University of East London


‘For too long, Britain’s postcolonial migrants have been neglected by histories of squatting and housing campaigns. From Sylhet to Spitalfields brings to life the community-based anti-racists that struggled for housing in East London, and a home in Britain. Begum’s moving accounts and sharp analysis are crucial for understanding how the right to housing is bound up with freedom from racism.’
     –  Adam Elliott-Cooper, author of Black Resistance to British Policing,
      
Manchester University Press, 2021

‘Begum covers a fascinating yet neglected aspect of British South Asian history. The book details, with great vigour, the necessary political activism Bangladeshi communities engaged in in the 1960s and 1970s to forge a better life for themselves and those who came after them.  An engaging read, reflecting on and critically evaluating the historic political activism that has shaped the lives of British Bangladeshis in the present.’
    – Taj Ali, Industrial Correspondent at Tribune magazine

‘As a child of parents who made their first home in an East End squat and who were actively involved in this important but long overlooked social movement, Dr Shabna Begum’s book offers a compelling and long-awaited social history. A richly researched document, this book is not only an important historical record but gives a voice to the slowly forgotten activists who were in danger of becoming forgotten faces in fading photographs of the period.
   The struggle for equality took place with the backdrop of far right nationalism; Begum’s record reminds us how hard won some civil rights are. This book is a fitting testament to the struggles of a generation which was forced to appropriate a home out of necessity and neglect in the heart of Brick Lane, and from the humble origins of this squatting movement went on to build a key place in British society.’
    – Dr Halima Begum, CEO Runnymede Trust

To order visit https://lwbooks.co.uk/product/from-sylhet-to-spitalfields

 

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Rant

 

 

Mike Ferguson

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Interview with Henry Rollins

 

 

In this interview I talk with all round artistic individual Henry Rollins. Henry was frontman for Black Flag and then his group Rollins Band. He is a writer, he has acted, he is many things. Above all else Henry uses his voice to speak truth to Power.

A somewhat solitary and mysterious individual he has never shied away from human expression and a deep sensitivity in his service to others. 

Above image by photographer 
Ross Halfin
rosshalfin.com

website for Henry Rollins
henryrollins.com

publishing company
twothirteensixtyone

YouTube 
Official Henry Rollins

Rollins Band :: Live @ Auditorium Flog, Florence, Italy, 6/11/92
watch on youtube

Rollins Band (BBC 1993) [05]. Live Footage in Birmingham,UK
watch on youtube

Henry Rollins on Alcohol, Drugs and His Reagan Era Tattoos | Ep. 5 3/3 ARTST TLK | Reserve Channel
watch on youtube

Spotify
Henry Rollins

KCRW
kcrw.com/music/shows/henry-rollins

Instagram 
henryandheidi

Twitter
henryrollins

Britannica
britannica.com/biography/Henry-Rollins

Henry Rollins 
Good To See You Tour (2023) 
ticketmaster.henry-rollins

Thoughts on buildings and uses of spaces?
It is the story of the city dweller. How does one live a comfortable/functional life with limited space? Space equals freedom equals income. For years, I lived in very small places. Now I live in a place with a fair amount of space, nothing grand, but I still live in a small space mind-set. I have always appreciated smart use of space. When I started touring Europe a lot, I was taken with the high ceilings in some of the rooms I saw on the continent, how rooms catch natural light, how they light via artificial light. Almost all rooms I see I try to figure out how to arrange a workspace.
Are you interested in engineering? 
If so what types? 
Not really. Not that it’s not an interesting field. A lot of things go over my head, aspects of build and structure falls in that category.
Is Art powerful? 
I think it can be quite powerful. It’s great to see kids at galleries stare at paintings or sculpture and you see all the wheels turning as they think new thoughts and interpret the work as they see it, they realize they have an opinion, an imagination. That’s the kind of power I’m talking about. A young person feels like he or she doesn’t fit in with their family, or schoolmates, then they see the work of an artist, and suddenly, they have somewhere to go, a world opens up. Art considered this way, it is very powerful. I wish more priority was put on connecting young people with art. It could be part of national defence spending.
How does music impact culture? 
In America, Jazz music is part and parcel of the Civil Rights Movement. Punk Rock kept Rock and Roll from dying and launched some of the best music ever made in the Western World. I think music impacts culture by opening up young people’s minds and makes them better adults. It can be a tool to promote integration. I don’t think music can stop a war but it informs and is the stuff of culture.
Give your definition of the word Thespian? 
Someone who acts.
Are you interested in nutrition and diet? 
Yes. I have found that the better I eat, the better results I get. More energy, less stress, less depression. In my line of work, there’s a lot of expectation and obligation. I’m always looking for anything that will help me do my work better and good ingredients going in has been helpful. The older I get, the more it matters.
What books do you read? 
History. Books by journalists like Robert Fisk, books about bands and musicians. Pretty much anything but fiction and literature. I gave that up many years ago. I miss it but I think all that’s behind me. I have a different consideration of time now that I’m older. For me, literature, which I love, from a time when I knew less, seen less. In a way, my curiosity and experiences have kind of ruined me for fiction.
What subjects interest you? 
American politics and the history of political corruption in America, music, records, record collecting, travel, climate change, world history, presidential and writer’s biographies.
Describe yourself? 
Nobody from nowhere. Opportunist. Dead for many years.

 

 

 

 

Joshua Phillip

Rorschach Art Publication 
rorschacharchives.blogspot.com

 

 

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Looking and Seeing

See Saw: a series of poems on art, Adrian Buckner £8.00, Leafe Press)

‘Poems on art’ – i.e. Ekphrasis. Wikipedia tells us that ‘ekphrasis… is a vivid, often dramatic, verbal description of a visual work of art, either real or imagined. Thus, “an ekphrastic poem is a vivid description of a scene or, more commonly, a work of art.”‘ Which, if correct (and I am in no position to argue) the poems in Adrian Buckner’s chapbook are not exactly ekphrastic, because they do not describe, and they are not dramatic – so we can leave that one behind.

But… Wikipedia goes on to say that ‘Ekphrasis has been considered generally to be a rhetorical device in which one medium of art tries to relate to another medium by defining and describing its essence and form, and in doing so, relate more directly to the audience, through its illuminative liveliness.’ I’m not sure I totally understand that – ‘describing its essence’ strikes me as a bit of academic-sounding tosh – but ‘ekphrastic’ perhaps is the word for Buckner’s poems in See Saw after all.

I don’t know, and it doesn’t really matter. I’m not sure why I’m even mentioning it, except that the book’s subtitle might lead one to think that the poems in it are ‘about’ art, and ‘about’ certain paintings. And they aren’t, really. Rather, they are poems in response to paintings, and while the connection between painting and poem is necessarily and understandably close, we are neither talking of descriptions nor, strictly speaking, of interpretations, but of a creative consequence and, for the most part, poems able to stand alone without a painting to help keep them on their feet.

As such, they don’t require of the reader any knowledge of the paintings, although there are maybe a couple of poems where knowing the painting is more than a little bit useful and, anyway, the more you know the better, and looking up the paintings – before, during, or after reading the poem(s) – is an additional bonus pleasure. Indeed, the poems make you want to see the paintings – not so you can ‘get’ the poems, but because the poems strongly, and rightly, suggest that the seeing will be more than worthwhile. And that ‘seeing’ will be wide-ranging, because the paintings referenced span the best part of seven centuries.

The poem from – and I’m going to use ‘from’ rather than ‘about’ or ‘after’ – Fra Angelico’s ‘The Decapitation of St Cosma and St Damian’ is a perfect example of a poem that ‘works’ without the reader needing to know the painting. I quote it here in full:

     When I am called to account at The Hague
     I will say I was obeying orders
     Like the three lads on crowd control rota

     Look to the front row for the guilty
     The self-absolving gestures

     The more in sorrow than in anger
     Exporters of rational governance

     Through a swing of the sword
     A drone strike in the desert

Yes, there is a reference to the painting in the guilty looks of those in the front row, but it’s not a distraction, and the poem brings a chilling 21st century resonance to a 15th century painting. Similarly present-day chilling, and reminding us (if we need reminding) of the eternal darkness of some male intent, is the poem from Artemisia Gentileschi’s ‘Susanna and the Elders’:

     Be in no doubt Susanna
     We mean to invade
     More than your personal space

while Domenico Ghirlandaio’s ‘Old Man and Boy’, a wholly different painting and poem and kettle of fish, finds the poet commenting wryly on audience perceptions and writers’ productions:

     Touching
     They will call it

     And go on to write their novels
     Their brief lyrical poems

Buckner has looked at these paintings long and hard. The poem from Perov’s portrait of Dostoevsky captures perfectly the look in the subject’s eyes:

     I am not posed in the darkness
     I look from the dark
     Into a man’s soul

The poems I’ve mentioned so far might be described as fairly concrete in their mode of response to the paintings, but others, such as for example the poem from Karl Schmidt-Rotluff’s ‘Flowering Trees’, which concludes

     My heart’s flame
     My heart’s ease

reflect with a larger degree of abstraction, while another, the poem from Raoul Dufy ‘s ‘The Avenue du Bois de Boulogne’ is closer to  being more explicitly ekphrastic by directly mentioning what’s in the picture. Elsewhere, the artist himself makes an ‘appearance’, when Lowry’s ‘Seascape’ evokes his imagined voice or, if not voice, then thoughts:

     Tempted was I
     To put a little black dog on the shore?

     Perhaps a shivering family
     Enduring an awkward exchange?

This round-up of the varied approaches that the poems take explains what, in part, knocks me out about them: the range of response and tone of articulation Buckner achieves, from the chilling to the playful – and how pretty much always it’s a response not of the predictable kind. In that sense they are telling us that our encounters with art neither have to be what the textbooks and guidebooks tell us they should be, nor do they have to be po-faced and completely ‘serious’. They are saying that looking and seeing and using our imagination when engaging with art transcends classroom correctness and whatever someone else might tell us is the way to do it.

But all of that is something of a side issue to the fact that these are pretty much faultless poems that are a delight, an absolute pleasure to read.  They may be ‘brief’ and ‘lyrical’,  but they are also wonderfully executed and, to mix art-genre metaphors, note perfect. The volume concludes quite beautifully, and tellingly, with Fiona Rae’s ‘I need gentle conversations’:

     What the world needs now
     Is gentle conversations

     It’s the only thing
     There’s never been a picture of

 

 

      © Martin Stannard,2023

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Ladies and gentlemen!

 

PARADISE DERANGED

La beaute sera CONVULSIVE ou ne sera pas – Andre Breton

 

 

Please try to forget – if  you can – those heretical convulsionnaires, dismissed by Diderot as ‘a sect of fools’, derided by experts of the day as an unfortunate by-product of the ‘moral inferiority’ of women.

More profitably, consider Baudelaire who said inspiration ‘has something in common with a convulsion’ and, he noted further, all sublime thought is ‘accompanied by a more or less violent nervous shock which has its repercussions at the very core of the brain.’

The essential, constitutive qualities of ‘convulsion’ may be detected in the oneiric aura of Paquita Valdes, as described by Balzac in La Fille aux Yeux d’Or.

 Balzac wrote: ‘there was something sombre, mysterious, sweet, tender, constrained and expansive, an intermingling of the awful and the celestial, of paradise and hell…’

Again, consider a landscape from Flaubert’s Salammbo: ‘An immense mass of shadow lay spread out before them, containing vague crests that looked like the gigantic waves of a petrified black ocean.’ 

A more recent example, ladies and gentlemen, may be the up-tempo classy yet anarchic mambo-cha staccato interpretation of Frenesi by Edmundo Ros with vocals by Caterina Valente – perhaps the ideal musical expression of convulsive beauty on account of its predominant sense of ‘apparent gratuitousness’ (Breton).

Finally, it was Garcia Lorca who reminded us that it is not a matter of theatrical intonation, dynamic vocal flourishes, skill or virtuosity, ‘but of a style that’s truly alive.’ Just like a little girl the poet saw one day in Puerto de Santa Maria singing and dancing a ‘corny Italian song… with such rhythms, silences and intention…’, that ‘she turned the Neapolitan gewgaw into something new and totally unprecedented…’ She has duende

Convulsive Beauty is paradise deranged.  

Thank you for listening, and

Goodnight!

 

 

 

A. C Evans

 

 

 

.

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SAUSAGE LIFE 263

Bird Guano’s
SAUSAGE LIFE
The column which swears at the radio, even when it’s not on.

MYSELF: Knock knock
READER: Come in.
MYSELF: it’s a joke, stupid. Just say “who’s there”?
READER: Oh. Right. Go on then, who’s there?
MYSELF: Thérèse
READER: Thérèse who?
MYSELF: Thérèse drinks, Thérèse cakes, Thérèse Cuban cigars….
READER: God, you just can’t resist having a go, can you?
MYSELF: I’m a creature of habit, as the mother superior said to the heroin dealer.

TELEPATHETIC
The Clairvoyent duo Medium and Large return triumphantly to Upper Dicker Empire this month, having completed their sellout world tour of West Hartlepool and Darlington lap dancing clubs. The pair have asked me to inform fans that their recent merchandising sensation, The Road Congestion Tarot App is, predictably, sold out. However a voucher for a free psychic interaction with ‘Blobby’ their unique tea-leaf reading satnav is still valid until June 30th. Simply send a stamped self-addressed envelope, enclosing your car’s registration, your destination and a complete cup of tea (not just the leaves) to Medium & Large Ltd, PO box 666, Luxembourg, and remain in the car.

MAY DIVORCE BE WITH YOU
At Hastings Crown Court, a decree nisi has been awarded in the case of Mrs Onya Byche of Upper Dicker, who accuses her husband of mental cruelty. Eric Smorgasbord the solicitor acting for Mrs. Byche, a sufferer from Obsessive-Compulsive Disorder, told the jury that “on several occasions when his wife had been called away in her capacity as septic tank night-supervisor at the Upper Dicker sewage reclamation farm, she would return to find that Mr. Byche had, with malice and aforethought, superglued all the furniture to the ceiling, but in slightly different relative positions. As a result Mrs. Byche suffered severe anxiety attacks, causing her to act irrationally. After one such incident, when her husband had also glued the couple’s miniature Pomeranian poodle Ecoli, to a ceiling-mounted sofa from which he was forbidden, she called the fire brigade, who, from an extended turntable ladder, managed to drown the dog and accidentally flood the two upper floors and basement of the entire building.” The case continues

NEITHER A BORROWER…
Herstmonceux library, unlike libraries all over the country which are being closed, is actually to be renovated at great expense by celebrated architects Allfore Doone of Glasgow. One controversial change to the original plans, is to house all the talking books in a separate purpose-built soundproof section so as not to disturb the other books.
Also promised is a full excavation of the library’s Victorian catacombs, where non-payers of overdue book fines were once sent and chained to the wall to await a flogging from Andrew Pendulum, the notorious head librarian.  

…OR A LENDER BE
The recent story of Dylan Amlwg-Hiliol the Welsh taxi driver who borrowed a lawn mower from a neighbour and modified the engine to power a drone which he then used to smuggle wet wipes into Wormwood Scrubs, has reminded me of a regrettable personal experience. I once lent my sewing machine to an acquaintance for “a quick trouser alteration job”. Unscrupulously, before returning machine they used it to insulate the loft, completely rewire their house, and drain a septic tank. It was never the same after that. 

HANGOVER BREAKTHROUGH
In the search for a pain-free morning after, is mayonnaise the new Alo Vera?  Professor Gordon Thinktank, local inventor and wine buff, may be on the verge of a breakthrough. During a fact-finding trip to the Norwegian city of Fosnavåg he observed that people who had consumed the pungent local mayonnaise Håakenhurr (made with enzymes extracted from the testicles of Icelandic Herring which have been buried in volcanic mud for two years), before embarking on an ill-considered Scandinavian bender, were totally headache and nausea-free the next morning. “Traditionally,” Thinktank told us, “the citizens of Fosnavåg celebrate the long dark evenings between Tuesday and Sunday by drinking enormous quantities of illegally brewed fish-based vodka until they lose consciousness, yet unlike their Swedish cousins, the consumers of Håakenhurr, are rarely seen green-faced and vomiting into a hedge on the way to work in the morning.”

STUFFED
Hastings & St Leonards Warriors FC were beaten 8-0 last Wednesday by Gaelic League champions AC Bangor Beehives, ending their Lil-Lets Cup run of one game.  Relaxing after the game in Bangor’s famous karaoke n’ wine bar the Shinto & Shellaille, big-hearted Beehives’ manager Darragh Bigheart said, “Football is a game of two halves, or in Pat Hennessy’s case, eleven pints. Let’s face it we gave the Warriors the old one-two, followed up rapidly by the old three-four, a system I have been developing with the lads since yesterday afternoon. After a detailed video analysis we saw that what the Warriors lacked was midfield strength in their back four. We exploited their lack of depth at the front by staying deep, whereas they pursued a dead ball strategy with Craig Cattermole acting as a fake number nine. In a long ball game, the ball is played long, as opposed to a short ball game, where a shorter ball is used. We exploited this by playing all our short balls long, and increasing the length of our shorter balls. Their only quality player was Dutch defender Ruud van Smoot, but groin-kick specialist Liam Finnigan neutralised him by removing the top layer of skin on his shins. Football is a man’s game. Lets face it, some of these skirt-wearing foreign types are not averse to supping stout out of the wrong side of the glass.”
The big-hearted gealic supremo was later strechered off after a fan accidentally trod on his hand.

 

 

Sausage Life!

Click image to connect. Alice’s Crazy Moon is an offbeat monthly podcast hosted by Alice Platt (BBC, Soho Radio) with the help of roaming reporter Bird Guano a.k.a Colin Gibson (Comic Strip Presents, Sausage Life). Each episode will centre around a different topic chosen by YOU the listener! The show is eclectic mix of music, facts about the artists and songs and a number of surrealistic and bizarre phone-ins and commercials from Bird Guano. Not forgetting everyones favourite poet, Big Pillow!

NB: IF YOU DO NOT HAVE A PAID SUBSCRIPTION TO SPOTIFY, THE SONGS WILL BE OF RESTRICTED LENGTH

 



SAY GOODBYE TO IRONING MISERY!
When added to your weekly wash, new formula Botoxydol, with Botulinim Toxin A, will guarantee youthful, wrinkle-free clothes.
Take years off your smalls with Botoxydol!
CAUTION
MAY CAUSE SMILEY FACE T-SHIRTS TO LOOK
INSINCERE

Vote For Countryside Alliance
by The Hunt Cult. Click for video
https://vimeo.com/501269086

 

 

 

 

 

 

SPONSORED ADVERTISEMENT
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Three Poems

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Paying respects at the wrong funeral

Wouldn’t it be funny but beautiful
If I went to the wrong funeral
And paid my respects anyway

By blessing myself
Then finishing it off with an air kiss

And after that we all realised
There is but one love in this life

And it is us

 

When she said goodbye to me forever

Her kiss
On my
Cheek

Hit me
Harder

Than any
Punch

 

The only time God was scared

They’ll never be able to explain it
As well as you did

That the search for your own truth
Came from many fears

That even God was scared
That you would tell it

 

 
 Paul Butterfield Jr

 

 

 

.

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from six coffees with a madman

 

coffee #2

 

The next city is no fun. It is all rivers and muds and boats and sundials and wild ponies and apple orchards and Plath’s grave (Hughes). We do not pick at the thread we left, instead put new sheets on the stripped bed and beginning our motions again. Today is the day for new lovers! A river muscles by my feet, taunting me with excess strength. I tell my lover, do not worry, for I am even stronger than this river– I have so many,      hundreds of muscles.

I am bursting with myocytes.

The frog laughs at me, and I…

Sip.

(mmm)

Looking at his hand, awestruck… simply and, may I admit, cleverly, redefine desire. It is no longer a strong feeling of wishing something to happen. It is no longer the blind man that craves sight.

In due course, I will write to the papers and let them know of this extraordinary discovery:

‘Redefinition Of Bodily Desire’

I am the best columnist in all the land. I’m actually fairly famous – I tell my framed lover. Actually, really, QUITE famous. I smoke menthol cigarettes with the celebrities. We crunch glass in bleeding mouths and dance on tables before the flies wake up. Tight trouser tango on the bathroom floor, noses full of stallions and eyes darting around; we talk all night long about how popular everybody is. Earnest forthcomings nip at our heels, we just humbly kick them away. Beige cocktail parties are kind of my thing – you know?

Really, rather famous… I glance back. He looks tremendous in this new location.

My love for this stranger sits in a neat space outlining his grey hand.

I do not touch it for fear of allowing the tetanus (which has been chasing me since birth) to get inside. The tetanus freezes your muscles in time, I am aware my photo frame man inherited the clostridium tetani when he was first created, so am careful not to upset him with my real lies (he will surely rea-lise).

I know he has a heart of galvanized steel, so it will NEVER cease to beat inside his tense state. Poor, poor creature… I am so very kind and loving and sweet and sensitive

If only inland revenue could see me now!

The taxman redefined society three years ago. Death of the working class was the political driving force. Turned us all into       troglodytes, it did. Turned us into (pre)

                                                            socialites.

The hierarchy of rich and poor is something I wish neither to climb up nor slide down. I am happy where I am; in the coffee shop of beginners, sipping beside my blank lover. We don’t let society hold us back. We don’t let dentists hold us back. We sit only on yellow chairs.

I love the man in the frame according to how much I owe the bastard tax man.

 

 

 

Blossom Hibbert

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The Thing With The Morning Glory


 
Remind me why I less often opt for 
this lane that features a violet footnote
to the summer; they call her the Railway creeper.
(What’s your story, Morning Glory?)

I piss, salt against salt, a few yards after. 
Words like ‘yonder’, names like ‘Ella Fitzgerald’
Are thought-written on the wall.
A dog sniffs its possession.
I can read ‘Mansion’ on the ruins.

The way time wipes its hands
on the back of my jeans
wind sips away all the moisture
but a neurotic stink remains. 

 

 

 

Kushal Poddar
Picture Nick Victor

 

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SAUSAGE LIFE 262

Bird Guano’s
SAUSAGE LIFE
The column which makes its own bed then persuades someone else to lie in it

READER: Just remind me, you still don’t believe in astrology do you?
MYSELF: Absolutely correct. Along with fairies, God and David Icke.
READER: So you probably haven’t heard about the sad passing of Mystic Meg, the all-seeing Sun psychic who failed to predict the demise of the News of the World?
MYSELF: My scepticism has so far not affected the output of my radio, nor the avalanche of garbage coming out of social media, so I have indeed heard the devastating news. But of course it can’t have come as a surprise to her.
READER: That, if I may say so, is a typical reaction. You’re a Virgo if I’m not mistaken and prone to mistrust, joylessness and despondency?
MYSELF: As a Saggitarius with Spleen rising, I refute your accusation. So much so that I have commissioned Her Mysticness to write the astrological predictions for the next Sausage Life, from beyond the grave.
READER: Don’t be ridiculous
MYSELF: I won’t if you won’t.

CRICKET NEWS: WOOMERA THRASHING “MORAL VICTORY FOR ENGLAND” CLAIMS BASMATI

The shock innings and 300 runs defeat during the Australian tour by Woomera Consolidated Insurance under 17s XI, was described by England captain Wally Boomerang as “a moral victory” for the national team. Later, during the traditional Woomera Cricket Club Dinner and Drinking Competition where he was giving a speech, he set out the reasons why: 
“It was like a battlefield out there. The Woomera bowlers threw the ball really hard, making it difficult for our batsmen to hit. Sidebottom (H) got one on the arm at one point, which stung quite badly. The dressing rooms were damp, which made our pads heavier, also the benches near the boundary had been recently painted which made some of the lads feel a bit sick, especially after the over-chilled lager they gave us at tea, instead of tea. Our wicket keeper Taki Wakajawaka got an ice cream headache and missed several easy catches as a result”

SWISH SWOOSH

“The bats were narrower than we are used to in England, and some of their players deliberately stood in places where they could catch the ball when we did manage to hit it. The Woomera first slip, Bruce Wallagooner made personal remarks to our batsmen which cannot be repeated in a family paper, but I would like to reassure fans by putting the record straight. None of the lads is openly gay, or would do anything inappropriate with any kind of marsupial, let alone the one specified by Wallagooner.”

MATTER OF PRIDE

“Many people have questioned my decision to declare at 19 for 7 on the first day, but for us it was a matter of pride. I shall be handing in my written report to the Aussie Cricket Board tomorrow, when I fully expect the result to be awarded to us on moral grounds.”

WAR IN A BILLABONG
Team Manager Dave Barraboise added: “Some of their bowling would have been more at home in the muddy trenches of Ypres, or the heartless arenas of Ancient Rome quite frankly. The Woomera fast bowler Bruce Hogmanay kept a live budgerigar in his pants, and would terrorise our batsmen by pulling it out and pretending to bite its head off.  As for our sluggish performance, it is worth noting that despite the 90 degree temperatures, the Woomera players presented us with thermal underwear at their welcoming ceremony the day before, and some of the lads felt compelled to wear it out of politeness. That’s why Stokes kept fainting.”

 

COVER-UP HALTS MAYORAL FUNCTION
The scandal that has become known as Gardengate refuses to go away. During a lull in Hastings Mayor Derek Windfarm’s speech to the Upper Dicker branch of the Ancient & Unctious Order of Oriental Buffoons on Thursday, a voice was heard shouting “You can’t sweep this under the carpet!” (a comment thought to allude to a previous scandal referred to as Carpetgate), causing Mayor Windfarm’s wife Wanda to glow with embarrassment.
Simultaneously, several inordinately large lewdly-shaped turnips were hurled at the mayor’s podium to cries of “Show us your veg!”, which was the signal for a great deal of ribald laughter from the assembled Oriental Buffoons. Determining exactly which Oriental Buffoon was responsible for the ill-timed comment proved impossible, since members are required to wear huge inscrutible japanese noh masks to all official functions.
Police took away CCTV camera footage of the  incident for further investigation
ITS A FUR COP
Duty Sergeant Gary Cummerbund of Upper Dicker Constabulary said later: “Make no mistake about it, suggestively shaped vegetables this large don’t grow on trees. We suspect that criminal gangs, possibly of Chinese or Italian or Albanian origin are responsible, although we cannot rule out Al Qu’aeda, the Japanese Mafia or the Yardies this early in the investigation. I appeal to members of the public to be on the alert for any fluctuations in the dimensions or sexual ambivalence of their vegetables, however small”.
“Vigilance” he stressed, “is of the essence, not to mention Mum being the word. Remember, careless talk costs lives.”
LOOSE LIPS
When the subject of Mayor Windfarm’s alleged involvement in the scandal was raised, DS Cummerbund would say only this: “Many factors in this case are not what they seem. Rumours abound, often clothed in a thick fog of theatrical smoke, and surrounded by a maze of distorting mirrors. That the impeccable character of our Lord Mayor and his fragrant wife Wanda should be besmirched in this disgraceful fashion is a matter for the finest legal minds in the country, namely Messrs Shattier Gobb Hadaway & Shayte, the soliciters currently acting for His Worship at this juncture”.
“I would also add” he added, “that neither my own lifetime membership of the Ancient and Unctious Order of Oriental Buffoons, nor the senior position of Grand Imperial Wizard held by Mayor Windfarm, have any bearing whatsoever on the objective and unbiased neutrality of this investigation. It is time we all moved on and put an end to this matter.”
Detective Sergeant Cummerbund is 18 stone 5lbs and his wife runs a Jag.

©guano associated press

 

 

 

 

Sausage Life!

Click image to connect. Alice’s Crazy Moon is an offbeat monthly podcast hosted by Alice Platt (BBC, Soho Radio) with the help of roaming reporter Bird Guano a.k.a Colin Gibson (Comic Strip Presents, Sausage Life). Each episode will centre around a different topic chosen by YOU the listener! The show is eclectic mix of music, facts about the artists and songs and a number of surrealistic and bizarre phone-ins and commercials from Bird Guano. Not forgetting everyones favourite poet, Big Pillow!

NB: IF YOU DO NOT HAVE A PAID SUBSCRIPTION TO SPOTIFY, THE SONGS WILL BE OF RESTRICTED LENGTH

 



SAY GOODBYE TO IRONING MISERY!
When added to your weekly wash, new formula Botoxydol, with Botulinim Toxin A, will guarantee youthful, wrinkle-free clothes.
Take years off your smalls with Botoxydol!
CAUTION
MAY CAUSE SMILEY FACE T-SHIRTS TO LOOK
INSINCERE

Vote For Countryside Alliance
by The Hunt Cult. Click for video
https://vimeo.com/501269086

 

 

 

 

 

SPONSORED ADVERTISEMENT
“Sometimes you just need a tool that doesn’t do anything”

 

 
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Children Of The Sun – Dead Can Dance

We are ancient
As ancient as the sun
We came from the ocean
Once our ancestral home
So that one day
We could all return
To our birthright
The great celestial dome
We are the children of the sun
Our journey’s just begun
Sunflowers in our hair
We are the children of the sun
There is room for everyone
Sunflowers in our hair
Throughout the ages
Of iron, bronze, and stone
We marvelled at the night sky
And what may lie beyond
We burned our frames
To the elemental ones
Made sacrifices
For beauty, peace and love
We are the children of the sun
Our kingdom will come
Sunflowers in our hair
We are the children of the sun
Our carnival’s began
Our songs will fill the air
And you know it’s time
To look for reasons why
Just reach up and touch the sky
To the heavens we will sing
We are the children of the sun
Our journey has begun
Are we older children
Come out at night
And even soulless
Great hunger in their eyes
Unaware of the beauty
That sleeps tonight
And all the queen’s horses
And all the king’s men
Will never put these children back
Together again
Faith, hope, our charities
Breathe slow, our enemies
We are the children of the sun
We are the children of the sun

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The Government Just Took Away YOUR FREEDOM

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WITNESSING

Is it preacherly
to do and say ill
and be well spoken of?
Old Testament Christians,
you enlighten yourselves
with darkness,
you hide yourselves
in nakedness
and find fault with
my future and my fate,
my fortune and my alms.
Why haven’t your mirrors
given you harm?
Character and behavior
are aspects inner and outer
of singular identity.
You post your guards
and fund their arms
while New T
aw,
but in our retreat,
we’re not deserters
but rather warriors
seeking a firmer hold.

 

 

Duane Vorhees

 

 

 

.

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MIDGES

 

Midges on a summer evening
Meet to share new verse

Perhaps their circle is too esoteric?
‘Mere parasites’ I hear

But their sociable circular buzzing
Is annoying only if you draw too near

‘Man continues making mess and money
But has no wings’ most midges say

‘And we are mankind’s muezzin   –
Time they ceased their dervish dance to duly look within

Or nature will discard them from her kin   –
The truth is dawning as their night is falling

They will whirl about for re-admission
Just as holistic nature shuts her gate

And we shall feast on leavings from their plate’

 

 

Bernard Saint
Illustration: Claire Palmer

 

 

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Sinking Suella


Like a reverse shepherd she stands
Dispelling flocks into darkness 
For there is no light from Suella 
As she seeks to wreak the same spell 

As unpriti Patel, whose monstrous heart 
Made air ugly and so Braverman casts 
Dense reflection across the shallow 
But sin-streaked poisoned well. 

These two women share the same race 
And now we’re all running, hot on the tail 
Not of migrants but possibly reason itself. 
For to me It is not about who has the right 

To whichever land endures trespass, 
Nor is it about shelter and the sharing 
Of earth to stop stealth. Instead it is about 
Decisions, dictates, and the ruination 

Of standards. This is a current time without
Boundaries, starting perhaps with the wall
From which Berlin healed it’s long wound;
A time in which Russia’s iron curtain 

Was lifted and which Vladimir Putin 
Has ruffled across a carpet of blood
As kids fall. And so the question extends 
As it always does with the human: 

What are we to each other 
And in the most basic sense; do we care?
From the Christian concept to the Jews 
House of meeting; from the brotherhoods

Within Islam and the sisterhood of all girls
How can these two women adopt the same 
Bastardy in their bitching and in what 
Climate can any nations flag be unfurled. 

This is an obvious piece. 
There is no sophistication at all 
To its message. It’s lines are short,
Even standard. But beneath the brief 

There’a a sea which has its own rules 
About who it grants passage. You are not
Poseidon Suella. But are you a Canute?
Each wave’s free. Before the brink 

England sinks when such empty hands 
Begin pointing. With these directionless 
Sails and Aunt Sally’s heading the ship

Nemo flees. 

                  

                   

                                              David Erdos 10/3/23

 

 

.

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RAQUEL

 
She never came to Hyde in person
We had to make do with her deerskin bikini
And running from dinosaurs
One Million years before Jesus
The film, and the poster. She was
Miniaturised in Fantastic Voyage. Stood up
For herself in 100 Rifles, Hannie Caulder
I liked her in Westerns, her shirt unbuttoned
There were questions about her politics
And if she had come to Hyde
There would have been a few of us
Holding up placards about Vietnam
But I’d have kissed her, if she’d asked me
 
 
 
 
Steven Taylor
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THE POCKET BURN

 

 


On Richard Cabut’s Disorderly Magic & Other Disturbances

(Far West Press, 2023)

 

Cabut is a Dickensian Punk, a poet sifting spells in dark gutters,
There the brew which breeds poems of piss and spit, spite and stars
Lay collected in rain through which he stares; a kind of Richard Hell
Trawling Hackney, before venturing to West End for remnants
Of Lydon in London and the empires of dark in lost bars.

This small, burning book, courtesy of Far West Press sees stares
Steaming. With George Ives’ take on justice he tracks
A ‘negative girl’ through the streets. With Bibliomancy as muse,
His poems, as with his prose, persuade fires to re-route
From ruins and make every road along which we stumble

And roam incomplete. Francis Bacon bestows in a Soho doorway.
Angels fall, frying into the sin-soaked pan of the world. ‘Dharma Jack’s’
Ghost starts a trail that Vicious’ Punk primed pose fails to follow.
While, the ‘toothless writer of West Way’ observes how solids states,
Sedimented, start to seep like spit stirring the blood on the tongue

Of the girl who seeks to piss in a pool and sink into this city,
Full of blister slashed magic and the barrage and burn of old beats.
Cabut conjures the past and by implication the future.
He seeks ‘the unalloyed feeling of heavy hymns’ and as he traverses
the strange energy of the streets.’ This is the manifesto one finds

When covered and spined the young writer, posed like a mix
Of Breton and Artaud is placed into print by the sage
Who has lived through time’s loss of a more visceral London,
One which Punk painted. A different Ground Zero, grime gained
Before Café Nero, ‘where the moon is made of tears

..and Shapeshifters and Shoplifters have been immortalized
In Dick’s Age. Which is where we live now. Having papered
Over the cracks with used Kleenex. Snot and spunk staining
The re-birth that was, now still-born. Cabut’s magic revives.
It literally reconfigures. And one can see him wild-eyed

And speeding across the diary of days he has torn.
He is ‘mingling dreams, ‘ while lifting myth’s mask to stare
Harder. He is metamorphosing the message that indulgence
Grants, for escape. As he could clearly tell even then,
That the China shop is the problem, and that the Bull

Raging in it is always the martyr before it rushes
Towards fate’s red cape. Blood appears on bed-sheets.
The internet soon malfunctions. ‘Delicate malice’
Challenges ‘fragmented discourse.’ Sentences splice.
Word as rush blood and bolster. Verbs alone carry meaning.

As adjective addicts eagerly chase each wild horse.
Cabut’s is a new poetry. It is Trocchi and Thomas Stearns’
Try at Cockney. But in this warped wasteland, energy
Trumps elegy. Mishima throbs. The Aylesbury Estate begins
Aching. These pocket-sized burns are a bible that would turn

White City black easily. There is a new mould on Mars
That gives it the same sheen as Mitcham. Watch the shade
Of Rimbaud run riot across each of our ruined zones.
For these conjurings blaze. The size of the book is important.
At the span of a hand you can hold it as a shield which shapes

Those alone. ‘Bright sad stars’ fall. ‘Feelings Get Bleached Out.’
And the music that fuels Richard’s rhythms is play-listed for us,
Thankfully. A series of girls pass and merge, while retaining
The hold they had on him. His youthful flush of hair and bright
Beauty attracting them and us sets love free. For as a laureate

Of the dark, Cabut contains stars. The spit glistens.
If God is in his typewriter, or in that of any who write
He can see – angels and ache and past Polish tempests.
There is dead brother Faustin and the trail of a brass band
Up the stairs. There is ‘the impossibility of return’ in this

And in all our trespasses. And yet, dear dark Dick as Detective
Is hot on the trail of the flare which burning backgrounds begat;
His poems cinema them all into being. Like Crowley’s wisps
Of sex-mist and wonder Richard can rouse spirit-guides.
Which is what this book bares. It is a travel text for those tested

By the inadequacies of the present and by what it continually
Fails to provide; perhaps the star that Sid sought. Or the one
Which pin-pointed Jesus for Judas. In this book, what the truth is
Remixes ghost-music with Cabut’s care and his heart.
For relatives lost, as Danuta’s handbag lays open.

Dunstable is blown towards London courtesy of ‘The Old Windmill
In Amsterdam.’ That old song steers and soothes. The heat
Of hurt is soon Savlon-ed.  The slap of lubricant lowers the thrust
And trust love can span. And yet the cold gathers fast,
Richard regards it now as a mirror. ‘The assemblage of memory’ 

Mars him, but he can toast it too, with wit’s cup.
He watches a lost river wind ‘flooding the bank of a future
Which might have been.’ Snow is falling. He writes his world,
And yours also, and then he ‘went quickly down the path,
Pulling my collar up.’ Snow can burn, too. Cold bites.

Love attacks us. But as we spume into gutters.
There is also the life-blood from which each new age
Can now sup. Place Cabut’s face in your hand. And then
In your pocket. What the Far West delivers is a delicious dog
Who barks at you and for you, too:  Art’s hot pup.

 

 

                                      David Erdos 21/2/23

 

 

https://www.farwestpress.com/far-west-books/p/disorderly-magic

.

 

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Marmaduke and I

…………


            (“I remembered also the pearl for which I was sent down into Egypt…”)

            It was only the first night, yes, the very first.
            You must understand that I only took the job because of the hours. I sleep. I mean, I sleep a great deal – during the day, because for whatever reason I can’t sleep at night.
            Actually, I have a good idea what the reason is. I’m a fugitive – from myself. Yes: from myself. Oh, that sounds so melodramatic. However, it’s why I can’t sleep at night. How do I sleep during the day, then? I don’t have explanations for everything.
            So, a nightwatchman’s position seemed a solution to my inability to work during the day, although I admit I wasn’t all that keen on the place: an animal laboratory. Beggars can’t be choosers, I told myself. I like animals, as it happens. Ah well, I told myself; ah well.
            I entered the laboratory and started to turn the lights on. I hadn’t even finished doing so when I heard a little voice call out:  ‘In these shadows you look surprisingly like one of my brothers! He was much smaller, of course.’
            It was a voice not just faint, or quiet, but also high-pitched. A child’s, perhaps… or so I thought.
            ‘Where are you?’ I called out. I couldn’t see anyone, although I’d turned all the lights on now.
            ‘Over here, my brother… my almost brother! At the back, and to the left.’
            I went there. There were only cages. Nothing else.
            And then the voice came again… it came from one of the cages.
            Only one cage was occupied… and it was occupied by a mouse.
            ‘Hello, my brother!’ exclaimed the mouse, its front paws on the uppermost bars so that it was standing.
            ‘I must have fallen asleep somehow! A mouse can’t be talking to me! It’s a dream, right?’
            ‘You’re asking a mouse?’
            ‘That does seem a little silly, doesn’t it?’
            ‘All right, as this is your dream, why don’t you describe what’s going on for me?’
            ‘Well, I’ve come to work, I have my work clothes on, although my work clothes aren’t really any different from what I normally wear… T shirt, jeans, an old jacket, socks and boots. I have a bag with a box of snacks and a bottle of mineral water…’
            ‘Any dark chocolate?’
            ‘Yes, as a matter of fact…’
            ‘Yum!’
            ‘…and a cheese sandwich.’
            ‘You eat the sandwich, but give me the chocolate. I need all my strength for what we’re going to do.’
            ‘Which is what, pray tell?’
            ‘We’re getting out of here!’
            ‘And why should I help you do that? I’ll lose my job, you know, and I’ve only just started.’
            ‘You’re my brother! You really look like him… only a lot bigger, of course.’
            ‘No one’s ever told me I look like a mouse before.’
            ‘There’s a first time for everything. Take it as a compliment!’
            ‘OK, but before we go any further, how on earth do you speak English?’
            ‘You think I should be speaking Japanese?’
            ‘No, I mean how are you speaking at all?’
            ‘I picked it up from watching TV and listening to the radio. Whenever a TV or radio was on in any home I stayed in, I’d listen and learn. It’s amazing what you can pick up that way.’
            ‘My head’s spinning! Let’s change the subject: why do you want to get out of here?’
            ‘Would you like to be stuck in a little cage? Would you like to be experimented on? They put horrible drops into our eyes that hurt dreadfully… they even inject cancerous cells into us… and, O, so much else! And all as experiments! You probably write experimental poetry… well, these are real experiments, and they’re painful, and they kill!’
            ‘How did you know I’ve written experimental poetry? And how do you even know about such things?’
            ‘Ah, a little mouse told me. No, come on, I was guessing: you look like you’d be the sort who’d write that stuff, and as for the rest, well, I listen to the radio and watch TV, as I told you. Ian McMillan’s my favourite for presenting what you call ‘poetry’. But then I’m a mouse, remember.’
            ‘I suppose it’s for a good cause, the experiments, I mean. Not experimental poetry… well, not necessarily, anyway.’
            ‘If you believe that, you’ll believe anything: you’ll be telling me next that there isn’t a God.’
            ‘Is there a God?’
            ‘Of course there is!’
            ‘But if you say there isn’t a God, is that a belief? Or simply a denial of belief?’
            ‘For an almost brother of mine, you’re not terribly bright. I don’t say that unkindly, needless to say. Of course it’s a belief – but an impoverished one!’
            ‘I can’t believe you really learned to speak English from listening to the radio and watching TV.’
            ‘Believe whatever you like. By the way, what do you plan to do when you grow up?’
            ‘Hey! I’m thirty-six, you know… Besides, aren’t you quoting from a film?’
            ‘And so, what do you want to do?’
            ‘What cheek! Besides writing experimental poetry, I have some ideas for short stories… For example, ‘Ghost of a Chance’, which is about how a chance event releases a ghost into the living world…’
            ‘Uh huh.’
            ‘Then there’s ‘The Loneliest Wombat’. It’s for children. I can even recite the beginning: “Wanda lived alone. She rarely left whichever hole she currently resided in, apart from when looking for food. She had no friends. Or rather, none that she saw any more.”’
            ‘You’ve memorised that! Bravo! But is that all there is of it?’
            ‘So far!’
            ‘As soon as you entered the room, I had you pegged as a loner…’
            ‘Well, yes…’
            ‘And as a loser!’
            ‘Hey, do you want me to help you or not?’
            ‘Would it help matters if I said you seemed like a highly successful person?’
            ‘I don’t suppose so.’ I sighed. I knew the inevitable was going to happen. ‘After I’ve picked the lock on your cage…’
            ‘You can pick locks?
            ‘I’ve done a few more things in my life than write experimental poetry and work as a nightwatchman. So, after I’ve picked the lock and released you…’
            ‘If you want to know where this mouse is going next, that depends on you, doesn’t it?’
            ‘I’ll lose my job.’
            ‘So?’
            ‘What will I do then?’
            The mouse looked at him steadily.
            ‘We’ll go off together. We’ll have adventures… and fun. My name is Marmaduke, by the way.’
            ‘I… I… I…!’
            ‘Couldn’t you leave a little note saying, “We did this, not your nightwatchman”, and sign it ‘The Animal Liberation Front’?’
            ‘Yeah, but what about me? Why didn’t I stop them?’
            ‘There were too many of them. OK, let’s add a PS: “There were fifty of us. And we’ve taken your nightwatchman hostage. Expect a ransom note in a year or two.”’
            ‘It beggars belief, but I can’t think of anything better, due to my head swimming!’
            ‘Write your note, and let’s get out of here!’ exclaimed Marmaduke.
            We went back to my little flat, my rather humble… no, OK, squalid little flat in South London. But we knew we couldn’t stay there long.
            Marmaduke was not impressed by my… humble place. For example, he inspected the cupboards in the kitchen. ‘Cans, cans… rows of cans… canned soup, canned meat, canned tomatoes, canned fish… cans!’
            And then I remembered my former philosophy tutor, Gwen. She’d recently written to say that her husband Andrew had died. And she’d said I was welcome to come and stay any time I liked.
            She was in Bridport. Which is in Dorset.
            So Marmaduke and I took the Weymouth bus. ‘How much for one, to Bridport?’ I asked the conductor.
            ‘Two, actually’, said Marmaduke, who was in my coat pocket.
            ‘Make up your mind, son – for one or two? And why the silly voice?’ the conductor said peevishly.
            ‘Just one’.
            The journey seemed to take forever, although altogether it can’t have been more than three hours, including a fairly long wait somewhere… I was too out of it to notice where.
            And when we reached Bridport, we had to get a taxi from the town centre.
            I’d become a little apprehensive. I mean, despite our recent correspondence, I hadn’t actually seen Gwen in quite some years.
            I rang the doorbell. And the door opened.
            Gwen was much as I remembered, only older… tall, slim, stylish… long hair, now grey… good looking… so good looking, I’d always thought… a small cigar in her hand.
            ‘Hello, Gwen’, Marmaduke said. ‘We’re home.’
            ‘Ah, I’ve been dreaming about you both! And now you’re here.’
            We were talking over drinks a little later, Gwen with red wine, me with white, and Marmaduke with water.
            ‘Time and eternity are not opposites, at least in the sense of being within the same system and on the same plane’, said Marmaduke. ‘Space and infinity can be seen in the same way.’
            ‘That’s.. ah, interesting’, said Gwen.
            ‘You didn’t get that from watching TV!’ I said.
            ‘Yes.’
            ‘OK, who said that?’
            ‘No idea. I was eating some dark chocolate I’d rescued from a mouse trap, so I missed the opening credits. And then I was… well, I’d rather draw a veil over this, but it involved the missus. That’s how I missed the closing credits.’
            But after going to bed, and after a long sleep, I woke… woke to find Gwen’s bungalow in ruins, and Gwen gone, and Marmaduke nowhere to be found. Were they ghosts? Am I haunted? A cold wind blew through the ruins, and dust and cobwebs were everywhere. A beam collapsed, and then another.
            No. I hadn’t really woken at all.
            It was a dream… and perhaps…  a dream of a film I’d once seen?
            And now I really woke.
            ‘Dear me, you have slept a long time!’ said Gwen. ‘It’s lunch time now.’
            ‘And I have a special treat’, said Marmaduke. ‘Dark chocolate! Well… courtesy of Gwen.’
            Oh God, I must be still dreaming, I thought.
            I pinched myself.
            Gwen and Marmaduke were still there.
            Ah well, I thought, it could be a lot worse… in fact, it couldn’t really be better.
            Home. I was home.
            ‘You know, I think I’ll write about our adventures together.’
            ‘What will you call it?’
            ‘How about “The Mouse that Soared”?’
            ‘Ha! Good – but I have an improvement for you.’
            ‘Yes?’
            ‘ “That Mouse Who Soared”.’
            ‘Done.’
            ‘No, I have an improvement as well. Call it “The Mouse and His Half-Brother Who Soared’”, said Gwen.
            ‘So be it!’
            But I didn’t. Because Gwen had another idea:
            ‘No, I think you should call it “Marmaduke and I”.’
            And so I have.

 

 

© David Miller 2023

 

 

 

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The Snails of Neruda

On viewing the shell collection of Pablo Neruda

Within the wounds of the sea, 
the hardly negligible pain
in the breath of her infinite acceptance,
her secret joy persists
 in these little houses of snails, the least of her hidden
consignments where the highest
 skills of her pure delight parade
 solely to the eyes of fishes
 and the shape-shifting octopus.
And when the soft life within withers
or is sucked out for food 
as we all must someday feed the other
and what remains is only the poem
that life has inscribed on its house
the shell in its precise cacophony
 that the wordless symphony of the sea
deputizes to the shore where the poet 
in heartbroken love again as always
stoops to collect another talisman
to decode the tangle of his soul 
another spiraled and patterned affirmation
from those upheaving currents 
the hidden depths upon which 
his very life depends.

 

 

David Fetcho
 
 

 

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         Instant         

Do I mutter looking down, passing
opposite direction on the sidewalk?
You might help me up, fallen. Might
knock me down, gotten up—a hint,
last week the stray bullet punched
a daylight instant in a young woman’s
heart. That tragedy shrinks
my ambitions? An anvil dropped
on my bunched and squirming
piglet dreams? Maple, cherry,
or poplar hardwoods against this
soft-headedness, their leafy
cell work prettier than gray matter
stuffed under a haircut. Maybe
below the city on a train pushes against
shafts of ancient, stinking atmosphere
she imagined fresh life with trees other
air pushes, in shade minnowing around.

 

 

George Shelton

 

 

 

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New Year’s Eve

New Year’s Eve
And the man who was You Boy
Walks straight backed steady
Out of the pub well before Midnight
So he’s spared the Auld Lang Syne,
Has only one thing in mind:
To go back
So he walks between lopsided gateposts

Ignores a DUE FOR DEMOLITION sign,
Scans the moonlit schoolyard,
Stoops
Selecting a stone
Then it’s arm back
Take a run up
Throw stoop throw again again again

And pane after pane after pain
Shatters.

 

 

Kevin Patrick McCann
Bruegel El Viejo,detail by Pieter Bruegel the Elder

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The END of the Line (revisited)




The city of London was a Paradise once:
Green Park, Forest Hill, Wood Lane, Bushey…
Where animals lived in harmony with nature:
Heron Quays, Barkingside, Goldhawk Road, Hendon…
And humans lacked the tools for mass destruction.

Their numbers thrived; with habitat and food for all:
Buckhurst Hill, Blackhorse Road, Lambeth North, Frognall…
And homo “sapiens sapiens” looked on in wonder and awe:
Hornchurch, Angel! Isle of Dogs, Bayswater…
Paying tribute to fellow beings with place names.

But fascination soon turned to exploitation:
Shepherd’s Bush, Chalk Farm, Snaresbrook, Stockwell…
And man was bent on killing his animal brother:
Kilburn Park, Battersea, Bow Road, Hatch End…
Making money from his flesh and blood.

Capitalism killed off all Compassion:
Mansion House, Highgate, Elephant and Castle, Bank….
He abused till there was no tomorrow:
Oxford Circus, Bond Street, Burnt Oak, Harrow…
While the heavens despaired over man’s Free Will.

London was soon emptied of her creatures:
Queensway, Kingsway, East Ham, West Ham…
As Church and State betrayed earth and creature…for Transcendentalism:
Parson’s Green, Canons Park, Abbey Road, Blackfriars…
And concrete, material ‘values,’ were preached and flourished.

Until all that remained was a distant green memory:
Oakwood, Elm Park, Greenford, Heathrow…
In a deathly, nether world, gone underground:
Imperial Wharf, Chancery Lane, Manor House, Morden.
Hurtling towards the End of The Line

 

 

Heidi Stephenson
Illustration: Claire Palmer

 

This poem was first published on International Times, 9 October, 2014.

The End of the Line

 

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OM NAMAH SHIVAY!

Heroism with machoism,
Yet believer of pacifism,
Lord Shiva in Hinduism,
Known for Your powerful magnetism,
Your angry behaviourism,
Expressed in Tandavism,
Your dance specialism,
Drank poison to protect each and every organism.
And destroyed the demonism.

Shred of tiger skin as a dress code,
Ash as main ornamentation,
Toxin in throat,
Ganga in matted hair,
Lord of lordships,
Creator of meditation,
Trident as weapon,
Pellet drum as an instrument,
Third eye produces extra sense,
Destroyer of evil,
Creator of the creation,
Innocence in character.
Resides in the mount of Kailash,
Father of devotees.
The oldest monk,
Seeing everything with eyes closed,
The unconditional lover,
Recluse of all time,
Weed as relaxation,
Crossed legs for concentration,
While churning of sea,
Distributed Amrit to all,
Drunk Halahal,
Kept in throat,
Screamed in pain,
King of paradise,
Pastime at crematorium,
Lord of spirits,
Divine of soul,
The source of power,
The power of devotees,
The sacred sound
Who exists but not
Father of sense,
First of mantras
“OM NAMAH SHIVAY”.

Crescent Moon and the Ganga,
With serpent around your neck,
Your three eyes make,
Your appearance an exceptional.
Meditative and yogic mannerism,
Innocence with asceticism.
The prayers of devotees with full devotional,
Are answered with mysticism.
My poeticism
For Lord Shiva
The most auspicious dynamism.

 

 

 

 

Bio:- Monalisa Parida is a post graduate student of English literature from India, Odisha and a prolific poetess. She is very active in social media platforms and her poems have also been translated into different languages and publish in various e-journals.
She has got 100 international award for writing poetry. Her poems have been publishing international e-journals “New York parrot”, “The Writers Club” (USA), “Suriyadoya literary foundation”, “kabita Minar”, “Indian Periodical” (India) and “Offline Thinker “, “The Gorkha Times “ ( Nepal), “The Light House”(Portugal), “Bharatvision”(Romania), “International cultural forum for humanity and creativity”(Aleppo, Syria), “Atunispoetry.com”(Singapore) etc. And also published in various newspapers like “The Punjabi Writer Weekly(USA)”, “News Kashmir (J&K, India)”, Republic of Sungurlu (Turkey)” etc.
One of her poem published an American anthology named “The Literary Parrot Series-1 and series-2 respectively (New York, USA)”. Her poems have been translated in various languages like Hindi, Bengali, Turkish, Persian, Romanian etc. And she is the author of the book “Search For Serenity”, “My Favourite Grammar”, “Paradigm”, “Beyond Gorgeous”.

 

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Extracts from The Unspeakable by Joseph Suart



An essay written to support Kate Walters’ solo exhibition
The Unspeakable at Studio KIND in Braunton North Devon, February 2023.

The Greek word, ‘Kore’, derives from a root meaning ‘vital force’ and ‘refers to the principle that makes plants and animals grow’ (Agamben & Ferrando 2010 p 6). The Kore is any untethered girl or woman whose sexuality may be yet budding or budding again and again. It is used to refer as much to any unmarried woman who may be sexually active as to one who has not yet awoken to her sexual life. It is also used in reference to those who are old yet still powerful, ‘children with white hair’ such as the Erinyes.

We have here the story, and the images, of a form of human life that ‘does not allow itself to be “spoken” in so much as it cannot be defined by age, family, sexual identity or social role’ (Agamben & Ferrando 2010 p7). The story was communicated in language only in so much as it is heard as a poem sung from the poetic realm.

The poetic realm is imaginal and it speaks directly from the body to the body. But what if Persephone, daughter of the goddess of fecundity, was overwhelmed by her own burgeoning exuberance and sexuality as it pushed up from inside her like an iris budding in the morning? Pushing up and calling towards the Earth around her with the Sea-breeze and the Sun-warmth. The warming Earth, and the Sun and the Sea, are calling back and drawing the budding upwards and upwards.

She is with friends on the cliffs in the warm Spring sunshine, a gentle sea breeze is ruffling the down on their arms, playing around their ears and their knees as they laugh and bend to smell the flowers, picking them in abundance. It is in delight that she is drawn into the face of the flower, kissed into kissing and infiltrated by that irresistible scent; it tickles her nose and slips itself into her, sending a frisson down through her body and out over her skin, spreading and awakening her. What can this be that is stealing over and through her as never before? She doesn’t know what is happening and she can’t stop. Everything is different: the way it looks, the way it feels, the way she feels. Everything is new. Again. Each time she opens her eyes and feels her skin respond. And she is aching for more of it but doesn’t know what it is. This is like it is the very first time. She puts the pomegranate seed in her mouth and nuzzles its sharp flavour with her tongue till it sweetens and creeps down her throat. She is not the one she was before. Everything is gone. No one saw it happen and no one knows where she is. She has disappeared.

And with that sexually creative sensuality comes the silent knowledge of death, unnoticed until too late. Unavoidable. Necessary. Is Trauma what happens when a god takes possession of us without our consent?

‘With Death as my advisor’: prayer child arising from a falling vulva with a contained challenge of aliveness and tension in the line and expression

Trauma: not only the result of annihilatory treatment in the Death Camps.

Trauma: also the silent and unnoticed introduction of death, slipping in where it was least expected and in the very moment when we are opening our budding selves up to the world. The butterfly.

Even if predicted, the unknown event lies in wait until long after it can no longer be avoided.

Trauma: unspeakable.

In the story of Wolf Alice a young girl is found in the woods by the nuns and rescued back to their convent. She is filthy and goes on all fours and huddles growling in the corner snarling at them. She doesn’t hear words of love, and never has, but she has felt the tongue of love from her wolf-mother. Though named by Wolf Alice, is she not also vitalised by Kore and so Persephone by another name? Is she not ‘the bud of flesh in the kind lion’s mouth’ (A. Carter 1979)? Untameable, she is given to the Duke who feeds on the dead, exhuming recent graves in the local churchyard at night, lurching off with a recent-bride’s torso slung over his shoulder. Death is all around her and she is unafraid. She watches the moon waxing to full and is awoken by the bleeding between her legs. The Duke of Death is ambushed and shot. And Wolf Alice, newly emerging into herself under the gentle caress of her own care, is able to share that loving touch with him. Her loving tongue soothes him as he struggles to survive the wounds of murderous intent inflicted by the humans ambushing him from the Church.

In The Remnants of Auschwitz Agamben delineates that which eludes being captured by words: the trauma of annihilation. In The Unspeakable Girl Agamben’s exploration of the Eleusinian Mystery rites appears to present an alternative understanding of Persephone’s trauma as being one that leads to an experience of ecstatic re-birth. The essence of this experience refuses colonisation or interpretation, is not restricted to an elite or retained for the select, but is open to all. It cannot be transmitted or described; it can only be experienced in the body. The Kore, the young girl, the essence of vital life, is re-born from the trauma. This is Wolf Alice. This is also Little Kate being brought back to an enlivened beingness through the tiny ink drawings and the paintings.

The paintings in this exhibition of the Unspeakable are like still-shot images from a renaissance of life out of the trauma of the once lost. They pulse with life caught momentarily in an eternal present, balanced between an impossibly uncertain past and a tremulously reached-for future. In Kate Walters’ work presented in this exhibition we see these images being nursed into being out of the inchoate uncertainties of her own traumatic experience which is both hers and that of all of us who, confronted with the shock of the not-understood, continue struggling towards awareness, continue pushing and being pulled towards the sun.

As we can see in the texture and gesture of line, colour and medium, embodiment of ink or oil pigment, these moments of suspension are both powerful and fragile, constantly eluding us and on the point of disappearing. 

Our experience in that ‘semantic void’ is to witness and to have testimony of that moment impressed upon us primarily in, not through, our body’s senses. These works are themselves unspeakable because they have to be understood in the moment of being that is held in the body. They are also moments in which seeing the Medusa becomes revelatory rather than deathly.

Little Kate, as she comes into view through the ink spilling itself over the typed words of little books, brings with her something from her past and ours that gets reworked in the very act of her formation and this process of vitalization, of renaissance, appears almost epiphanic. It is for this that Little Kate is also Kore, Persephone, kissing the flower thrusting into her whole face, overwhelmed by her own sex and so vulnerable to being captured and exploited by the male gaze of patriarchal power and having to find an Eleusinian way to resist.

Agamben writes with reference to Averroes (aka Ibn Rushd) that ‘imagination delineates a space in which we are not yet thinking, in which thought becomes possible through an impossibility to think’ (Agamben 2007 p55-6), and that thinking is made possible by uniting (copulating) with the phantasms/images of imagination and memory, ‘which are the ultimate constituents of the human and the only avenues to its possible rescue’ (Agamben 2007 p56).

The image suspended and charged with time requires an experiential union within the poetic and imaginal body of the artist and thereafter of the witness. This is the place where meaning comes into being, where soul is made and where psychic reality is enabled to emerge. The psychic reality of who each one of us experiences ourselves to be, the collective psychic reality of our daily cultural experience, is formed by this unfolding process.

(Edited by Kate Walters March 2023)

Bibliography
     ‘Agamben & Ferrando 2010’ refers to:
Giorgio Agamben & Monica Ferrando The Unspeakable Girl, translated by Leland de la Durantaye & Annie Julia Wyman. Seagull Books 2014 (ISBN 978 0 8574 2 083 1)
     A Carter 1979 refers to:
Angela Carter The Bloody Chamber. Vintage 2006 (ISBN 9780099588115) (quote is from p. 146)
     The Remnants of Auschwitz refers to:
Giorgio Agamben Remnants of Auschwitz Translated by Daniel Heller-Roazen. Zone Books 2002 (ISBN 978 1 890951 17 7)
     Agamben 2007 refers to:
Giorgio Agamben Nymphs Translated by Amand Minervini. Seagull Books 2013 (ISBN 978 0 8574 2 094 7)

The Unspeakable by Kate Walters
25th February – 17th March 2023


Open Wednesdays to Saturdays 12:30-17:30
Free entry
 
 
‘Trauma is the necessary encounter with an unavoidable catastrophe.’
      – Jesse Selkin
 
Kate Walters’ exhibition of watercolours and oil paintings, accompanied by sketchbooks and poetry, gather together works from the past twenty years as she has moved closer to, and away from, traumatic events in her life.
 
Kate has recently begun to focus on her inner child, supplying her with a number of sketchbooks in which she can explore, as Little Kate, many partially remembered events, and the pathways to healing that creativity and attention can bestow. These paintings explore the important roles of eros, bodily knowing, dreaming, animal protectors and shamanic knowing in penetrating the areas revealed by awareness brought through trauma.

For more information head to www.katewalters.co.uk

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Night Tripper

This show features tracks by

Quicksilver Messenger Service, Country Joe and the FIsh, Screamin j hawkins, Jimi Hendrix EXP, Willie Nelson and more.

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Unsung Hero: Phil Bayliss (1951-2023)

 

A brief celebration from his friend Alan Dearling

Early morning, by email, Phil contacted me about a music review we were working together on. He then went out for his customary morning run on a Wednesday a few weeks ago. Returned home, had a heart attack, was placed in an induced coma. His life-support was turned off the following weekend. He was an organ donor. Vikki, Phil’s wife told me: “The wonderful thing that has come out of it, is that Phil has been able to donate his kidneys and liver to help save the lives of three others. Various medical teams were on hand around the country to receive the organs and the patients were in theatre waiting.”  I later heard that his eyes were also donated to new recipients.

I met Phil first as one of the original co-organisers of The Grizzly, an inspirational and marginally bonkers all-terrain race which has become one of the most over-subscribed long-distance running events in the UK. From the late 1980s he quickly became a close friend. We holidayed together, went to gigs and festivals (and did our share of after-exercise pints), and ran and walked many hundreds, indeed, thousands of miles together. But he also acted as my copy-editor and inspirational supporter and colleague. He worked with me on social policy books, my two novels and books about festivals, new Travellers, environmental projects and cultural diversity in Africa, Turkey and Australia. And for over ten years Phil assisted me with my music and arts articles and reviews for ‘Gonzo’ magazine (www.gonzoweekly.com) and more recently for ‘International Times’ (www.internationaltimes.it). For me and these magazines he was one hell of an ‘unsung hero’. I’m missing dreadfully his cheerful companionship, encouragement and creative criticism, interspersed with deviations into reggae and blues music, books, films and other interests such as his visits to the subversive ‘Dismaland’ (partly curated by Banksy and the KLF) and the on-land oil rig/play park. These are his pics.

Like myself, Phil had a number of ‘lives’. He had been a journalist, a community education teacher and adult educator, photography tutor, gained a doctorate, and latterly was an innovator in training for prison educators based from Plymouth University. For many, he was lifelong sports-person, helping in organising, running, swimming and cycling events. He was motivated to strive to be the best he could be, and trained hard in swimming and cycling to achieve his ambitions to participate in a number of Iron Man challenges around the world. He particularly enjoyed our shared adventures as part of the Legbenders, a team set up to take part in the HOTBOT challenge along the UK’s South-West Coast Path, the start was in Sidmouth and the finish at East Portlemouth on the Kingsbridge Estuary (about 74miles).

Runners took turns to run/jog/walk pre-set ‘sections’ of the HOTBOT route and had to follow a route map. It included ferries across the Exe, and the other team members had to travel in their own vehicle to meet up with the next leg-weary runner.

The relay team and organisers were from Cambridge University and were very much the ‘favourites’. We’d have bet on them. But, and it was a big BUT, we were very experienced in running the South-West Coast Path.

It was a monumental challenge and Garry was almost completely zonked by the end. I think he’d run about 50 miles or more on some really arduous ‘leg-benders’!

The LEGBENDERS were victorious. Cream teas and beers and more were much enjoyed by all.

Alan, Garry, Phil and Dave – the original Legbenders!

 

But most of all he was a proper ‘mate’.

Phil’s was woodland burial. It was real celebration of Phil’s myriad, multi-faceted ‘lives’. Father, husband, grandparent, a prodigious long-distance runner. Essentially he was kind, generous and positive.

Down in Seaton, Devon, over 200 attended at the grave for woodland burial and after at a community centre for the eulogy. I was one of the pall-bearers of different heights. Small at front, me at back. Bit scary across an uneven field. But a privilege.

A well thought-out and executed event. It  even included two a cappella singers, recorded music in the woodland and original poems.

Luv ‘n respect to Phil, Vikki, his family and many friends.

 

Dave, Alan and Phil in Happy Leg-bending times

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In The Chapel In The Moonlight

‘Till the organ turns to rust’

In the chapel in the moonlight
The organ turns to rust
And snowy hoots resound.
Its pipes spill faith, betray trust,
Bleed wind from blinking, steely eyes;
Its stops no longer start,
The leaking nave invites the skies…

In the chapel in the moonlight
When the organ turns to rust
Unhandled manuals are wrenched apart:
All stays unexplained a priori,
Resurgam over the lintel lies
And pro tem is never forever
In such dispirited damp…

In the chapel in the moonlight
As the organ turns to rust
A hologrammed celebrant
Depresses keys unlocking an unidentifiable tune –
Neither ancient nor modern
It whimpers and meanders
Between the sodden graves…

To the chapel in the moonlight
While nesting nightjars peek
Canters an errant knight hobo,
Heart threadbare on his sleeve.
Knocking back a stirrup cup,
He mutters a hollow mantra
To glimpse his absent angel,
Diaphanous talismanic lacuna.

Then he knew the time had come as it surely must
For ash to propagate to ashes and roses choke in dust
And he cradled the organ as it turned to rust…

 

 

 

Julian Isaacs
Image  Nick Victor

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A Pre-emptive Note on Sensitivity

 

With all the furore about Bowdlerisation of children’s classics, it feels important to check my memories on the shelf marked Best Left Unopened; to crack those colonial spines, passed down from my mother’s mother, and wake the shamed dead in order to set them straight. But there aren’t any words except dedications from aunts and uncles born out of cotton dust and coal smoke, marking birthdays, Christmases, and the rush of storm clouds across burgeoning cities; and every page is a map to where the pavements end, to where ships freight inexplicable machines, and to the point at which children test their homemade wings against an insouciant sky. Once upon a time, my grandmother found language wrapped in a blue silk ribbon. Once upon a time, my mother painted small puppets between stiff embossed covers. Once upon a time, I thumbed these pages like an almanac charting the movements of stars, tides, and night cars crossing the bridge between floating islands glimpsed through mist. There’s a photo slipped between pages and, though I don’t know who all these smiling people are, I know they’re mine. When I’m gone, should anyone care, you can change all the words you like: just keep the full stops, the clouds, and these smiling strangers.

 

 

Oz Hardwick
Picture Nick Victor

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Can’t Get There From Here

Alistair Fitchett on ‘The Tastemaker’ by Tony King. Published by Faber and Faber.

Do you ever stand in your younger self’s shoes, glance into the future and wonder how on earth you got there from here? Tony King does this in ‘The Tastemaker’, wondering at the end of the book how his young self in Eastbourne, hearing ‘Heartbreak Hotel’ for the first time, could possibly believe the way in which the/his future was about to unfurl. A life spent living the rock’n’roll dream, yet doing so essentially under the radar. A life lived with the likes of Elton John, The Rolling Stones and John Lennon. Fairy tales are more believable.

To say that ‘The Tastemaker’ is a memoir is something of a red herring, for really it is a scattershot mix of moments clipped from the dipping wings of memory; anecdotes stitched together into some semblance of chronological narrative form. To say that it barely hangs together as a book is a criticism only in so much as one gets the distinct feeling that the written word is by far the least effective medium for Tony King to be sharing these escapades and observations. They read like short bursts of excited, barely connected slippages of time. You can almost hear the gaps between the paragraphs being filled with King taking a moment before saying “and then there was the time when…” or “did I ever tell you about…” and off again in a breathless charge into the sequinned spangle of the past. There is a definite sense that ‘The Tastemaker’ would be best experienced as a series of meetings in an exclusive club where the clientele are the holograms or 22nd Century avatars of the “legends and geniuses of rock music” whose life King has shared. A club where you might be thrilled beyond belief to have been invited to but in which, after a little while, you are not entirely certain you would like to stay for the long haul.

I have long had a problem with the notion of ‘genius’. It seems to me that not only is it often so easily bandied about as to be meaningless, but it also diminishes the very qualities that make individuals successful. Leaving aside the complexities of defining ‘success’, it strikes me that the term ‘genius’ infers some ineffable natural quality that in turn effectively masks the requirement for hard work to turn that quality into something worthwhile. The mediation of ‘geniuses’ perpetuates this mythology, but that is part of the role of the Entertainment Industry after all. Pay no attention to the man behind the curtain. The man who, in many instances throughout the 1960s and certainly the 1970s, was Tony King. Working as hard as the artists he was promoting and having almost as much of a ball whilst doing so. Perhaps more so, since he would be all but invisible outside of the rarified circles he mixed in. ‘Celebrity’ must be a curse in many respects, but such is the price.

‘The Tastemaker’, however, is hardly a book to fully lift the curtain of Oz and reveal the grubby inner workings. Such an action would surely be entirely alien to Tony King, a man whose loyalty and common courtesy emanate graciously from the pages just as effectively as does his devotion to the music he felt driven to worship and serve. There are far too many extraordinary anecdotes in the book to single out any for particular note but all of them reverberate gloriously with a warmth and presence that encapsulates the era in which they take place. Historical details contextualise everything in a marvellous flickery haze, like watching home movies in a living room clouded by smoke rather than the blockbusters of the time in cavernous cinemas. Or, to put it in musical terms, like having Elton John perform ‘Your Song’ in your front room rather than in Madison Square Garden. There is an illusory intimacy that is surely not altogether accidental. It might be a glimpse behind a curtain, but there is too an implicit understanding that there is more hidden somewhere else. Curtains cloaking curtains. Rooms within rooms. As I said, fairy tales seem more real than this. We love to suspend belief, or at least to edit our gaze.

Reading ’The Tastemaker’ it is tempting to wonder whether the times for the likes of John Lennon, Elton John, The Rolling Stones or Tony King might ever truly come again. Do these ‘legends’ belong to a distinct moment in time when Popular Culture was globally homogenised to the balancing point where shared experience was at its peak? A point from where it teetered precariously for the merest blink of an eye before plunging into the maelstrom of a torrent where distinct streams became ever more fractured and where ‘global’ recognition became lessened and shorn of value? Or is that just me projecting my own experience? Out of touch, clueless and blissfully so. Perhaps someone will write a similar book in time where names like Ed Sheeran will reverberate with the same qualities as Lennon and Jagger. And fair play if they do. Whatever…

So do you ever stand in your younger self’s shoes, glance into the future and wonder how on earth you got there from here? My own younger self would surely, like Tony King, gaze on my own unfurling future and think “what the hell…?” In turn I think the same when glancing in the rearview mirror. Head shakes. Discomfort and disbelief. No regrets, but still. Fuck sake.

There is none of this in ‘The Tastemaker’ but you have to think there is at least the possibility such moments might have passed. Perhaps not. Perhaps that’s just another one of those traits of ‘successful’ people. One of the elements that make up ‘genius’. Don’t look back. And if you do, ignore the leering unpleasantness you might see there. At most, add a faint wash of sorrow and a hint of gracious regret that is always qualified with “but what could I do?” Mostly though, celebrate the magic, the beauty and the value of the friendships. That and the love of the cats that you meet on the way…

 

 

 

 

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Finding Meaning Anywhere

 

 

 

On the Found, Mike Ferguson (Gazebo Gravy Press)

Mike Ferguson hits the found running in the sweet spot between traditional and digital culture, offering 68 witty and creative poems he has constructed or extracted from a tentative canon of the American novel. No waiting on the muse or bullshit about inspiration: Ferguson rolls his sleeves up and fills the bowl with text, mixes it up, adds something random, then abandons the recipe and shapes his work with the mind’s own cookie cutters.

Leave something behind on a recent trip? Fill out the lost property form to report what was lost and we’ll see if someone has turned it in. Make sure you have printed off leaflets and knocked on all the doors in your road, then make sure you’re certain that your original text was just that, not simply a rearrangement of other people’s words or phrases. I mean you can’t complain about losing what wasn’t yours in the first place, that simply wouldn’t be right.

‘The artist formerly known as “author,” therefore, does not, in the imaginary image of the divine creator, produce something out of nothing. She or he is always and already responding to the scene or culture in which one already finds oneself and is, for this reason, responsible only for the manner, method, and means of that particular response.’
     – David J. Gunkel, Of Remixology. Ethics and Aesthetics after Remix

Found poetry is a simulator, a stimulator, with the world being viewed through any number of authors’ eyes. Ferguson uncover the mystery that lies within other fictions, secret texts and alternative readings, a census of misconceptions or, as one poem title puts it, ‘Our World Version’. Because this is how we navigate the world and words now, tripping over our own feet as we try to read our phones, watch a film, reply to emails, or drive the car listening to music in the wrong order and letting a machine instruct us on how to get to our destination. Poets usually find their poems in prose written by others.

‘Human behaviour / is poetry’ declares Ferguson via Salinger, or the other way round, which is why poetry is now like human behaviour: confused, bewildered, lost and immediate, as concerned with the now as the then, as engaged with the fragmented and momentary as longevity and big ideas.

     a person who was

     ever confused
     will learn something

     when poetry is

Writers collect stuff people find; found poems take existing texts and refashion them, reorder them, and present them as poems. Ezra Found can be visited in any industrial or residential building built or refurbished before the year 2000 but some missing people are never found. Collision investigators are appealing for information because it doesn’t rhyme, and research suggests that authors who sit for more than eight hours a day with no physical activity have a risk of dying similar to that posed by metaphor, assonance, scansion and postmodern theory. The found has been in long term decline since after the Second World War.

‘I found it difficult to find a way to convey my idea and work out how I would explain my poems. I found an enormous collection of language, paragraphs, punctuation and books to sift through. Clearly I wasn’t the only one looking to combine foraged materials with traditional techniques, seek the undiscovered, the classic and the contemporary,’ is the sort of thing Mike Ferguson might have said but didn’t.

He exists to educate, connect and inspire. He believes community and kindness are key ingredients and that poems are forged through the fire of conflict. He is ‘far out / in the / languorous / world’, knows that ‘Artists are / make-believe’. The author is yet to be formally identified but it is believed he is ‘disgracefully diffused’ and possesses ‘a migration of / voices’. His ‘Emptiness / is a guide to / inclusion’, his work ‘a mouthswarm / of the indescribable’. Found is the past tense and past participle of find.

You must report all found poems to the Local Authority warden service by Law. If you wish to keep hold of a found poem then this must be done with permission. We are champions of legendary forgotten makers, can literally find a needle in the haystack, especially if you tell us where it is. We are known to have found meaning anywhere, and make it our business to put your found writing online. ‘If you didn’t want me / I’d go nuts’.

 

 

 

Rupert Loydell

(first published at Tears in the Fence)

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BIT OF AN UPDATE

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Musical Histories

PZ77. A Town A Time A Tribe, Simon Parker (391pp, £12, Scryfa)
Whole World in an Uproar. Music, Rebellion and Repression 1955-1972, Aaron. J. Leonard
(319pp, £12.99, Repeater Books)
Now and Forever. Towards a Theory and History of the Loop, Tilman Baumgärtel
(389pp, £23.99, Zero Books)

If you look hard enough, every town has its own history, its own web of events, places and moments, worthy of attention. Penzance in 1977 saw The Ramones visit and shake things up, and PZ77 is an oral history of that summer and beyond, when punk arrived in person and Cornwall came alive with musical ambition and subversion. Simon Parker has collected and shaped an oral history from the recollections of over 90 people, organising them into chapters as a playlist, each ending a named track and instructions to PRESS PLAY.

The book is at various times repetitive, rambling, nostalgic and endearing; by the end the reader will know the back streets, cafés, pubs and venues of this town at the end of the (train) line like the back of their hand. Weaving throughout the roll-ups and coffee-cup lingering, the drinking, posing, love affairs and teenage groups are musical missives from elsewhere: Van de Graaf Generator, Barclay James Harvest, Hawkwind, Genesis and Greenslade, gradually giving way to the new sounds of Talking Heads, Elvis Costello, The Damned, The Adverts, The Stranglers, The Vibrators in addition to The Ramones.

It’s hard to equate comments which compare The Ramones to Status Quo (quite rightly imho) to the effect the band seemed to have had on Penzance where, according to Jeremy Beeching, ‘[t]he unfolding punk world seemed like another galaxy, with 1970s Cornwall being very cut off’. But in retrospect the world of music, fashion and behaviour certainly changed, with shocked parents, energised youth and confused venue managers having to process and adapt to the sight of ripped skinny jeans, torn leather jackets and the sound of short, noisy, angry songs, for themselves.

Once again, it’s clear that one of punk’s most important achievements was the opening-up of rock to those without traditional musical skills, a giving of permission to have a go and speak out and make music for yourself. So much of this book is not only about fandom and record collections, but about local bands forming and breaking up, going on tour, practicing, and embracing DIY composition, management, promotion and fashion. Interestingly enough, just as London post-punk often drew on reggae, Cornish punk seems to have been happy sharing space with the folk music and singer-songwriters prevalent at the time. Maybe it’s just the hippy vibe that to this day underpins and sometimes sabotages Cornish ambitions and businesses?

Whatever the case, PZ77 is an entertaining and witty, if slightly self-mythologising, history of one town’s subcultures. It’s a lively, personal, and engaging read, which re-presents and remembers a time many of us lived through.

Chronologically, Aaron J Leonard’s book ends before PZ77 even starts. It documents American society’s attempts to suppress and censor the music it did not understand or comprehend, along with the lifestyles that accompanied them. It’s a story most of us already know in part, although Leonard has made use of extensive research, including newly released FBI files, to produce his ‘new critical history’.

It is a story of non-acceptance and rejection, of protecting financial and power institutions and investments, of racism, media manipulation and censorship. It evidences bewilderment and fear, along with institutional rejection of the idea of free speech, especially when it comes to protesting against war and racial segregation, advocating the use of recreational drugs, or questioning traditional morals and work ethics.

So here is the evidence of who was watching who, of why some performers and acts made it big and others didn’t, of paranoid and fearful responses to change, and a desperation to protect the status quo, the myth of suburban middle class white affluent America. Here are people in power who are afraid of Bob Dylan, of Phil Ochs, of Mississippi Blues and West Coast psychedelia, of Native Americans, Blacks, Asians, sex, sexuality, electric guitars, amplification, long hair and make-up. Or maybe just afraid full stop.

Despite the persecution and surveillance of Nina Simone, Sam Cooke, Johnny Cash, Pete Seeger and assorted folkies, as well as whole swathes of other musicians, there was no stopping the music. If the ‘revolution’ failed it wasn’t because of the FBI or CIA, it was because the counterculture imploded and young people grew up to mostly become what they had never wanted to be: new versions of their parents, part of the problem not the answer. And of course big business bought up the music, neutered it, and quickly learnt how to sell it to us.

Now and Forever is far removed from social revolution, it is a detailed, exhaustive and sometimes exhuasting exploration of ‘the loop’ in music, although it touches upon film and the visual arts too. My main problem with it is that Baumgärtel conflates loops with repetition: I don’t mean to be pedantic but surely loops are analogue and in due course decay and stretch, which is very different from digital sequencers or musicians repeating phrases or sequences?

Whilst he soon asserts that ‘[i]f you repeat the same thing it becomes music’ – which I’d question as a rule or a given anyway, he seems less able to take on board the fact that a repeated thing changes, because it is preceded and followed by itself; that is it changes in the hearing if not the delivery. I’m also not willing to accept that Sam Phillips’ treatment of Elvis Presley’s recordings are to do with loops: an echo is not a loop!

However, when I stop grunting about these issues, the book has some fantastic episodes. I’m especially drawn to his chapters on ‘Pierre Schaeffer and the French musique concrète’, ‘Karlheinz Stockhausen and the Music of the Sound Laboratories’, and the later cluster of material which progresses from ‘La Monte Young, Andy Warhol and the Suspension of Time’ to Terry Riley and then early Steve Reich before considering psychedelia. Unfortunately, having explored Ken Kesey’s anarchic use of sound on the Merry Pranksters bus, we get a somewhat laboured and overbaked chapter about the Beatles, focussing on ‘Tomorrow Never Knows’ and ‘Revolution 9′, along with an explanation of what a mellotron is or was. Whilst the Beatles may well have been influenced by other composers’ use of loops, it’s hard to take their experimental dabblings any more seriously than their Eastern mysticism.

As I’ve said above, much of this book is fascinating stuff, although the use of a repeated film kiss as a starting point is bewildering, as is the conflation of Warhol’s screenprinted grids with audio loops. Along with better editing (I don’t think Baumgärtal’s repetitions of quotes and phrases is deliberate), I’d like to have seen more consideration of contemporary dance music which makes use of repetition, and more about how music can ‘destroy subjectivity’, when we are immersed in it or it is used as a sonic weapon. Maybe the remit of the book is simply too wide? The idea of the suspension of time, the creation of minimal music and use and abuses of technology would fill a book, as would the consideration of music composed in the (pre-digital) sound studio. I guess the ‘Towards’ in the title is a kind of get out clause, and I can’t deny it’s an intriguing and complex history that the author has assembled.

 

 

 

Rupert Loydell

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BARMAID


 
The book of poetry I’d bought was worse even than I’d reckoned.
I drank a margarita fast, and then I drank a second.
 
How the hell did that book win prizes, and its author accolades?
Thank God the bar had very cute barmaids.
 
I gave the book to one of them and she seemed quite enthused.
If love results, the poet’s talent will have been well used.

 

 

 

© Mark Halliday & Martin Stannard, 2023
Picture Nick Victor

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ANOTHER BILLY


 
Billy tried painting nudes but they made him too nervy
though he had to admit they were his kind of curvy.
 
In sheepskin coats his models he shrouded
Lest by excess of longing his vision be clouded.
 
‘Twas to no avail. His hands would not stop shaking
And it was dreadful to see the mess he was making.

 

 

© Mark Halliday & Martin Stannard, 2023
 

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Et Tu, Radio 2?

 
 
Ken Bruce may as well be for England at least, the new Lenny;
Broadcasting’s next martyr, as Radio 2 does him down.
For like the great Lenny Bruce with the cops in those wildcat days
 
Of the Sixties, today’s roaring twenties have rolled him not
From a jazz age but to a seemingly crumbling position
Where even the softest rock crushes crowns. As a Scot,
 
The old shade of Robert the Bruce will remind him that bravery
Under fire, duress, or here, firing is another phoenix-like call
To sift and stir ancient ashes and claim the air now unburdened
 
Of a corporate claim on each wing.  They want a younger audience,
Kenneth says, and so it has been decided to exchange scythe
And needle for someone already content with their plate,
 
As an imagined audience rush like dogs at the gate for Pop’s
Postthey, and where woke in the morning has less awareness
Than my time. In the light of this shift, even wisdom cannot quite
 
Compensate. We’re putting them all out to pasture right now,
By which I don’t just mean Broadcasters. Society’s view on age,
Says him aging, is a death sentence scored on the face. And while
 
That maybe so in every line or change there’s a lesson to which
The young of mind should now listen: the new is a nudging.
It is not a demand to replace. We should not diminish a star
 
In sky or on earth, just because it is older. Will The Rolling Stones
Stoop without Charlie or will Start Me Up, still revive?
An eighty year old McCartney will tour. Ringo Starr seems immortal.
 
Just as the work of Townshend and Davies continues to flow
As age thrives. Weller and Springsteen strum on, as the beautiful
Duran Duran start to resemble the mums of the girls who once
 
Love them, and Damon Albarn a generation along is prettier
Still than most women while he remains King of song.
Stevie Nicks shines. Rickie Lee Jones remains the faultless girl
 
On the bonnet. Kate Bush’s myth enchants always as she stays
In the world she has made. Berkoff, Sinclair, Harper, Brown,
Each one prospers. Edward Bond writes the future as Tom Waits
Stirs his nightshade. Peter Gabriel differs in tiny details after decades.
Sting’s skin bears time’s traces. And yet now the beautiful Linda
Ronstadt can’t sing. Parkinsons holds her hands. Seeing that talent
 
Contained is so tragic. And yet that face, so beguiling has wisdom
Within. Spirit wins. Only Phil Collins wilts as fans worry for him.
And so while these figures are fragile they each have
 
An unequalled force at this time. Ken is not of their kind,
But he is of the crowd they created. His views and standards
Would have been found at the summit to which these talents
 
Had climbed. Take the communicating Chorus away
And the startling verse becomes rootless. It becomes lost
Amongst other verses in a cosmos that even the digital dream
 
Can’t define. In ten years possibly, mine will be a world
Without heroes. Or heroines – maybe longer, as the women
Of course remain strong. But if certain Caesers are cut,
 
Who is the most brutal Brutus? As friends and countrythey falter,
Who can forebear life’s full song? We are cutting everything:
Cash, common sense, hearts and bus routes.
 
The world is unwinding. Radio 2. Putin. England:
Is this what you want to go on?
These singers sang to feel free and they sang about freedom.
 
We seem to have forgotten those lyrics. If something like Ken’s
Yen is fading, to what kind of station do you wish to listen to
And belong? This then is a poem that’s made from a time
 
Of true testing. Bruce and Radio 2 one example of the stumble
And slip beneath floods, which suddenly turn to drought,
As we awake, barred and barren. So, take out your own discs
 
And spin them. We’re the DJ’s now. The past bloods.
 
 
 
 
                                                                                                            David Erdos  1/3/23 
 
 
 
 
 
 
 
.
 
 
 
 
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The Mudcubs and the Clean-Up King

Once upon a time there lived a King who ruled over a great city. A city made up of houses, flats, bungalows and maisonettes which housed lawyers and cleaners, builders and accountants, parents, teachers and mudcubs of all shapes, sizes and descriptions. Although each of the King’s subjects were so different they all had one thing in common. To a man, woman and child they were all untidy.

Cans, wrappers, carriers, fag ends, bottles and papers were left in a constant stream, like a snail’s trail, behind each of the cities inhabitants. Their cars pumped out a lethal cocktail that hung in the air like smog and infected their lungs. Their factories pumped more waste which gunged up rivers killing fish and wildlife.

No one appeared to notice, least of all care, with the exception of the King. Tears sprang to his eyes each time he looked out of his palace window and saw the mess that his city was in. He had tried everything he could to get his people to tidy up. He had put up signs, taken out adverts, issued health warnings, recorded startling documentaries and offered rewards but still they would not tidy up.

In the end he decided there was only one thing for it. So, he took off his crown, took off his robe, got up from his throne and walked out of his palace. He found himself a broom, a shovel and a barrow and pushed them down into the city to begin cleaning up by himself.

When the Clean-Up King got out onto the streets he found things were worse than he had thought. There were hills of junk and mountains of rubbish. That wasn’t all though, then there was the smell. The stink from all that thrown away food, scraps and leftovers, as it rotted and decomposed was terrible. The Clean-Up King held his nose and set to work.

It wasn’t long before he had filled his barrow. Outside the city he remembered that there was a great, deep quarry. He wheeled his barrow out of the city gates and along to the quarry. He emptied his barrow and started back again. He hadn’t made much difference, the junk mountains looked as high as before, but he dug his shovel in one more time and began to fill up again.

After a time people began to notice the Clean-Up King. Some people stopped to watch him, then started to make jokes and laugh. Other people joined them and then there was a crowd all pointing and laughing. Once, when he had just cleared up one space, a man walked out of the crowd and dropped more rubbish onto the clean ground. Everyone in the crowd clapped and cheered. The Clean-Up King kept on working.

When evening came and it became dark and cold the people in the crowd began to drift away until there were only seven people left watching the King, the seven mudcubs. After a time he noticed them there and called to them to come over. “Why are you doing all this?” they asked. “Sit down here with me,” said the Clean-Up King, “and I’ll tell you.”

He told them about a different world with grass, trees and flowers, animals, birds and fish. A world with deep, rich, beautiful colours where everything was fresh, clean and sparkling. “Oh, if only you could see the glint of the sun shimmering on the river’s ripples,” he told them and while he told them it seemed as though they could.

“Why don’t you help me?” he asked them. “We could get so much more done if you would.” They thought for a moment. “People would laugh at us,” they said, “our parents wouldn’t like it, we’d get dirty, and there’s too much anyway, you’ll never get it finished!” “Don’t worry,” said the Clean-Up King, “you start when you’re ready”, and he got back to work.

The mudcubs watched him as he shovelled and brushed by himself. “He could do with some help,” they said, “he’ll never get through on his own. We could help for an hour or so and then go home.” One took the broom, another the shovel, the King wheeled the barrow and the work moved a little faster.

In the morning the crowd came back. Only this time they didn’t just stand and laugh. This time they dropped rubbish, broke the broom, threw away the shovel and tipped over the barrow. They made the mudcubs run away, but the Clean-Up King still went on working. He righted the barrow and, using his hands, refilled it. As he wheeled it away the whole crowd followed him.

When they reached the quarry, and saw where he was going, they all began to shout. “In the pit, in the pit!” Then they all rushed forward and pushed the Clean-Up King into the quarry with his rubbish. He lay on the heap of rubbish, clutching his side, when down came a torrent of cans, bottles, tins and other junk. The crowd were pelting him with rubbish. They did not stop until he was completely covered up and they could not even see one hair on his head.

Back in the city the mudcubs sat on the pavement and cried. They had seen it all but there was nothing that they could have done. Suddenly they heard someone speaking to them and it sounded like the Clean-Up King. They looked all around but they couldn’t see anyone. “I’m really here,” said the King, “it’s just that you can’t see me anymore.” “We can still clear up,” he said, ” but I will need your help more than ever.”

The mudcubs picked up shovels and went to find barrows. They started to work while the Clean-Up King told them all about the other beautiful world. When people came to watch they told them what the Clean-Up King had said about the other beautiful world. Most people laughed and said that it was all their imagination but some people joined them and began to help. Then the Clean-Up King would come and speak to them too.

They are all still working now. The junk mountains have got smaller but they are still there. More people have joined them but not enough. They dream of a day when everyone lives in the other beautiful world but they know it won’t happen until everyone in the city joins in their Clean-Up. What about you? Won’t you?

 

 

Jonathan Evens
Illustration: Claire Palmer

 

 

 

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My Other Friend Steve

 

Ended drug addicted. Arched a man
on a dark sidewalk with a finger
like a gun in the back yet had to
punch him down for his money.

Taunted a blackmailed lover held
a gun that banged and folded
Steve on a dirt alley.
Years before, Steve heard complaints

about Dad, said Hey, Zen fable:

A man alone, thigh deep halfway
across a fast river, stops, legs shaking,
and a monk calls from the far bank:
Tired of carrying your father?

Steve’s dad: Beat his son routinely.

 

 

 

George Shelton

 

 

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Complacent Humans

 

https://thevegancalculator.com/animal-slaughter/

NOTES:

Max Ehrmann gave up working as the credit manager for his family
s meat-packing business in 1912 at the age of 40. He became a writer. His most famous work is the prose poem DESIDERATA (1927).


Max Ehrmann
’s original words:


1 women
2 women
3 women’s
4 women
5 human
6 life
7 music
8 human
9 I have added an extra thousand to give a sense of the length and scale of our atrocities. Animal murder has been our “tongue of shame” for at least 2.5 million years. We humans have enslaved our fellow beings in order to kill them for at least 11,500 years.
10 playthings
11 claim your

The italics are my own

 

 

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About the War

 

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At The Q of The Summer

 

Now, at the Q of the summer, beginning, the shadows of the steeples
have not yet dared to enter inside
the the temple. Words are unformed;
sentences are unstructured. The beggar,
crazy, curses all who does not provide.
The steps to the dark door ajar host
the slumber party of the dogs. I walk
forever, tapping the tips of the shadows
displaying my OCD to no one and all.
Ten helping hands chop the weather-change
in the rice bowl of the market. The spices are fresh.
The smell is stale. Those sweat-crystals
do not make the food salty enought yet.

 

 

 

 

Kushal Poddar
Picture Nick Victor

Kushal Poddar lives in Kolkata, India

@amazon.com/author/kushalpoddar_thepoet
 Author Facebook- https://www.facebook.com/KushalTheWriter/ 
Twitter- https://twitter.com/Kushalpoe

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 The Pond


 
The pond sits lazy
on its bed all summer reflecting heat back
at the sky. Three doors down the street
is an empty house whose owner
was a mystery. The pair of Black-necked Stilts
returned this week together
with a juvenile still learning
water’s ways. The old lady’s son got into
the kind of trouble only
police cars know. A Greater Yellowlegs took off
and displayed the white on its tail
all the way across
the sun’s cool ripples. First it was
a dry waller’s truck parked in the driveway
and later the painter’s a few days
before the notices were posted on the door
to stop further work. The small grebe
has a mate this year
and they take turns disappearing and resurfacing.
The son never came back. This time of year
the Wigeons arrive, more Coots, Ruddy Ducks
and Buffleheads. The neighbors take turns
reading what is posted and
speculating on what happened. A Black Phoebe
picks insects from the light
and perches on a fencepost with a view
of winter floating gently
on the day’s reflections. There’s work
to be done before anyone
can move back in, the kind requiring
a shaman to dispel the curse of ill health and
set a fire for arrest warrants. He will lead
the sky in prayer. He will show
the water birds the safest
place to land.

 

 

David Chorlton
Photo Nick Victor

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God is a flower

 

I love people telling me
They write poetry

But they’re not searching
For the same Truth as me

Theirs is more to do
With a flower
Blooming in spring

Mines is more
To do with

How do I turn
This flower
Into God

 

 

Paul Butterfield Jr
Pic Claire Palmer

 

 

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carmen cygni

black labradors bark on an Isle of Dogs beach
and beluga sturgeon whistle Blackberry Way
as they lay black eggs, shiny as the Shard.
a nightingale sang in Berkeley Square
but the sweetness of its song could not compare
to the fiscal fishy arias of the sturgeon’s
still extant forefather, the anathemata of
the beluga whale – canary of the Thames.
the King told the Queen and the Queen
told the under footman: we must have some caviar
for the royal slice of toast.
upstream at Thames Eyot
a choir of black swans brood in wait
preparing their carmen cygni for the spectre of exit,
the republican party’s uninvited ghost.
on Oliver’s Island where Cromwell once hid
no state of grace is here to stay
and the people are wondering what they did –
the sturgeon never no more sing nor lay.
eels on Eel Pie Island sing the blues
wriggling in uncomfortable nostalgia
for remembrance of things past.
the first black swan along the way
opens its beak and prepares to speak
as the silent sturgeon wonder
what on earth it’s going to say.

(With kind acknowledgment to BBC Radio 4’s Broadcasting House. Beluga whales are known as the canaries of the sea, hence those on the Thames are the canaries of the Thames.)

 

 

Julian Isaacs

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ONLY TO SLOWLY FADE

 

 

What do you mean nice?

 It’s not nice you idiot! It’s art… – Bertolt Brecht

 

Artistic forms, styles and movements have a mortal inner life, like societies they evolve through time – they follow a hyperbolic evolutionary curve, reaching a peak of development, only to slowly fade as they are superseded by other diversions. For example Brecht’s The Threepenny Opera (after John Gay) was an ‘occasional’ work claiming an anti-establishment leftist agenda that to tell the truth never convinced anybody at the time – on the other hand it has been correctly observed that the implications of its style and form have not been fully digested, even today.

The cynical tone of the songs and the cavalier disregard for highbrow/lowbrow distinctions permeating the work as a whole opened up a new approach to the theatre that proved problematic for subsequent generations. Few are prepared to admit that, in Berlin in 1928 at the Theatre am Schiffbauerdamm, ‘serious’ art music and opera died an inglorious death.

The political spasms of the twentieth century, together with the rise of the mass media, still obscure the passing of nineteenth century aesthetic categories, including the avant-garde and the seriously experimental – the radicalism of the Second Vienna School notwithstanding.

The Munich Opera House was destroyed in October 1943, prompting Richard Strauss to draft several bars of music ‘in mourning’. Listening to the final work, Metamorphosen, one senses not just the horror of those ‘dark days’ but also, in its tenuous echoes of Tristan and ‘Eroica’, a lamentation for the end of an entire phase of European musical sensibility.

 

 

 

A.C. Evans

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Free.

Kites run away
The vast blue torpedo
Summer’s wintry song
The spring zest
All nonchalantly blue
Sometimes reddish in a murky way
Long roads lead to nowhere
Petals lose their appetite
Keeps the token in a sugarcane
A safebox to point out my fault lines
Where do i reside after giving all my springs
Gigantic metropolis and a narrowed
Necromancy
Truth hides in volumes
Still adrift In the world sky
National treasure too pointy to mark out
My locked treasure map
Feathers pigeons know the truth
Nature is brave enough
It wears the heart out loud
My simplicity is a facade
Murmuring safety pins amongst ruins
Tobacco pink promised land
The utopia of crime and punishment
A beaded paradox
Maya dipped my simple smile
It knows how to be brave enough
My feathers are free.

 

 

 

Sayani Mukherjee.
Picture Rupert Loydell

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COFFEE!

 

Sitting under the cerulean sky

Gazing at the twinkling stars

I see

Time flies

Like a butterfly.

When the wind caresses my face

I feel every bit of its pace.

As my eyes looked at him

The aroma entering my nostrils

Removes the negativity of mind,

Feeds me enthusiasm,

And awaken the inner spirit.

How good it would be

If I’m bittersweet?

All my chaos vanishes away

When I sip you

My dear coffee.

 

 

 

 

 

Monalisa Parida 
Photo Nick Victor

Bio:-  A post graduate student of English literature from India, Odisha and a prolific poetess. She  is very active in social media platforms and her poems have also been translated into different  languages and publish in various e-journals.

   She has got 100 international award for writing poetry. Her poems have been publishing international e-journals “New York parrot”, “The Writers Club” (USA), “Suriyadoya literary  foundation”, “kabita Minar”, “Indian Periodical” (India) and “Offline Thinker “, “The Gorkha Times “ ( Nepal), “The Light House”(Portugal), “Bharatvision”(Romania), “International cultural forum for humanity and creativity”(Aleppo, Syria), “Atunispoetry.com”(Singapore) etc. And also published in various newspapers like “The Punjabi Writer Weekly(USA)”,  “News Kashmir (J&K, India)”, Republic of Sungurlu (Turkey)” etc.

One of  her poem published an American anthology named “The Literary Parrot Series-1 and  series-2 respectively (New York, USA)”. Her poems have been translated in various languages like Hindi, Bengali, Turkish, Persian, Romanian etc.  And she is the author of the book “Search For Serenity”, “My Favourite Grammar”, “Paradigm”, “Beyond Gorgeous”.

 

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From Out of the Unknown

Zephyr Sounds
 

Tracklist:
Power of Zeus – Sorcerer of Isis (Instrumental Thunder Edit)
The Beatles – Tomorrow Never Knows (Leftside Wobble Edit)
The Turtles – I’m Chief Kamanawanalea
Primal Scream – Loaded
Cozy Powell – Dance With the Devil
Incredible Bongo Band – Let There be Drums
Can – A Spectacle
East of Eden – Jig-a-Jig
Mahavishnu Orchestra – Can’t Stand Your Funk
Sopwith Camel – Coke, Suede and Waterbeds
Hawkwind – Hurry On Sundown

 

Zephyr George
Steam Stock

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Stonehenge ’85



Stonehenge for the People!

STONEHENGE ’85 – Souvenir Issue
Includes first-hand accounts from The Battle of the Beanfield, June 1st 1985
Edited by Sheila Craig
32 pages, A5 booklet
Published June 1986

“The newspapers described it as a ‘battle’, we experienced it as an attack. Of course in one sense it was a battle, of ideas, ideology, but Rainbow Warriors are warriors of the spirit and do not carry arms. We went, in our vehicles with our homes on our backs. And we didn’t just take our families/our animals/our beds/our books/our clothes/ our pots and pans, we took with us the warm fires, leafy hedgerows, smokey logs crackling under the stars.

“For Stonehenge is more than a festival, it’s a way of life, a celebration of a way of living all year round. For many it’s as much a part of the annual cycle as solstice is to summer. Is it really possible to stop the solstice sunrise?

“Afterwards, to add insult to injury … the police confiscated our axes and saws and other domestic implements saying they were dangerous weapons, though it seems symbolic of the way in which the authorities are trying to undermine the survival of the travelling movement which, behind the “dirty hippies” propaganda, they find politically threatening.

“Well, we never got our axes back, or our saws, but we still have the stars, the hedgerows and the crackling log fires …”

Sheila

Read here, courtesy The Stone Club: https://stoneclub.substack.com/p/stonehenge-85

or buy this and other booklets from Unique Publications at:
https://www.unique-publications.co.uk/stonehenge-85.html


Beanfield photo by Alan Lodge

 

 

Nick Mann

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